From Ilkley, go up to White Wells (ask a local if y’ get stuck) and walk round the back of the building. Walk to the trees and then follow the footpath up onto the moors; but after 70 yards a small footpath on your right goes up the slope. Take this and after about 90 yards it veers round to your left, following the contours up towards the copse of trees. Another 100 yards up it meets with another path and once here, just yards in front of you, right by the side of the footpath, is the stone in question.
Archaeology & History
First described in John Hedges (1986) survey, this simple cup-marked stone typifies many petroglyphs on these moors: a barely visible design much eroded by centuries of wind and water, with markings perhaps only of interest to the devoted student and explorer. But at least it’s a good place to sit, rest and watch the valley below.
This old fella looks to have only five cupmarks on its supper surface, one of which is elongated, as shown in Hedge’s drawing. However, when he saw this, he thought the elongated ‘cup’ consisted of three of them in a line, all linked up. He saw a “medium sized smooth grit rock standing in grass, its surface triangular in shape, with flat top sloping slightly N to S. Three cups connected by a groove, c. four other cups, all shallow and worn.”
This description was echoed in Boughey & Vickerman’s survey (2003), where they thought that the “triangular top surface has about seven worn cups, three connected by a short groove.” But if the light isn’t quite right, this can be very difficult to see.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Cup-Marked Stone: OS Grid Reference – NS 8551 8819
Archaeology & History
Near the northwestern end of the small geological ridge that runs to the west of Castleton farmhouse, close to an awesome nine-ringed carving, we find this more simplified triple-ringed petroglyph. And although the carving is easy enough to describe, its labelling (as ‘Castleton 7c’) is rather troublesome. As with other carvings in this locale, the name of the stone is based on a survey done by Maarten van Hoek in the mid-1990s. But van Hoek’s sketch of Castleton 7c and the one shown in our photos, whilst very similar, possess attributes that aren’t on van Hoek’s drawing. Now this isn’t too odd, as many petroglyphs look different when lighting conditions change; to the point where some features you can see one day are almost invisible the next. But this carving has attributes that are very difficult to miss – and van Hoek’s detailing tended to be good. But, all this aside: until we can verify with certainty one way or the other and despite my suspicions that this isn’t what van Hoek described, I’m still entering this carving as Castleton 7c. So – now that bit’s out of the way…!
When we visited the site two years ago the day was dark and overcast, so we didn’t really have good conditions for seeing any faint carvings. But this wasn’t faint, thankfully. It was completely buried beneath soil and gorse bushes, but thankfully Paul Hornby managed to unearth the one you can see in the photos. If it is the Castleton 7c petroglyph, it was rediscovered by van Hoek on one of his ventures here in 1985.
When we visited the site we only managed to uncover a small section of the stone, as the roots of the surrounding gorse prevented us from seeing more. (it’s tough stuff unless you’ve got the right gardening equipment!) The section we uncovered consisted of a cup-and-triple-ring. This is consistent with van Hoek’s sketch and description; but we also found there were two very notable ‘arcs’ on the outer edge of the rings—nearly opposite each other—as if another, fourth ring had been started. You can’t really miss these elements – and even in the poor lighting conditions we had, these outer arcs are very evident on a number of photos – especially when they are expanded to full-scale. However, as I mentioned, we were unable to uncover all the rock; but when van Hoek was here there was far less herbage. What he saw on this carving was as follows:
“Deturfing part of this ridge revealed a fine cup with three rings with a broadly pecked tail; one solo cup; one large oval ring with small central cup; and a faint cup with two rings, the outer one incomplete. The rock slopes 12º ENE.”
The “broadly pecked tail” he mentions is also not really clear in any of the 60 photos we took. There is a faint line that runs through the three rings, into the central cup and out the other side: a single curving line no less. It’s certainly visible, but it’s far from broad. But there are a number of other lines coming out of the rings. These maybe just natural scratch marks, or even scratches acquired from farming activity. It’s difficult to say. In the poor light that we had, there as looked to be a single cupmark a few inches away from the rings, but this isn’t consistent with the position of the cupmark on van Hoek’s sketch.
There’s a simple solution to all this: we need to revisit the site and expose more of the rock. At least that will tell us once and for all whether this is the same as van Hoek’s stone, or whether we’ve found yet another new carving. Watch this space, as they say! 😉
References:
van Hoek, Martin A.M., “Prehistoric Rock Art around Castleton Farm, Airth, Central Scotland,” in Forth Naturalist & Historian, volume 19, 1996.
Follow the directions to reach the faint but impressive Allt a’ Choire Chireinich (04) petroglyph. Standing here, you’ll notice the large boulder that looks as if it’s fallen down the slope immediately to your left. You can’t really miss it.
Archaeology & History
Beneath the gorgeous excess of ancient lichens you can make out at least three cup-marks on the south-facing sloping rock-face in the top-half of the boulder. There may be some other faint cups on here, but due to the lichens they are very difficult to see, so I’m erring on the side of caution regarding their veracity. This is another one of those carvings likely to be interest only to the most ardent petroglyphic nuts amongst you.
Follow the directions to reach the faint but impressive Allt a’ Choire Chireinich (04) petroglyph. Standing here, look straight down at the dried-up burn barely ten feet below you, where you’ll see a small sloping rock. That’s it!
Archaeology & History
Nothing much to see here apart from a single shallow cup-marking. Most likely of interest only to the most ardent petroglyphic explorer.
From Ilkley walk up to the White Wells and follow the footpath behind it up to the cliffs, up the stone steps and onto the moor itself. Once you’ve climbed the steps, walk uphill onto the moor for 100 yards, then turn right up a small path for another 80 yards until you reach the large Coronation Cairn with its faint cup-and-ring stone. From here there are two paths heading west: take the higher of the two for just 30 yards where a small group of rocks are by the path-side on your right. The curiously-shaped ‘upright’ one is the stone in question. You’ll see it.
Archaeology & History
Found high up on top of an oddly-shaped stone, somewhat like an anvil or small table (hence the name, courtesy of Jonathan Warrenberg), is carved a slightly worn, incomplete cup-and-double-ring. This aspect of the design is the one that stands out the most; but you’ll also see a cup-and-half-ring there too.
The carving seems to have been described for the first time in John Hedges (1986) survey (though I may be wrong), who described an additional feature to the design, saying:
“Small grit rock in possible cairn material, cut all round as if one pedestal, top surface triangular, sloping slightly SW to NE, overlooking Wharfe Valley, in grass and crowberry. Large cup with two vestigial rings, second large cup with vestigial ring. Possible third ring of corner edge (hewn off). Recent carving of initials spoils original carving.”
His description of the stone being “in possible cairn material” doesn’t seem true – although a number of petroglyphs are associated with cairns of varying sizes. Several other carvings can be found close to this one.
In Boughey & Vickerman’s (2003) later survey, they copy Mr Hedges earlier description, but with less detail.
The view from this stone is quite impressive. Even with the minor tree cover that would have existed when this carving was done, you’d still have clear views up and down the winding wooded valley that was carved by the River Wharfe. The moors to the north at Denton and Middleton with their own petroglyphic abundance could be chanted at with ease from here when the winds sleep. Tis a good spot to sit… if you’re lucky enough to get some silence…
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Acknowledgments: Huge thanks to Jonathan Warrenberg for the use of his photos in this site profile – and also due credit for giving the stone its modern title. 🙂
As with other carvings in this locale, the name of the stone is based on a survey done by Maarten van Hoek. (1996) It’s a pretty simplistic design within the impressive Castleton complex, found at the southeastern end of the gorse-covered rocky ridge, about 70-80 yards west of the farmhouse. It was uncovered on a visit here by Nina Harris, Paul Hornby, Frank Mercer and Lisa Samson on Sunday 19 November, 2018.
Unlike the others in the Castleton complex, this carving is probably of interest only to the hardcore petroglyph hunters. The design consists of at least ten cup-marks on the uncovered section of the rock, one of which appears to have a broken circle with two ‘entrances’ either side of it, so to speak. The most notable element in the design is close to the edge, where an arc of three cups almost corners a larger cup right at the edge. There may be more carved elements to be found on the westerly side of the stone, which was covered in deep vegetation when we came here.
References:
van Hoek, Martin A.M., “Prehistoric Rock Art around Castleton Farm, Airth, Central Scotland,” in Forth Naturalist & Historian, volume 19, 1996.
Out of Aberfeldy, take the A826 road as if you’re going up Glen Cochill. Not far up, just where the housing of Aberfeldy itself ends and the green fields open up either side of you, keep on the road for a half-mile where you meet a small copse of trees on your left, with a dirt-track that runs down the slope. Go along the track for 0.8 miles (1.3km), past the Ursa Major Stone and where the track splits, go left past the Quartz Stone and follow the track through the farmyard. It’s somewhere there – or is supposed to be!
Archaeology & History
On our visit here, we couldn’t locate the cup-and-ring stone that’s described in Sonia Yellowlee’s (2004) regional rock art survey. She described it, as archaeologists always do, in the briefest manner, telling us simply:
“Leaning against a pile of rubble in the farmyard there is a split boulder bearing eighteen cupmarks, one of which is ringed.”
It may have been destroyed, as we were told by a couple of locals that there used to be “a real miserable sod” living there. When we visited the place and tried to ask the present farm owner, sadly he wasn’t to be found. If any rock art explorer manages to locate this seemingly lost cup-and-ring, please let us know – and mebbe send us some photos so that we can add them to this site profile. 😉
References:
Yellowlees, Sonia, Cupmarked Stones in Strathtay, RCHAMS 2004.
Acknowledgements: Big thanks to the crew – this time being Neens Harris, Paul Hornby & Frank Mercer. And the stunning resource of Scotland’s 1st edition OS-maps is Reproduced with the kind permission of the National Library of Scotland.
Out of Aberfeldy, take the A826 road as if you’re going up Glen Cochill. Not far up, just where the housing of Aberfeldy itself ends and the green fields open up either side of you, keep on the road for a half-mile where you meet a small copse of trees on your left, with a dirt-track that runs down the slope. Go down here and follow the slightly meandering track for 0.8 miles (1.3km), a short distance past the Ursa Major Stone where the track splits. Take the track to the left and there, less than 100 yards on you’ll hit a large boulder on your left. That’s it!
Archaeology & History
Not previously recorded, this simple cup-marked stone will probably only be of interest to petroglyph aficionados, or those folk who are into ‘energies’ at sites. This latter aspect is due entirely to the carving being etched onto a huge rock, much of which is composed of quartz—which isn’t too unusual in this part of the world. But that aside…
It is one in a group of carvings within a few hundred yards of each other, with its nearest neighbour 20 yards to the north. That one’s covered in cups—but on this large Quartz Stone, only two of them exist, on the top near the centre. Just a couple of inches across and half-an-inch deep, they’re pretty clear once you see them. The raised piece of ground behind the stone is artificial and has variously been described by antiquarians and archaeologist alike, as either a prehistoric dun, or a stone circle. Whatever it may be, some of it is certainly man-made. Check it out – and mebbe ask the friendly fat fella who lives nearby what he thinks.
Out of Aberfeldy, take the A826 road as if you’re going up Glen Cochill. Not far up, just where the housing of Aberfeldy itself ends and the green fields open up either side of you, keep on the road for a half-mile where you meet a small copse of trees on your left, with a dirt-track that runs down the slope. Go down the track, bending to the right, then the left and then on for a quarter of a mile until the lines of trees appear either side of you. Barely 200 yards along, the track swerves slowly to your right, and the field above you slopes uphill. Keep your eyes peeled at the fencing on your right and you’ll see a stone sloping towards you right by the fence with faint cupmarks on it. You’ll find it!
Archaeology & History
A truly fascinating cup-marked stone recently uncovered by Paul Hornby on another one of our TNA meanderings. Fascinating because of the curious arrangement of the cups on the stone. Often, cup-marked stones have little to interest the causal visitor – but this one’s different. As can be seen quite clearly, the cups are arranged in the shape of the constellation of the Great Bear, or Ursa Major – albeit with an extra ‘star’ in this design. But it’s damn close! In all likelihood (he says with his sceptical head on 😉 ), the design is fortuitous when it comes to the Ursa Major. I know from many years experience how easy it is to see meaningful shapes and designs in the almost entirely abstract British petroglyphs, but the design is very close to the constellation we all got to know when we were kids.
The stone itself slopes upwards at an angle of about 60º, before starting to level out as it rises. All of the cupmarks have been pecked onto this sloping surface (the vast majority of carvings are found on top of stones). Altogether, at least twelve faint and shallow cups were exposed when we looked at it—measuring the usual inch to inch-and-half across—but it is likely that more of them are hidden beneath the turf at the top of the stone. We could discern no rings or other features in the design.
This is just one carving amidst a good cluster of petroglyphs within a few hundred yards of each other (the Quartz Stone being one of the nearest) that are well worth checking out if you like your rock art. It may also be of interest to astronomy students, or those exploring archaeo-astronomy.
References:
Yellowlees, Sonia, Cupmarked Stones in Strathtay, RCHAMS 2004.
Take the A823 road out of Dunfermline south towards Rosyth. A half-mile before you hit the motorway roundabout, at the roundabout where Carnegie Avenue takes you east, turn west and park up along the road where the modern business park lives. 30-40 yards from the roundabout, set back on the pavement, you can’t really miss the huge flat slab of stone, covered in cup-markings, resting on a stone plinth with ‘St Margaret’s Stone’ stamped on it!
Archaeology & History
On the 1856 OS-map of this area, St Margaret’s Stone is shown at the roadside just above a farm of the same name, a short distance away from its present location. In October 1879, Alexander Stewart (1889) told us that funds were raised and steps taken to properly fix and preserve this ancient ‘resting-place’ of Queen Margaret on the Queensferry Road. It was quite a few years later before it was moved the few hundred yards further to its present location.
Early writers tell us that originally its position in the landscape was on the crest of one of the rises in the land between Dunfermline and the sea, making it visible for some considerable distance. This would seem to have been a deliberate placement. In my mind, and in accordance with the placement of many a prehistoric tomb, St Margaret’s Stone may originally have been part of a neolithic or Bronze age cairn, long since gone. The size and shape of the rock implies it too, with similarities here of the impressive cist or gravestone found inside the Netherlargie North cairn at Kilmartin. However, this wasn’t the thought of the prodigious Scottish historian, William Skene. He thought that St Margaret’s Stone originally stood upright, being a Pictish-style standing stone that was mentioned in the first Statistical Account of the area. The brilliant Scottish antiquarian, John Stuart (1856)—who gave us an illustration of the ‘standing stone’ in question—told us:
“It has been supposed by some that “St. Margaret’s Stone,” a block now lying on the side of the highway leading from Inverkeithing to Dunfermline, and about midway between these places, can be identified with the standing stone referred to in the Statistical Account. Mr Skene has noted below a sketch of St. Margaret’s Stone:- “The sculpture upon this stone has been lately chipped off in mere wantonness, so as to leave few traces of the subject recorded upon it.” He farther states that it formerly stood erect, and was called “The Standing Stone.” According to Mr. Skene’s measurement, St. Margaret’s stone is about nine feet and a half in length, one foot in thickness, and four feet broad at the widest end, and broken off to a narrow point at the other.”
In this instance, Skene was confusing St Margaret’s Stone with the lost Pictish monolith (left) that used to exist nearby, which had carved horse figures and other memorial designs upon it and which he thought had faded away. Whereas the large slab we are looking at here, and which Skene visited and measured, is covered on one side by a gathering of prehistoric cup-markings—much earlier than any Pictish or early christian carvings. At first glance, it seems that some of these cups may well be natural, but it has to be said that some of them are distinctly man-made. And if we were to believe the archaeo-accounts of the stone, the cupmarks are only to found on one side of the stone. Which aint true. As we can see here, a number of cupmarks run along the edge of the stone. We cannot say for sure whether all of them are artificial, but they certainly look like it! Also, on the other side of the flat surface, one or two single cups are visible. It would be good if we could get an artist to give us a detailed impression of the prehistoric carvings without the modern engraving of St Margaret’s Stone etching on the main face. (is there anybody out there!?)
The Royal Commission (1933) lads visited the stone in 1925 and, several years later in their write-up, told us simply:
“This stone…stands with its main axis due north and south and measures 8 feet 6 inches, by 4 feet 7 inches, by 1 foot 6 inches. On one side the entire surface is cup-marked, the markings varying in size from 1¼ inches to 3¼ inches and having an average depth of from ½ to ¾ inch.”
When the Scottish petroglyph writer and explorer, Ron Morris (1968) came to the site, he gave it an equally brief description, merely telling us:
“On standing stone (8 1/2 feet high, 4 1/2 feet wide), built in to roadside fence, over 80 cups, up to 4in in diam, 3/4in deep, some run together as rough dumbells.”
It’s well worth checking out!
Folklore
When the Saxon Queen Margaret landed on the shores just west of Queensferry at Rosyth Castle (NT 1087 8200), legend reputes that she and her entourage made Her way north towards Dunfermline. Halfway along the ancient track She rested at this large stone which, thereafter, gained the name by which we know it today. It was said that Queen Margaret subsequently visited the stone on a regular basis for periods of solitude. The tale probably has some germ of true in it. Additional ingredients also told that,
“The large stone here is associated with St Margaret and was visited by women who hoped to conceive or sought a successful birth. The eight-foot high stone is said to mark the resting place of St Margaret when she journeyed between Queensferry and Dunfermline. Margaret had eight successful pregnancies and probably needed to rest quite a few times on her travels!”
The fertility aspects of the rock were not the only pre-christian virtues attached to it. We also find that oft-cited motif of rocks moving of their own accord: in this case, as J.B. MacKie (1905) told us, local people had always
“been told that the stone rose from its bed and whirled thrice round in the air every time it heard the cock at the adjoining farm crow.”
Cocks crowing are symbolic of sunrise, obviously, and this lore may simply represent a folk memory of the spirit in/of the stone being animated at that time of day. It’s a motif found at ancient sites all over the place!
Royal Commission Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross, and Clackmannan. HMSO: Edinburgh 1933.
Rupert-Jone, John A., Rosyth, A. Romanes: Dunfermline 1917.
Stewart, Alexander, Reminiscences of Dunfermline and Neighbourhood, Scott Ferguson: Edinburgh 1889.