Stone Circles – Page 4

Temple of Anaitis, Lusta, Waternish, Skye

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‘Stone Circle’: OS Grid Reference – NG 2725 5273

Also Known as:

Annait
Temple of Annait

1880 map of Anaitis

Otta Swire (1961) told how to find this place, thus: “The Waternish road turns off to the north at Fairy Bridge, whence it runs along the valley of the Bay river. On the left of the road, though at some little distance from it, where the river cleaves its way through a gorge to the sea, stands the mound which is now all that remains of the ‘Temple of Anaitis’ (so called).”

Archaeology & History

This is a curious place, full of archaeological potential if the folklore and history records are owt to go by, yet little of any substance remains to substantiate what may have been an important stone circle or other heathen site in earlier times. It seems to have been described first of all in the famous Hebridean journeys of Boswell and Johnson in the late 18th century. Amidst his insulting description of both the landscape and local people, on Friday 17th September 1773, James Boswell visited the site and told:

“The weather this day was rather better than any that we had since we came to Dunvegan. Mr M’Queen had often mentioned a curious piece of antiquity near this which he called a temple of the goddess Anaitis. Having often talked of going to see it, he and I set out after breakfast, attended by his servant, a fellow quite like a savage. I must observe here, that in Skye there seems to be much idleness; for men and boys follow you, as colts follow passengers upon a road. The usual figure of a Sky boy, is a lown with bare legs and feet, a dirty kilt, ragged coat and waistcoat, a bare head, and a stick in his hand, which, I suppose, is partly to help the lazy rogue to walk, partly to serve as a kind of a defensive weapon. We walked what is called two miles, but is probably four, from the castle, till we came to the sacred place. The country around is a black dreary moor on all sides, except to the sea-coast, towards which there is a view through a valley, and the farm of Bay shews some good land. The place itself is green ground, being well drained, by means of a deep glen on each side, in both of which there runs a rivulet with a good quantity of water, forming several cascades, which make a considerable appearance and sound. The first thing we came to was an earthen mound, or dyke, extending from the one precipice to the other. A little farther on, was a strong stone-wall, not high, but very thick, extending in the same manner. On the outside of it were the ruins of two houses, one on each side of the entry or gate to it. The wall is built all along of uncemented stones, but of so large a size as to make a very firm and durable rampart. It has been built all about the consecrated ground, except where the precipice is deep enough to form an enclosure of itself. The sacred spot contains more than two acres. There are within it the ruins of many houses, none of them large, a cairn, and many graves marked by clusters of stones. Mr M’Queen insisted that the ruin of a small building, standing east and west, was actually the temple of the goddess Anaitis, where her statue was kept, and from whence processions were made to wash it in one of the brooks. There is, it must be owned, a hollow road visible for a good way from the entrance; but Mr M’Queen, with the keen eye of an antiquary, traced it much farther than I could perceive it. There is not above a foot and a half in height of the walls now remaining; and the whole extent of the building was never, I imagine, greater than an ordinary Highland house. Mr M’Queen has collected a great deal of learning on the subject of the temple of Anaitis; and I had endeavoured, in my journal, to state such particulars as might give some idea of it, and of the surrounding scenery” —

But in all honesty it seems Mr Johnson was either too lazy to write about the place, or simply didn’t actually get there, in spite of what he alleged! But later that evening, Boswell dined with the same Mr MacQueen, who told him more of this site. In the typically pedantic tone of english supremacy (which still prevails in some idiots who visit these lands), he continued by saying:

“Mr Macqueen had laid stress on the name given to the place by the country people, Ainnit; and added, ” I knew not what to make of this piece of antiquity, till I met with the Anaitidis delubrum in Lydia, mentioned by Pausanias and the elder Pliny.” Dr. Johnson, with his usual acuteness, examined Mr Macqueen as to the meaning of the word Ainnit, in Erse, and it proved to be a water-place, or a place near water, “which,” said Mr. Macqueen, “agrees with all the descriptions of the temples of that goddess, which were situated near rivers, that there might be water to wash the statue.”

There ensued a discussion between Mr MacQueen and Samuel Johnson about the etymology of ‘Anaitis’, with one thinking it was of a goddess, and another that it represented an early christian site. To this day it is difficult to say what the word means with any certainty. In W.J. Watson’s (1993) fine work he tells us,

“Andoit, now annaid, has been already explained as a patron saint’s church, or a church that contains the relics of the founder. This is the meaning in Ireland and it is all we have to go upon. How far it is held with regard to Scotland is hard to say… They are often in places that are now, and must always have been, rather remote and out of the way. It is very rarely indeed that an Annat can be associated with any particular saint, nor have I met any traditions connected with them. But wherever there is an Annat there are traces of an ancient chapel or cemetery, or both; very often, too, the Annat adjoins a fine well or stream…”

The great Skye historian and folklorist Otta Swire (1961) also wrote about this mysterious site, mainly echoing what’s said above, but also adding:

“This name of Annait or Annat is found all over Scotland. It has been interpreted as meaning the ‘Water-place’ from Celtic ‘An’ = water, because many are near water. Others suggest ‘Ann’ = a circle (Celtic) and claim that most Annats are near standing stones. The most-favoured derivation seems to be from Ann, the Irish mother of the Gods, and those who hold this view claim that the Annats are always near a revered spot, where either a mother-church or the cell of a patron saint once stood. Probably Annat does, in fact, come from an older, pre-Celtic tongue, and belongs to an older people whose ancient worship it may well commemorate. The curious shape of the Waternish Temple of Anaitis and its survival make it seem likely that it was something of importance in its day, built with more than usual care and skill. Perhaps the Temple tradition is correct – but whose, if so, and to what gods? One cannot help wondering if cats played any part in its ritual, and if so, if any faint memory remains, for the nickname of the people of this wing was ‘Na Caits’ = The Cats, and not far off, by one of the tributary burns on the right of the roadway, there stands a small cairn, crowned by a long, sharp stone somewhat resembling a huge claw. This is the ‘Cats’ Cairn’.”

The Cats’ Cairn (NG271526) is said to mark the grave of a young boy from the 18th century, who was buried where he died and its story is told elsewhere on TNA. Another example of the Annait place-name can be found elsewhere on Skye at the megalithic site, Clach na h’annait.

References:

Boswell, James, The Journal of a Tour to the Hebrides with Samuel Johnson, National Illustrated Library: London 1899.
Swire, Otta F., Skye: The Island and its Legends, Blackie: Glasgow 1961.
Watson, W.J., The History of the Celtic Place-Names of Scotland, Birlinn: Edinburgh 1993.

Na Clachan Bhreige, Kirkibost, Strathaird, Skye

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Stone Circle: OS Grid Reference – NG 5432 1768

Also known as:

The False Stones
Na Clachan Breitheach
Strathaird Circle

Getting Here

Way off from seemingly anywhere this one – on the southern foothills of the great Cuillins, by the western edge of a seemingly unnamed loch. (most unusual) Take the Elgol road (A881) south from Broadford, nearly to its end, keeping an eye out for Kirkibost a few miles from the very end of the road. Just past here, stop and walk the track west to Camasunary a half-mile along, through the small forestry-bit, then follow the line of the trees north and keep going a bit more till y’ reach the nice stream that feeds that unnamed loch. Cross the stream!

Archaeology & History

Alexander Thom’s 1967 drawing

A fascinating little site this one! Perhaps consisting of as many as eight stones at one time, only three stand visible today. Alexander Thom (1967) reported finding other stones in this circle “being buried in the peat, but prodding revealed their position roughly” — as shown on his drawing here. There may at one time have been as many as eight stones here, but the site itself is quite small, making a ring of stones only 21-feet across (or 8 megalithic yards as Thom had it). The ruinous state of the site was put down to the stupidity of the Church of Scotland issuing “instructions that all stones in Skye were to be thrown down” a few centuries back.

Aubrey Burl’s later ‘four-poster’ summary

Aubrey Burl reported that “there were once at least 4 stones here, the tallest being of 6ft 6ins (2m) high,” and wondered whether this was one of the many ‘four-poster’ stone circles that scatter Scotland and elsewhere. An issue he seemed comfortable to proclaim a few years later in his survey of such sites. (Burl 1988) Of those stones still standing, the tallest is just 5 feet high; but there’s the impressive 11½-foot long monolith laying on the southeast edge of the ring! Mr Burl also pointed out that some

“casual digging inside the ring around 1860 uncovered a blackpolished stone about 1½ ins (4cm) long, ‘somewhat resembling a small pestle.’”

I found the proximity of the Cille Mhaire burial ground a mile west of here more than a bit intriguing (though didn’t have time to assess its geomantic relationship further). And the reported presence of prehistoric cairns nearby imply that the Na Clachan Bhreige ‘circle’ had some relationship with death and burial.

Folklore

The folkname of ‘The False Stones’ comes from that well-known tale of the site “supposedly being the remains of three men turned into stone for deserting their wives.” Something which Otta Swire (1964) thought was likely told by christian converts. It would have probably replaced an earlier tale of the stones being the site where some ancestral spirits lived. Swire also told that,

“these were once, if tradition is to be believed, Stones of Wisdom who could both foretell the future and show justice as between man and man.”

Burl (1988) also points out how,

“The name, Na Clachan Bhreige, has been variously pointed translated as ‘the judicial stones’, a place where medieval law courts were held, as in several other Scottish rings. It has also been interpreted as ‘the stone of lies, or falsehood.’”

References:

Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR: Oxford 1988.
Grinsell, L.V., Folklore of Prehistoric Sites in Britain, Hale: Newton Abbot 1976.
Swire, Otta F., Skye: The Island and its Legends, Blackie & Sons: Glasgow 1961.
Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
Thom, A., Thom, A.S. & Burl, Aubrey, Megalithic Rings, BAR: Oxford 1980.

Kilmarie, Kirkibost, Strathaird, Skye

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Stone Circle (destroyed): OS Grid Reference – NG 552 172

Also Known as:

Cille Mhaire

Folklore

Omitted from Burl’s (2000) magnum opus, the great Scottish folklorist Otta Swire (1961) is the singular reference to the forgotten stone circle that once existed here. She wrote:

“The site of the old church of Kilmarie and of the stone circle whose proximity no doubt originally called it into being are now no longer to be seen. The ruins of the old church, I am told, were swept away by the sea during that great storm in the 1920s which also blew down the Dunvegan woods. The storm followed not long after the burial near the old church of an unknown sailor taken from the sea, and there were those who believed this to be the cause of the church’s disappearance, for, as the old Gaelic rhyme says: “The sea will search the four russet divisions of the universe to find her children,” and Kenneth MacLeod advises that a body taken from the sea should always be buried near the water’s edge, or the sea, desiring to recover her own, will flood much land in search of it.

“This church is said to have stood on the site of an older church of St. Maelrhuba (Servant of Peace) who was the patron saint of south-eastern Skye.”

References:

Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Swire, Otta F., Skye: The Island and its Legends, Blackie & Son: Glasgow 1961.

Tillicoultry House Carving, Tillicoultry, Clackmannanshire

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Cup-and-Ring Stone (lost): OS Grid Reference – NS 9240 9752

Also Known as:

Canmore ID 48255

Archaeology & History

A recent visit to try find this intricate carving—the only one of its kind in Clackmannanshire—proved unsuccessful, and so I add it here in the hope that someone might know where it is and bring it back to light. It looked like quite an impressive petroglyph. If the stone isn’t hiding in undergrowth at the edge of someone’s garden, it may well have been destroyed—which would be appalling. As a unique design, this important carving should have been preserved. Even when the Victorian explorers found it, the covering stone circle had been greatly damaged and many stones in the ring had been removed. This carved stone remained intact however. When Mr R. Robertson (1895) and his friend visited the site, it was covered in sand and dirt and had fallen to the side of an internal cist:

“On clearing this away a remarkable feature was brought to light. The block was found to be elaborately ornamented on its sides and upper surface, with rings, spirals and lines. The labour of cutting these in the hard granite with primitive tools of the period must have been very great. Several successful photos of the stone and its carvings were taken by Provost Westwood, Dollar…. This stone has now been removed to the vicinity of Tillicoultry for safety.”

In the same article, George Black told slightly more of the design:

“The covering stone of the cist…bears on the face a series of concentric circles, and spirals springing from one of the groups of circles, Four grooves also unite the same set of circles with the left-hand edge of the stone. On the edge shown in the photograph there is another group, consisting of two concentric circles. The unevenness of the surface of the stone appears to have been of no moment to the sculptor of the circles, as the incisions follow the surface into its sinuosities and depressions.”

Not long after Robertson & Black’s visit, the great megalithomaniac Fred Coles (1899) came here—and he found that the “spirals” that Mr Black described were nothing of the sort.

“The huge irregularly-shaped diorite boulder which covered the cist has several cup-and-ring marks on one face and one side…. These marks are now, so I was informed when inspecting them, very much less distinct than they were when the photograph was taken (above) in 1894. It would be difficult now to describe the incised markings with accuracy; it is difficult even to see them when wet. But…I must take exception to the term ‘spirals’ as applied to any of these ‘rings.’ There are three groups of rings so placed as to make the outermost ring in each group touch that of the others (not an uncommon form), but there is no one true volute.

“…What is more noteworthy is the group of four long parallel, nearly perpendicular grooves issuing (probably) from the outermost ring of the group of five rings, and ending at the edge of the boulder.”

Cole also noted that the carvings were to be found on the upper surface of the stone. It would seem very probable that the excessive erosion which Cole described was due to the fact that the stone was, many centuries earlier, exposed to the elements within the stone circle and not buried as it later came to be. It makes sense.

The excessive erosion was spoken of by the Royal Commission (1933) lads, aswell as the last person to describe the site, Ronald W.B. Morris (1981), who said that during his visits here between 1966-75,

“the author has only found traces of possible cups visible on the rough surface, which has flaked badly.”

Morris (1981) said that the stone measured “1½m by 1¾m by ½m (5½ft x 4½ft x 2ft)”—and was last known to be some 10 yards NW of the Tillicoultry House cottage, but we could locate no trace of the stone or its carving. If anyone is aware of the whereabouts or fate of this important neolithic carving, please let us know.

References:

Coles, Fred R., (1899b) ‘Notices of the discovery of a cist and urns at Juniper Green, and of a cist at the Cunninghar, Tillicoultry, and of some undescribed cup- marked stones’, in Proceedings of the Society Antiquaries, Scotland, volume 33, 1899.
MacWhite, Eoin, “A New View on Irish Bronze Age Rock-Scribings,” in Journal Royal Society Antiquaries, Ireland, 76:2, 1946.
Morris, Ronald W.B., ‘The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties, part II’, in Proceedings of the Society Antiquaries, Scotland, volume 100, 1969.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Robertson, R., Black, G.F. & Struthers, J., ‘Notice of the discovery of a stone cist and urns at the Cuninghar, Tillicoultry‘, in Proceedings of the Society Antiquaries, Scotland, volume 29, 1895.
Royal Commission on the Ancient & Historical Monuments of Scotland, Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
Young, Alison, “Cup-and-Ring Markings on Craig Ruenshin, with some Comparative Notes,” in Proceedings of the Society Antiquaries, Scotland, volume 72, 1937.

Culhawk Hill, Kirriemuir, Angus

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Stone Circle: OS Grid Reference – NO 3530 5620

Also Known as:

Canmore ID 32209

Getting Here

The largest stone in the ring

From Kirriemuir central, head up the Kinnordy road, going straight across the main road and continuing past the Kinnordy turn-off for just over a mile towards Mearns, stopping where a small copse of trees appears on your left. From here, walk along the track to the west. It goes gradually uphill, cutting through a small cleft with a hillfort on the north and a cairn circle on the south until, ⅔-mile along, you reach the moorland. Keep going on the same path for another ½-mile west where the grasslands level out. Here, on the flat bit between the two hills, a small incomplete ring of stones lives, with one stone sticking out. You’ll find it!

Archaeology & History

This is a curious site on several levels—not least, that its definition as a ‘stone circle’ is a fragile one; although to be honest, we do find here a large unfinished arc of stones in what looks like either an unfinished ring, or a deliberately constructed large arc. But you won’t find it in the standard megalithic gazetteers of Burl, Barnatt or Thom as it was only relocated in the 1980s by local researchers Sherriff and MacKnight. (1985) They didn’t have much to say about it either, simply telling that they’d found,

“A stone setting representing the remains of either a denuded cairn or a stone circle lies in the saddle between Culhawk Hill and Castle Hill. One erect and 4 prone boulders describe a portion of a roughly circular site some 10m in diameter.”

Arc of fallen stones, looking NE

Faint low ring, looking W

This is roughly the gist of it, with the largest and most prominent of the stones—barely three feet tall—standing on the western side (this is the stone which draws your attention – otherwise you’d never even notice it). The rest of the stones seem to have been knocked down some time ago. A barely discernible embankment constructed around the edge of the ring can be seen around the northern side. It seems unlikely that it was a cairn, as no inner piles of stones were in evidence when we visited the site. It may be a large hut circle. But in truth it could do with an excavation so that we can suss out its exact nature. Beneath the grasses we found an additional stone to those counted by Sherriff & MacKnight; but more intriguing is what Frank Mercer and I found before we even reached the small circle….

Trackway leading to the circle

More visibly distinct than the ring itself were two artificial raised embankments, running parallel with each other 3-4 yards apart. The raised edges of these embankments were about a yard across, on both sides, with the inner area slightly lower than the outlying natural background. These distinct linear earthworks are, quite simply, an early medieval or prehistoric trackway—and it leads directly into the circle! It’s quite unmistakable and is clearly visible as it drops down the slope to the south and away into the fields below. Sadly when we found it last week, darkness was falling and so we didn’t trace the trackway any further. But the most notable thing was that it stopped at the circle and did not continue on its northern side, implying that it was constructed with the circle as its deliberate focal point. The trackway and its embankments are roughly the same size as other recognized prehistoric routes, such as Elkington’s Track on Ilkley Moor and the other ancient causeway that runs past the prehistoric ring known as Roms Law.

Regarding the ring of stones: unless you’re a real megalith fanatic, you’ll probably be disappointed by what you see here. It’s a bittova long wander to something that may once have been just a hut circle, but the avenue leading up to it is something else – and much more intriguing!

References:

Sherriff, John R. & MacKnight, O., “Culhawk Hill (Kirriemuir p): Stone Setting,” in Discovery & Excavation Scotland, 1985.

Acknowledgements: Thanks as always to Nina Harris and Frank Mercer; and to Paul Hornby for use of his photos.

Templelands, Auchterhouse, Angus

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Stone Circle (destroyed): OS Grid Reference – NO 355 360

Also Known as:

Canmore ID 31855

Archaeology & History

In Mason Inglis’ (1888) fascinating history of the village of Auchterhouse, he describes a number of prehistoric antiquarian remains—some destroyed, others still in place. But this old ring of stones is another of our ancient monuments that has fallen in the wake of the Industrialists with their ‘progress’ and ecocide. Mr Inglis told,

“South of the Templelands another group of these mysterious circular stone relics of pagan times at one time stood, and was also held in much regard, and recognized as an ancient place of worship. This group, however, unfortunately was demolished during excavations for railway purposes.”

He goes on to describe the finding of other prehistoric tombs and “unhewn slabs…in regular rows and at equal distances apart” in the same area. It seems that many of these have also been destroyed.

References:

Inglis, W. Mason, Annals of an Angus Parish, John Leng: Dundee 1888.

Hillhead, Forgue, Aberdeenshire

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Stone Circle (destroyed): OS Grid Reference – NJ 638 367

Also Known as:

Canmore ID 18237
Hillhead of Bogfouton
Wether Hill

Archaeology & History

Described by the early 20th century antiquarian and megalithomaniac Fred Coles (1903) as being situated “about 1¼ mile SE from the church at Ythan Wells,” all trace of this stone circle has long gone, and had already disappeared when Coles was surveying the region, telling merely that it had been here “in open fields.” All subsequent explorations looking for remains of the site has proven fruitless.

References:

Barnatt, John, Stone Circles of Britain – volume 2, British Archaeological Report: Oxford 1989.
Cole, Fred, “Report on the stone circles of North-Eastern Scotland, chiefly in Auchterless and Forgue,” in Proceedings of the Society of Antiquaries, Scotland, volume 37, 1903.

Toad Stones, Baildon Moor, West Yorkshire

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Ring Cairn: OS Grid Reference – SE 1305 4004

Getting Here

Much overgrown Toad Stones ring

From the double-ring that is the Brackenhall Circle at Shipley Glen, go up the road towards the hills and seek out the cup-marked Glovershaw Quarry Stone. Shortly before this, notice the small trees close the quarry edge. From here, walk straight east, as if you’re going toward Baildon Hill. Barely 10 yards into the bracken you’ll notice this small ring of stones (best looked for in winter before the bracken grows back – otherwise you’ve no chance!).

Archaeology & History

This site was explored when James Elkington, Paul Hornby and I came across it on Wednesday, 11 March 2015, after returning from a short excursion to look at some of the petroglyphs on Baildon Hill.

Ostensibly it is a small ring of stones comprising of at least 7 large rocks that are set deeply into the peat and bracken-mass, with a small eighth movable stone on the northern side. It seemed likely that another, larger rock was beneath this small portable rock, but we didn’t dig into the vegetative mound to explore this. The most curious thing about the ring of stones was that it measured barely 4 yards in diameter. My initial thought was that this was a previously unrecorded cairn, but there seemed to be no internal mass of rocks in the centre that characterize such monuments and which you’d expect in a ring of this size – meaning that it may be, perhaps, the smallest stone circle in Britain. It’s a pretty good contender at least! (the stone circle known as “Circle 275” at Penmaenmawr in Wales is of similar size to this one, but with less stones in that ring)

Close-up of the stones

It would be good if the regional archaeologists could give this site their attention and clean it up to see exactly what lays beneath the boscage. Close by are several cup-marked stones and a couple of other larger cairn circles.

The name of the site came after I almost stood on a hibernating toad, found beneath the bracken-mass right at the edge of one of the stones. I carefully picked him up and reburied him in another spot close by, leaving him (perhaps) to ponder his venture into the bright daylight of consciousness! Mr Hornby promptly declared – “these are the Toad Stones!” – and it stuck.

Handsome Cross Circle, High Bradfield, South Yorkshire

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Stone Circle (destroyed): OS Grid Reference – SK 26 94

Archaeology & History

This lost ring of stones was one many sites that could once be found in this area. It was written about in John Watson’s (1776) essay on the local antiquities, where, in describing places he thought were druidical remains (like the prehistoric Bar Dike and Apronful of Stones cairn), he told that

“There is something also of this sort on the other side of Bardike on Bradfield Common; in particular a circle of about eight yards diameter composed of twelve stones, and a confused heap in the centre, near Handsome Cross, and the faint remains of two larger not far off.”

Subsequent local historians like Joseph Hunter (1819) and Harold Armitage (1939) mention the place, with Armitage giving the impression that remains of it could be seen in his lifetime, but today we are at a loss to known its exact position and nature. By the sound of Watson’s initial description, this circle sounded as if a cairn of some sort was in the centre, giving it more a funerary nature than an open stone circle. But we don’t know for certain. This is also what John Barnatt (1990) posited in his local survey.

Based on the landscape, an initial analysis would place the circle most probably at SK 2615 9424, close to where the Handsome Cross itself stood—but this is conjectural. The natural landscape hereby has been ruined by extensive farming and forestry, so any remains of it seem improbable.

References:

Armitage, Harold, Early Man in Hallamshire, Sampson Low: London 1939.
Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
Barnatt, John, The Henges, Stone Circles and Ringcairns of the Peak District, University of Sheffield 1990.
Hunter, Joseph, Hallamshire: The History and Topography of the Parish of Sheffield, Lackington: London 1819.
Morgan, Paul & Vicki, Rock around the Peak, Sigma 2001.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 1, Cambridge University Press 1961.
Watson, John, “An Account of some Hitherto Undescribed Remains of Antiquity“, in Archaeologia, volume 5, 1776.

Yockenthwaite Circle, Buckden, North Yorkshire

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Stone Circle: OS Grid Reference – SD 89975 79365

Also Known as:

Druid’s Circle

Getting Here

Yockenthwaite circle (photo by James Elkington)

The long country road running between Aysgarth and Kettlewell is the B6160. Whether you’re coming from the north (Aysgarth) or south (Kettlewell), when you reach either Buckden or Cray, take the minor road west to Hubberholme. Just over 1½ miles further on, you reach the tiny hamlet of Yockenthwaite itself. Cross the river bridge, then turn left and walk along the footpath parallel with the river. 600 yards or so along, keep your eyes peeled for the low small ring of stones in front of you.

Archaeology & History

Just above the well-trod path that runs parallel with the usually shallow River Wharfe, this small and silent ring of stones rests in the idyllic host of Langstrothdale, deep in olde Yorkshire. Tis a wonderful spot… Classed as a ‘stone circle’ for many a decade (even by the esteemed Aubrey Burl), this small but ancient ring shouldn’t really be held in the same category as our larger megalithic circles. In truth, it looks more like some of the larger hut circles I’ve seen and uncovered down the decades—and it may well be that. Indeed, even the archaeo’s aren’t in agreement as to what it is, with the general idea being that it is the remains of a ring cairn of some type, despite no human remains being found here.

Yockenthwaite itself was already know by this name in 1241 CE, when the monks of Fountains Abbey were given the land by one of the murderous invading Norman families of the period. This ingredient may be relevant to the history of the circle, for as the great northern antiquarian Harry Speight (1900) pointed out,

“in several places in the dales there are traces of what seems like ancient sheep or cattle enclosures, which are probably vestiges of this grant to the monks of Fountains in 1241.”

And Speight thought the circle had a similar origin to these remains. He continued:

“An enclosure of this kind, composed of a number of big stones on end, lies at the low end of the second pasture on the north side of the river between Yockenthwaite and Deepdale, and has been described as a Druid’s Circle. It is doubtless one of these monastic folds.”

And he may have a point. Although when Arthur Raistrick (1929) ventured here in the early 1920s, he had other ideas, pushing the date of the site way way back into the Bronze Age. “The circle,” Raistrick told,

“is slightly raised above the surrounding ground-level, and the stones, standing edge to edge, can be seen from a considerable distance on either fell side. The circle is 25 feet diameter, very nearly a true circle, there being only about 6 inches variation in diameter. The stones number 20, placed on edge to edge to edge…with only two small gaps, which would accommodate three or perhaps four more stones. These stones were probably removed some years ago to repair the stile in the neighbouring wall. Outside this circle of 20 stones, on the northwest side, there are four others placed concentrically, and very close to the circle, but there is no evidence that the circle was ever double, or that there were ever more than these extra four stones. There is a slight mound at the centre, and probing with a rod proved a small circle of stones, about 9 feet diameter at the centre, indicating probably a burial. Several large boulders lie on the level ground around the circle, but these are all rolled down from the fell-side above, and not placed in any connection with the circle. All the stones of the circle are of limestone…”

It was this designation that led to Burl (1976; 2000) to include it in his corpus of megalithic rings; although John Barnatt (1989) did question the validity of the site as a true ‘stone circle’ in his own gazetteer, saying:

“This unusual site comprises a contiguous ring of orthostats of c. 7.5m diameter, which are graded downslope to the SSW to allow for the gradient; their tops are all roughly horizontal. They range from 0.30 to 1.05m in height, 22-3 stones survive today and 3-4 appear to be missing. To the NNW there is a short outer arc of 4-5 stones placed immediately outside the main ring. 4 loose stones appear to have been added to the ring recently. Raistrick’s plan does not tally with the present remains, despite the sites undisturbed nature. The interior of the site is filled by a low horizontal platform, with virtually no height upslope to the north-east and a height of c. 0.5m to the south-west. The ring of stones stand well proud of this round the full circumference. This site appears to be a variant form of kerb-cairn rather than a true stone circle.”

The structure has been built onto a slight but notable platform, as has also been done with many hut circles—and the Yockenthwaite site may just be one of them. Only an excavation will tell us for sure. It’s isolated from other remains, but on the hills above, both north and south, denuded Iron Age and Bronze Age settlements look down on this solitary ring. Whatever it may be, it’s olde and in a beautiful setting. Well worth checking out if you like yer ancient sites!

References:

Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Elgee, Frank & Harriet, The Archaeology of Yorkshire, Methuen: London 1933.
Longworth, Ian H., Regional Archaeologies: Yorkshire, Cory, Adams & MacKay: London 1965.
Raistrick, Arthur, ‘The Bronze Age in West Yorkshire,’ in Yorkshire Archaeology Journal, volume 29, 1929.
Raistrick, Arthur, Prehistoric Yorkshire, Dalesman: Clapham 1972.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.

Links: James Elkington Photos

Acknowledgements: Huge thanks to James Elkington for use of his photos in this site profile. Cheers mate!