Stone Circle (destroyed): OS Grid Reference – NT 666 286
Archaeology & History
One of those site place-names with a familiar ring to it: Har, boundary; law, tumulus (though it can also be used to mean ‘a meeting place’). Nevertheless, whatever the precise origin of the name, the site here seems to have been destroyed.
Although listed by the Royal Commission in 1956 as a stone circle, John Barnatt thinks it may have been a tomb of sorts – which is what the place-name infers if we’re puritanical about it. Alexander Jeffrey (1864) told us the most, saying that:
“A field to the east of Fairnington village is called Harlaw, from a circle of large stones which stood within it, but which have been removed to serve farm purposes.”
Its exact location is unknown, though the Royal Commission lads thought it probably “stood somewhere near the present Harelaw Plantation,” about a mile east of the village. Any more info on this lost site would be most welcome!
References:
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Gelling, Margaret, Place-Names in the Landscape, Phoenix: London 2000.
Jeffrey, Alexander, The History and Antiquities of Roxburghshire – volume 3, Seton & MacKenzie: Edinburgh 1864.
Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 2, HMSO: Edinburgh 1956.
Take the directions to reach the Haystack Rock, then head onto the moor following the southeast footpath for a few hundred yards, towards where the moor slopes uphill. 20-30 yards before the uphill slope, a yard to the right of the path, a coupla yards below the well-known Idol Stone carving – you’ll find it!
Archaeology & History
Described simply as a “small, rounded, smooth grit rock,” this long-tooth-shaped stone has just two cup-markings on its upper face: one on the more southern tip, and the second smaller cup several inches below it – as shown on the photo. The adjacent carving seen at the top of the photo is the parent guardian, Idol Stone! If you visit this, or any adjacent carvings here, please remember that all along this moorland plain are numerous unexcavated prehistoric tombs. You’re effectively stood at the edge of, or within, a huge prehistoric cemetery.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Hedges, John, The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
You can see the copse of trees here from all directions it seems, and there seem various ways in. Don’t think there’s a direct footpath, but from all accounts the locals are friendly and you can cross the fields from various directions. From either Pikehall to the north, Aldwark to the east, or Brassington from the south, head towards the distinct wooded copse atop of the hill and you’ll get there!
Archaeology & History
This superb-looking view catches the remains of at least two prehistoric tombs. In Marsden’s (1977) brief notes of the site he describes,
“Disturbed mound in plantation with exposed limestone cist. Primary cist rifled. Secondary cremation. A second barrow had been raised against the earlier cairn, containing a primary cremation in situ., with a burnt bronze razor, 2 flint knives and a bone tool.”
Barnatt & Collis (1986) give more detailed descriptions of the respective tombs. The first is categorized as a passage grave chambered cairn:
“This large but mutilated barrow measures c.45 x 38m and in parts is over 2m high. It had been much robbed for stone before the site was first recorded in the late 18th century. The ruined remains of four chambers can be seen. In 1843 Bateman located a fifth partially-collapsed chamber passage, now lost somewhere within the mound. Rooke recorded a further one of two structures to the north and possibly west sides of the mound (Douglas 1793), that had gone or been reburied in Bateman’s day. Small excavations by Marsden in 1973-4 clarified the design of the four visible chambers. Each originally had tall portals, back stone, side slabs, low septal slabs and short entrance passages. Drystone walling had been used to fill gaps between orthostats and in places to increase the heights of the sides.”
Although human remains were found here, the authors tell how the site was initially plundered as far back as the Romano-British period. It had once been a long cairn, aligned ENE-WSW, but they give no notice of any potential astronomical orientation (does anyone know?).
References:
Barnatt, John & Collis, John, Barrows in the Peak District, J.R. Collis: Sheffield 1986.
Bateman, Thomas, Vestiges of the Antiquities of Derbyshire, London 1848.
Douglas, J., Naenia Britannica, London 1793.
Marsden, Barry M., The Burial Mounds of Derbyshire, privately printed: Bingley 1977.
Tumulus (destroyed): OS Grid Reference – SD 7242 0899
Archaeology & History
This single-grave burial — described by Barnes (1982) as a kerbed or revetted cairn — close to the very centre of modern-day Bolton, was once an impressive prehistoric tomb. It was described by a local historian, Matthew Dawes, amidst a variety of prehistoric remains in and around Bolton, most of which have long-since been forgotten.
“Near Haulgh, about a quarter of a mile south-east from Bolton Parish Church, on a piece of high flat land, on the east bank of the Croal, and about fifty feet above the river, was a tumulus, about thirty feet in diameter, and four feet deep, consisting of small boulders… It was discovered in September, 1826, in forming a branch of the new road leading from Bolton to Bury. It was probably much depressed in its formation and was covered with a few inches of mound. The cop or fence crossed it in a north and south direction. About the centre of this tumulus was a cist-vaen, about four feet six inches long and one foot deep, formed of four upright stones and a coverer, and its length was nearly north and south. In this cist-vaen was a skeleton, with the legs doubled up, and the head to the north. Near the head, and on the west side, was found an urn, inverted, four and a half inches in the widest diameter, and three and a quarter inches high, and perforated by four small holes in the widest part. On the other side of the head was a bronze spear-head, four and three-eighths inches long, and one and three-eighths inch wide, of which the point was bent back, and a piece of the side chipped away. The urn and spear-head were taken to the Countess of Bradford, the Earl of Bradford being the owner of the land.”
Intriguingly, if you’re from the Bolton region, Mr Dawes also told that, “A man in the employ of the Earl of Bradford, the superintendent of the work, who made the discovery, informs me (1862) that two other tumuli were found shortly after the one just described, a few yards to the south of it, in the same fence.” As yet I have no more information about these other tombs (gimme time though!)
References:
Barnes, Bernard, Man and the Changing Landscape, Unversity of Liverpool 1982.
Dawes, M., ‘British Burial Places near Bolton,’ in Trans. Hist. Soc. Lancs & Cheshire, volume 4, 1852.
Scholes, James C., History of Bolton, Daily Chronicle: Bolton 1892.
Get to the Twelve Apostles stone circle, then walk just 100 yards down the main footpath south, towards Bingley, and watch out for a small footpath immediately to your left. Walk on here and head for the rocky outcrop a half-mile ahead of you. Once past the outcrop, take the first footpath right and walk down for another 100 yards. Stop! – and walk into the heather. The circle’s about 50 yards away! You can of course come from the Menston side of the moor, following the same directions for the Great Skirtful of Stones, but keep walking on for another 200 yards, towards the rocky outcrop again, turning left down the path for 100 yards, before stopping and walking 50 yards into the heath again!
Archaeology & History
This is one of my favourite sites on these moors. I’m not 100% sure why – but there’s always been something a bit odd about the place. And I don’t quite know what I mean, exactly, when I say “odd.” There’s just something about it… But it’s probably just me. Though I assume that me sleeping rough here numerous times in the past might have summat to do with it, playing with the lizards, and of course…the sheep… AHEM!!! Soz about that – let’s just get back to what’s known about the place!
Grubstones is an intriguing place and, I recommend, recovers its original name of Roms or Rums Law. It was described as such in the earliest records and only seems to have acquired the title ‘Grubstones’ following the Ordnance Survey assessment in the 1850s. The name derives from two compound words, rum, ‘room, space, an open space, a clearing’; and hlaw, a ‘tumulus, or hill’ – literally meaning here the ‘clearing or place of the dead,’ or variations thereof. But an additional variant on the word law also needs consideration here, as it can also be used to mean a ‘moot or meeting place’; and considering that local folklore, aswell as local boundary records tell of this site being one of the gathering places, here is the distinct possibility of it possessing another meaning: literally, ‘a meeting place of the dead’, or variations on this theme.
The present title of Grubstones was a mistranslation of local dialect by the Ordnance Survey recorders, misconstruing the guttural speaking of Rum stones as ‘grub stones.’ If you wanna try it yourself, talk in old Yorkshire tone, then imagine some Oxford or London dood coming along and asking us the name of the ring of stones! It works – believe me….
The site has little visual appeal, almost always overgrown with heather, but its history is considerable for such a small and insignificant-looking site. First described in land records of 1273 CE, Roms Law was one of the sites listed in the local boundary perambulations records which was enacted each year on Rogation Day (movable feast day in Spring). However in 1733 there was a local boundary dispute which, despite the evidence of written history, proclaimed the Roms Law circle to be beyond the manor of Hawksworth, in which it had always resided. But the boundary was changed – and local people thenceforth made their way to the Great Skirtful of Stones on their annual ritual walk: a giant cairn several hundred yards east to which, archaeologically, there is some considerable relationship. For at the northern edge of the Roms Law circle is the denuded remnants of a prehistoric trackway in parts marked out with fallen standing stones and which leads to the very edge of the great cairn. This trackway or avenue, like that at Avebury (though not as big), consists of “male” and “female” stones and begins – as far as modern observations can tell – several hundred yards to the west, close to a peculiar morass of rocks and a seeming man-made embankment (which I can’t make head or tail of it!). From here it goes past Roms Law and continues east towards the Great Skirtful, until it veers slightly round the southern side of the huge old tomb, then keeps going eastwards again into the remnants of a prehistoric graveyard close by.
In my opinion, it is very likely that this trackway was an avenue along which our ancestors carried their dead. Equally probable, the Roms Law Circle was where the body of the deceased was rested, or a ritual of some form occurred, before taken on its way to wherever. It seems very probable that this avenue had a ceremonial aspect of some form attached to it. However, due to the lack of decent archaeological attention, this assertion is difficult to prove.
A previously unrecognised small single tomb is in evidence to the immediate southeast (5 yards) of the circle. There is also another previously unrecognised prehistoric trackway that runs up along the eastern side of the circle, roughly north-south, making its way here from Hawksworth Moor to the south. The old legend that Roms Law was a meeting place may relate to it being a site where the dead were rested, along with it being an important point along the old boundary line. Records tell us that the chant, “This is Rumbles Law” occurred here at the end of the perambulation – which, after the boundary change, was uttered at the Great Skirtful. This continued till at least 1901.
Modern archaeological analysis of the site is undecided as regards the actual nature of Roms Law. Ordnance Survey maps show it as an “enclosure” (which is vague); Faull & Moorhouse’s survey (1981) erroneously tell us it had no funerary nature, contrary to Eric Cowling’s (1946) report of finding bones and ashes from the small hole in near the centre of the ring, aswell as the 1880 drawing of the site in Collyer & Turner’s survey (above). And we find the single cairn on the south-eastern edge of the ring indicating burial rites of sorts definitely occurred here. Described variously by previous archaeologists as a stone circle, a ring cairn, cairn circle, an enclosure, aswell as “a rubble-fill wall of a circular house” (by some anonymous member of the West Yorkshire Archaeology Service, who didn’t respond to my queries about this curious assumption), the real nature of Roms Law leans more to a cairn circle site. A fine example of a cup-and-ring stone — the Comet Stone — was found very close to the circle, somewhere along the Grubstones Ridge more than a hundred years ago, and it may have had some relevance to Roms Law.
This denuded ring of stones is a place that has to be seen quite blatantly in a much wider context, with other outlying sites having considerable relationship to it. Simple as! (If you wanna know more about this, check out my short work, Roms Law, due out shortly!)
Describing the status and dimensions here, our great Yorkshire historian Arthur Raistrick (1929) told that:
“The larger stones still standing number about twenty, but the spaces between them are filled with stones of many intermediate sizes, so that one could with only considerable detail of size, etc, number the original peristalith.”
…Meaning that we’re unsure exactly how many stones stood in the ring when it was first built! Although a little wider, the Roms Law is similar in form to the newly discovered ‘Hazell Circle‘ not far from here. The site has changed little since Raistrick’s survey, though some halfwits nicked some of the stones on the southwestern edge of the site in the 1960s to build a stupid effing grouse-butt, from which to shoot the birds up here! (would the local council or local archaeologist have been consulted about such destruction by building the grouse-butt here? – anyone know?) Thankfully, this has all but disappeared and the moorland has taken it back to Earth.
There is still a lot more to be told of Roms Law and its relationship with a number of uncatalogued sites scattered hereby. Although it’s only a small scruffy-looking thing (a bit like misself!), its archaeology and mythic history is very rich indeed. “Watch This Space” – as they say!
Folklore
Alleged to be haunted, this site has been used by authentic ritual magickians in bygone years. It was described by Collyer & Turner (1885) “to have been a Council or Moot Assembly place” — and we find this confirmed to a great extent via the township perambulation records. Considerable evidence points to an early masonic group convening here in medieval times and we are certain from historical records that members of the legendary Grand Lodge of All England (said to be ordained in the tenth century by King Athelstan) met here, or at the adjacent Great Skirtful of Stones giant cairn 400 yards east.
The boundary perambulations which occurred here on Rogation Day relate to events just before or around Beltane, Mayday. Elizabeth Wright (1913) said of this date:
“These days are marked in the popular mind by the ancient and well-known custom of beating the parish bounds, whence arose the now obsolete name of Gang-days, and the name Rammalation-day, i.e., perambulation-day, for Rogation-Monday. The practice is also called Processioning and Possessioning… The reason why this perambulation of the parish boundaries takes place at Rogationtide seems to be that originally it was a purely religious observance, a procession of priest and people through the fields to pray for a fruitful Spring-time and harvest. In the course of time the secular object of familiarizing the growing generation with their parish landmarks gained the upper hand, but the date remained as testimony to the primary devotional character of the custom.”
And the calling of, “This is Rumbles Law” maintained this ancient custom when it used to be uttered here.
Standing Stone (destroyed): OS Grid Reference – NS 829 442
Archaeology & History
No longer here, but about 200 yards north of the old farmhouse of Blackhill (with its ancient tumulus still in attendance across the road) could once be seen a decent standing stone, “fully six feet high.” It seems that this was sadly uprooted sometime before 1954.
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Lanarkshire: An Inventory of the Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.
Stone Circle (destroyed): OS Grid Reference – SE 138 403
Archaeology & History
The early northern antiquarian, J.N.M. Colls (1846), described visiting a ‘druidical circle’ of stones due east of the Dobrudden prehistoric graveyard, but it seems to have been completely destroyed soon after he wrote his essay, with the stones taken away for use in road-building. He told that here was,
“a double circle of stones, the outer ring numbering eighteen, with six stones making up the inner circle.”
…and his illustration shows just that! It’s possible that this inner ring may have covered a burial. Harry Speight — aka, ‘Johnnie Gray’ (1891) — is the only other writer I’ve found that refers to the megalithic remains up here, although he gave no additional details.
The site was to be found across the High Plain and Windy Hill, on the western edge of Baildon Hill, where there was once a greater profusion of seemingly neolithic and Bronze Age remains. Another possible early reference to the site is in Collyer & Turner’s Ilkley (1885), where they talk of a circle “on the highest part of the eastern moor,” fifty-six feet across with a similar appearance to the Pennythorn Hill circle, although they describe it as overlooking the hamlet of Sconce, which is hardly possible from the Windy Hill side of Baildon Moor.
The site looked across the horizon from south, through west to north and if used astronomically would have been used to observe sun and moonset times. Although we find a number of cup-and-ring stones in the vicinity, it really does seem that this site has bit the dust!
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Chieveley 2001.
Colls, J.N.M., ‘Letter upon some Early Remains Discovered in Yorkshire,’ in Archaeologia 31, 1846.
Collyer, Robert & Turner, J. Horsfall, Ilkley, Ancient and Modern, William Walker: Otley 1885.
Gray, Johnnie, Through Airedale, from Goole to Malham, Elliot Stock: London 1891.
Stone Circle (destroyed): OS Grid Reference – SD 664 655
Archaeology & History
I have found no archaeological references whatsoever to this site (though to be honest, the Lancashire archaeological fraternity are pretty poor when it comes to finding and recording sites). The place has its existence preserved in the aptly-named Ringstones Lane and the farmhouse, Ringstones.
Michala Potts found several records of the place in the 17th century, and the site is shown on the 1844 OS-map with the same name, but we have been unable to ascertain when/if any standing stones were here. The place may well have been a burial-site of some sort, as found at other Ringstone place-names in Lancashire. But we can clearly see on aerial imagery that there is a large, distinct, circular outline in the heavily ploughed fields about 100 yards north of the farm. There is what may be the remains of a second circle above this, but the outline is faint; but it appears that an enclosure of some sort, ovoid in shape and a couple of hundred feet across, was also evident in the same field where the more distinct circular outline is seen.
My favourite outline however, is a large linear mark on the ground stretching for several hundred yards running roughly north-south, starting in the field between Aikengill and Ringstones and going dead straight, bypassing the circle and crossing Ringstones Lane, where it seems to disappear and is no longer visible. The curious ‘ground line’ is roughly 100 feet across. Cursus anyone!?
This is the highest point of the moors, 1320 feet up. There’s various ways of getting there: I’d favour the wander up to Twelve Apostles then taking the 15 minute walk west to the triangulation point which marks the spot. If you reach the large rocky outcrop of the Thimble Stones, you’ve gone too far; although you can walk past the Thimbles, if you’ve started your walk from the two radio masts atop of the moor where the old Roman road hits the dirt-track. Either way, unless you’re damn stupid, this is an easy spot to find!
Archaeology & History
Although today there’s little to be seen, when Collyer & Turner (1885) described the place it was 175 yards in circumference! Bloody huge! When Harry Speight got here in 1900, it had shrunk slightly to 150 yards. Now however, almost all the stones have been robbed. I first came here when I was just 11 years old and remember it was a decent size even then – at least as large as the Little Skirtful and Great Skirtful of Stones more than a mile to the east. Today however, unless you knew it was once a giant cairn, you wouldn’t give it a second look.
It’s quite appalling what’s happened to this site thanks to the sheer ignorance and neglect of the local archaeologist in tandem with his paymasters at Bradford Council: 90% of the site has been utterly vandalised and destroyed as a result of these incompetent idiots in the last 20 years. Nowadays, all you can make out here is the raised earth for about 10 yards surrounding the trig-point. It seems that most of the stones that comprised this giant cairn have been taken for use in walling, and to prop up the stupid paved footpaths which the local Council and its affiliated halfwits are slowly building o’er these hills.* Morons!
I’m not quite sure why it was called Nixon’s Station. It was J. Atkinson Busfield (1875) who mentioned this name, quite casually in his fine local history work, as if local folk had known it as such for sometime. There was also an inference of it being the resting place of some old general, but I’ve found nor heard anything more along such lines — though worra superb place for your spirit to roam free…..
If anyone has any old photos of this once giant prehistoric site, it would be good to see it in its old glory once again. When I wandered up here as a kid, I never carried things like a camera about (being a Luddite by nature!).
References:
Busfield, J.A., Fragments Relating to the History of Bingley Parish, Bradford 1875.
Collyer, R. & Turner, J.H., Ilkley, Ancient & Modern, Otley 1885.
* Anyone know exactly which idiots are responsible for the stone footpaths being laid over the moors here? They’re damn stupid and cause even more erosion and damage to the environment and prehistoric heritage up here, as anyone with an ounce of common sense can see. Can someone please get them stopped!?
To find this, follow exactly the same directions as that of the Middleton Moor Carving 001, which is just a few yards away. Both of these stones may take some finding when the heather’s deep — but when we first discovered them, the heather had recently been burnt back.
Archaeology & History
This small rounded stone had a covering of vegetation on it when Richard Stroud and I first discovered it in April 2005, with just a couple of cups visible, but once the heather’d been carefully rolled back, another fine carving greeted our keen-eyed petroglyphic senses!
At least eight cups seem apparent here, though once Richard had the photos processed there appeared to be a couple of things on the stone which we hadn’t noticed when in the field (a common cup&ring dilemma). One of the most curious parts of the stone seems to be the winding line near the bottom of the stone. Make of it what you will!
Just a couple of yards east of this carving we find the rounded remains of a single burial cairn, probably for just one person, just like as with Middleton Moor 001. This site could do with excavating, as we may have a small neolithic or Bronze-Age cemetery hiding under the heath.