Tag: traditions

The Cross, Gussage All Saints, Dorset

megalithix

Cross (destroyed):  OS Grid Reference – ST 999 108

Archaeology & History

In days of olde an old stone cross used to stand “at the crossroads just outside the churchyard,” wrote Alfred Pope (1906); but even in his day he told that “the cross has long since disappeared.”  He continued:

“The Rev A.S.B. Freer, vicar, informs the writer that the site is still known as ‘The Cross’, and is never called by any other name by the villagers.”

The church in the village is dedicated to All Saints, whose festival date was known in older times to be the pre-christian New Year’s Eve, or Halloween, when the spirits of the dead move across the landscape.

References:

  1. Pope, Alfred, The Old Stone Crosses of Dorset, Chiswick Press: London 1906.

© Paul Bennett, The Northern Antiquarian

Lady Well, Dundee, Angus

megalithix

Holy Well (destroyed):  OS Grid Reference – NO 4026 3072

Also Known as:

  1. Ladies Well
  2. Our Lady’s Well

Archaeology & History

Lady Well on 1776 map

One of at least five sacred wells that could once be visited in Dundee: like its compatriots they have all fallen under the hammer of the Industrialists and flow no more.  Our Lady’s Well could once be seen near the ancient Chapel of our Lady, “flowing from under the Chapelshade Braes,” said Maxwell (1884), its waters “bright and sparkling,” but today it has been drained and laid to rest beneath the road.  Its memory however, has been preserved in the modern place-names of the Ladywell Roundabout and the nearby Ladywell Avenue.

The well was mentioned as far back as 1409 when, as Alex Lamb (1895) found, it was referred to in a contract between the Constable of Dundee and the burgesses.  It flowed freely until the beginning of the 18th century when, as Maxwell told us, “the water from the Lady well was impounded and conveyed in pipes for supplying other cisterns throughout the town.”  Nicoll (1923) thought there may have been a well-house built around it.  Previously, the water from here was one of many springs and burns that fed the larger Castle Burn down to the sea.

The generally approved idea that Lady Wells derive from St Mary was questioned in this instance in Colville’s (1822) survey, who thought, not unreasonably, that

“As a convent stood near the same place, it is more probable that it took the name of the Ladies-well, from the fair sisterhood, who must have been the guardians of it and of all the places near them.”

He may be right.  Colville also brought attention to a second water supply close by that seemed to be of equal importance in a pragmatic sense as the Lady Well herself.  In danger of being destroyed, the author brought attention to it and insisted on securing its survival.  He wrote:

“A little to the west, and adjoining to the Lady-well, is a large garden lying on a gentle declivity, called the Lady-well Yard,— in which there is a most abundant spring of excellent water, that was never known to fail in the driest summer, even when the Lady-well was so drained as not to afford supply to the inhabitants.  Should this be employed for a steam-engine in the present prosperous state of manufactures, a pit for the water would require to be sunk, which might materially injure the Lady- well.  It would certainly, therefore, be of advantage to the town, if the Magistrates could procure this property,— which would prevent the Lady- well being endangered; and the addition of this copious spring would at all seasons afford a plentiful supply of excellent water to the town.”

References:

  1. Colville, A., Dundee Delineated, A. Colville: Dundee 1822.
  2. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  3. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  4. Nicoll, Alexander, The First History of Dundee, D. Winter: Dundee 1923.

© Paul Bennett, The Northern Antiquarian

St. Mary’s Well, Dundee, Angus

megalithix

Holy Well (lost):  OS Grid Reference – NO 401 301 (approximation)

Archaeology & History

Cited just once in the “Register of the Great Seal” (Registrum Magni Sigilli) in the year 1512 CE, this Fontis Beate Marie, or Well of St. Mary has long since disappeared.  Its exact location in the city has been forgotten, but it seems likely to have been close to St. Mary’s Church.  Further research is needed.

Links:

  1. Saints in Scottish Place-Names

© Paul Bennett, The Northern Antiquarian

St. Clement’s Well, Dundee, Angus

megalithix

Holy Well (destroyed):  OS Grid Reference – NO 4035 3024

Also Known as:

  1. Bishop’s Well
  2. Saint’s Well

Archaeology & History

One of at least five sacred wells that formerly existed in old Dundee, this one dedicated to St. Clement was associated with the ancient church, also of his name.  It could be found a short distance south of the church—itself long gone—”rising out of a knoll overhanging the river bank,” wrote Alexander Maxwell (1884) and possessing considerable renown to local people.  This great Dundee historian found several early references to it in old council registers: one of which, from 1589, described a conflict regarding the building of a school on land owned by Andro Renkyne.  And it was on this piece of land where St. Clement’s Well emerged.  The school was built and then Rankyne built a gable up to the edge of the school but, in doing so, cut off his own access to the holy well.  This somewhat short-sighted action of Renkyne’s was subsequently remedied in 1607 by Dundee Council.   Maxwell told us:

“The Council “grantit him licence to strike furth ane windok in the north side wall of his tenement in St. Clement’s kirkyard, near to the well in the schoolhouse closs, or within the bounds of the said well, to the effect he may draw water furth of the well to his awn service, with this provision that he hald the windok continually close, except at sic time as the water is drawn thereat, and that he close up the windok with stane wark quhenever he beis requirit.”

The waters—”reputed to have sovereign virtues”— were protected and covered by an old well-house.  When Alex Lamb (1895) came to write about it he told that it was of a circular form with “unmistakable traces of splendid workmanship.”  On its stone roof was what seemed to be a somewhat crude carving of a bishop and because of this it acquired the name “Bishop’s Well.”  Another title given it by some locals was the Saint’s Well.

In the middle of the 19th century the remains of the well-house could still be seen, albeit in a state of neglect between the school building and Renkeyne’s house.  But their end was nigh.  Maxwell continued:

“When the buildings were demolished a few years ago, the saint’s old well — its water yet pelucid and fresh — was discovered at the angle where the school joined to Andro’s house. Above it was the window which he struck furth for drawing water; but it had long before been built up and the purpose of it forgotten, and its curiously recessed position and uncouth masonry only served as a puzzle for ingenious antiquaries.”

Subsequently he lamented the demise of the well telling how it had “been covered over by the extension of the Townhouse.”

Folklore

Alexander Maxwell (1891) told how the church was used as a shrine by local people and fishermen, as St. Clement of Rome had been cast into the sea chained to an anchor and so became the patron saint of sailors.  He thought such properties, “would, no doubt, be in request for the supply of ships.”

St. Clement himself was a very early, first century saint, said to have died in 99 CE.  His festival date is 23 November.

References:

  1. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  2. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  3. Maxwell, Alexander, Old Dundee, David Douglas: Edinburgh 1891.

Links:

  1. Canmore notes on St Clement’s Well

© Paul Bennett, The Northern Antiquarian

Cloghcorr Stones, Claggan, Dunfanaghy, County Donegal

megalithix

Chambered Cairn (destroyed):  OS Grid Reference – C 003 396

Archaeology & History

In unpublished Notebooks written by one Thomas Fagan during the years 1845-48 (held by the National Archives in Dublin), he wrote how a local man had told him of the existence of “a supposed Druid’s Altar” in Claggan township, but its precise location has never subsequently been established.  In Eamon Cody’s (2002) magnum opus he told what little we know about the place, saying,

“It stood on a slight rise adjoining Claggan Upper, the name assigned to a group of houses in the townland.  It was reportedly encircled by “a wall or parapet” and consisted of several large upright stones2-4 feet high and arranged in two rows of few feet apart with a pillar at either end.”

The structure had been completely destroyed just a few years before Fagan’s visit to the place and no further information of it has yet been uncovered.

References:

  1. Cody, Eamon, Survey of the Megalithic Tombs of Ireland: Volume VI – County Donegal, Duchas: Dublin 2002.

© Paul Bennett, The Northern Antiquarian

Clach an Tuirc, Fearnan, Perthshire

megalithix

Cup-Marked Stone:  OS Grid Reference – NN 72183 44970

Also known as:

  1. Boar Stone

Getting Here

Clach an Tuirc on 1862 map

Pretty easy to find unless the vegetation takes over!  From Fearnan take the road to Fortingall.  Just as you’re going out of Fearnan, in the walling by the very last house on the right-hand side of the road is this large earthfast boulder. Y’ can’t miss it!

Archaeology & History

I first visited the Clach an Tuirc – or the Boar’s Stone – in 1981 when I stayed at Fearnan for a few weeks and, after clambering on top, looked down on the several simple cupmarks.  Forty years later, I returned with a camera!

First highlighted on the 1862 OS-map, Fred Coles (1910) made a brief note of the petroglyph in one of his megalithic surveys, but only noticed a single cup, saying:

“Near Cromraor, close to the cottage at Clash na Tuirc, stands the large boulder bearing that name, the Boar Stone. Its highest point is about six feet above the road, and bears one very distinct cup-mark.”

But there are several cup-markings on top of the stone, just as William Gillies (1938) described.

Folklore

Not far from here tradition tells of a legendary figure who is known today only as the Lady of Lawers (whom tradition asserts to have been a member of the Stewart family, from Appin, Argyll – they of the daemonic Red Book of Appin).  She made various prophecies, one of which said “that when Clach an Tuirc, the Boar’s Stone at Fearnan, would topple over, a strange heir would come to Balloch.” Though as the stone still aint toppled, we’re still waiting… (let’s just hope this doesn’t augur more of those selfish tories into our mountains who bring with them their mantras of “gerrof mah land”)

References:

  1. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire (Aberfeldy District),” in Proceedings Society Antiquaries, Scotland, volume 44, 1910.
  2. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  3. MacMillan, Hugh, ‘Notice of Two Boulders having Rain-Filled Cavities on the Shores of Loch Tay, Formerly Associated with the Cure of Disease,’ in PSAS 18, 1884. ???
  4. Yellowlees, Walter, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.

Links:

  1. Canmore notes on Clach an Tuirc

Acknowledgements:  Huge thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.

© Paul Bennett, The Northern Antiquarian 

Chalybeate Well, Blockley, Gloucestershire

megalithix

Healing Well (destroyed):  OS Grid Reference – SP 166 350

Archaeology & History

This is one of several iron-bearing wells (chalybeates) that used exist in and around the village.  Mentioned briefly in Alfred Soden’s (1875) history of the parish, he told that,

“years ago, there were several chalybeate springs here, very strongly impregnated.  One of these was at the lower end of Westmacott’s Lane: of this spring there is now no visible trace, it having been built over.”

Although Mr Soden said nothing about the healing properties of this well, due to the mineral composition of chalybeates they always tend to be good fortifiers or pick-me-ups, being good for the blood.  And in this case, as the waters were “very strongly impregnated” they would have possessed some considerable local renown.

References:

  1. Soden, Alfred J., The History of Blockley, J.W. Parbury: Coventry 1875.

© Paul Bennett, The Northern Antiquarian

Blind Well, Blockley, Gloucestershire

megalithix

Healing Well (destroyed):  OS Grid Reference – SP 163 347

Archaeology & History

It would seem that there’s no longer any trace of a healing well of some renown that once existed on the south side of Blockley village.  It is mentioned briefly in Alfred Soden’s (1875) history of the parish, where he wrote:

“At the back of what is called “Bath Orchard,” now belonging to Mr. John Herbert, there was a well called “Blind Well;” the medicinal properties of the water being considered to be remedial in cases of weak eyesight.  The writer has been informed that persons would come from a considerable distance to fetch water from this well for the purpose of bathing the eyes.”

References:

  1. Soden, Alfred J., The History of Blockley, J.W. Parbury: Coventry 1875.

© Paul Bennett, The Northern Antiquarian

Rob Roy’s Well, Aberfoyle, Perthshire

megalithix

Healing Well:  OS Grid Reference –  NN 43172 04274

Archaeology & History

Site shown on 1866 map

This long-forgotten site was found just by the old roadside several miles northwest of Aberfoyle, up the B829 Loch Chon road.  Shown on the first Ordnance Survey map of the area in 1866, subsequent visits showed no remains of it and we must assume it had fallen back to Earth.  When we visited the place recently, although there were no remains of any water trough, the spot where the well was shown on the map was very boggy with a small trickle of water running out of the slope.  There is the possibility that, if the soaked soil just above the trickling water was excavated a few feet into the ground, that the original spring might be retrievable.

Obviously, its name tells of the tradition that this was a place where Rob Roy was known to drink.  A number of places in this area bear his name.  Surely this is a site that is worthy of bringing back to life, so to speak, and place it on the Scottish heritage map, where it belongs?

Acknowledgements:  Huge thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Wood Well, Batley, West Yorkshire

megalithix

Healing Well:  OS Grid Reference – SE 2369 2422

Archaeology & History

Wood Well on 1854 map

In days of olde, before folk had taps to turn to get water, they’d have to go to the nearby wells and streams.  Many of these places were never written about, even to the point where no place-names were recorded, simply because the writers and surveyors either didn’t talk to the right people, or the right people didn’t talk to the surveyors!  In many cases, the latter is all too true.  Such is the case with this long forgotten healing well, whose memory is only preserved through the pen of a local man who, in the 19th century, was fortunate to have been able to write…

We know that old wells were mainly the province of women in most cultures through history; and Isaac Binns (1882) intimated this in his brief notes about the Wood Well.  There’s nowt much to tell to be honest, but its location and lore need to be preserved.

Lamenting the loss of trees, Mr Binns told of the Wood Well’s proximity to Carper Wood: shown on the first OS-maps, but long since destroyed by the ignorance of modernity.  In his day, the water from here was fresh “clear water.”  This alone was good, but something extra in the water gave it that added healing ingredient.  It was used medicinally,

“good yet, the old women say, for sore eyes.”

But not long after he wrote those very words, the Wood Well was destroyed…

References:

  1. Binns, Isaac, From Village to Town: Random Reminiscences of Batley, F.H. Purchas: Batley 1882.

© Paul Bennett, The Northern Antiquarian