Strathtay – Page 2

Cupar Stone Circle, St. Martin’s, Perthshire

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Stone Circle (ruins): OS Grid Reference – NO 15958 31227

Also Known as:

Canmore ID 28632

The stone circle on 1867 map

Follow the same directions as if you’re visiting the Witches Stone of St. Martin’s. On the way up the long dirt-track, just where the track has levelled out above the slope, keep your eyes peeled on the left (west) for a line of large long boulders on the other side of the barbed-wire fence, laid down, just at the edge of the field. That’s what’s left of the place!

Archaeology & History

This site is in a sad state of affairs and no discernible ‘stone circle’ of any form can be seen here. The stones that constituted the megalithic ring were uprooted and dumped at the side of the huge field sometime in the latter-half of the 20th century. The site is shown clearly on the early OS-maps but at some point in more recent years, the land-owner here (I presume) uprooted the stones and dumped them at the field-side, where they remain. Not good.

Cupar Stones from the track

One of the stones here bore the curious name ‘Cupar’, which probably relates to it being a place where criminal trials were held, or justice dispensed. (Grant 1952) Traditions such as this were enacted at other megalithic rings and ancient sites in earlier times.

The first mention of the circle I can find is in the old Name Book of 1865, which informs us:

“Three large boulders set up edgeways, and part of a circular earthen bank. There is no local tradition regarding the stones but the Rev Park believes them to be the remains of a Druidical Temple. The name Cupar Stone is not well known locally but still appears on the estate map.”

Cupar Stones at field-edge

It originally stood on the edge of the large flat plateau, just at the point where the land slopes down to the south, with the curious Witches Stone of MacBeth on the same level plateau just over 400 yards to the north. This small monolith may have been a deliberate outlier from the ring, perhaps relating to the calendrical airt of death (the direction ‘north’ commonly denotes Death in pre-christian cultural cosmologies). But we know little else about the ring. In Margaret Stewart’s (1965) notes about the site, she indicated that some of the stones were still standing when she saw them, saying how the “largest remaining stones are to the south and west.” They’re not anymore!

Postulating it as a possible ‘four-poster’ stone circle (a dubious one, he said), Aubrey Burl (1988) told us:

“In the south corner of a partly cleared wood…there are three large stones, two of them fallen. They are in a roughly straight line running NNE-SSW. Nearby is a fourth prostrate stone in a boundary wall. Stewart (1965:21) suggested that they had once formed a ring approximately 24ft 6in (7.5m) in diameter. Different opinions have been that if there had been a circle, it was probably larger.”

In light of the near-complete destruction of the Cupar stone circle, I feel that note should be made of a somewhat worrying trend, not only here, but many other prehistoric sites in the country. In the site profile Canmore has given the Cupar stone circle, its destruction and vandalism has been termed “agricultural improvement”, as if to sound ‘acceptable’ and that it’s OK to destroy stone circles – which it plainly is not! If you or I were to do such a thing, we’d be arrested! We need to make sure that, as individuals and organizations, we treat what some term “agricultural improvement” for what it is: vandalism (usually by rich tory land-owners who give back-handers, or similar things, to make sure the official paperwork looks OK). I know a lot of archaeologists agree with this too, but cannot speak out for fear of losing their jobs.

References:

Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of the British Isles, Yale: London 1976.
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Grant, William & Murison, David D., The Scottish National Dictionary – volume 3, SNDA: Edinburgh 1952.
Royal Commission on the Ancient & Historical Monuments Scotland, South-east Perth: An Archaeological Landscape. RCHAMS: Edinburgh 1994.
Stewart, Margaret E.C., “Excavation of a Circle of Standing Stones at Sandy Road, Scone, Perthshire“, in Transactions & Proceedings Perthshire Society Natural Science, volume 11, 1965.

Aikenhead Farm, Blairgowrie, Perthshire

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Cup-and Ring Stone (destroyed): OS Grid Reference – NO 143 430

Archaeology & History

In John MacDonald’s History of Blairgowrie (1899), he describes a number of the prehistoric sites in the neighbourhood, including the cup-marked standing stone at nearby Glenballoch. However, one petroglyph that seems to have escaped the attention of all previous surveys was, “one unearthed in 1897 at Aikenhead,” southeast of Blairgowrie. Mr MacDonald described it as possessing “a large number” of cup markings “of various sizes.” But even in his day he reported that the carving had, “unfortunately, been destroyed.”

I can find no other references to this site. Is anyone aware of any, or know anything more about this lost stone?

References:

MacDonald, John A.R., The History of Blairgowrie, Advertiser: Blairgowrie 1899.

Dunkeld Park, Dunkeld, Perthshire

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Standing Stone: OS Grid Reference – NO 01426 42994

Also Known as:

Canmore ID 27205
Dunkeld House
Pulney Lodge

Getting Here

Take the A923 road through Dunkeld and across the river, making sure that where the road veers sharply to the right as you go out of town, you go the left as the road bends round. 100 yards along, past the trees on your left, fields open up. A few hundred yards along on the left, you’ll note the small standing stone about 50 yards in the field below the wall, getting close to some trees again. That’s the spot!

Archaeology & History

The stone is given only a passing mention in the Royal Commission’s (1994) poor work on the region, describing neither its height nor form and erroneously relating it to what is probably a much earlier series of pit alignments in the same field. Thankfully we had a better description from the early 20th century antiquarian Fred Cole (1908) who visited and drew the site and who told us:

“This Stone is marked on the Ordnance Map in a field behind the Lodge, at a height above sea-level of 300 feet, and styled “sepulchral.” In size and character it much resembles the Kilmoraich monolith, and seems to have stood solitary for ages. It is a roughly oblong slab of schist, set with its longer axis nearly east and west, the north face measuring 4 feet and the south 4 feet 9 inches, and the basal girth about 10 feet 7 inches. It is 4 feet 9 inches in height. The grandly-timbered policies of the ducal estate enclose this site on all sides. In the illustration…the Stone is drawn as seen from the east.”

Fred Cole's 1908 drawing — Fred Cole’s 1908 drawing

Close to the walling on the WNW just a few yards away, we see a cluster of small rounded stones and a couple of larger stones, much overgrown, giving the impression that they were field clearance. There is a possibility that they may have had something to do with the standing stone in earlier times; the small stones being very worn and perhaps being part of a cairn—although there seems little evidence of this in the on-line aerial surveys. The stone was also mentioned in Elizabeth Stewart’s Dunkeld (1926), where she wrote:

“In the park near Polney Loch, one mile from Dunkeld, is a Standing Stone, quite noticeable from the Highland road. This monolith is one of those styled sepulchral, and is a rough oblong slab of schist, its basal girth being 10 feet 7 inches, and its height 4 feet 9 inches. Mr. Coles, who describes this stone in the “Proceedings of the Society of Antiquaries”, supposes it to have been part of a circle. It is not far from the ancient stronghold on King’s Seat.”

References:

Coles, Fred, “Report on Stone Circles Surveyed in Perthshire – Northeastern Section,” in Proceedings of the Society of Antiquaries of Scotland, volume 42, 1908.
Royal Commission on the Ancient & Historical Monuments of Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.
Stewart, Elizabeth, Dunkeld: An Ancient City, Munro Press 1926.

Fortingall Churchyard, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 7417 4703

Also Known as:

Canmore ID 25003

Getting Here

Go into the Fortingall churchyard, turning left through the gates (walking across in front of the enclosed sacred yew tree), towards the dip in the walling past the graves. Go over this wall, turning left and through another small gate. Immediately through the gate, note the small upright stone on your right, below an offspring of the old yew tree. That’s the spot!

Archaeology & History

In the legendary churchyard at Fortingall — home to remains from a panoply of beliefs — below the sacred yew tree we find the remains of this hewn piece of stone, recovered from the Earth beneath the roots of the old tree more than 100 years ago. Upon its crown we see a cluster of cup-markings: Fred Coles (1910) counted 14, I counted 13, the Ordnance Survey boys counted 9, and other surveyors are somewhere in between.

Fred Cole's sketch of the stone — Fred Cole’s sketch of the stone

Described and illustrated in the Strathtay rock art survey of Sonia Yellowlees (2004), it seems that the earliest mention of the stone was by our Perthshire megalith hunter Fred Coles (1910). When he wrote about it, the site had only recently been rediscovered. He told that he was,

“informed by Rev. W. Camphell, minister of the parish, that in 1903, when some alterations were being made in that portion of the burying-ground belonging to the late Sir Donald Currie of Garth, the workmen came upon this Stone lying at a depth of 8 feet, at a point not many feet distant from the stem of the famous Yew-tree. Noticing the cup-marks on the Stone, the workmen raised it and set it up erect on the site it now occupies, close to the western wall of the Garth burial-ground — about 25 feet from the spot where it was unearthed: In the plan annexed (fig.2) the oblong bounded by the letters A B C D shows the dimensions of the base, and the small cup-marked surface, evidently much broken, and 2 feet 10 inches above ground, shows all that now remains of the work of the prehistoric artificer. There are no rings or grooves, and the cups, except for clearness and neatness of finish, do not present any special features.”

...and another angle. — …and another angle.

Mr Coles then made some intriguing suggestive remarks regarding the position of the carving beneath the ancient yew tree (which to those of you who aren’t aware, is believed to be the oldest yew tree in Europe and has a pagan altar next to it), wondering whether the animistic tradition of the tree had anything to do with the carving itself. It would certainly make sense. But there is also the possibility that the carving was brought from elsewhere and placed by the tree at a later date. We simply don’t know.

References:

Coles, Fred, “Report on Stone Circles Surveyed in Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
Yellowlees, Walter, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.

Dull Cross, Aberfeldy, Perthshire

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Cross: OS Grid Reference – NN 80710 49136

Also Known as:

Cross of Dull

Getting Here

From Aberfeldy, take the B846 road over the river bridge, past Weem, a couple of miles down the valley until you see the small road on the right which leads up to the ancient hamlet of Dull. Go up and round the corner until you reach the centre of the village; and here the road turns back downhill. At this point, right by the roadside, entrapped within old railings, you’ll see the Cross of Dull.

Archaeology & History

Standing more than three feet tall, the remains of this old cross with one of its extended arms broke off in previous centuries, was one of three such monuments that used to stand in the valley. This and its associates were, according to christian legend, placed as markers at an ancient centre of christian learning at Dull around the time of Adamnam (who died in Glen Lyon in 704 AD). The area was said to be an early druid college, which was later incorporated into early christian teachings. Hilary Wheater (1981) also told that in previous centuries, if anyone fell foul of the law,

“Within the boundaries of these crosses debtors, offenders or miscreants were protected from retribution. One of the crosses stands in the centre of Dull village to this day, having been used as a market cross in more recent times, and the other two, having been stolen for use as gateposts during the (19th) century, were placed in the old kirk at Weem for safety.”

References:

Stuart, John, The Sculptured Stones of Scotland, Aberdeen 1856.
Wheater, Hilary, Aberfeldy to Glenlyon, Appin Publications: Aberfeldy 1981.

Loch Glassy, Weem, Perthshire

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Sacred Loch: OS Grid Reference – NN 850528

Also Known as:

Loch Glassie

Folklore

Here we have another case of another loch in Scotland that was said by local people to be inhabited by legendary water monsters. In the tale which follows we may simply have a case of a very bad accident that was, in more superstious times, bestowed upon this legendary animal. We may never know. James Kennedy (1928) told the story, saying:

“It was inhabited, like Loch Derculich, by the ‘Each Uisge‘ of Icelandic origin. On summer evenings it could be seen roaming at large on a green meadow adjacent to the tarn, and to all appearance a canny enough creature. One summer Sunday afternoon, six Strathtay girls and a boy set out from their homes to inspect the ‘Each Uisge.’ They found him, patted him on the head and neck, and this kindness is apparently relished, for it lay on the sward and allowed them to sit on its back. The boy, who had a semi-bald scabbed head, stood at a distance and watched developments. He concluded that this animal was not the genuine horse it seemed to be, and thought that it grew considerably larger than it was at first. When the Each has the six girls comfortably seated on its back, it suddenly rose, plunged into the loch, and drowned the lot. The boy immediately took to his heels and the Each after him, but fear enabled the boy to outstrip the horse, who would stop now and again in the pursuit and cry, “Fuirich mo ghille maol carrach! Fuirich mo ghille maol carrach!” — Stop, you bald scabbed-headed boy. Ultimately the Each gave up the chase, and the boy, much frightened, got safely home and related all that happened on that eventful Sunday evening. The parents of the girls found parts of their bodies floating on the waters of the loch, and the name Loch Lassie was given to it, which it retains to this day.”

References:

Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1928.

Loch Derculich, Dull, Perthshire

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Sacred Loch: OS Grid Reference – NN 864 549

Folklore

Although this upland loch is today renowned as little more than a decent fishing spot, the waters here were long known to be haunted and the abode of a legendary water spirit. In local tradition, the loch is said to be named after “an ancient Chief of Pictish origin” — whose burial mound is nearby — and in James Kennedy’s (1928) fascinating folklore work he also told that,

“Loch Dereculich was the habitation of a ‘Tarbh Uisge’ (water bull), the dangerous water demon… This dreaded monster, as the Norwegian peasant will gravely assure a traveller, demands every year a human victim, and carries off children who stray too near its abode… Less than one hundred and twenty years ago, the Loch Derculich Water Bull was seen sauntering along its shores. At peat-making times it was observed very frequently.”

References:

Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1928.

Clach na Sithean, Strathtay, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 895 531

Also Known as:

Balendune
Ballinduin

Folklore

This large cup-marked stone was known by local people as the Clach na Sithean, or the stone of the fairies. Its smooth surface and well-cut grooves was said to be due to the fairies sharpening their knives upon it, and the straight cuts or grooves were tests of the keenness of their blades.

In addition to the fairies having hold over this stone, a brownie creature also roamed between here and the burn of Allt Mor. Although a dutiful creature, he commonly used to scare the women when they returned from the ceilidhs by chasing them and screaming a curious noise at them. But as well as this, he would also enter the local houses and farms after nightfall and, when the local folk were asleep, would clean the supper dishes and put them in their rightful places. But if there was no work to be done once he had entered their homes, he would take the dishes out and place them on the floors where they would be found in the morning by perplexed householders. Then they’d know that the brownie had visited. Sometimes he was a great help to the housewives, other times a nuisance. He became known to local people as Puddlefoot, or Cas an Lubain, but so offended was he by the name when he heard it, that he let out an almighty scream and vanished, never to be seen again.

References:

Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

Clach na Buidseach, Strathtay, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 916 541

Also Known as:

The Witchcraft Stone
Witches Stone

Folklore

In Mr Kennedy’s book (1927) on the folklore of Strathtay, he informed that this Witches Stone was examined and taken to Edinburgh sometime in the 19th Century, but returned to its home by a local man called Mr McNaughton who lived at Bail-an-eas. The stone was restored close to the walls in which it was first found. He also told us the following:

“In bygone days the witches of Strathtay amd Grandtully had their great meeting place at Tulliepourie. There the Witches’ Stone…with its round bowl-shaped holes, is still in evidence. Satan attended and assumed the shape of a he-goat; but going to the meeting he is said to have rolled along in the shape of a large cart-wheel – gyrating and describing the figure eight. This must have been an exceedingly interesting site! The orgies that ensued at these meetings were disgustingly wicked!”

The fairy folk, whose main home was the hill of Craig Scriadlain further uphill from here, would also have their revelries here. Many of the other sites near here were also used by the same little people of Scriadlain.

References:

Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.