Take the B6362 high road between Lauder and Stow and, regardless of which direction you’re coming from, when you reach the top heights of the moorland road with views all around, you need to keep your eyes peeled for where a dirt-track runs south and, diagonally across the road on its north side, is a dirt-track-cum-parking-spot (if you came from Stow, you should’ve already noticed the cairn on the skyline on your way up). There’s a hut circle in the heather by the parking spot. From here, just walk over the heather nearly 300 yards north. Y’ can’t really miss it.
Archaeology & History
Looking to the southeast
The first thing that you see as you approach here is a modern cairn which is sat upon the more ancient and completely overgrown one. You can’t really see the “ancient” section of it until you walk round to its more northern side, where you’ll then notice how the new cairn has been built on top of a small but artificial rise in the ground, about ten yards across. This is the original ancient cairn. Sections of the ground have come away on its southern side, revealing a scattered mass of loose stones. It doesn’t seem to have been excavated but has all the hallmarks of being typically Bronze Age by the look of it. Of particular note is the superb view from here, not least towards the legendary Fairyland of the Eildon Hills, standing out clearly about 10 miles to the south…
Two ways: i) up the A93 road from Blairgowrie, after 5 miles turn right at the Bridge of Cally and up Glen Shee. After another 3½ miles, keep your eyes peeled for the tiny road on the right signposted to the Drumturk Cheese farmshop. Go up this long tiny winding road for a mile up to the cheese place and keep on this road for another 2¼ miles where you can park up near the entrance to the huge wind-farm; or – (ii) from Alyth, go up the long winding tiny Bamff Road and keep to the signposts for Bridge of Cally Glen Shee until, after about 4 miles, you reach the entrance to the windfarm. Walk up the track to the windmills, bearing right at the first junction, then right again at the next one. From here, shortly before the second windmill, walk down into the moor for nearly 200 yards. It’s quite a large stone.
Archaeology & History
Interlocking rings close-up
This is impressive. Very impressive! Found within a huge mass of other prehistoric sites in the Forest of Alyth, its only known petroglyphic bedfellows—Drumderg (1) nearly 500 yards yards south, and Drumderg (3) 120 yards north—have nothing on this one! Where the others have basic cupmarks, this bears a series of multiple interlocking cup-and-ring designs, some with one ring, others with two, and one with four, albeit incomplete rings.
The design is etched onto the sloping face of a curved triangular ‘female’ stone. An eroded cutting all but separates the two main components of the design, but this cut has within it a distinct singular cup-and-ring almost linking each side together. On one side (which is near the middle of the stone) we have a complex series of multiple cup-and-rings that seem to be sequentially moving and (almost) growing into each other in some form of organic pattern. The bottom of this growth begins from a standard cup-and-ring and runs immediately into a vulva-like slit of a cup-mark surrounded by four incomplete rings. As the photos show, this keeps climbing upwards.
Cupmarks on its W-sideLooking into the setting sun
A more simplistic basic design has been etched onto the more western side of the stone, on the other side of the eroded cutting. Two of the cup-marks have rings around them, with one of them seeming to give birth to another upward “growth”, but this time comprising merely of a line of more cups, curving ever-so-gently towards the middle of the stone. Along with this there are also cup-marks on the top ridge of the stone; faint carved lines curve and intersect. Movement seems embedded in this fixed non-linear design. That’s my impression anyhow!
The only literary attention given to the carving seems to have been by the Scottish Royal Commission (1990) lads in one of their Perthshire inventories. It’s simple as always, telling basically,
“this heavily weathered cup-and-ring marked boulder lies 150m south of the hut circles… The carvings are on the southwest face of the boulder and comprise: at least four cups surrounded by single rings; two cups surrounded by triple rings; an oval cup measuring 100mm by 70mm surrounded by four rings; and twenty-two plain cups marks, the largest 60mm in diameter.”
If there’s anything extra that we should puzzle over, it’s this: why do we have such an intricate carving here, living in near isolation in the midst of countless other prehistoric remains? The answer, most likely, is that it’s not alone. I highly suspect that others are waiting to be found up here beneath the endless ocean of heather…
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.
From Kirriemuir town centre up the B956 Kinnordy Road, turn left where it goes along the B955 road for several miles towards Cortachy. Keep going on the B955 for a few more miles into the quiet beauty of Glen Clova. A third-of-a-mile (0.5km) past Glenarm house, the road splits. Take the right-hand road, which goes down and across the river below. Keep on this road for just over a mile (1.8km) and as you approach the large farmhouse of Whitehillock—about 200 yards before it—keep your eyes very well focused in the field on your left and you’ll see a mass of large fallen stones right up against the other side of the fence. You’ve arrived.
Archaeology & History
Internal “cairn”
A half-mile north of Clach na Brain, or the Stone of the Raven (a stone that was traditionally used to beat woven cloth after it had been washed), we come across this ruined stone circle, which has seen better days. Not shown on any of the early OS-maps, nor found in the standard megalithic catalogues (Barnatt 1989; Burl 2000), its existence seems to have been logged for the first time by some of the Royal Commission doods in 1999, but of late its veracity as a prehistoric site has been questioned as the local farmer alleged it to have been built by his father sometime in the 20th century. It might have been – but if he did, he made a bloody bad job of it! The site doesn’t have that “new” look about it and, unless someone told you that this was a stone circle, you wouldn’t give it a second look! That aside…
The stones have been placed around the edge of a small rise in the land, within which is a scatter of small and reasonably large stones that give the impression of a cairn at its centre. All but one of the stones (the eastern one) is still standing and measures about 3 feet in height. The rest are either laid down or near to collapse and measure between four and six feet in length. Without an excavation of the site, we cannot be certain of its age, but the official records still have it listed as a stone circle. We await further examination…
References:
Dorward, David, The Glens of Angus, Pinkfoor Press: Forfar 2001.
Holy Well (lost): OS Grid Reference – SP 66 59 (approximate)
Archaeology & History
In George Baker’s (1822) massive regional history work he spoke of the village being “well supplied with springs, one of which, called Holywell, is medicinal.” But it would seem to have fallen foul of that thing called progress, as no one has spoken of it since then. When the Northampton historian, Beeby Thompson, looked for the site early in the 20th century, his enquiries drew a blank and he reported simply that “at the present time no one in the village appears to know of such a well.” A field-name survey of the area may prove worthwhile…
References:
Baker, George, The History and Antiquities of the County of Northampton, J.B. Nichols: London 1822.
The only real way to get here is via Kirriemuir. Head north to the hamlet of Cortachy and past it, as you enter Glen Clova, where the road splits make sure you bear to the left-hand (western) side. Nearly 5½ miles along, keep your eyes peeled on your right where you can’t really miss it. The stone’s less than 100 yards into the field. …It may perhaps be a bit easier if you take the eastern road of the glen all the way to Clova village. Turn right from there, over the small river bridge and as it curves to go back down the glen, a half-mile along you pass Caddam house. Keep going for another 500 yards and you’ll notice it in the field.
Archaeology & History
Stone and its hut circle
Not to be confused with the ruined stone circle of the same name 10 miles to the south, this small standing stone—only some three feet in height—is at the eastern edge of a small overgrown hut circle measuring some 3 yards by 4 yards across. You can just make out the overgrown low walling in the second photo (right). The stone probably had some architectural relationship with the hut circle, but without an excavation we can’t know for certain what that relationship might have been. A settlement of much larger hut circles can be found on the other side of the river, near Rottal, two miles southeast of here.
Cup-Marked Stone (lost): OS Grid Reference – NO 0617 2328
Archaeology & History
Site shown on 1933 map
First highlighted on the 1933 OS-map of the area, it was located alongside the old fence-line hereby, but no subsequent description of the carving has been made since then. A small boulder and a number of other stones can be found along the line of fencing, but none seem to be possessed of petroglyphs and apart from it being shown on the old maps, I can find no reference or description of it. It may have been destroyed. Some researchers have wondered if the carving was mistakenly marked at this spot by surveyors who confused it with another one more than 500 yards to the southeast (and described by Fred Coles in 1903), but this would seem an unlikely error to have been made. Whilst this was described as a simple “cup-marked stone”, its neighbour at West Lamberkine (2) was a distinct and more complex cup-and-ring design.
References:
Coles, Fred, “Notices of …(4) of Some Hitherto Undescribed Cup-and-ring-marked Stones…” in Proceedings Society Antiquaries Scotland, volume 37, 1903.
Acknowledgements:Many thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
A long long way to go for a single little spring! From Kirriemuir town centre go up the B956 Kinnordy Road, going straight across at the crossroads up the countryside lane towards Lednathie (signposted 8 miles): dead straight, long-and-winding, up-and-over…. Stick to this single road, all along, ignoring all turn-off junctions until, once reaching the hamlet of Easter Lednathie, stay awake for the turn up to Glenprosen, 2 miles along, over the bridge. Turn left and a few hundred yards along go over the next little bridge until you reach the “Private Road” sign, then walk up the track past Katy’s Cottage. ¾-mile along just before Balnaboth, keep your eyes peeled to the left for a splatter of quartz rocks with a spring of water thereby. At long long last, you’ve reached your destination!
Archaeology & History
A “splatter of quartz rocks”
Miles to the winding north of Kirriemuir, in the depth of the olde mountains, this clear spring of iron-bearing water (still fresh and drinkable) was, earlier in the 20th century, covered over by someone-or-other and surrounded by straight slabs of stone. The waters were maintained however, by the builders who cut a small hole into the moss-embolded rock allowing this pure water to still run freely for all to use…
Shown on the early OS-maps, its sacrality or holy association would seem to be lost from the tongues of the older folk, most of whom seem long gone from this beautiful glen-to-nowhere. The only remaining religious connection we might have relating to the place comes from the ruined 17th century chapel less than 250 yards away to the west on the slope above the track, from where a singular stone-lined footpath runs dead straight to the well.
Site shown on 1900 OS-map
But another important feature found here is the large scatter of quartz rocks a few yards away from the water source. They are in disarray but would seem to have once been built around the spring where it first emerged from beneath the ground, then being cast aside to their present positions when the more modern stone structure was built above it. We can’t prove this with any certainty, but there are a number of other holy wells with this quartz-defining feature elsewhere in Scotland: the St Mary’s Well at Callander and Beltane Well of Kenmore to name just two.
References:
Robertson, D.O., Long-Ago Legends of Clova, W.P. Nimmo: Edinburgh 1872.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Best approached from Heckmondwike/Liversedge and going up Roberttown Road where, just past the Spen Valley High School parking spot, an almost dead straight footpath takes you down (northwest) into the woods. Walk down here for about 100 yards and then go left over the stile into the small copse of trees. Once you come out the trees at the other side, walk up the slope in the field that you’re now in. As you approach the line of trees at the top, you’ll notice the ground gets very boggy. Look carefully under the trees and you’ll notice an embedded flat stone protruding out and a somewhat trivial trickle of water into the grass at the front. That’s it!
Archaeology & History
Site on the 1854 OS-map
Highlighted on the 1854 Ordnance survey map of the area, this is a somewhat ruinous site which has seen better days. Even after good downpours it’s not very obvious and, in truth, could do with being cleaned-up, cleared out, and brought back into the old life it once had. If you look carefully beneath the roots of the covering tree, you’ll notice a decent-sized flat worked stone sticking out at the bottom of the sycamore and below this, at the back, almost covered in earth, you can make out some brick walling at the rear. It takes some finding! This is evidently the remains of a small protective well-house, now in total ruin.
Old cover of the well
When we visited the place a few weeks ago, there seemed to be no water inside. Instead, the water emerges into a small bog just below the tree-line a few yards away from the covering slab from whence it originally flowed.
Folklore
Obviously the abode of fairy folk in bygone days, all trace of the folklore and habits of them seems to have been lost long ago….
Acknowledgements: Huge thanks to mi old mate Gary Ferner for helping us uncover the source of the waters, which was almost completely covered in soil.
Holy Well (destroyed): OS Grid Reference – SE 2997 5561
Also Known as:
St. George’s Spa
Archaeology & History
About 50 yards away from the Royal Promenade on the east-side of Parliament Street, there used to the flowing water of this old holy well, later becoming one more of Harrogate’s spa wells. It was first recognized as a medicinal spring about 1792 when Thomas Garnett (1794) uncovered it beneath the overgrowth of vegetation surrounding the spring-head. In doing so, it became evident that at some time in the past it had been used by local people as,
“a wall was discovered round the spring, but whether this had been built with an idea of its being a medicinal water, or with an intention of collecting water for cattle, I cannot determine.”
Chalybeate (iron-bearing) in nature, the waters were analyzed by Adam Hunter (1830) in the 1820s and, although possessed of soluble iron, had less than its medicinal compatriots nearby, meaning that its fortifying qualities weren’t quite as good. He told us how,
“it had been known (by locals) for many years, but at no time much used internally; it had acquired some celebrity however as a wash for sore eyes, for which purpose it was well adapted. As chalybeate water has long been a favourite popular remedy for a wash in various weaknesses, and chronic affections of the eyes, it is proper to state that (the nearby) John’s Well, the Tewit Spa, or the succeeding one at Starbeck, are the only three chalybeates which can at present be recommended for that purpose.”
A few years after Hunter had been here, the well was destroyed “by the making of a highway drain.” Jennings 1981)
Folklore
St George (saint’s day – April 23) was one of the christian dragon-killers. There is no known tradition of the saint or festivities that may once have occured here.
References:
Garnett, Thomas, A Treatise on the Mineral Waters of Harrogate, Thomas Gill: Leeds 1794.
Hunter, Adam, The Waters of Harrogate and its Vicinity, Langdale: Harrogate 1830.
Jennings, Bernard, A History of the Wells and Springs of Harrogate, Interprint: Harrogate 1981.
Very little is now known about this sacred site that was once found “a few hundred yards east from the New Church at Low Harrogate.” (Hunter 1830) Even most of travellers and medical experts who wrote about the numerous Harrogate wells in the 18th and 19th century bypassed its quietude; and by the time Mr Hunter wrote about it in his great descriptive catalogue, its healing or medicinal qualities had been forgotten.
He told that “the spirit in the water…or that with which it is infused, has long been most actively engaged in adding real or fancied comforts to the (Harrogate) Fair, and is now in much more general use” than the two other holy wells in the town. It was, he said, “the best water for making tea and more extensively used for that purpose than any in the neighborhood of Harrogate.” It would also appear to have been built over at some time in the not-too-distant past…
Folklore
St Ann (saint’s day – July 26) was a giant in early christian and Islamic myths. An apocryphal figure, She was the Great Mother of the mother of Christ—the Virgin Mary—and was Herself a Virgin until, in Her old age, after seeing a bird feeding a chick, decided She wanted a child and so eventually gave birth to Mary. An old woman giving birth when the Springtime appears (when birds and other animals become fertile) is the same motif found in the lore of the Cailleach in Ireland and Scotland (and parts of northern England). Pre-christian lore at this old well would seem evident here.
References:
Hunter, Adam, The Waters of Harrogate and its Vicinity, Langdale: Harrogate 1830.
