Pretty easy to find this. Go up Glen Lochay for 3 miles or so, on the road past the brilliant Stag Cottage carvings for a couple of hundred yards where you’ll see an old run-down army-looking building and past that is a curious large wooden and wire construction. Go up the farm-track next to this, past Duncroisk Farm, taking the footpath through the gates that go up to the side and behind the farm. You’ll see a rounded grassy knoll ahead of you. Head straight for it!
Archaeology & Folklore
This carving would appear to have been described for the first time by Mr Cormack (1952) in his longer essay on the cross-marked stones nearby. He said briefly:
“On the top of a small rock-strewn knoll about 300 yards behind Duncroisk farmhouse is a recumbent boulder, at one corner of which is a group of five fairly deep cup-marks of 2- to 3-inch diameter.”
Little else has been said of the site and even Ron Morris (1981) only gave the carving a brief mention in his survey, saying in passing how “east of a prominent rocky knoll, on whose summit is a cup-marked boulder…”, as he journeyed further uphill to explore the fascinating Duncroisk 4 carving with its scant cup-marks, human figurine and other curious insignia. And although this carving is probably only worthwhile for the real fanatics amongst you, I like the place — sad fella that I am!
Cup-marked stone, looking southClose-up of cups
There are five very distinct cup-marks etched onto a small, almost triangular section of the rock, sat close to a couple of other larger stones on top of the grassy knoll overlooking the glen, not far from some iron age walling. The cups are etched onto the topmost (northern) section of the rock, which is defined by a natural crack running across the surface, almost splitting one part of the stone from the other. The five cups are in no discernible linear formation. A possible sixth cup-mark and extended line may have been started on the other side of the crack on the stone, but its execution was stopped for some reason. This is by no means certain though.
Of some note is the larger stone immediately adjacent on top of this knoll, which — as Paul Hornby pointed out — is encrusted full of small garnets all over its surface. This may or may not have some significance to the cup-marked stone here. According to Mr Hornby, the nearby cup-and-ring stone at Duncroisk Burn also has garnets in it.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Corrycharmaig 3 stone, with Meall Dhuin Croisg rising…
Go thru Killin and, just past the Bridge of Lochay hotel, take the tiny road on your left. Go down here for 3 miles till you pass the gorgeous Stag Cottage (with its superb cup-and-rings in the field across the road) for another 300 yards, until you see Duncroisk Farmhouse set back on your right. On the other side of the road, go thru the giant deer-gates (close ’em behind you) to the river-bridge and across it. Walk along the track till you reach the turning to Corrycharmaig House on the right (over the stream), but here, go up into the field thru the gate. Walk up the hill ahead of you with its trees on the left, walking up onto the grassy level, then up again to the rounded knoll another 100 yards up. You’re here!
Archaeology & History
This is the most visually impressive of the set of four cup-marked rocks along this ridge — although if you visit here when the light is poor, or the sky’s overcast, you’ll be lucky if you can actually see much of the material. For example, I counted 38 cups on this particular stone on a day when the sky was bright, but upon checking later, found that Mr Morris (1981) described there being, “40 widely scattered cups of which, however, 29 well-defined cups are in a compact group of which 6 are in line.” Whereas more recently the Canmore website told there to be,
Corrycharmaig-3 carvingClose-up of line of cups
“At least 48 cupmarks are visible on the most westerly exposure. The cupmarks range in size from 25mm in diameter and 5mm in depth to 100mm in diameter and 40mm in depth. A straight line of six cupmarks arranged close together is orientated running from NW to SE.”
This line of six cups is very distinct and stands out as the most notable aspect on this carving, probably because it gives a sense of ‘order’ or linearity, whereas the rest of the carving (as with oh so many of them, thankfully) possess that non-linear feature of scattered cups and lines, dissolving reason and ego, and eliciting the natural meditative state, if one so cares to allow. On our most recent visit here, our eyes and fingers traced what appeared to be the faint remains of a carved line running along the bottom edge of the row of cups and then bending around the bottom cup in the same line — a little bit like the carved lines which run around the edges of the row of cups on Ilkley Moor’s Idol Stone. You can just make this ‘line’ out in the photo, below.
Cup-mark and flintClusters of cups and faint line
On our most recent visit to the site when we stayed at Corrycharmaig house below (huge thanks to Sylvana!), other sections of the carving were visible that we’d missed before, highlighting at least 45 cup-marks that we counted. Several of the cups had been exposed by animals (sheep or deer – we couldn’t tell) cutting into the soaking wet earth and in carefully checking a couple of cups whose edges were exposed, found a small worked flint within one of the cups! I looked at it, held it, puzzled over it, then laid it back where we’d found it. You can see it in the photo here, on the right.
This carving obviously grows on you with time. And like its carved companions of Corrycharmaig 1, 2 and 4 both left and right of here, the stone rests within a natural theatre of dreams, eliciting — if only in a slight way — the non-focal perspective necessary to receive the carvings as its executor knew…
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Various ways to get here. Probably the easiest is via the golf course itself, walking up towards the top where the trees reach the hills, but keeping your eyes peeled for the large archetypal tumulus or fairy mound near the top of the slope. Alternatively, come up through the wooded slopes from Bridge of Allan and onto the golf course, keeping your eyes ready for the self same mound sat in the corner by the walls. You can’t really miss it to be honest!
Archaeology & History
This is an impressive-looking burial mound sat, intact, on the edge of those painful golf courses that keep growing over our landscape — and you can see for miles from here! It would seem to have been placed with quite deliberate views across the landscape, reaching for countless miles into the Grampian mountains north and west across the moors of Gargunnock and Flanders towards Lomond and beyond…
Fairy Knowe, facing westSir Armstrong’s old drawing
The Fairy Knowe was first excavated in 1868 by Sir J.E. Alexander and his team, when their measurements found it to be some 80 yards in circumference, 78 feet across and 21 feet high — compared to less than 60 feet across and only 8 feet tall today. The findings were recorded in one of the early PSAS reports, and more recently a synopsis of the account was made of it by the Royal Commission (1963) lads who summarized his early findings and told:
“The excavation revealed a cist in the centre of the cairn, laid on the original surface of the ground and measuring 2ft 6in in length, 1ft 6in in breadth and 3ft in depth. Its walls were formed partly of upright slabs and partly of small stones laid horizontally, while the floor and the roof each consisted of a single slab. Within it there was a deposit, 6in in depth, of black earth, charcoal and fragments of human bone among which pieces of a skull were conspicuous. The cist was covered by a heap of large stones, 8ft in diameter and 13ft in height, and this in turn was covered with earth, in which there were charcoal, blackened stones, fragments of human and animal bones and unctuous black earth. Among these remains were found six flint arrowheads, a fragment of what was once thought to be a stone spear-head, and a piece of pine which, it was suggested, might have formed part of a spear-shaft.”
Also, near the top of the cairn in the fairy mound, Sir Alexander’s team located a prehistoric beaker vessel and fragments of what they thought were other beakers pots. Archaeologist Richard Feachem (1977) also mentioned this site in his gazetteer, simply copying the words of previous researchers.
Other prehistoric cairns can be found nearby: one in Cuparlaw Woods less a mile north; plus the Pendreich cairns on the edge of the moors just over 1 mile to the northeast.
Folklore
Obviously an abode of the faerie folk in bygone times, the tales of the place are sadly fading from local memory… Mr Alexander (1868) thought this place may have been an important site for the Pictish folk, and he may well have been correct, as the legendary hill of Dumyat (correctly known as Dun Myat) 2 miles east of here has long been regarded as an outpost of one Pictish tribe.
The main piece of folklore attached to this place relates to its very name and how it came about. In R.M. Menzies (1912) rare work on the folklore of the Ochils, he narrates the local tale that used to be spoken, which describes a procession here from the Fairy Well, just over a mile to the east. Whether this folktale relates to some long lost actual procession between the two sites, we don’t know for sure. Mr Menzies told:
“Once upon a time, when people took life more leisurely, and when the wee folk frequented the glens and hills of Scotland, there was one little fairy whose duty it was to look after certain wells renowned for their curative properties. This fairy was called Blue Jacket, and his favourite haunt was the Fairy Well on the Sheriffmuir Road, where the water was so pure and cool that nobody could pass along without taking a drink of the magic spring. A draught of this water would have such a refreshing effect that the drinker could go on his journey without feeling either thirsty or hungry. Many travellers who had refreshed themselves at the Fairy Well would bless the good little man who kept guard over its purity, and proceed upon their way dreaming of pleasant things all the day long.
“One warm day in June, a Highland drover from the Braes of Rannoch came along with a drove of Highland cattle, which he was taking to Falkirk Tryst, and feeling tired and thirsty he stopped at the Fairy Well, took a good drink of its limpid water, and sat down beside it to rest, while his cattle browsed nearby. The heat was very overpowering, and he fell into a dreamy sleep.
“As he lay enjoying his noonday siesta, Blue Jacket stepped out from among the brackens and approaching the wearied drover, asked him whence he came. The drover said:
“‘I come from the Highland hills beside the Moor of Rannoch; but I have never seen such a wee man as you before. Wha’ may you be?’
“‘Oh,’ said the fairy, ‘I am Blue Jacket, one of the wee folk!’
“‘Ay, ay man, ye have got a blue jacket, right enough; but I’ve never met ony o’ your kind before. Do ye bide here?’
“‘Sometimes; but I am the guardian of the spring from which you have just been drinking.’
“‘Weel, a’ I can say is that it is grand water; there is no’ the likes o’t frae this to Rannoch.’
“‘What’s your name?’ asked the fairy.
“‘They ca’ me Sandy Sinclair, the Piper o’ Rannoch,’ was the reply.
“‘Have you got your pipes?’ asked Blue Jacket.
“‘Aye, my mannie, here they are. Wad ye like a tune? Ye see there’s no’ a piper like me in a’ Perthshire.’
“‘Play away then,’ said Blue Jacket.
“Sandy Sinclair took up his pipes and, blowing up the bag, played a merry Highland reel. When he finished, he was greatly surprised to see above the well a crowd of little folk, like Blue Jacket, dancing to the music he had been playing. As he stopped they clapped their little hands and exclaimed, ‘Well done Sandy! You’re the piper we need.’
“Thereupon Blue Jacket blew a silver whistle, which he took from his belt, and all the wee folk formed themselves into a double row. Blue Jacket then took the Highland piper by the hand, led him to the front of the procession, and told him to play a march. Sandy felt himself unable to resist the command of the fairy, and, putting the chanter into his mouth, blew his hardest and played his best, marching at the head of the long line of little people, who tripped along, keeping time to the strains of the bagpipes. Blue Jacket walked in front of the piper, leading the way in the direction of the Fairy Knowe.
“Sandy Sinclair never marched so proudly as he did that day, and the road, though fairly long, seemed to be no distance at all; the music of the pibroch fired his blood and made him feel as if he was leading his clansmen to battle. When the Fairy Knowe was reached, the wee folk formed themselves into a circle round the little hill, and sang a song the sweetest that ever fell upon the ears of the Highlandman. Blue Jacket once more took his whistle and, blowing three times upon it, held up his hand, and immediately the side of the knoll opened. Bidding the piper to play on, Blue Jacket led the procession into the interior; and when all were inside, the fairies formed themselves into sets, and the piper playing a strathspey, they began dancing with might and main.
“One dance succeeded another, and still Sandy played on, the wee folk tripping it as merrily as ever. All thoughts of Sandy’s drove had gone quite out of his head, and all he thought of now was how best to keep the fairies dancing: he had never seen such nimble dancers, and every motion was so graceful and becoming as made him play his very best to keep the fun going. Sandy Sinclair was in Fairyland, and every other consideration was forgotten.
“Meanwhile his cattle and sheep were following their own sweet will, the only guardian left to take care of them being his collie dog. This faithful animal kept watch as well as he could, and wondered what had become of his master. Towards evening another drover came along with his cattle for the same tryst. He knew the dog at once, and began to pet the animal, saying at the same time, ‘Where’s your master, Oscar? What’s become o’ Sandy?’
“All the dog would do was to wag his bushy tail, and look up with a pleading air, as if to say, ‘I don’t know; will you not find him?’
“‘My puir wee doggie, I wonder what’s come over Sandy? It’s no like him to leave his cattle stravaiging by the roadside. Ay ay man; and at the Fairy Well too! Indeed, this looks unco bad.’
“The newcomer, who was also a Highlander, made up his mind to spend the night with his own drove and that of Sandy Sinclair, thinking that the missing man would turn up in the morning. But when the morning came there was no sign of Sandy.
“Taking Sandy’s collie and leaving his own dog in charge of the combined droves, he said, ‘Find master, Oscar!’ The wise beast sniffed around for a little and then trotted off in the direction taken the day before by Sandy Sinclair and the fairies. By and by they reached the Fairy Knowe; but there was nobody there as far as the drover could see. The dog ran round and round the knoll, barking vigorously all the time, and looking up into the face of the drover as if to say, ‘This is where he is; this is where he is.’ The drover examined every bit of the Fairy Knowe, but there was no trace of Sandy Sinclair. As the drover sat upon the top of the Fairy Knowe, wondering what he should do next, he seemed to hear the sound of distant music. Telling the faithful dog to keep quiet, he listened attentively, and by-and-by made out the sound of the pibroch; but whether it was at a long distance or not, he could not be certain. In the meantime, the dog began to scrape at the side of the mound and whimper in a plaintive manner. Noticing this, the drover put his ear to the ground and listened. There could be no mistake this time: the music of the pibroch came from the centre of the Fairy Knowe.
“‘Bless my soul!’ exclaimed Sandy’s friend. ‘He’s been enticed by the fairies to pipe at their dances. We’ll ne’er see Sandy Sinclair again.’
“It was as true as he said. The Piper of Rannoch never returned to the friends he knew, and the lads and lasses had to get another piper to play their dance music when they wished to spend a happy evening by the shore of the loch. Long, long afterwards, the passers-by often heard the sound of pipe music, muffled and far away, coming from the Fairy Knowe; but the hidden piper was never seen. When long absent friends returned to Rannoch and enquired about Sandy Sinclair, they were told that he had gone to be piper to the wee folk and had never come home again.”
Go west outta Stirling along the Cambusbarron road and along the Main Street until it meets up with Touch Road. Go along here for a couple of miles, past Touch House and Seton Lodge until you reach the small West Lodge cottage where the road bends. From here go left up the footpath onto the fields immediately south. About 200 yards on, where the field rises to the crest of the hill, you’ll note the small mound right next to the track. If you start walking back down the slope again, you’ve walked past it!
Archaeology & History
Possible peristalith ruins
There’s not too much to see here as the site is very much overgrown, but it’s in a lovely spot looking across to the Ochil Hills eastwards. And if records are anything to go by, it’s a pretty isolated prehistoric site with no companions close by — though a prehistoric food vessel was located a short distance to the east on the Touch House Estate grounds many years ago. It’s quite a large, roughly circular mound. Several long stones are visible, laid down, on top of its western side, which archaeologists believe may represent the remains of an encircling stone ring that was built to define the cairn. As far as I’m aware the site remains unexcavated and its condition is still much as it was when the Scottish Royal Commission fellas visited the place in 1956. Following their brief excursion, they later (1963) wrote the following notes:
“It is circular on plan, measures 65ft in diameter at the base and stands to a height of 2ft 6in. Now covered with fine pasture, it appears to have been formerly under cultivation, and the flat top measures 50ft in diameter. The mound may represent a denuded cairn and three earthfast boulders which protrude through the turf near the W edge may be the remains of a peristalith. The largest stone has a bench-mark carved on it (125.9).”
A later brief report by the Royal Commission (1979) commented that the site was a cairn measuring 20m across and 0.7m high.
References:
Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
To be found on the wooded hill about 160 yards north of Wallstale Farm, on the Polmaise Road on the western side of the M9, a mile or so south of Cambusbarron, below the hugely impressive Murrayshall Quarries. Walk up the steep slope into the woodland and when you reach the level you’ll find the stonework remains. It’s on the edge of the slope in the trees.
Archaeology & History
This old fortified walled structure is best seen in the winter months when all the vegetation has fallen back to Earth. If you come here in the summer, the woods are nice but the monument can’t be seen as clearly. Found at the top of the slope above the roadside, it was described in the Stirlingshire Royal Commission (1963) account as follows:
Ground-plan of Wallstale Dun (after RCAHMS 1963)Wallstale Dun, up there somewhere!
“It is almost circular in plan…measuring about 45ft in diameter within a ruined stone wall some 11ft in thickness. Except on the ESE side, where the entrance was probably situated, the wall can be traced continuously by patches of rubble core, and round the east half outer facing-stones are visible up to a maximum height of four courses. In contrast, the inner face is only exposed for a short distance on the ENE. The interior of the dun is featureless. On the NW side the dun is protected by a rock-cut ditch of substantial proportions which traverses the spur; it measures 26ft in width at the top and the scarp is 5ft 6in in depth.”
References:
Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
The huge Pendreich Muir monolith, with Dumyat in the background
Nearly 600 yards west of the old Sheriffmuir Road (between Bridge of Allan to Greenloaning), you’re best approaching it up the zigzaggy lane from above Stirling Uni until it levels out beyond the main wooded area where the hills open up on either side of you. There’s a little touristy parking spot further along the road, just below a small wooded bit. Go past this and look out for the small peaked hill nearly a half-mile NW on your left. Take whichever footpath you fancy (if you see one) and get to the top of that hill!
Archaeology & History
This is a wonderful spot, located at the highest point on this small moorland region on the western edge of the Ochil Hills. I haven’t found too much written about this once proud, but now fallen monolith — which seems unusual considering its size, cos it’s huge! It would have stood out and been visible for miles around. Quite when it was felled, I cannot find. The only info I’ve got here (Royal Commission 1963) tells:
“Lying recumbent on a grassy patch among the heather, it is a four-sided pillar measuring 13ft in length, a maximum of 4ft 6in across the wider side, and a maximum of 1ft 6in across the narrower side.”
In enquiring about the nature of this stone a few years ago, a local chap who called himself ‘Wharryburn’ wrote to say, “I believe the laid-out stone is a fallen standing stone. My grandfather was gamekeeper at Airthrey Estate and responsible for the shooting on the moor there he passed it to my father etc… It’s the local volcanic stone, not an ice-dropped erratic. There are also a few biggish stones at points around that I tried to make some sense out of a few years ago, but no luck.”
The great hill of Dumyat rises to its east; a short distance north is a megalithic stone row with its upright Wallace Stone; whilst the overgrown prehistoric cairns of Pendreich 1, 2 and 3 live on the small hillocks a few hundred yards to the south.
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.
Said by John Allan (1907) to be “at the base of the Brandy Hill, about 210 yards west from the parish church,” to get to it from the town centre Stirling Arcade, go across and along the Corn Exchange Road and as it goes down the slope, take the path that leads into the trees on your right-hand side. Follow this path along to the bottom of the woods. Once on the level at the bottom, walk on the path in the direction of Stirling Castle and eventually you’ll reach the fancy walling with the dried-up well right in front of you!
Archaeology & History
This much-neglected site got its name from there being a number of archery shooting targets, or butts, which used to be erected in the fields immediately below this once popular drinking spot. Although the Stirling historian J.S. Fleming (1898) could find no definitive records of the place as a holy or healing well, he told how,
“The copious spring arising in the centre of the rock on which Stirling Town and Castle are built, must have been extensively used during the Royal occupation of the Castle for watering the horses engaged in hunting in the Park…and it must also have been the source from whence the canal or ornamental waters and fountains in the ancient pleasure-grounds of the King’s Knot were supplied, the fall being amply sufficient for the rise to a considerable height of the latter… The Well had at one time a railing surroundings its then open trough, the marks of the lead used in grouting the rails remaining visible until the last alteration.”
The waters emerging in the field belowThe Butt Well
Early accounts of the Butt Well are few and far between. Ronald James (1899) found it to have been known in earlier centuries as the Spout Well in 1582, but additional descriptions of the place are scant. The well is not included in the surveys of either MacKinlay (1893) nor the Morris’ (1981), though John Allan (1907) thinks that this site was a “congenial retreat” where “the bard of the chief” would gain insight. The remains of walling behind the old well he thought may have been the ancient remains of an old hermitage of sorts, but there’s little evidence to prove this. Today, although dried-up, the site appears much it as did when Fleming described it:
“The Well has had the old wall — formed of granite boulders — rebuilt and cemented, and a rustic ornamental freestone front put on where the spout is inserted, but its stone seat for invalids and other surroundings remains as they were forty years ago. The Well formed the termination of the early morning walk of the town’s folk for a draught of its cold water, and was at a late period used by the wives and washerwomen of Stirling for washing their clothes, which were then bleached on the green sward lying below the Well, the tenant of the park making a charge according to the extent of the washing.”
If you go behind the walling here you’ll notice a small flow of water which emerges into the field below. The waters from here, although only a trickle, are still cold, fine and refreshing.
References:
Allan, John, The Days of the Monasteries and Latter Days of Stirling, Stirling 1907.
Fleming, J.S., Old Nooks of Stirling, Delineated and Described, Munro & Jamieson: Stirling 1898.
Ronald, James, Landmarks of Old Stirling, Eneas MacKay: Stirling 1899.
Follow the same directions as to reach the cup-marked Sheriffmuir Carving, which is just a coupla hundred yards away to the southwest. On a clear day you can see this standing stone from the pub by the roadside, a few hundred yards away!
This is alleged to be just one standing stone in a straight line of five once-upright monoliths. Starting at the southwestern end of this row we have the 7ft-long cup-marked Sheriffmuir Carved stone — which certainly looks as if it stood upright in the not-too-distant past — and as we move up the line we pass another that’s been split in half. Another earthfast-looking rock is the next contender, before we reach our famous Wallace Stone, standing upright and proud on this moorland ridge. It’s about 6ft tall and 3ft across at its widest and certainly acts as a marker for the line of stones that allegedly stood upright here. And if we walk just a bit further up we have another big stone laid on the ground which is alleged to be a part of the same alignment.
If it is an authentic megalithic row, it’s not included in either the Thoms’ (1990) two-volume work on the subject, nor Aubrey Burl’s (1996) compendium a few years later. And though the alignment looks good, I’ve found ones just like this in the Pennines where we have just one upright left and then a line of other seemingly prostrate stones running dead straight either side of the singular upright (and have kept mi gob shut about ’em for sensible reasons), so I’m not too sure what to think.
But, alignment aside, the Wallace Stone itself is a damn good standing stone and well worth checking out. It’s highly probable that other prehistoric remains still lurk, undiscovered, amidst these heaths…like the lost stone circle to be found nearby…
Folklore
A slight variation on a theme about this spot: in both accounts the stone was named after the legendary Scottish independence fighter, Sir William Wallace. The folklore tells that he and his fighting clans gathered here in 1297 preceeding the Battle of Stirling Bridge; whilst the variation tells that the stone here was actually erected around that time to commemorate the event. This tale was first narrated by a local story-teller called Blind Harry and was found by local historian A.F. Hutchinson (1893) to be a case of mistaken identity!
References:
Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.
From Dunblane, head up the Glen Road for nearly a mile, turning left up the Sheriffmuir Road and all the wya on till you reach the pub near the T-junction another couple of miles on. OK – get thru the gate and onto the moor, roughly in a straight line with the pub behind you for about 400 yards. You’re damn close! (if you find the nice standing stone known as the Wallace Stone, walk 250 yards southwest from here).
Archaeology & History
Almost nothing has been written of this cup-marked stone, found at the southern end of what’s alleged to be an authentic megalithic stone row alignment, running northeast to southwest — although this alignment isn’t included in either Aubrey Burl’s (1993) or Alexander Thom’s (1990) textbooks dealing with such matters.
Cup-marks highlighted in ice!Cup-marked rock with the Wallace Stone in the distance
When we came here last winter in temperatures of around -6°C (one helluva good day!), curiously only this and the other stones along this “stone row” were actually uncovered on the moorland. Quite bizarre to be honest! Many of the other rocks scattering this small moorland edge were covered in several feet of snow. We were lucky I s’ppose…though I’ve gotta get back up here again shortly and see the site in summertime (midges up mi crotch, cleggs-a-biting – oh such joy!) cos I can’t believe this is the only cup-marked stone hereby.
The rock itself is more than seven-feet long and has at least twenty archetypal cups carved into its slightly-slanting face — although when we visited the stone, several of these were difficult to see and, as the images show, even more difficult to photograph (of the 20 I took of this stone alone, only one was of any value in highlight the cups) . The stone gave the impression that it may have stood upright in the not-too-distant past — which would of course give the notion of this as part of megalithic avenue a considerably more potent status.
Some dood alleged that this potential stone row, with this cup-marked stone at its southwestern end, marked an astronomical alignment — but for the life of me I can’t remember who it was! (it’s my age creeping up on me at last!)
References:
Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.
Dead easy to find! From Stirling head out on the A9 road towards Bridge of Allan and Stirling Uni. You’ll hit a small roundabout a mile out of Stirling – go straight across and up the little bendy road. Follow this round the bottom side of the Uni for a half-mile, watching out for the left-turn as the tree-line ends, taking you up to the factory behind the trees (if you hit the roundabout a bit further on, you’ve gone too far!). Go up the slope and onto the level sports playing fields – where this old beauty will catch your eye! If you somehow miss it, just get to the Uni and ask some of the students where it is!
Archaeology & History
Airthrey Stone, looking NW
This single standing stone is a beauty! It’s big – it’s hard – and it’s bound to get you going! (assuming you’re into megaliths that is) Standing proud and upright on the eastern fields of the Stirling University campus, A.F. Hutchinson (1893) measured it as being “9ft 1in in height. Its greatest breadth is 4ft 10in, and its circumference 14ft.” A bittova big lad! More than fifty years later when the Royal Commission (1963) lads got round to measuring its vital statistics, only an inch of the upright had been eaten by the ground. The stone was highlighted on the earliest OS-maps of the area.
Folklore
Of the potential folklore here, most pens and voices seem quiet; although Mr Hutchinson (1897) told of William Nimmo’s early thoughts, linking the history of this stone with the others nearby, saying:
“Of what events these stones are monuments can not with certainty be determined. In the ninth century, Kenneth II, assembled the Scottish army in the neighbourhood of Stirling, in order to avenge the death of Alpin his father, taken prisoner and murdered by the Picts. Before they had time to march from the place of rendezvous, they were attacked by the Picts… As the castle and town of Stirling were at that date in the hands of the Picts, the rendezvous of Kenneth’s army and the battle must have been on the north side of the river; and as every circumstance of that action leads us to conclude that it happened near the spot where these stones stand, we are strongly inclined to consider them as monuments of it. The conjecture, too, is further confirmed from a tract of ground in the neighbourhood which, from time immemorial, hath gone by the name of Cambuskenneth: that is, the field or creek of Kenneth.”
And although this hypothesis is somewhat improbable, it was reiterated in the new Statistical Account of 1845, which also suggested that this and the other Pathfoot Stone were “intended probably to commemorate some battle or event long since forgotten.”
References:
Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
