Scottish history

Woman’s Stone, Kirkmichael, Banffshire

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Legendary Rock (lost): OS Grid Reference –NJ 010 030

Also Known as:

Cairn Gorm
Canmore ID 15670

Archaeology & History

The exact location of this site seems privy to a select few and has remained that way since its existence appeared in print in the 19th century. It was first mentioned by Arthur Mitchell (1874) following a holiday that he’d had in the area in the early 1870s. He’d visited a petroglyph at Laggan with a Mr David Ross and when he returned home received a letter from him that told how,

“he had heard from Mr M’Bain of Auchterblair of two huge granite boulders, situated on a shelving rock over an abyss on the Loch Avon side of Cairngorm, with hand-made cups on them about a foot wide and correspondingly deep.”

They were subsequently visited by Thomas Wise (1884) a few years later, who told how these huge granite boulders were,

“20 feet in height,” upon which “there are four basins, 1 foot, or 1 foot and a-half long, and 6 inches wide at the top, rounding off to 1 inch in the bottom.”

Initially Mr Mitchell (1874) was cautious in associating these carved basins with cup-marked stones—and indeed, we concur with this—but seemed to have changed his opinion when he wrote about them a few years later (Mitchell 1881). But it’s the folklore attached to this site that intrigued him – and myself…

Folklore

The traditions attached to this site will be recognised by all students of animism and folklore. Arthur Mitchell (1874) was informed how the carved bowls in the stone helped infertile women and how “sitting on (them) is said to be efficacious in cases of barrenness.” Their importance was highlighted in the fact that there had been “pilgrimages to them undertaken within the memory of people still living.”

This was affirmed by Thomas Wise (1884) who told that,

“They are supposed to be efficacious in barrenness, and people still living remember pilgrims coming to sit upon them for some time, that they might obtain what they wished. A visit to them was by no means an easy task, as the ascent was difficult, and to sit on them required a steady head, as they are on the brink of a rock overhanging a precipice. These basins are the “woman’s stone” mentioned by Tennant. They are supposed to be the resting place or throne of a certain fairy queen; but however efficacious they may have been, they have lost much of their celebrity; and as the shepherd, who acted as guide to the pilgrims, is dead, and has left no successor, they are now rarely visited.”

Does anyone know the whereabouts of this heathen magickal site? If you happen to find it, see if you can get a good photo or two and let us know on our Facebook group.

References:

Mitchell, Arthur, “Vacation Notes in Cromar, Burghead and Strathspey,” in Proceedings of the Society of Antiquaries Scotland, volume 10, 1874.
Mitchell, Arthur, The Past in the Present, Harper: New York 1881.
Wise, Thomas, A., History of Paganism in Caledonia, Trubner: London 1884.

Synton Mossend, Ashkirk, Selkirkshire

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Cup-and-Ring Stone (lost): OS Grid Reference – NT 482 214

Also Known as:

Blackcastle Hill

Getting Here

Archaeology & History

Despite there being a number of references to this carving, it would seem to have been lost. First described by James Elliot (1967) in the Discovery & Excavation journal , albeit briefly, he told that,

“A cup-marked stone which was found on this farm several years ago, has been recently identified as a “cup within a cup” type. (It was) retained by finder.”

But there was some initial confusion about its general whereabouts when Ron Morris (1967) gave a brief note of what seemed to be an additional carving in the same edition of the 1967 journal, telling us that at nearly Blackcastle Hill there existed the following:

“Small gritstone boulder, truncated-cone-shaped, having on its top surface a “cup-and-ring”, composed of a “saucer” 4½in diameter, within its centre a much deeper and clearly defined “cup”, 2in diameter. Depth 1¼in. Now removed for safety by J. W. Elliot to Whinfield Sawmill yard, Whinfield Road, Selkirk.”

As it turned out, both Elliot and Morris’s separate entries were talking about the same stone. Morris subsequently clarified this when he came to describe the petroglyph in his survey of Southern Scotland. (1981) He reported then that the carving was “beside the house’s porch in the sawmill’s yard” — but it hasn’t been seen since. Does anyone know what’s become of it, or where it might be? If you happen to find it, see if you can get a good photo or two and let us know on our Facebook group.

References:

Elliot, James W., “Synton-Mossend, near Ashkirk: Cup-Marked Stone,” in Discovery & Excavation, Scotland, 1967.
Morris, Ronald W.B., “Blackcastle Hill: Cup Marks,” in Discovery & Excavation, Scotland, 1967.
Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of Scotland: A Survey of the Southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1968.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

St. Patrick’s Well, Old Kilpatrick, Dumbartonshire

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Holy Well (destroyed): OS Grid Reference – NS 4631 7307

Also Known as:

Trees’ Well

Archaeology & History

Sadly there are no longer any remains of this holy well which was found, “beside the church dedicated to St Patrick — which was said to be built on soil brought from Ireland in honor of its patron,” wrote John Bruce in 1893. He told that its waters had “been used until lately from time immemorial by the villagers, but now has been found unfit for use and consequently ordered to be closed up.” Although its waters were used for baptisms, he made no mention of any medicinal repute, which it surely would have possessed.

The original position of the well, according to Mr Bruce, was “adjoining the church” but, according to the Ordnance Survey lads, when they came here in 1963 they located a drinking fountain on the other side of the road about 80 yards to the west and designated that as being St Patrick’s Well. The place had earlier been given a wooden sign saying “St Partrick’s Well.” Local tradition attributes St. Patrick as originally coming from this village, whose saint’s day is March 17.

The place was also known as Trees’ Well, suggestive, perhaps, of a local person, although I can find no reference as to who or what that might have been.

References:

Bruce, John, The History of the Parish of West or Old Kilpatrick, John Smith: Glasgow 1893.

Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.

Gala House Museum (2), Galashiels, Selkirkshire

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Cup-and-Ring Stone: OS Grid Reference – NT 49165 35897

Archaeology & History

One of two petroglyphs housed in the Gala House Museum, whose background is somewhat of a mystery. When the northern antiquarian Paul Hornby visited the museum, his enquiries regarding its history and place of origin drew a blank. This small squared block of stone has obviously been broken from a larger piece, but the whereabouts of its adjoining fragments are unknown. The section that remains that we see here is somewhat more complex than it’s companion petroglyph, comprising as it does (in the photo on the right) a concentric cup-and-two-rings,with another arc above it that has a carved line running vertically into it. An elongated cup-mark sits to the side of this line. On the lower-left side we can see where a fragment of the stone has been broken off and here is a cup marking with a double arc above it, that may originally have been another cup-and-two rings. The curious angular lines at the bottom of the stone look like more recent scratches, perhaps from an industrial machine (tractor?) created when the stone was moved from its place of origin. If anyone knows anything about this carving, please let us know.

Acknowledgments: Big thanks to Prof Hornby for use of his photo.

Gala House Museum (1), Galashiels, Selkirkshire

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Cup-and-Ring Stone: OS Grid Reference – NT 4917 3590

Archaeology & History

A curious stone, inasmuch as nothing seems to be known about it! When the northern antiquarian Paul Hornby visited the Gala House Museum he was pleasantly surprised to find this multiple-ringed petroglyph on display. Upon enquiring as to its history and original location, he was informed that it had been donated locally but nothing was known about it. Incredible! One of two carvings in the museum (the origin of the other carving is equally mysterious), this portable petroglyph has three rings surrounding the central cup, which has a short line running out of it and to the edge of the third ring. The petroglyph may have come out of a nearby prehistoric tomb. If anyone knows anything about this carving, please let us know.

Acknowledgments: Big thanks to Prof Hornby for use of his photo. 🙂

Holy Well, Strathnaver, Farr, Sutherland

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Holy Well (lost): OS Grid Reference – NC 725 538 (approximation)

Archaeology & History

It would appear that there’s only one literary reference to this seemingly lost holy well, located halfway down megalithic Strathnaver, somewhere close to the legendary Loch ma Naire. James Horsburgh’s (1870) essay on the antiquities of this area mentioned it, almost in passing, in his description of the Dun Viden broch. He told that,

“Close to Dun Viden is Loch Manaar, where dozens of people come twice every year for the cure of diseases. They come before sunrise, bathe in the loch, walk round it, drink from a holy well (my emphasis), and throw some pieces of money into the loch. There is a legend about this loch, which I forget; but a woman was chased by a priest, and threw something in it, and called out that it was Loch Manaar—that is, the loch of my shame. “

The holy well is referred to in Historic Scotland’s Canmore entry, citing both the New Statistical Account and Name Books as referrals to the site, yet neither of them include this well in their surveys; it is only through Horbugh that we hear of this site—and we know not where it lived! In the event that it still exists, we’d expect it to be not more than 2-300 yards from the edge of Loch ma Naire; or perhaps it may be the source of the Loch ma Naire burn itself, nearly a mile to the east…. Seek and thee shalt find, as the old saying goes…

References:

Horsburgh, James, “Notes of Cromlechs, Duns, Hut-circles, Chambered Cairns and other Remains, in the County of Sutherland“, in Proceedings Society of Antiquaries, Scotland, volume 7, 1870.

Lady’s Well, Kincardine, Ross & Cromarty

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Holy Well (lost): OS Grid Reference – NH 6072 8954

Archaeology & History

First highlighted on the 1879 Ordnance Survey map, information on this site is sparse, save for those reliable Statistical Accounts and Name Books, which simply give us its location. The only context that our Old Statistical lads gave us was its relationship and proximity to a castle, “the most ancient residence” of the Clan Ross Highland Chiefs which could “be seen in a beautiful field between the church and the sea side.” At the end of this field is “a steep bank, hanging over the sea at high water called the ‘Bank of the Gate’, and at the bottom there is a spring of excellent water, called the Lady’s Well.”

The water’s dedication to Our Lady was obviously grafted onto it by those in the church above, glossing over, no doubt, earlier dedications by local people, whose practices seem to have been lost. The site was included in the regional Name Book of the Ordnance Survey doods who, it seems, merely copied the notes about the place from the old Statistical Account. In what seems to have been their last visit, no trace of the well was evident. They concluded it “was under water at time of visit.”

It would be good to hear from local folk if this sacred site can still be found at the tree-line just above the sea, or whether Nature has taken it away from Her animals.

References:

Gallie, Andrew, “Parish of Kincardine,” in Statistical Account of Scotland – volume 3 (edited by John Sinclair), William Creech: Edinburgh 1792.

Acknowledgements: Big thanks for use of the early edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.

Ballengeich, Uphall, West Lothian

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Standing Stone (destroyed): OS Grid Reference – NT 074 698

Archaeology & History

A few hundred yards west of the commemorative Wallace Stone monolith could once be seen a standing stone of considerable size. It was described by James Primrose (1898) in his description of the standing stones of the Strathbrock region; but even in his day, remains of it were fragmentary. He wrote:

“On Drumshoreland Moor, within the grounds of Pumpherston Oil Company, there is a stone, popularly styled Bucksides — its correct designation being Backsides — from its position at the backside of Pumpherston. This stone, a huge whinstone boulder about 12 feet long and 8 feet broad, was blasted in 1888, to make room for the site of a bench of retorts; a few fragments of the stone, however, yet remain by the roadside. The ancient name of this stone was Ballengeich — apparently the Gaelic for “the township towards the wind”, — as if a croft once stood here, near Pumpherston Mains, in an exposed and windy situation.”

A visit to the local history department of the local library might prove fruitful in giving us more information about this place—that’s assuming the filthy tory central government’s theft of taxpayer’s money doesn’t close it! (does that sound a bit harsh? 😁 )

Folklore

The same historian told of a “tradition…that round this stone in days gone by the Broxburn folks, along with their neighbours, used to assemble at Fair time, in the month of August, in order to witness their favourite sport of horse-racing; but whether there was any more ancient custom associated with it, we have never learned.”

References:

Primrose, James, Strathbrock; or, the History and Antiquities of the Parish of Uphall, Andrew Elliot: Edinburgh 1898.

Chalybeate Well, Inverkeithing, Fife

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Healing Well: OS Grid Reference – NT 1486 8466

Archaeology & History

This little-known iron-bearing spring takes some finding! It’s all but lost beneath a mass of invasive rhododendrons that cover the slopes here (it needs to be severely cut back) and will only be found by the truly adventurous amongst you. In notes of this site by Ordnance Survey in 1854, they told that “there was formerly a fountain to protect the Spring, but the fountain has been allowed to go to ruin” and I could see no remnants here on my visit.

In a detailed and lengthy analysis of the spring water that was done by W. Robertson in 1829, the principal minerals in it were found to be iron, magnesia and lime, but the spring was said to have no medicinal renown locally.

References:

Robertson, W., “Analysis of the Water of a Spring on the Estate of Fordel near Inverkeithing,” in Edinburgh New Philosophical Journal (ed. Robert Jameson), volume 14, 1829.

Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.

The Wartie Stone, Yell, Shetland

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Legendary Rock (destroyed): OS Grid Reference – HP 5223 0467

Archaeology & History

Whilst classifying this as a “legendary” rock, it was as much a functional stone that played an integral part of local village life in the 19th century and, most probably, way before that. This large stone possessed a large cavity in the shape of a giant human footprint, measuring 12 inch by 4 inch. It could be seen “above the Deeks of Bracon, North Yell, up Hena”, but when first described in 1865, it was said to be “no longer in existence.” Despite this, when an Ordnance Survey dood came looking for it in 1969, he reported it as “still in existence” and known of by local people. Is there anyone in the far far north who can tell us?

Folklore

The impression of the large footprint was natural, but the use to which local people made of it is valuable when we seek to understand pre-industrial customs. The Royal Commission (1946) lads echoed the folklore handed down by J.T. Irvine from 1865, telling that,

“Formerly the people used to wash in dew or rain-water that had gathered in the cavity and stand in it to get rid of warts. The tradition was that a giant had planted one foot here and the other on a stone on the Westing of Unst.”

Healing stones with such properties can be found everywhere on Earth.

References:

Royal Commission Ancient & Historical Monuments, Scotland, Inventory of the Ancient Monuments of Orkney and Shetland – volume 3, HMSO: Edinburgh 1946.