Scotland – Page 30

Cupar Stone Circle, St. Martin’s, Perthshire

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Stone Circle (ruins): OS Grid Reference – NO 15958 31227

Also Known as:

Canmore ID 28632

The stone circle on 1867 map

Follow the same directions as if you’re visiting the Witches Stone of St. Martin’s. On the way up the long dirt-track, just where the track has levelled out above the slope, keep your eyes peeled on the left (west) for a line of large long boulders on the other side of the barbed-wire fence, laid down, just at the edge of the field. That’s what’s left of the place!

Archaeology & History

This site is in a sad state of affairs and no discernible ‘stone circle’ of any form can be seen here. The stones that constituted the megalithic ring were uprooted and dumped at the side of the huge field sometime in the latter-half of the 20th century. The site is shown clearly on the early OS-maps but at some point in more recent years, the land-owner here (I presume) uprooted the stones and dumped them at the field-side, where they remain. Not good.

Cupar Stones from the track

One of the stones here bore the curious name ‘Cupar’, which probably relates to it being a place where criminal trials were held, or justice dispensed. (Grant 1952) Traditions such as this were enacted at other megalithic rings and ancient sites in earlier times.

The first mention of the circle I can find is in the old Name Book of 1865, which informs us:

“Three large boulders set up edgeways, and part of a circular earthen bank. There is no local tradition regarding the stones but the Rev Park believes them to be the remains of a Druidical Temple. The name Cupar Stone is not well known locally but still appears on the estate map.”

Cupar Stones at field-edge

It originally stood on the edge of the large flat plateau, just at the point where the land slopes down to the south, with the curious Witches Stone of MacBeth on the same level plateau just over 400 yards to the north. This small monolith may have been a deliberate outlier from the ring, perhaps relating to the calendrical airt of death (the direction ‘north’ commonly denotes Death in pre-christian cultural cosmologies). But we know little else about the ring. In Margaret Stewart’s (1965) notes about the site, she indicated that some of the stones were still standing when she saw them, saying how the “largest remaining stones are to the south and west.” They’re not anymore!

Postulating it as a possible ‘four-poster’ stone circle (a dubious one, he said), Aubrey Burl (1988) told us:

“In the south corner of a partly cleared wood…there are three large stones, two of them fallen. They are in a roughly straight line running NNE-SSW. Nearby is a fourth prostrate stone in a boundary wall. Stewart (1965:21) suggested that they had once formed a ring approximately 24ft 6in (7.5m) in diameter. Different opinions have been that if there had been a circle, it was probably larger.”

In light of the near-complete destruction of the Cupar stone circle, I feel that note should be made of a somewhat worrying trend, not only here, but many other prehistoric sites in the country. In the site profile Canmore has given the Cupar stone circle, its destruction and vandalism has been termed “agricultural improvement”, as if to sound ‘acceptable’ and that it’s OK to destroy stone circles – which it plainly is not! If you or I were to do such a thing, we’d be arrested! We need to make sure that, as individuals and organizations, we treat what some term “agricultural improvement” for what it is: vandalism (usually by rich tory land-owners who give back-handers, or similar things, to make sure the official paperwork looks OK). I know a lot of archaeologists agree with this too, but cannot speak out for fear of losing their jobs.

References:

Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of the British Isles, Yale: London 1976.
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Grant, William & Murison, David D., The Scottish National Dictionary – volume 3, SNDA: Edinburgh 1952.
Royal Commission on the Ancient & Historical Monuments Scotland, South-east Perth: An Archaeological Landscape. RCHAMS: Edinburgh 1994.
Stewart, Margaret E.C., “Excavation of a Circle of Standing Stones at Sandy Road, Scone, Perthshire“, in Transactions & Proceedings Perthshire Society Natural Science, volume 11, 1965.

Judge’s Cairn, Dunblane, Perthshire

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Cairn: OS Grid Reference – NN 73944 05618

Also Known as:

The Big Cairn
Canmore ID 24661
Dalbrack

Getting Here

Along the A820 road between Dunblane and Doune, from the Dunblane-side, take the very first minor road on your right a few hundred yards after you’ve come off (or over) the A9 dual-carriageway. Go all the way to the very top of this long and winding road for several miles, until you reach the gate which prevents you going any further. Walk up the slope on your left (west) and you’ll see the large grassy mound a coupla hundred yards ahead of you. That’s it!

Archaeology & History

Highlighted on the first Ordnance Survey map of the area in 1862, this is a large rounded prehistoric cairn of some considerable size, whose position in the landscape allows for an impressive 360° view way into the distance in several directions—a deliberate ingredient, no doubt, when it came to building this probable tomb. I say “probable”, as there has never been a dig (not an ‘official’ one anyway) into the heart of this overgrown rocky mound.

More than 60 feet in diameter at its greatest and 6 feet high, with a circumference of 67 yards (61m), the top of the mound has been disturbed and, clearly, has been dug into at some time in the distant past—but archaeohistorical accounts are silent on this matter. The first description of the Judge’s Cairn seems to have been in Peter Stewart’s (1839) notes on the local antiquities of Dunblane, where he described it most simply as:

“The Judges Cairn, yet undispersed, a circular heap of rough mountains stones covered with furze, on the farm of Bowie, barony of Kilbride.”

Along with the Ordnance Survey lads who came here in 1862, all subsequent visits gave rise to only short notes about the place. Odd, considering its size and distinct vantage point. And yet it remains hidden from view unless you come from the north, from whence that archetype of a fairy mound raises itself above Nature’s fair body into the eyes of any ambling wanderer…. A wonderful place to sit and dream for a while…

Folklore

We enquired with a local whose family had been resident here since the mid-18th century about the name and folklore of the site, but he said he knew of nothing. However, in earlier times it was said to be a place where the local sheriff held court and dispensed justice. Mr Mackay (1984) told that the site “has been connected with the Judge’s Seat at Severie” nearby. It seems possible that, as “it is just outside the parish boundary” between Doune and Dunblane, this may have been a moot site in ancient times, from whence laws were dispensed. Old perambulation records may, perhaps, prove fruitful…

References:

Barty, Alexander, The History of Dunblane, Eneas MacKay: Stirling 1944.
Mackay, Moray S., Doune – Historical Notes, Forth Naturalist: Stirling 1984.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Shearer, John E., “Prehistoric Man and Prehistoric Remains in Britain,” in Transactions of the Stirling Natural History & Archaeological Society, 1907.
Stewart, Peter G., Essay on the Dunblane Mineral Springs, Hewit: Dunblane 1839.

Cromlix Lodge, Dunblane, Perthshire

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Long Cairn: OS Grid Reference – NN 7617 0671

Also Known as:

Bracklin Burn
Canmore ID 73465

Getting Here

Long line of the cairn, looking S

Take the B8033 north out of Dunblane and, immediately out the other side of Kinbuck, as you cross the river, take the first track on your left to Cromlix. Keep right along here to Cullings and beyond, till you reach the edge of the forestry plantation. Go left instead of going into the trees and, instead, follow the edge of the woodland for about 750 yards. You’ll see the land rise up on the other side of the stream and the huge length of stones thereby. That’s it!

Archaeology & History

Main axis of the cairn

Not included in any major archaeology tomes, this giant long prehistoric pile of rocks—probably constructed in neolithic times—sits along the edge of a natural ridge, out of sight of all but the lone wanderer and the birds. Aligned ESE to WNW, this huge monument measures more than 61 yards (56m) in length and is 12 yards across at its present widest section. Much of the tomb has been severely robbed for stone in making the local walling: two of which emerge out of the structure itself—one running directly downhill from its larger eastern edge, and a more extensive wide line of walling running west and northwest for quite some distance. This western section of walling has the hallmarks of being constructed as far back as the Iron Age, which may be when the initial destruction of the chambered cairn first started. But, until we get an excavation here, we won’t know for sure.

Portion of the central mass of stones

Western wall leads to the cairn

The next closest tomb of any great size is the Judge’s Cairn, 1½ miles (2.4km) to the southwest. Clusters of smaller single cairns exist about nearly a mile northwest, with prehistoric settlement traces accompanying them—but nothing seems in immediate attendance to this Cromlix giant.

Other sites, obviously, await discovery in this area. We know that a spring of water roughly 50 yards east of here was used by so-called ‘witches’ in earlier centuries, for both healing and sympathetic magick. Whether this tradition ever had any relationship with the cairn is difficult to say.

References:

Royal Commission Ancient & Historical Monuments of Scotland, Braes of Doune: An Archaeological Survey, Edinburgh 1994.

Clachaig, Glen Lyon, Perthshire

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Stone Circle (destroyed): OS Grid Reference – NN 583 468

Also Known as:

Canmore ID 24237
Kerrowmore

Archaeology & History

Upright slab in graveyard

In a discussion about the ancient chapel to St. Eonan (the local name in these parts for Adamnan) that once existed near the Bridge of Balgie in Glen Lyon, the local historian Duncan Campbell (1886) informed us that,

“St. Eonan built his chapel near the only stone circle in Glenlyon. The stones of this circle have been removed within my memory. The place is called Clachaig.”

The same writer (Campbell 1888) later told how its remains were still visible around 1848 CE. Campbell’s (1910) later memoirs also mentioned his childhood recollections when the stone circle was in situ, telling that the

“place above the churchyard to Clachaig, named so, the Place of Stones, (was) because the old Druidic stone circle was there.”

We don’t know exactly where the megalithic ring stood; and although modern analysts think the site may have been underneath the invading forestry commission plantation, local lore puts it closer to the graveyard above Kerrowmore.

Enhanced image of curious near-circular form close by

A local dowser thinks that the upright slab in the graveyard at Kerrowmore may be the one remaining stone left here after the circle’s destruction. A quick meander back and forth on a rainy day here, on the geological ridge at the back (south) of Kerrowmore, found only a curious near-circular earthwork that might have been the original site, but it may be fortuitous. A nearby rock outcrop known as “Coill a’ Bhaird” may have been related to the circle.

Folklore

A local man (thanks Tom) said how tradition tells that some of the stones from this circle were taken and used in making the drive to Meggernie Castle last century.

References:

Campbell, Duncan, The Lairds of Glenlyon, Cowan: Perth 1886.
Campbell, Duncan, The Book of Garth and Fortingall, Northern Counties Newspaper: Inverness 1888.
Campbell, Duncan, Reminiscences and Reflections of an Octogenarian Highlander, Northern Counties Newspaper: Inverness 1910.
Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren: Glasgow 1928.

Borland, Blacklunans, Alyth, Perthshire

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Standing Stone: OS Grid Reference – NO 15361 60677

Also Known as:

Borland Stone
Canmore ID 29401

Getting Here

The Borland Stone, looking NE

From Blairgowrie, take the A93 north road, ensuring that when you reach the Bridge of Cally after 5½ miles (9km), you take the right-turn up Glenshee (the Valley of the Faerie folk) and not the A924 Strathardle road. After about 5 miles, turn right up the small lane to Blacklunans after, once you’ve weaved past the River Shee and started uphill, a few hundred yards on keep yer eyes peeled on the fields to your left. If you hit the Glenshee EcoCamp, you’ve gone too far.

Archaeology & History

Borland Stone, looking west

This small, out-of-the-way standing stone is set amidst a small mass of rounded stones—as if once part of a cairn—at the top of a small hillock that can easily be passed by if your nose isn’t working properly. Curiously isolated, the monolith seems more of an outlier to the Mount Blair hills immediately north and east; or perhaps the large settlement less than a mile south.

Very little seems to have been said about the stone, in literary terms at least. The Royal Commission (1990) lads merely told us that,

“This stone, which stands on the summit of a prominent knoll 300m SE of Borland farmhouse, measures 0.7m by 0.3m at the base and 1m in height.”

Stone aligned NNE to Tom Bealaidh

Nowt else! Although the stone was marked on the early 1900 OS-map, the small mass of loose stones at its base are more recently-worked than anything prehistoric and may simply be field clearance. The monolith itself could do with assessment to positively ensure its prehistoric veracity.

References:

Meikle, James, Places and Place-Names around Alyth, Alexander Gardner: Paisley 1925.
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.

Bogle Bush, Collace, Perthshire

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Legendary Tree: OS Grid Reference – NO 19 32

Also Known as :

Bogle Busk
Bogle Buss

Archaeology & History

The site on the 1867 OS Map

Perusal of a 25″ OS map of 1867 shows, in almost microscopic lettering, a feature marked ‘Bogle Bush’. I transferred the approximate location onto a modern map and set off to make a field visit, honestly not expecting to find anything almost a century and a half later.

The Bogle Bush

As I walked down the designated road I was drawn to an ancient multi branched or trunked tree, the trunks held together by a hefty iron band. The band had been placed there many years ago as it was being absorbed by the growth of the tree. Unlike the other trees in the road the foot of this tree had crocus and grape hyacinth in flower, as if deliberately planted.

The band was forged and fitted by Kinrossie Blacksmith and Kirk Elder David Gray at the end of the nineteenth century, following the collapse of one of the three trunks then standing.

The band holding the tree together

The online Ordnance Survey Name Books for Perthshire, compiled prior to the survey of the 1867 map, list Robert Millar of Flowerdale, Mr James Stewart of Kinrossie and Mr Fraser of St Euchans as the informants that ‘This name is applied to a Birch Tree situated on the north side of the road leading from Saucher to Kinrossie. Mr Millar says that there is a superstitious tradition existing in the locality that Bogles have been seen &c at this tree’.

Whether Mr Millar and his co-informants were trying to mischievously mislead the (probably) English Ordnance Survey officials, we will never know, but the tree is in fact a Sycamore! And the 1901 25″ OS map shows the tree as the ‘Bogle Busk’.

Folklore

There has been speculation that the Bogle Bush may have long forgotten links with Macbeth whose fortess at nearby Dunsinnan Hill overlooks it, adding the rider that Sycamores only live 200 years or so before falling and then regenerating on the same spot, implying that a mother tree could have been on the same spot in Macbeth’s time.

David Gray, Blacksmith and Kirk Elder of Kinrossie.

Local folklore states that ‘a great calamity will befall Kinrossie’ should the Bush collapse. The tree is a local icon that’s ‘aye been there’ according to a local resident and it seems to be a local geo-caching site, judging by the small container of ‘stuff’ hidden in a plastic container underneath a couple of pieces of bark at the base of the trunk on my visits.

Please note that if you decide to visit, this is not a wishing tree, so do not hammer coins into the bark or suspend rags from the branches. Respect the Bush and the local people to whom this is an iconic tree.

My thanks to local resident Morag Hislop for leading me to further information on this site.

References:

Scotland’s Place Names
Collace Parish Millenium Committee, Off The Main Road, 2nd edition: Kinrossie District Recreation Club, 2010

The Bhacain, Cashlie, Glen Lyon, Perthshire

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Standing Stone: OS Grid Reference – NN 48367 41706

Also Known as:

The Bhacan
Canmore ID 23977
Cona Bhacain
Testing Stone of the Fianna

Getting Here

The Bhacain on the 1867 map

Whether you take the road west from Fortingall, or over the heights from Loch Tay, when you reach Meggernie Castle just keep going west for a few more miles. Keep going past the large Stronuich reservoir on your left and you’re getting close. Go past Caisteal Mhic Neill and the trees at Cashlie House for another 5-600 yards and where the track crosses the river Lyon, park up just past it. Ahead of you in the field on the left of the road, nearer the riverside, is where you need to look.

Archaeology & History

The mound & its small stone

One of the most peculiar and unique sites in the British Isles is this remote small upright stone, known locally as The Bhacain. Standing upon a small mound in the field immediately east of one of Finn’s legendary ‘forts’ (a dun or a broch) called Caisteal Cona Bhacain, this curious monolith, less than two feet tall, has a thin upright stem with a much enlarged rounded end to it. Some might even ascribe it as phallic—although local traditions of the stone relate it as a truth-sayer of a young girl’s virginity!

Its position on top of the small mound is intriguing, giving it the impression of being atop of a tumulus; and there is also the scatter of small stones surrounding the upright just beneath the surface (as evidenced in one of the photos), making it possible that the stone is an ancient burial marker. If this is ever shown to be true, the likelihood is that the stone marks the grave of a hound, as the tradition of this spot implies. No excavation has ever occurred here, so the precise nature of the stone (and the mound) has yet to be ascertained; but knowing the longevity of some oral traditions in these Highland glens, the idea of it being the burial-place of a dog is anything but far-fetched.

Duncan Fraser’s old photo

The Bhacain & its stony pile

If the stone is contemporaneous with the associated ‘duns’ close by, this would be a late standing stone, probably erected in the Iron Age. We can certainly see, quite plainly from the erosion on the stone, that this is not neolithic or Bronze Age in origin. A decent examination of the important sites hereby is long overdue…

Folklore

The Bhacain, looking south

The folklore and traditions attached to this site are numerous when you consider how small it is. Much of this relates to the fact that animistic cosmologies in the Highlands were retained until very recently, stretching way back. Accounts from the 19th and 20th centuries tell of people still frequenting this and other sites, at sunrise, or full moons, as such things were still very much integral parts of rural life. When the local historian Duncan Fraser (1973) wrote about The Bhacain in his fine work on this area, he told much about the traditions of the great warrior King Fionn and his activities hereby:

“Another traditional link with the warrior King is the Bhacain, on a mound beside the road, far up the glen. Only a stone’s throw from one of the forts, it is about two feet high and shaped like the head of a dog. This is said to have been the stake to which the Fians tethered their staghounds with leather thongs, when they returned from the chase. And there were times, no doubt, when Fionn’s own dog, Bran was among them, with its yellow paws and its black flanks and its chain of pure gold. It was the best hunting dog that ever lived. And there was its brother, the dreaded Grey Hound, that used to roam on its own in the Great Glen, tearing its victims limb from limb, until it too abandoned its wildness and became one of the hounds of the Fians. They say that the dogs’ food was thrown to them from the top of Caisteal Coin-a-bhacain, the castle of the dog’s stake, upwards of seventy yards to the west. And any dog that failed to catch its supper was turned out of the pack.

“Time did not allow the Bhacain to become inanimate like other stones. Even in comparatively recent times it was still regarded with superstitious awe. A retired schoolmaster of Fortingall recorded eighty years ago that it was said to have a mysterious effect on those who crept under its head. And old folk in the glen will tell you that those who did so were girls. It had become the glen folk’s yardstick of virginity. In the late eighteenth century, when the girls returned from gathering the harvest in the ungodly Lowlands, under the stone they went. It was better than all your modern pills.”

In Hilary Wheater’s (1981) fine work on the history of the region, he told that “no youth was permitted into the fighting body of the Clan until he could lift the Bodach Stone onto the boulder beside it.” This tradition gave the Bhacain another name, the Testing Stone of the Fianna.

References:

Burke, Peter, Popular Culture in Early Modern Europe, Scolar Press: Aldershot 1994.
Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1973.
McKerracher, Archie, Perthshire in History and Legend, John Donald: Edinburgh 1988.
Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren: Glasgow 1928.
Wheater, Hilary, Aberfeldy to Glenlyon, Appin Publications: Aberfeldy 1981.

Beltane Well, Kenmore, Perthshire

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Sacred Well: OS Grid Reference – NN 7867 4725

Also Known as:

An Tobar
Holy Well of Inchadney

Getting Here

An Tobar, or Beltane Well, on the 1867 map

From Kenmore village on the north-side of the river, over the bridge, take the small road on your right towards Dull. After a very short distance the road runs alongside the woodland for nearly 1½ miles until, on your left, you’ll reach Drummond Cottage. Across from here a dirt-track takes you into the trees. Barely 100 yards along, watch for the overgrown path that runs down the slope on your left. At the bottom a small stream has several feeds – one of which is surrounded by a ring of bright quartz stones.

Archaeology & History

Shown on the early Ordnance Survey maps as An Tobar (meaing simply “a well”), this somewhat nondescript title betrays a much more colourful folk history, albeit dissolved by those common culprits of Church and disrespectful incomers (which shows little sign of diminishing).

Lara by the Well

Close-up of quartz surround

In the field immediately south, back up the slope above the well and through the trees, was once an ancient church whose existence has all but vanished. Hereby was held an ancient fair known as Feill nam Bann Naohm, or the Fair of the Holy Women, named after a group of nuns whose lived here, who William Gillies (1938) and others proclaim were the legendary Nine Maidens, whose dedications at wells, trees and other sites scatter Scotland. But the fair was ended in 1575 and moved to Kenmore; then, several years later in 1579, the church also moved onto Eilean nam Ban Naomh (NN 7664 4536) on Loch Tay.

The old well however, after being left by the descendants of the Holy Women or Nine Maidens, continued to be frequented by local people. Gillies (1938) wrote:

“The Holy Well of Inchadney is situated at the foot of the terrace, about five hundred yards to the north of the churchyard… Up to the middle of last century the well used to be visited by great numbers of people on the morning of Bealtuinn, the first day of May.”

In Ruth & Frank Morris’ survey (1981) they told how the site had become much overgrown and,

“The well was cleaned out in 1914 and among articles found was a stone 21 inches by 16 inches, with a rude St Andrew’s cross scratched on it, a George III farthing among other copper coins, a rudely made stone cup 2½ inches high and 7 inches in diameter, three metal buttons, a glass bead and six pins.”

No such offerings seemed in evidence when we visited a few weeks ago; but we were told that people are still seen visiting the well.

Looking into the pure waters

A small stone-laid footpath runs towards the adjacent burn from the circular well, which is almost completely surrounded by large quartz rocks. In the well itself was a small fish, showing how clean the waters are—or as would be deemed in times of olde: a ‘guardian’ of the waters.

We must also make note of the fact that, just two fields away to the north, according to the antiquarian Fred Coles (1910), a stone circle was once in evidence. This old well sat neatly between the sites of megalithic ring and church.

Folklore

In the field in front of the well, Hilary Wheather (1982) told that there once lived a legendary water bull, but she lamented on his passing. With the coming of the modern-folks and their unnatural ways,

“and having great timber lorries rumbling past your home every day is no fun for a peace-loving waterbull living in Poll Tairbh, the Bull’s Pool opposite the Holy Well. Gone are the days when he was the revered Spirit of the Meadow, passed with trembling and fear by all the young maids of the Parish lest he should jump out and carry them off to his watery lair. Half the calves of the area were sired by him and it was always easily seen which cow had the attentions of the Great Waterbull. Her calf was always the biggest and the best. But he hasn’t been seen by his pool for many a year…”

The waters are cited by Geoff Holder (2006) to be good for toothache.

References:

Coles, Fred, “Report on Stone Circles Surveyed in Perthshire (Aberfeldy District),” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
Holder, Geoff, The Guide to Mysterious Perthshire, History Press 2006.
McHardy, Stuart, The Quest for the Nine Maidens, Luath Press: Edinburgh 2003.
Miller, Joyce, Magic and Witchcraft in Scotland, Goblinshead: Musselburgh 2010.
Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.
Wheater, Hilary, Kenmore and Loch Tay, Appin Publications: Aberfeldy 1982.

Acknowledgements: Big thanks to the bunch who got us here: to Paul Hornby, Nina Harris, Aisha Domleo & Lara Domleo (ooh – and Leo too!).

Balnabroich, Kirkmichael, Perthshire

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Standing Stone: OS Grid Reference – NO 09175 56752

Also Known as:

Canmore ID 27267

Getting Here

1867 OS-map showing the stone

Take the A924 road north of Blairgowrie, between Pitlochry and Bridge of Cally and, about 4.6 miles (7.5km) along, roughly halfway between Ballintuim and Kirkmichael, in the field by the roadside immediately west, you’ll see this conspicuous upright stone standing all alone – unless the cattle are meandering slowly around it!

Archaeology & History

This single monolith that stands today as a cattle rubbing post, may at one time in its distant past have been related to the present pair of standing stones hiding in the small remain of trees 148 yards (135.5m) to the south; although neither Aubrey Burl (1993) nor Alexander Thom (1990) ascribe the stone such an association in their relative tomes on aligned stone rows.

Balnabroich stone, looking south

Balnabroich stone, looking west

When the great standing stone lover Fred Coles (1908) came here, he was as reliable as ever in his subsequent exposition of the place – and despite getting his measurements slightly out he told us almost liltingly, like an antiquarian Uncle Monty stroking his megaliths, that

“At a point almost 176 yards due north of (the) two stones is a tallish and unshapely monolith standing but a few yards west of the main road. Its most notable feature is the extreme irregularity of its shape. If any proof were needed to show how uncritical were the people who raised such stones, how totally devoid of any regard for symmetry or neatness of contour in the monoliths they set up, surely the ground-plan of this block of rent and riven quartz-veined whinstone, fissured and uncouth in all its parts, would supply it.

“The contour here shown was measured by laying down an irregular rhomboidal figure, and from each of its sides measuring by offsets to the depths 0f the curves which are so prominent on the north, the northwest and the southeast sides. The ground-plan this obtained shows that, taken between their prominent angles, the four sides measure almost exactly 3 feet each, and the main long axis of the stone which lies due east and west and measures 4 feet 6 inches. The monolith stands 5 feet 8 inches above the ground and…appear to have been unconnected with circles, so far at least as it was possible to glean any information.”

References:

Coles, Fred, “Report on Stone Circles Surveyed in Perthshire – Northeastern Section,” in Proceedings of the Society of Antiquaries of Scotland, volume 42, 1908.
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.

Balnabroich stone

Conichan East, Glen Almond, Perthshire

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Settlement: OS Grid Reference – NN 84645 32074 — NEW FIND

Getting Here

The setting of the remains

Park up and walk the long estate track up Glen Almond for nearly three miles until, on your left, you’ll see a small pond. From here, walk up the slope and, about 100 yards above you, note the large solitary boulder ahead, above the dyke of a small walled stream, where the land levels out. Just past the rock itself is the first of several remains.

Archaeology & History

First things first: the grid-reference cited here is centred upon the largest of several rings of stone found on this small grassy plateau, 150 yards north above the River Almond, just past the huge boulder. It’s an impressive site – and a previously unrecorded one.

The raised ring of Conichan

Looking southeast

At least three large hut circles can be clearly seen on this small ridge, amidst a sea of prehistoric sites scattered all down this lonely Scottish glen. When Paul Hornby, Lara Domleo and I meandered up here the other day (to visit the Clach na Tiompan megaliths), extensive prehistoric walling called my nose up the slopes to see if anything was hiding away—and a large prehistoric ring, more reminiscent of the Derbyshire stone circles and ring cairns than any hut circle, appeared before me.

The first and largest that I came across is the one immediately north of the huge boulder (which may have slight traces of ancient walling running up to it). The large ring is clearly raised onto a flat level platform, with an entrance on its southern edge. The ring itself measures, from outer-wall to outer-wall some 12 yards wide (E-W) and 11 yards N-S. The northernmost section of the walling or stone embanked structure is built into the sloping hill to the rear, with the east and western walls constructed simply onto the flat land. The walling itself is typical of prehistoric structures, comprising the usual mass of small stones packed within a number of larger upright stones; although much of it is very overgrown with centuries of vegetation. The walling that constitutes the ring itself is between 1-2 yards across and about two-feet high above the present ground-level.

Second circular remains

…and from another angle

To the east of this is a smaller, roughly circular construction of similar form. The rocks that make up this site are much more visible and may have been robbed and used in the more extensive walling above and the dykes below. It is unclear whether the nature of this site is the same as that of the more defined circular enclosure we have just described.

The remains of a third structure was clearly evident a short distance to the east of this, but I didn’t have much time here and another visit is needed to make further assessments. Iron Age walling and other undocumented prehistoric remains were also found close by.

Acknowledgements: Many thanks to the noses of little Lara Domleo and Prof. Paul Hornby for their bimbling aid to relocate this site – and one or two others that have been off the radar for many-a-century.