Creag na Cailleach, Killin, Perthshire

Sacred Mountain:  OS Grid Reference – NN 5640 3715

Also known as:

  1. Creag na Caillich

Getting Here

Another silly-sounding directional pointer!  Get to the now tourist-infested town of Killin (best in Winter, when the town is quiet and you get to know the locals a lot better) and travel through it as if you’re going to follow Loch Tay up its western side.  As you’re going out of the village towards the Bridge of Lochay Hotel (an excellent place), you’ll see an amphitheatre of mountains in the background.  The tallest of the hills on the left is where you’re heading.  Go straight up the hillside and follow your nose!

Creag na Cailleach, Perthshire
Creag na Cailleach, Killin

The hill guards the entrance to the legendary Glen Lochay (Valley of the Black Goddess).  There are many ways to climb her, but my first venture here took me up the waterfalls and steepish burn of Allt na Ceardaich.  Once on the level, I found myself surrounded by that amphitheatre I mentioned, from which – on my first visit – I took up the sheer face of this great mountain. (to be honest it’s nowt special if you’re into mountaineering and stuff) From the tops you’ve got a damn good view all round.  But respect this old hill, as danger awakens to idiots who would think themselves champions.

Folklore

Here, where axes were quarried by ancient man from beneath Her rocky slopes, this ‘Hill of the Old Woman’, or ‘Hag’, was one of the abodes of the primal Mother Goddess in olden times, so says her name.  Her ‘dark’ aspect seemed manifest one time when I climbed her with a rather stupid man in tow.  Following one of the streams back into the valley below, he thought it wise to copy my gazelle-nature as I sprang without thought, quickly, from rock to rock, bouncing at speed down the fast-flowing stream  (which takes a lotta weird practice and very strong ankles!), in spite of the advice to do otherwise – and in doing so he broke his leg in three places and, to make it worse, had to spend the night there in complete agony!

Don’t tell me there’s no ‘dark’ goddess to some of these great places!

Axe production has been found to have occurred as early as 2500 BC.  There have been numerous flint finds hereabouts aswell – but considering this is a mountain, you’d expect to find something on or about Her slopes!

I’ve just been back up here as the first good snow fell upon the hills and the white cover brought the elements out of her form in a way I’d not seen before.  Tis a wonderful place the Creag na Cailleach; and, it seems, a site that played a now forgotten part in the ancient name of the glen, Lochay, which was the living abode of the Black Goddess in more archaic days.  Twouldst be good to hear some of the authentic old stories from old locals that were once known of this ancient deity in the glens.  If anyone knows of such tales, let us know before they are lost forever…

References:

  1. Ritchie, P.R., ‘The Stone Implement Trade in Third Millenium Scotland,’ in Coles & Simpson’s, Studies in Ancient Europe, Leicester University Press 1968.

Acknowledgements:  Huge thanks to Lindsay Campbell for her hospitality, food and roof hereby.

© Paul Bennett, The Northern Antiquarian


Machuim, Lawers, Loch Tay, Perthshire

Stone Circle:  OS Grid Reference – NN 68201 40156

Also Known as:

  • Lawer’s Mill

Getting Here

From the north-end of Loch Tay at Kenmore, follow the road (A827) round down the lochside, through the village of Fearnan and then another 4 miles down.  If you park up at the pub at Lawers, walk back up the road for ½-mile, keeping your eyes peeled up the slope on the left where you’ll see the circle visible from the road.

Archaeology & History

Much has been said of this fine old place – also known as Lawer’s Mill – which seems to have been first described by Thomas Pennant in his rambling Tour in Scotland (1772).  The local writer William A. Gillies (1938) told that after

“a recent examination of the ground around the circle…suggests that at one time there was an outer circle of stones concentric with the existing one. Most of the stones were removed in order to make more of the field available for cultivation, but there are still large stones buried within a few inches of the surface.”

Folklore

In J. McDiarmid’s Folklore of Breadalbane (1910) he tells of a man from Killin who, on passing by this old circle, heard haunting fairy music.  Being inquisitive, he walked up to see what was going on and walked into the circle where the little people were playing.  He was obviously lucky and the faerie-folk enjoyed his company, for when he left he was given the gift of a strong, fast, white steed.

Solar folklore may be…?

References:

  1. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.

© Paul Bennett, The Northern Antiquarian


Clach-na-Cruich, Fearnan, Perthshire

Cup-Marked Rock:  OS grid reference – NN 71868 44743

Also known as:

  1. Canmore ID 25037
  2. Clach-na-Gruich
  3. St. Ciaran’s Seat
  4. Measles Stone

Getting Here

Pretty easy to get to.  It’s in one of the fields above the old farmhouse of Boreland on the western edge of Fearnan, a couple of hundred yards away on the other side of the road from the Clach an Tuirc.

Archaeology & History

Clach-na-Cruich in 1884

In the field we find this great chair-shaped boulder with a great ‘bowl’ on it where the seating section is, and on its top and sides are a few cup-markings — MacMillan (1884) noted seven of them, two of which had half-rings around them, “associated together in a singular manner, and forming a figure like the eyes of a pair of spectacles.”

Folklore

Regarded in local legends to be an ancient initiation seat, this was taken over and ordained as being the seat of St. Ciaran at some time when the Celtic church started having influence up here.

The ‘seat’ of this great stone regularly fills up with rainwater and was, wrote William A. Gillies, “regarded as an effectual cure for measles, and there are persons still residing at Fearnan who were taken as children to drink from the water in the hollow of Clach-na-Gruich, the Measles Stone.”  His lengthy account of the site told:

“In the district of Breadalbane, Perthshire – which has in it the Pool of St Fillans, famous for its supposed power of curing mentally afflicted persons – there are two boulders with water-filled cavities, which have a local reputation for their healing virtues. One is at Fernan, situated on the north side of Loch Tay, about three miles from Kenmore. It is a large rough stone with an irregular outline, somewhat like a rude chair, in the middle of a field immediately below the farmhouse of Mr Campbell, Borland. The rest of the field is ploughed; but the spot on which it stands is carefully preserved as an oasis amid the furrows. The material of which it is composed is a coarse clay slate; and the stone has evidently been a boulder transported to the spot from a considerable distance.

“In the centre on one side there is a deep square cavity capable of holding about two quarts of water. I found it nearly full, although the weather had been unusually dry for several weeks previously. There were some clods of earth around it, and a few small stones and a quantity of rubbish in the cavity itself, which defiled the water. This I carefully scooped out, and found the cavity showing unmistakeable evidence of being artificial. On the upper surface of the stone I also discovered seven faint cup-marks, very much weather-worn; two of them associated together in a singular manner, and forming a figure like the eyes of a pair of spectacles.

“The boulder goes in the locality by the name of Clach-na-Cruich, or the Stone of the Measles; and the rain-water contained in its cavity, when drunk by the patient, was supposed to be a sovereign remedy for that disease. At one time it had a wide reputation, and persons afflicted with the disease came from all parts of the district to drink its water. Indeed, there are many persons still alive who were taken in their youth, when suffering from this infantile disease, to the stone at Fernan; and I have met a man not much past forty, who remembers distinctly having drunk the water in the cavity when suffering from measles.

“It is is only within the lifetime of the present generation that the Clach-na-Cruich has fallen into disuse. I am not sure, indeed, whether any one has resorted to it within the last thirty years. Its neglected state would seem to indicate that all faith in it had for many years been abandoned.”

References:

  1. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  2. MacMillan, Hugh, ‘Notice of Two Boulders having Rain-Filled Cavities on the Shores of Loch Tay, Formerly Associated with the Cure of Disease,’ in PSAS 18, 1884.

© Paul Bennett, The Northern Antiquarian