Cup-and-Ring Stone: OS Grid Reference – c. NT 65 20
Archaeology & History
Apart from the petroglyph found at Jedburgh Abbey in 1903, there’s a distinct lack of known cup-and-ring stones in this area; so when the petroglyph pioneer George Tate was in town in 1860, he was fortunate to find a small “portable” stone with a rather impressive design on it. We don’t (yet) know the exact position of where the stone was located, as Tate simply told how,
“Lying among a heap of stones in Mr. Adam Mathewson’s garden, I detected, on a much weather-worn block, defaced sculpturing of the same family character as those in Northumberland. …There are five concentric circles, central cup, radial grooves, and a string of cups around the outer circle. Forty years ago this stone was built into the wall of a house; but whence it originally came is not known. Doubtless it belongs to the district, and probably had been connected with an interment.”
His final remark would seem most likely and has subsequently been echoed by several other rock art students. A few years after Tate’s initial find, the carving was mentioned in Sir James Simpson’s (1867) classic work, who told us:
Dr Falla’s 1866 sketch
“Sometime ago Mr Tate, of Alnwick, discovered in the garden of Mr Matthewson at Jedburgh a stone cut with concentric circles, possibly a sepulchral cist, but peculiar in some respects. The stone is roundish, but broken off at one side, and about eighteen inches broad. Its face is covered by five incised concentric rings, and through the central cup pass at right angles two straight lines, which completely bisect all the circles. The outermost circle is about fourteen inches in diameter. Some inches to the left of the central cup is a second, with one incised circle around it. Arranged circularly outside of the outermost circle is a series or ring of points or stars, each cut out—so Dr Falla writes me—”as with a single stroke of a pick, rather than hewn out.” I am indebted to the same gentleman for the sketch of this stone.”
Subsequently all other written accounts repeat the same basic description—and each account remained (as we still are) perplexed as to its original location, wondering where on Earth the Rev Adam Mathewson’s garden was in Jedburgh (surely someone must be able to find out?!). Thankfully the carving itself has been saved and presently lives in the Kelvingrove Art Gallery and Museum, Glasgow. Whether it ever had any relationship with the petroglyph at Jedburgh Abbey, we don’t yet know.
References:
Laidlaw, Walter, “Sculptured and Inscribed Stones in Jedburgh and Vicinity,” in Proceedings Society Antiquaries, Scotland, volume 39, 1895.
Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 1, HMSO: Edinburgh 1956.
Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1866.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Tate, George, “The Ancient British Sculptured Rocks of Northumberland and the Eastern Borders,” in Transactions of the Berwickshire Naturalists Club, volume 5, 1864.
I add this brief site profile in the hope that we can clarify, one way or the other, whether the report of a stone circle described in a letter by G.W. Zealand to the Ordnance Survey in November, 1978, has any basis in fact. Zealand said that the structure comprised of “red stone, not very large” at Millden in Glen Esk. Perhaps local people or megalithic explorers who may visit this area could try locating it so we can confirm it as real, or strike it from the listings. It is included in the Canmore catalogues. I must point out that there were a large number of prehistoric sites in this area destroyed in recent centuries, meaning that this report may be authentic.
Holy Well (destroyed): OS Grid Reference – NO 180 452
Archaeology & History
The Well Meadow in the middle of Blairgowrie was once the place where the 5th century Apostle of the Southern Picts, or St Ninian, baptised local folk into the so-called “new faith”. It’s long since gone. The local historian John MacDonald (1899) told that it was located opposite the buildings on the north-side of the square, adding:
“St Ninian, one of the earliest Christian Celtic missionaries, on his tour through Scotland, pitched his camp where the Wellmeadow now is, and quenched his thirst at an old well or spring which ever afterwards bore the name of “St Ninian’s Well,” until it was covered in and the water led into the town drains.”
From Kenmore go east up the steep mountain road towards Glen Quaich, or if you’re coming from Amulree, go west along the same glen. After 2½ miles (4km) up the Kenmore route (nearly 9 miles on the Amulree route) you’ll reach a small lochan on your left (you’ve got a very small parking spot a coupla hundred yards before the loch). A gate and stile past the loch takes you east along a track into the moors. More than a mile on, the track splits, but you need to keep to the left and follow the track along the wall-side for another 400 yards or so, where you’ll see a small crag of rocks 100 yards down the slope on your right. Once here, the elongated rock with a “seat” that you can sit in is the stone in question.
Archaeology & History
At first sight this stone doesn’t seem to have anything petroglyphic about it, and—as when we visited the other carvings in this Craig Hill cluster—the weather was grey and overcast, so it was difficult to discern anything at first. But as we walked round and round inspecting the Craig Hill cluster-5 carving, a glance at this adjacent stone seemed to indicate one or two cup-marks within the curious chair-like aspect of the rock, but we couldn’t initially work out whether they were simple geophysical elements or not.
Very faint cup-&-half ring near the centreClose-up of the C&R
So we poured water onto the stone in the hope that something might show up. And the more we walked round and round, bending down, looking from as many angles as possible, not only did we see what looked like several cups, but one of them had a half-ring that curved round what may or may not be a natural cupmark. You can see it pretty clearly in the attached photos. In other photos that we took, the faint cup-and-half-ring seems to plays its part in a line of three or four other cups; although in order to ascertain whether these elements are man-made or not, we could do with the help of a good geomorphologist.
Acknowledgements: Huge thanks to Prof Paul Hornby for use of his photos in this site profile; and to Myrna Hurley for getting us up there. Cheers doods. 😉
Stone Circle (destroyed): OS Grid Reference – NO 173 342 (approximation)
Archaeology & History
In an archaeological report by Alexander Hutcheson for the Scottish Society of Antiquaries in 1884, he described and illustrated an impressive cup-and-ring stone that was formerly built into the walls of a demolished house ¾-mile from its original position near Meikle Whitefield farm. Upon destruction of that house, the farmer of West Whitefield—a half-mile from its original position—then moved the stone it into his front garden. According to tradition, said Hutcheson, this stone
“was originally removed from a circle of stones, which had stood about half-a-mile eastward, but which have now been buried or broken up.”
Despite the local tradition, Hutcheson was some what sceptical of it, thinking that it
“seems very unlikely that such a weighty stone should have been transported for half a mile merely to serve as a foundation stone for a cottage, when the ground around was capable of supplying as many stones as would be required.”
You can see his point; but there are known circumstances where individual stones from megalithic rings have been preserved. Hence, like John Barnatt (1989) in his magnum opus who preserved the folk memory of such sites, we include it here. The tradition may well be valid. Added to this is the fact that in just a few square miles hereby we once had a large cluster of stone circles, a few of which still remain.
Refeences:
Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Cup-Marked Stone (lost): OS Grid Reference – NO 186 480
Archaeology & History
When J. Romilly Allen (1881) wrote about the megaliths and petroglyphs of Glenballoch, the owner of the property—a Mr George Harris—informed him of other archaeological finds in the locale: one of which was a cup-marked stone with distinct linear elements, whose description reminded me, slightly, of Ilkley’s Idol Stone. It was found a short distance east of the Glenballoch (or Craighall Mill) stone circle. Allen told how,
“Mr Harris…informed me that about twenty years ago he had dug up a stone with cup-markings upon it, on the opposite side of the valley to the south-east of the Glenballoch stone. The stone lay horizontally with the cups uppermost. It was split up and is now built into the out buildings of Glenballoch Farm. The two largest fragments form the cover and sill of the hole through which the shaft of the threshing machine passes through the wall of the horse-mill, into the house. A third fragment is built in above the window at the opposite side of the house, and is of greenish hue. Mr Harris expressed his great regret at not having known the value of this stone when he broke it up, and he is evidently proud of the stone which remains, and is determined that no ill shall befall it as long as he remains its guardian. The cup marks on the stone which was broken appear to have been arranged symmetrically in two rows, and Mr Harris affirms distinctly that they were alternately circular and rectangular.”
These three stone fragments have not been seen since. They may still be covered over in the spot Mr Harris described, but no one seems to have found them. In the event that someone manages to find them, see if you can get a few good photos and stick ’em on our Facebook group.
On the northwest side of the Loch of Boardhouse can still be found a spring of water which was, in bygone times, the abode of the supernatural creature known as the troll or trow. The site is described in local place-name records and is located near the foot of a slope near Westerhouse, from where a small channel of water runs down into the Loch of Boardhouse about forty yards away. When it was last described in the 1960s, all folk memory of its heathen inhabitants had seemingly been forgotten and no folk-tales seem to have been recorded. Thankfully, the Well itself is still shown to exist on modern OS-maps.
This little-known Biblical-sounding spring has apparently long since fallen back to Earth (perhaps there might be some local folk who could find out for certain). Shown on the 1861 Ordnance Survey map as being at the side of the wall in the small copse of trees—immediately east of kirk- place-names and a half-mile north of St Ninian’s Well—it was briefly described by T.C. Ramage’s (1876), who seemed to know nothing of its lore, merely telling us that,
“on Templand farm, close to the wooden bridge over the Cample, there is Moses’ Well, an unusual designation, but which some Knight Templar may have given in remembrance of his toils in Palestine.”
The Templar designation was deemed by Ramage to come from the name of the farm. However, a few years prior to this, the early Scottish place-name surveyors were traversing the area and found from local people how it derived “its name from a Tinker named Moses Marshall who with his family lived near it in a Camp during the time they had the small pox.” The Well was also included in the Morris survey (1982), but without comment. Another Moses Well can be found 44½ miles to the northeast, near Galashiels at NT 4046 4306.
To reach here from Stirling or Bannockburn, take the B9124 east to Cowie (and past it) for 3¾ miles (6km), turning left at the small crossroads; or if you’re coming from Airth, the same B9124 road west for just about 3 miles, turning right at the same minor crossroads up the long straight road. Drive to the dead-end of the road and park up. You’ll notice that this is a crossroads of dirt-tracks. Walk along the one that heads to the houses you can see on a rise above the fields, eastwards. About 300 yards on, instead of going up towards the houses, walk thru the gate and along the wall-edge for 85 yards and go thru the gate to your right. You’ll see a small rise covered in gorse trees 100 yards in front you and roughly in the middle of it all, you’ll find this carving.
Archaeology & History
The naked stone
When John Bruce (1896) wrote his article on the mighty Cochno Stone a few miles north of mighty Glasgow, he left some end-notes about a petroglyph near Carnock (near Castleton) that was “found to bear a few much weathered cups with concentric circles.” He wasn’t at all clear where the carving was located, merely telling that it was “in the Gosham Park” area on the Carnock estate. This vague description was probably the reason why, when the lads from the Royal Commission came looking for it in August 1955, they left without success. Nevertheless, when Ron Morris (1981) explored this area he located the place-name of Gosham Field and, therein, this multi-ringed carving. It seems more than likely that this was the carving described by Mr Bruce – and it’s an impressive one!
Despite being eroded by the passage of time, the carved design is still pretty easy to see, comprising a cluster of archetypal cup-and-multiple rings in close proximity to each other, etched onto a sloping stone. Ron Morris’s (1981) description told that, 125 yards east of Gosham Field’s western wall,
“is a prominent greywacke outcrop, part of a rocky ridge running NW-SE, exposed in 1969-75 for 3m by 2m (10ft x 6ft), 4m (12) high on its S, but at ground level elsewhere, sloping 15° NE. On its fairly smooth surface are:
“5 cups-and-complete rings, with no grooves, 3 with three rings, 1 with four, and 1 with five rings, up to 36m (14in) diameters and 1cm (½in) depth.”
Ron Morris’ 1981 sketch
Yet contrary to Morris’ description, there are some “grooves”, or carved lines emerging from some of the rings; faint but definitely there. You can make them out in the accompanying photos above. (are there any sketch artists out there could accompany us to these carvings, so we get some good portraits of the stones?) When Maarten van Hoek (1996) visited this carving he also missed these ‘ere carved grooves.
An additional feature that needs to be mentioned is the cluster of small geological deep natural cups, inches away from the carved rings on the southern edge of this stone (completely covered in vegetation in the attached photos). The same feature also exists on the southern edges of the Castleton 5, Castleton 6 and Castleton 12 carvings and it probably had some mythic relationship with the petroglyph.
Apparently there’s another cup-marked stone, now hidden beneath the dense undergrowth of gorse, 20-30 yards east along this same geological ridge. The rock surfaces here need to be laid bare to enable a greater visual experience of the wider Castleton complex.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Ritchie, Graham & Anna, Edinburgh and South-East Scotland, Heinemann: London 1972.
Royal Commission on the Ancient and Historical Monuments of Scotland, Stirlingshire: An Inventory of the Ancient Monuments – volume 1, HMSO: Edinburgh 1963.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
van Hoek, M.A.M.,”Prehistoric Rock Art around Castleton Farm, Airth,” in Forth Naturalist & Historian, volume 19, 1996.
40-50 yards southwest of the Castleton (11) cup-and-ring stone, beneath the marauding mass of spindly-killer-bushes (or ‘gorse’ as it’s known in the common tongue) could once be seen another impressive cup-and-ring, etched along the edge of the small rocky rise. But Nature has done Her bit and hidden the old stone for the time being. A pity – for as the old photos and sketches show, it’s quite a good one.
Listed in several archaeo-surveys, the best descriptions of this carving are from the reliable pens of Messrs Morris (1981) and van Hoek. (1996) Morris first told us that,
“Leading S from near the farm to Bruce’s Castle (a ruin) is a greywacke ridge, up to 7m (24ft) high on its SW, but at ground level elsewhere, partly turf-covered. Faint cup-marks, some possibly ringed, can still be traced at various points on its top. On a shelf about 7m by 2½m (23ft x 8ft), sloping mostly 20° W, near the steep SW edge, are:
“7 cups-and-complete-rings — in one case broken off at rock edge — one with five rings, 2 with three, and 4 with two rings, up to 51cm (20in) diameter and 2cm (1in) deep. The cup-and-five-rings has a cup-and-two arcs budding from it.”
Fifteen years later, when van Hoek visited the place, it was already “becoming overgrown with gorse,” but fortunately he was able to give us a slightly more detailed description. “There are two engraved surfaces” here, he wrote,
van Hoek’s 1996 sketchSketch from Morris’s text
“The north part slopes 9° to the north and has two cups with two rings each. The smaller is clearly unfinished and possibly the pocking of the east part of the outer ring caused a part of the ring to flake off. Undescribed (by Morris, PB) are a very small cup and one complete ring, and a faint cup with incomplete ring in between the two larger devices although Morris…gives a clear photograph of all these features. (above) The south group is dominated by a large but worn cup-and-five-complete-rings on a sloping surface 16° SSW. It is encircled by four rather distinct cup-and-rings and one very faint cup with one incomplete ring, which has never been reported. All single cups drawn on the plan are very doubtful and probably all are natural, especially the small ones.”
This doesn’t necessarily mean to say that these “probably natural” cups had no bearing on the man-made designs; such elements have been given mythic importance in traditional cultures elsewhere in the world, and some ‘bowls in the UK possess curative folklore of their own.
Due to the importance of this carving, effort needs to be made to clear it of the gorse and so allow fellow students the ability to contextualize it and probably uncover yet more cups-and-rings further along the surface of the rock.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
van Hoek, M.A.M.,”Prehistoric Rock Art around Castleton Farm, Airth,” in Forth Naturalist & Historian, volume 19, 1996.
“Lying among a heap of stones in Mr. Adam Mathewson’s garden, I detected, on a much weather-worn block, defaced sculpturing of the same family character as those in Northumberland. …There are five concentric circles, central cup, radial grooves, and a string of cups around the outer circle. Forty years ago this stone was built into the wall of a house; but whence it originally came is not known. Doubtless it belongs to the district, and probably had been connected with an interment.”
