Naathen… I’d give you the directions of how to find this stone, but I’m not sure of its precise location. Just get to the top of Reva Hill, on its more westerly side, and it’s somewhere on its upper slopes. I was up here again recently and hoped to find it, but the grasses might have grown back over it. If one of you petroglyph fans manages to locate it, please can you send me its exact grid-reference, so I can update the site profile.
Carving when wetFaint Reva Hill carvingCarving when wet
Archaeology & History
This was one in a cluster of carvings that were rediscovered in 2011 and which I’ve not managed to re-locate (bad boy). It’s very plain and simple, as you can see. Indeed, I was lucky to even notice it, as the central photograph above shows how faint and eroded the cup-marks are in normal light. Thankfully with a bit of water, what I initially thought may have been two cup-marks, turned into three or four of them. So the next time you’re having a look at the Fraggle Rock carving and its companions, remember that this little fella is hiding somewhere close by…
From Cow & Calf Rocks, walk up the steep footpath and turn left (southeast) when it levels out on the edge of the moor. Walk 250 yards along and, where the main path veers down to the road, just keep walking along in the same direction along the footpath that runs gradually uphill until, after 650 yards (595m) you’ll eventually meet up with the footpath that runs along the moorland proper. Where these two paths meet-up, then head upwards (south) into the heather for 55 yards (50m) until you see a good-size sloping block of stone with a crack roughly down the middle. If you hit the Little Haystack Rock (a big conspicuous stone) you’ve gon too far!
Archaeology & History
Shallow cupmarks visible
This is one of the many basic cup-marked stones you’ll find scattered all over these moors possessing (as it does) only two distinct cup-marks on its more northern half, although a possible faint third one needs looking at in better light. When we were kids exploring this and other areas, single and double cup-marked stones like this seemed ten-a-penny and we’d flippantly pass them by after quick perusal, looking for more impressive designs.
The carving here seems to have been missed in the surveys of Hedges (1986) and Boughey & Vickerman (2003), despite the rock standing out quite distinctly. I can only assume that they checked it out when the skies were grey and dull, making the cup-marks difficult to see. A number of other prehistoric remains can be found close to this carving, including cairns and sections of enclosure walling.
Folklore
Tradition tells that the indigenous Britons had a battle with the Romans on the plain where this carving is found.
Take the road up through Baildon village, across at the roundabout up Northgate and up onto the moor, then after a few hundred yards turn left on the Bingley Road. About five hundred yards along, keep your eyes peeled for where the ruined reservoirs are to the left-side of the road. Straight across the road from here (north) you’ll see the small cliffs of Eaves Crag. Walk along the footpath that runs above the cliffs and, about 80 yards past them, keep your eyes peeled on the ground right in the middle of the path. You can’t really miss it!
Archaeology & History
Basic cup-and half-ring
First mentioned in passing in the magnum opus of W. Paley Baildon (1913) and subsequently in one of Sidney Jackson’s (1955) series of profiles on the Baildon Moor carvings, this all but insignificant carving comprises of a simple cup-and-half-ring and another singular cup-mark a little further along the stone. John Hedges (1986) described this carving as being a “well marked cup surrounded by horseshoe groove – also well marked. Possible small cup and incomplete ring.” Whilst the minimalists Boughey & Vickerman (2003) told it to be simply, “two cups, one with incomplete ring.” A peculiarity with this design is that it might have been cut by a metal implement, perhaps in the Bronze Age, perhaps even in the Iron Age. We might never know…
References:
Baildon, W. Paley, Baildon and the Baildons – volume 1, St. Catherines: Adelphi 1913.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks of Rombald’s Moor, WYMCC: Wakefield 1986.
Jackson, Sidney, ‘Cup and Ring Boulders of Baildon Moor,’ in Bradford’s Cartwright Hall Archaeology Group Bulletin, 1:10, 1955.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
First illustrated on the 1852 Ordnance Survey map of the area and now only visible as a small marshy area, this once fast-flowing well gained its name from the old stone cross (very probably a standing stone before that) four hundred feet west of here, called Acrehowe Cross, now gone. It is possible that this ‘cross’ gave the well a local reputation as a holy well. A solitary path once led to the well, whose waters rise up through a coal seam giving the place its medicinal qualities, which have sadly been forgotten. Up and down this path towards Baildon village one would have regularly met a local character in the 19th century known as “Dinnis” (his real name was Joseph Halliday) who, along with his partner would take ‘kits’ (a large bucket with parallel sides) of water from the well into the village and sell it for a halfpenny each.
Site shown on 1852 map
Later in the 19th century, a cottage was built here (known as Acre Cottage) and gained its water supply from the well. This was curtailed with the construction of the Baildon Moor reservoirs by the roadside, which took the water from both here and the nearby Spink Well (over the hill on the far side of the golf course), leaving us with little more than the trickling water we see today, just a little further down from its original location.
References:
la Page, John, The Story of Baildon, William Byles: Bradford 1951.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.
Archaeology & History
Reva Cross on 1851 map
This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby. It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township. Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.
Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area. E.C. Waight of the archaeology division to Ordnance Survey wrote:
“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”
He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told. In the 1960s, the local council moved the cross to its present position.
Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,
“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”
Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market. Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought. However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.
Close-up of cross
Sid Jackson’s sketch
A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660. During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar. This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties). One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
From Steeton village, go up Mill Lane, turning right and then bending up the steep Barrows Lane for a half-mile or so, where in turns into Redcar Lane. There’s a row of old cottages on your left with a green lane track running into the fields at the back of them. Four fields along you’ll reach a long straight line of walling running uphill. Up here, above and past the long geological stretch of quarried rocks, the land levels out and two trees sit next to each other by walling. The carving’s beneath them.
Archaeology & History
Close-up of carving
Rediscovered in the summer of 2024 by Thomas Cleland, a deeply worn cup-mark is the primary feature of this petroglyph on the topmost section of the stone, with the remains of a faint incomplete ring around one side of it. Three or four other smaller cup-marks can be seen close to the main one. There may be another cup-marked stone on an adjacent rock, with a lines running away from it, but we need to see that in better light or have one of the computer-tech doods to give it their attention to know for sure.
Cup-Marked Stone (destroyed): OS Grid Reference – SE 152 393
Also Known as:
Carving no.195
Archaeology & History
A basic cup-marked stone could once be seen up near the top of the slope behind the Bay Horse pub as you’re heading up to Baildon village. The site would seem to have been destroyed following the demolition of buildings thereby. A photograph of the carving was taken and it was described, albeit briefly, by Sidney Jackson (1961), who told:
“A small boulder with two cups in it was found at the junction of a narrow bye road leading to 30 Lane Ends, Baildon, with the road which runs behind the Bay Horse Inn, on 12 April (1961), by Mr Alan E. Rowe, 10 Beaufort Grove, Bolton, Bradford and a photograph of it was taken for the Museum Reference Collection.”
Years back I contacted the Bradford Museum about this photo and they were about as helpful as a zionist in Palestine! – i.e., I never got to see it. It would be good if someone could locate the image.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Jackson, Sidney, “Cup-marked Boulders, Baildon Finds,” in Cartwright Hall Archaeology Group Bulletin, volume 6, no. 6, 1961.
The easiest way to get reach here is via the Doubler Stones, which is usually approached either from the long and winding country lanes Silsden-side (you can’t drive all the way and there are hardly any parking spots en route), or from a long walk over the moors. Taking the latter route, probably the easiest is by starting at Whetstone Gate right on the moortop, on the Ilkley-Keighley road. From here, walk west along the footpath by the wallside for more than ½-mile until you reach the West Buckstones. From here, take the footpath NW (not SW) alongside the walling for literally one mile, where a notable angular skewing of three walls appears: keep to the left and walk alongside that wall for another ⅓-mile (0.5km) then climb over the wall and head straight for the small TV mast. The Giant’s Chair’s just below it.
Some time in the mid- to late-1970s, on one of our early ventures to see the legendary Doubler Stones, this great rock outcrop of the Giant’s Chair also, understandably, drew our attention. And, as young fertile teenage lads, we all but flew up onto the top of this great rocky rise with relative ease. Now, nearly fifty years later, I’m unable to climb onto its top without ropes. (sigh….) It’s not easy. Anyhow, when we were on top of this rock as kids, a number of notable cup-markings stood out to us—in no distinct order, as I recall. But on the day of our clambering visit, She was grey and overcast; as She was on the two or three other visits we made to the stone, sitting on its top, fondling the cup-marks and eating our sarnies. All that I ever noticed were the cup-markings.
A few years after my early visits here, John Hedges (1986) wrote about this “very large high rock.” He mentioneed the cup-markings, obviously, but he also mentioned some things that we’d missed, saying that here are,
“Six large shallow worn cups, one with (a) partial ring and another with possible ring. One cup on SW end.”
Single cup-mark (?)
One of the cup-and-rings (?), top-left
Sadly, I’ve never seen these rings and, these days, my ageing bones might not allow me back onto its surface to see them. (the expression, “sad bastard” comes to mind!) On a recent visit here with Sarah Walker of Silsden, neither of us could get our useless arses on top! (the photos taken here were done with me stood on top of an adjacent rock, hands held high, trying to get at least some elements of the carving—with a minor bit of success, I think) I take comfort in the fact that when Boughey & Vickerman (2003) subsequently added this carving in their enlarged inventory, that they never got to see them either, as they gave it the completely wrong grid-reference! And so, due to the ineptitude of us old folk, I await some younger and more competent explorers who can climb up on top and send us some good photos of the design, when weather and lighting conditions allow for good imagery. Are there any takers…?
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Deacon, Vivien, The Rock Art Landscapes of Rombalds Moor, West Yorkshire, ArchaeoPress: Oxford 2020.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Acknowledgements: Big thanks to Sarah Walker for helping, albeit unsuccessfully, to scale this old rock to see the cup-and-rings on my last visit here. At least we tried…
Nice ‘n easy: from Huddersfield central, take the A641 road north to Brighouse, but barely a half-mile out of town turn left up the Halifax Old Road. Go on here for nearly a mile, then keep your eyes peeled for the aptly-named South Cross Road on your right. Go up here all the way to the end where it meets with Cowcliffe Hill Road. Here, at the junction, right by the roadside at the edge of the wall, is the remains of the old cross-base, all but covered in vegetation. You’ll see it.
Archaeology & History
The little-known remains of a post-medieval cross base can still be seen, albeit very overgrown, right by the roadside. The upstanding stone cross that once stood upon it has long since gone (perhaps broken up and built into the wall). It may have been one of two such crosses relatively close to each other: as this one is found at South Cross Road, there may have been another one at the nearby North Cross Road, but history seems to be silent on the matter.
Top of the cross-base
The cross-base itself has several holes cut into it where the standing stone cross was fixed upright. Very little seems to be known about this monument. George Redmonds (2008) told simply that, “the base of a cross survives on Cowcliffe Hill Road, no doubt marking the ancient crossroads. It explains the names North and South Cross Roads.” He added that, “The base of the cross survives, partly hidden in the undergrowth, and it is the only visible evidence we have of several similar crosses in the township.”
References:
Redmonds, George, Place-Names of Huddersfield, GR Books: Huddersfield 2008.
Acknowledgements: Huge thanks to Liz Sykes for helping out big-time to uncover the base from beneath the mass of herbage.
Take the Wells Road from Ilkley centre up towards White Wells, bending to the right as you hit the edge of the moor. Keep along the road, past the old college building with its lake and turn right up Westwood Drive. Keep going all the way up (it becomes Panorama Drive) till you hit the small woodland on your right. Where the woodland ends – stop! Walk into the trees about 10-15 yards and you’ll see the large rocks ahead of you. Brush back the vegetation and you’ll find it.
Archaeology & History
This large flat rock surface has a scattering of archetypal deep cup-markings, with other fainter marks scattered over most of its surface. It sits right next to carving no.232, with its own equally large, naturally worn basins.
Faint cup&ring just visible
It was visited in the 1870s (along with the other Panorama Stones) and subsequently illustrated in the personal sketch-pad of Mr Thorton Dale (we’re hoping to have them scanned in due course for open Creative Commons use) who showed the basic cup-marks and shaped “lines” or footsteps that give this petroglyph its name. Little more was said of it until Hedges (1986) described it in his survey, whose notes were subsequently repeated in Boughey & Vickerman’s (2003) work as being a “medium-sized flat-topped, upstanding rectangular rock. Eight cups, six deep ovals, faint circles and lines on SW end.” One of the most notable cup-and-rings can just be made out near the middle of the stone, on the left-side of one the footprints.
The depth of these incisions in this design strongly suggests that the carving was worked and reworked over many centuries, suggesting utilitarian usage of some kind, be it ceremonial or otherwise. It’s also very unusual inasmuch as elongated footstep-like cuttings are scarcities, not just in Yorkshire petroglyphs, but in prehistoric carvings across Britain. Check it out when you’re next walking up to the Swastika Stone.
References:
Bennett, Paul, The Panorama Stones, Ilkley, TNA: Yorkshire 2012.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
