Kalemouth Carving, Eckford, Roxburghshire

Cup-and-Ring Stone:  OS Grid Reference – NT 714 275

Archaeology & History

Kalemouth carving (after R.W.B. Morris 1981)

Now housed in the National Museum of Antiquities in Edinburgh, this little-known petroglyph was rediscovered in 1957 by a Mr G.F. Ritchie, not far from the once-large Kalemouth neolithic tomb.  It’s a carving that seems to be quite isolated (no others are known about in the immediate area), comprising of an incomplete four-ringed design which, in all probability, is a stray rock that came out of a nearby prehistoric cairn—although we don’t know this for sure.

The carving was described in Ron Morris’ (1981) petroglyph survey, where he told us that,

“In the field “not far from the cairn” (just E of the farm), was a small convex gritstone boulder 25cm by 15cm by 15cm (¾ft  x ½ft x ½ft). On its fairly smooth surface is:

a cup-and-four-rings with 2 parallel grooves from the inner ring (which is incomplete) through the others (which are gapped)—the outer two being now incomplete also—a form of ‘keyhole pattern’.”

A near-identical carving on a similiar-shaped portable stone can be seen in Galashiels museum, whose history has seemingly been forgotten.

References:

  1. Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1967.
  2. Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
  3. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

© Paul BennettThe Northern Antiquarian


Gawk Hall Stone, Middleton Moor, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 13004 53097

Getting Here

Gawk Hall Stone

Probably the easiest route to find this is via the Roman Road from Blubberhouses. Go up Cooper Lane a few hundred yards, turning right (west) on the footpath past the Manor House and onto the moor. Walk along the footpath until you hit the dead straight Roman Road and walk 1⅓ miles (past the cup-marked Eagle Stone) until you meet another footpath on your right veering over the haunted Sug Marsh away from the straight road. This takes you to Gawk Hill Gate ½-mile away. Go over the wall here and walk for 350 yards where several stones are just yards to the left of the path. You’re there!

Archaeology & History

…and again!

Depending on the age of the old path by which this carving lies, it may have represented a marker of the ancient route.  It lives in relative isolation from other petroglyphs a mile or so further down the moorland slopes and is probably one only for the purists amongst you.  A smoothed (female) medium-sized rock, about 2 yards by 1 yard across, possesses at least two simple cup-marks on its upper western surface. A third cup seems evident between the main two cups, with a carved line running some 10 inches towards the eastern side of the stone.  What may be several other cup-marks can be seen on the stone, but the day was overcast when we came here and so we’re unsure as to whether they’re natural or man-made.

Acknowledgements:  Many thanks to James Elkington and his little compatriot Mackenzie, who accompanied us to this and other sites nearby.

© Paul BennettThe Northern Antiquarian


Heygate Stone, Baildon, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 15942 40187

Archaeology & History

Heygate Stone

This excellent cup-and-ring marked petroglyph was found fortuitously in September 2001 by the land-owner at Near Hey Gate field to the northeast of Baildon village.  He was clearing out remains of some old walling in the field and, adjacent, a rock that was protruding out of the ground got turned over.  Underneath it he noticed a series of very well-preserved cups and rings in a cluster near one part of the rock.  It was a bittova beauty to be honest!

Thankfully due to the subsequent efforts of local rock art students Mike Short and Keith Boughey, it was later re-housed in the Brackenhall Centre at the edge of Shipley Glen.

Enhanced rendition of Keith Boughey’s Heygate Stone rubbing
Computer-enhanced image of the carving

The stone itself was once larger than it now is and may have had additional carved elements on it, but the other portion that had broken off wasn’t located when it was first dug out of the ground.  This may mean that it was moved here from another location, which would have been somewhere close by.  Many other petroglyphs exist in and around the Baildon district.As we can see in the images here, two very well-defined double cup-and rings have clusters of smaller singular cup-and-rings around their edges.  A single cup-mark was etched below the largest of the double-ring carving, and what seems like a carved straight line emerges from the largest of the single cup-and-ring.

References:

  1. Griffiths, Kathie, “Historic Stone Back Home on Moors,” in Telegraph & Argus, 11 November, 2006.
  2. Short, Mike, “The Heygate Stone,” on Megalithic Portal, 21 November, 2006.

Acknowledgements:  Big thanks to Mike Short for his info and to Keith Boughey whose rubbing I’ve touched-up and used in the site profile.

© Paul BennettThe Northern Antiquarian


Cloven Hoof Well, Shipley Glen, West Yorkshire

Sacred Well:  OS Grid Reference – SE 12839 39331

Also Known as:

  1. Raygate Well

Getting Here

Cloven Hoof Well, Shipley Glen

On the roadside at Shipley Glen, from Brackenhall Circle walk up for about 250 yards, where you’ll notice the land dips as it drops into the woods below. Follow this dried stream down until you reach the mossy Loadpit Beck in the valley.  By the waterside is a footpath: follow this upstream for a short distance, keeping your eyes peeled on the Earth below where a smaller stream crosses the path you’re walking on.  Follow this uphill to its source!

Archaeology & History

Halfway up (or down) the moss-covered waters of Shipley Glen the all-but-forgotten waters of the Cloven Hoof Well still flows nice and freely, and is still good to drink. It was shown on the first OS-map of the area in 1852, where it was called the Raygate Well, whose derivation neither the great Baildon historian W. Paley Baildon nor the place-name giant A.H. Smith could account for.  It sounds just like it was someone’s surname, but local genealogy cannot affirm this.  One possibility—and which reflects in the local lore of the site—is that it’s a compound word from the old northern dialect word Rea, “an evil spirit or demon”, and gate, “a hole, an opening or gap.”  The terms are used in a prayer given in Mr Sinclair’s Satan’s Invisible World Displayed (1814),

“as recited in the time of Popery by persons when going to bed, as a means of them being preserved from danger:

“Keep this house from the weir…
And from an ill Rea,
That be the gate can gae.””

But this purely speculative….

Cloven Hoof Well on 1852 map

A photograph and brief description of the Cloven Hoof Well was given in an early edition of the Bradford Scientific Journal after a geological excursion to Shipley, though nothing was said of its curious name. However on a rock below the spring, a hoof-print mark is clearly seen.  It appears to be part-natural and partly enhanced.  This is an area rich in prehistoric petroglyphs, or cup and rings stones.

Mosses thankfully still cover the rocks from whence the waters flow; and bilberry, blackberry, male fern and bracken also grow around it.  Psychoactive plants also abound nearby. The water is healthy and never seems to dry up, even during long warm summers.  And below here, on the other side of the stream at the bottom, you can visit the little-known Wood Well

Folklore

Local lore told that the devil stepped here and left his hoof-mark in the rock, making the waters rise from the Earth.  Possibly a venerated site in earlier days, one finds numerous ancient remains nearby (cup and rings, stone circle, walling, cairn fields).  Pagans amongst you should love this place!

References:

  1. Armitage, Paul, The Holy Wells and Healing Springs of West Yorkshire, forthcoming
  2. Baildon, W. Paley, Baildon and the Baildons (parts 1-15), St. Catherines: Adelphi 1913-26.
  3. la Page, John, The Story of Baildon, William Byles: London 1951.

© Paul BennettThe Northern Antiquarian


Castleton (2), Cowie, Stirling, Stirlingshire

Cup-and-Ring Stone:  OS Grid Reference – NS 85494 88272

Also Known as:

  1. Castleton 9 (van Hoek)

Getting Here

Castleton 2 carving, Airth

If you’re travelling from Stirling or Bannockburn, take the B9124 east to Cowie (and past it) for 3¾ miles (6km), turning left at the small crossroads; or if you’re coming from Airth, the same B9124 road west for just about 3 miles, turning right at the same minor crossroads up the long straight road. Drive to the dead-end of the road and park up, then walk back up the road 350 yards to the small copse of trees on your left.  Therein, some 50 yards or so, zigzag about!

Archaeology & History

Petroglyphs can be troublesome things at the best of time: not only in their ever-elusive root meanings, but even their appearance is troublesome!  This example to the east of Cowie in the incredible Castleton complex is one such case.  It is undoubtedly a multi-period carving, probably first started in the neolithic period, added onto in the Bronze Age, and maybe even finished in the early christian period.  You’ll see why!

It’s been described several times in the past, with Maarten van Hoek (1996) telling how it was rediscovered,

“by Mrs Margaret Morris in 1986 in the birch-coppice at Castleton Wood. A fragment of outcrop rock with a distinct cup-and-three-rings, rather oval-shaped like others in the area.”

The main cup-and-3-rings (photo, Paul Hornby)

But as our own team found out, there’s more to it than that.  Like many of the Castleton carvings, vital elements have been missed in the previous archaeological assessments.  But it’s an easy thing to do.  The carved design here almost ebbs and flows with daylight, shadows, changes in weather, bringing out what aboriginal and traditional peoples have always told us about rock itself, i.e., it’s alive, with qualities and virtues that can and do befuddle even that great domain of ‘objectivity’—itself an emergent construct of an entirely subjective creature (humans).  But that’s what petroglyphs do!—whether they are part of a living tradition, or lost in our striving modernity, exhibiting once more that implicit terrain of animism.  And this carving exemplifies it very clearly.

The primary visual design is the odd triple-ring, which isn’t quite as clear-cut as the earlier descriptions would have you think.  In the drawing below by van Hoek (1996), three complete elliptical ‘rings’ are shown; whereas on its northern edge where the outer ring is closest to the rock edge, we find that the ‘ring’ has carved lines that run off and down the slope of the stone towards ground-level.  It also seems that from the inner second-ring, a natural scar in the rock has been heightened by pecking, creating an artificial carved line running from near the centre and ‘out’ of the three rings.  You can make this out in the accompanying photo, above.

van Hoek’s 1996 sketch
The more complete design

Additionally we found two very faint carved ‘eyes’ or trapezoids pecked onto the stone, obviously at a much earlier date than the notable triple-ring—which could almost be modern!  They would no doubt have excited the old archaeologist O.G.S. Crawford (1957), whose curious theory of petroglyphs was that they were images of some sort of Eye Goddess.  Archaeo’s can come out with some strange ideas sometimes…

Fainter still was another triple-ring—albeit incomplete—with what appears to be a very small central cup-mark, just below and between the two ‘eyes’.  It was first noticed by Paul Hornby when he was playing with the contrast settings on his camera, in the hope of getting clearer photos of any missing elements.

Very faint triple-ring, bottom-left of photo (photo by Paul Hornby)

“Can you see this?” he asked.  And although very faint indeed (on most days you can’t see it at all), it’s undoubtedly there: another multiple-ringer all but lost by the erosion of countless centuries, and older still than the ‘eyes’ above it.  In all the photos we took of this stone, from different angles in different weathers (about 100 in all), this very faint triple-ring can only be seen on a handful of images.  But it’s definitely there and you can see it faintly in the attached image (right) to the bottom-left.

A final note has to be made of a possible unfinished, large circular section with a cross carved into the natural feature of the stone, first noticed by Lisa Samson.  It’s uncertain whether this has been touched by human hands (are there any geologists reading?), but it’s something that we’re noticing increasingly at more and more petroglyph sites.  They’re not common, but it has to be said that we found two more man-made ‘crosses’ attached to multiple cup-and-rings near Killin just a few weeks ago.  Also, folklore tells us that not far from this Castleton cluster, a christian hermit once lived….

References:

  1. Crawford, O.G.S., The Eye Goddess, Phoenix House: London 1957.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  3. van Hoek, M.A.M.,”Prehistoric Rock Art around Castleton Farm, Airth,” in Forth Naturalist & Historian, volume 19, 1996.

Acknowledgements:  Huge thanks as always to Nina Harris, Fraser & Lisa Harrick, Paul Hornby, Frank Mercer, Penny & Thea Sinclair, for their additional senses and input.

© Paul BennettThe Northern Antiquarian


Little Almscliffe, Stainburn, North Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 23242 52260

Also Known as:

  1. Little Almes Cliffe
  2. Little Almias Cliff Crag

Archaeology & History

Little Almscliffe Crag (photo by James Elkington)

The crags of Little Almscliffe are today peppered with many modern carvings, such as are found on many of our northern rock outcrops.  Yet upon its vertical eastern face is a much more ancient petroglyph – and one that seems to have been rediscovered in the middle of the 20th century.  When the great northern antiquarian William Grainge (1871) visited and wrote of this place, he told us that, “the top of the main rock bears…rock basins and channels, which point it out as having been a cairn or fire-station in the Druidic days; there are also two pyramidal rocks with indented and fluted summits on the western side of the large rock” – but he said nothing of any prehistoric carvings. Curiously , neither the great historian Harry Speight or Edmund Bogg saw anything here either.

Stuart Feather & Joe Davies here, c.1955
Cup&Ring, left of ‘door’ (photo by James Elkington)

This singular cup-and-ring design seems to have been reported first in E.S. Wood’s (1952) lengthy essay on the prehistory of Nidderdale. It was visited subsequently by the lads from Bradford’s Cartwight Hall Archaeology Group a few years later; and in the old photo here (right) you can see our northern petroglyph explorer Stuart Feather (with the pipe) and Joe Davis looking at the design.  In more recent times, Boughey & Vickerman (2003) added it in their survey of, telling briefly as usual:

“On sheltered E face of main crag above a cut-out hollow like a doorway is a cup with a ring; the top surface of the rock is very weathered and may have had carvings, including a cupless ring.”

Close up of design

Indeed… although the carving is to the left-side of the large hollow and not above it.  Scattered across the topmost sections of the Little Almscliffe themselves are a number of weather-worn cups and bowls, some of which may have authentic Bronze age pedigree, but the erosion has taken its toll on them and it’s difficult to say with any certainty these days.  But it’s important to remember that even Nature’s ‘bowls’ on rocks was deemed to have importance in traditional cultures: the most common motif being that rain-water gathered in them possessed curative properties.

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Bogg, Edmund, From Eden Vale to the Plains of York, James Miles: Leeds 1895.
  3. Bogg, Edmund, Higher Wharfeland, James Miles: Leeds 1904
  4. Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.
  5. Grainge, William, History & Topography of Harrogate and the Forest of Knaresborough, J.R. Smith: London 1871.
  6. Parkinson, Thomas, Lays and Leaves of the Forest, Kent & Co.: London 1882.

Acknowledgements:  Huge thanks to James Elkington for use of his fine photos on this site.

© Paul BennettThe Northern Antiquarian

Sarah’s Stone, Borgie, Tongue, Sutherland

Cup-Marked Stone: OS Grid Reference – NC 66791 60343

Getting Here

Sarah, on top of her stone!

There’s no simple way to reach here – but the landscape alone makes the journey worthwhile.  Roughly halfway along the A836 between Bettyhill and Tongue, take the minor road up to Borgie, past the recently revamped Borgie Hotel for half-a-mile (0.8 km) where, on your left, is Deepburn Cottage.  On the other side of the road, on your left, go through the gate and follow the path uphill. It curves up and to the right where you hit some overgrown walling.  Walk up and along this wall for nearly half-a-mile (it’ll feel like twice that!) and as you approach the crystal blue waters of Lochan a’ Chaorruin, veer right and start walking up the small Torrisdale Burn.  Less than 200 yards along, you’ll see the large isolated rock on your left.

Archaeology & History

Cupmarks top & bottom
Single prominent cupmark

Previously unrecorded, this large boulder sitting above the edge of Torrisdale Burn was rediscovered by Sarah MacLean—hence its name—and has between five and nine cup-marks etched, primarily, on the topmost ridge of the rock.  Its eastern steep-sloping face also has a cup-mark near the middle top-half of the stone.  Apart from three of them (visible in the photos), the other cups aren’t very distinct and unless the lighting is right, you won’t see much here.  This one is probably gonna be of little interest unless you’re a real hardcore petroglyph freak.

Further up this tiny winding glen we reach the faint cup-marked Thorrisdail Stone and a little further on is the impressive ritual site of Allt Thorrisdail.

© Paul BennettThe Northern Antiquarian


Pitcur Souterrain (3), Kettins, Perthshire

Souterrain:  OS Grid Reference – NO 2529 3738

Also Known as:

  1. Canmore ID 30539
  2. The Cave
  3. Pitcur II (Wainwright)

Getting Here

Pitcur souterrain entrance

From Coupar Angus, take the A923 road southeast for nearly 2½ miles where you reach the crossroads.  Keeping walking along the A923 for just over 300 yards, then where you come to the second field on your left, follow the line of fencing the slope until you reach an overgrown fenced section.  It’s in there!

Archaeology & History

This is a mightily impressive site, which I’ve been looking forward to experience for many an age.  And—despite Nature covering it in deep grasses—it was even better than any of us anticipated.  Souterrains are ten-a-penny in this part of Scotland, but this one’s a beauty!  Here, dug 6-8 feet into the ground are at least two long curvaceous passageways, linked by another stone-roofed passageway—with the longest central passage leading at one end into a completely covered stone hallway, whose end is blocked by a massive fall of earth.  Outside this entrance, laid on the ground, is what looks like a possible old stone ‘door’ that may have once blocked the entrance, now fallen into disuse.  It is too small to have been a roofing stone.  In the walling just outside the entrance, on your left, you will see a faint cup-marked stone (Pitcur 3:5) and a larger cup-and-ring stone (Pitcur 3:6), both just above ground-level.

Inside looking out (photo by Frank Mercer)

Outside looking in (photo by Frank Mercer)

The site is evocative on so many levels: not least because we still don’t know what the hell it was used for.  The over-used idea that souterrains were cattle-pens makes no sense whatsoever here; the idea that they were food storage sites is, I suppose, a possibility; that they were possible shelters for people during inter-tribal raids is another; and equally as probable is that the deep dark enclosed construction was used by shamans, or neophytes enclosed for their rites of passage.  Iron Age archaeology specialist Ian Armit (1998) thought there may well be some as yet undiscovered “timber roundhouse” associated with this souterrain, awaiting excavation.  He may be right.  When we came here the other week we found previously unrecorded cup-and-ring carvings, at a site already renowned for decent petroglyphs.  A post-winter visit will hopefully bring us more finds.

The general history of this strange site is captured in Wainwright’s (1963) survey of souterrains, in which he wrote:

“Pitcur II was discovered in 1878 when a large stone, hit by a plough, was removed to reveal an underground passage.  Mr John Granger, tenant of Pitcur farm, excavated the souterrain himself, and twenty-two years later his son, Mr A. Granger Heiton, said that the only objects found by members of his family were ‘a small red clay bowl of Samian ware in pieces’ and ‘a Roman coin.’  The latter, according to David MacRitchie, ‘has been lost sight of’.  Mr Granger Heiton also told McRitchie that ‘one or two other coins were reported as having been found’, but were not seen by his father.

“As an excavation, Mr Granger’s effort seems to have been unsatisfactory by any standards, and it was followed by a ‘supplementary excavation’ conducted by Mr R. Stewart Menzies.  This was more successful as a relic-hunting operation, if not as an archaeological excavation, for between one hundred and two hundred finds are reported, including ‘a bronze pin’ and ‘a quantity of stones, beads, etc.’  But these too ‘seem to have been mislaid.’

Newly-found Pitcur 3:2 carving

Curiously Mr Wainwright made little mention of the impressive petroglyphs within this complex, save to say that “they were too heavy to be removed and ‘mislaid’.”  There are at least seven of them at Pitcur-3: four complex cup-and-ring designs and three basic cup-marked stones (described individually in separate site-profiles).  They have all been incorporated into the walls and roofing stones. At least one of these is so eroded (Pitcur 3:2) that there is little doubt it was re-used from a now-lost neolithic structure; the rest may have been from Bronze Age sites (also lost) and their respective lack of erosion shows they have been inside this Iron Age structure, away from Nature’s wind and weathering effects. It is likely that the re-use of these carvings in Pitcur-3 was of significance to the builders; although we cannot be sure as to what their function may have been within the souterrain.  It’s quite possible that some form of ‘continuity of tradition’ as posited by David MacRitchie (1890) was in evidence, over that huge time scale from the neolithic into the Iron Age, relating specifically to the animistic plinth implicit in all early agrarian cultures.

But the first real overview of the site was written at the end of the 19th century by David MacRitchie (1900), over twenty years after its rediscovery in 1878.  His account was a good one too:

“The Pitcur house consists of one long subterranean gallery, slightly curved throughout most of its length, and bending abruptly in a hook shape at its western end. From this western end a short broad gallery or room goes off, curving round the outside of the ‘hook.’ The length of the main gallery, following the medial line, and measuring from the extreme of the entrance at either end, is almost 190 feet; while the subsidiary room is 60 feet long. For most of its length, this subsidiary room is 10 feet wide, measuring at the floor level. On account of this unusual width, it is reasonable to suppose that its roof was of timber; for although the walls slightly converge at the top, reducing the intervening space to 8 or 9 feet, the span is still so great that a flagged roof would scarcely have been practicable. To be sure, the walls might have been raised several courses higher, in the usual ‘ Cyclopean arch,’ and thus the interval to be bridged would become sufficiently narrowed at a height of say 12 feet. But there is no indication that the walls of any portion of this earth-house ever rose higher than the present level of their highest parts. Thus the inference is that this subsidiary room may have been roofed with timber.”

Modern groundplan (after RCAHMS, 1994)

MacRitchie’s 1900 groundplan

It may, but we have no remaining evidence to tell us for sure. MacRitchie cited possible evidences from elsewhere to add weight to this thought, but had the humility to leave the idea open, telling simply how “no vestige of a roof is visible at the present day, and the whole of this side room is open to the sky,” as with the majority of this entire souterrain.  In my opinion, more of it would have been roofed in stone slabs, but these would seem to have been robbed.  Certainly a well-preserved cup-marked stone (Pitcur 3:3) laying up against one of the walls appears to have slid from its topmost covering position into where it now rests in the passageway (near ‘b‘ in MacRitchie’s plan).

Continuing with Mr MacRitchie’s account, he (like most of us) found the underground section most impressive, telling:

“This covered section is unquestionably the most interesting and instructive of the whole building; for, as already stated, the other parts are more or less ruined and roofless. A few remaining flags lying in the unroofed part of the main gallery show, however, that it once possessed the usual stone roof throughout its entire length. This was rendered possible by the comparative narrowness of the main gallery, the width of which on the floor averages about 6 feet. The greater breadth of the subsidiary gallery will be realised by glancing at the cross section, a-b in the plan.

“The Pitcur earth-house had at least three separate entrances, namely, at the points hi, and j.  The subsidiary room appears also to have had an independent connection with the, outside world, at the point g, and perhaps also f, though the latter may only mark a fireplace or air-hole, for the condition of the ruin makes it difficult for one to speak with certainty. The entrance at i, which slopes rapidly downward, is roofed all the way to d; and consequently this short passage remains in its original state.

“Within the covered portion, and quite near its entrance, a well-built recess (e in the plan) seems clearly to have been used as a fireplace, although the orifice which presumably once connected it with the upper air is now covered over.  Another and a smaller recess in the covered portion (k in the plan) can hardly have been a fireplace, and it is difficult to know what it was used as.

“One other point of interest is the presence of two cup-marked stones (p and q on the plan). Of these, the former is lying isolated on the surface of the ground near the entrance i, while the latter forms one of the wall stones beside the doorway c.”

‘Fireplace’ near the entrance

The internal ‘cave’ section has that typical damp smell and feel to it, beloved of underground explorers.  As we can see in MacRitchie’s old photo of the site, the seeming ‘fireplace’ that he mentions is very obvious. Frank Mercer posited the same idea about this underground alcove when he first saw it, and it makes a lot of sense.  On the left-upright stone in the photo (right) you can just make out a single cup-marking (Pitcur 3:7) which we found when we visited; another one may be on the inside edge of the same fireplace.  If you climb up on top of the souterrain close to where the opening of the fireplace would have been, you’ll see the impressive Pitcur 3:5 petroglyph; whilst the Pitcur 3:1 carving is difficult to see (though Mr Mercer noticed it), just above ground-level, beneath the covering stone ‘m‘ in MacRitchie’s plan.  All in all, a bloody impressive place!

Folklore

In earlier centuries the site was known locally as The Cave, yet considering how impressive it is, folklore and oral tradition seem sparse.  Even David MacRitchie (1897) struggled to find anything here.  But in one short article he wrote for The Reliquary, he thought that stories of little-people may have related to Pitcur-3:

“A tradition which a family of that neighbourhood has preserved for the past two centuries, has, in the opinion of the present writer, a distinct bearing upon the “cave” and its builders.

“This is that, a long time ago, a community of “clever” little people, known as “the merry elfins,” inhabited a “tounie,” or village, close to the place. The present inheritors of the tradition assume that they lived above ground and do not connect them at all with this “cave,” of whose existence they were unaware until a comparatively recent date. But, in view of a mass of folk-lore ascribing to such “little people” an underground life, the presumption is that the “tounie” was nothing else than the “cave”. This theme cannot be enlarged upon here; but a study of the traditions relating to the inhabitants of those subterranean houses will make the identification clearer.

“It may be added that the term “Picts’ house” applied to the Pitcur souterrain, is in agreement with the inherited belief, so widespread in Scotland, that the Picts were a people of immense bodily strength, although of small stature.”

References:

  1. Armit, Ian, Scotland’s Hidden History, Tempus: Stroud 1998.
  2. Barclay, Gordon, “Newmill and the ‘Souterrains of Southern Pictland’”, in Proceedings Society of Antiquaries, Scotland, volume 110, 1980.
  3. Mackenna, F.S., “Recovery of an Earth House”, in The Kist, volume 4, 1972.
  4. Mackie, Euan, Scotland: An Archaeologial Guide, Faber: London 1975.
  5. MacRitchie, David, The Testimony of Tradition, Kegan Paul: London 1890.
  6. MacRitchie, David, “Pitcur and its Merry Elfins,” in The Reliquary, 1897.
  7. MacRitchie, David, “Description of an Earth-house at Pitcur, Forfarshire,” inProceedings Society of Antiquaries, Scotland, volume 34, 1900.
  8. Neighbour, T., “Pitcur Souterrain (Kettins parish)”, in Discovery & Excavation Scotland, 1995.
  9. Royal Commission on the Ancient & Historical Monuments of Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.
  10. Wainwright, F T., The Souterrains of Southern Pictland, RKP: London 1963.
  11. Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – 5 volumes, Charles Alexander: Dundee 1880-1885.
  12. Young, Alison, “Cup-and ring Markings on Craig Ruenshin, with some Comparative Notes“, in Proceedings Society of Antiquaries, Scotland, volume 72, 1938.

Acknowledgements:  This site profile would not have been made possible were it not for the huge help of Nina Harris, Frank Mercer & Paul Hornby.  Huge thanks to you all, both for the excursion and use of your photos in this site profile. 🙂

© Paul BennettThe Northern Antiquarian


Machar Stones, Fintry, Stirlingshire

Standing Stones:  OS Grid Reference – NS 65705 83932

Also Known as:

  1. Canmore ID 45311
  2. Waterhead Stones

Getting Here

The Machar Stones

The Machar Stones

Of the 2 ways to reach here: one via the Crow Road, up to Waterhead Farm and then meandering through the forest—we took the other one!  From the car park at the western end of Carron Reservoir, take the track into the forest. Stick to the track closest to the loch until, after crossing the small river bridge, veer right at the next junction 200 yards on.  Another 600 yards (0.5km) along, take the right turn and walk all along this track to the very end.  From here, take your feet down into the opening along the small burn and stick to this gap in the trees for 100 yards or so, where the gap in the trees veers left.  Keep walking for another 200 yards.

Archaeology & History

These stones might take some finding, but they’re worth the effort if you like your megaliths.  When Nina, Paul and I visited them yesterday, the meander turned into what have become known as Barmy Bennett Bimbles as we ventured off-path and into the forest, wading through marshland and getting our eyes poked out in the dense trees!  And then the snow came. Twas gorgeous to be honest…

Machar Stones, looking SE

Machar Stones, looking SE

Machar Stones, looking west

Machar Stones, looking west

Probably neolithic in origin, the Machar Stones are set upon an elevated rise above the confluence of the Bin Burn and the River Carron on what seems to be an enhanced artificial platform, akin to those which some stone circles and ring cairns are mounted upon. Around the edges of the stones themselves, the earth has been dug into at some point in the past, as evidenced by the distinct oval dip in the ground surrounding the stones; although I can find no antiquarian accounts describing such a dig.  There is the possibility that these stones may once have marked the site of a prehistoric tomb.

Once you walk ten yards away from the stones in any direction, you begin to walk downhill.  Sadly the trees presently obscure any view from the stones, completely silencing the panorama that quite intentionally awoke from here in centuries gone by, disabling any immediate visual landscape analysis or geomancy.  The proximity of the two rivers was probably relevant in the construction of the stones; as may be the ridge between the Little and Meikle Bin to the southeast.

First described in Nimmo’s Stirlingshire (1817) as “a druidical remain…in the parish of Fintry, about the middle of the moor towards Campsie and northwest of the Meikle Bin”, another early account of these megaliths was in H.G. Smith’s (1896) work on the parish of Strathendrick, before the imposition of the modern ‘forest’ occurred and the views from the stones were unrestricted.  After describing their geographical position, he told:

“On a comparatively level part of the muirland between the two rivers and under Meikle Bin, there are two old standing stones known locally as the Machar Stones, this name being derived from the Gaelic magh, a plain.  The more northerly stones measures 8 feet in height, and the other is 5 feet 7 inches high.  Little…is known of the origin of these standing stones… They were apparently in some way connected with the religious worship of the prehistoric inhabitants of the land.  The general uniform direction in which they point, which is to the north of east, looking as nearly as possible to the quarter of sunrise at the summer solstice, seems to point to their having been erected by a race of sun worshippers.”

Machar Stones, looking NW

Machar Stones, looking NW

Around the same time, A.F. Hutchison (1893) gave a lecture on these and other Stirlingshire megaliths, giving slight variants on the heights of the monoliths, adding that “the two stones are standing in a line pointing to 220°.”  Sadly, even the great authorities of Aubrey Burl (1993) and Alexander Thom (1990), in their respective tomes on the subject, were unable to define any astronomical alignments here.  Hutchison puzzled about the seeming artificiality of the platform upon which the stones appear to have been set, though wrote how “geological authority pronounces it to be a quite natural formation.”

As to the name of the site, William Grant (1963) ascribes the word ‘Machar’ and its variants to mean “a stretch of low-lying land adjacent to the sand” or “low-lying fertile plain”—which doesn’t seem relevant here, unless it was so named by people living on the higher grounds.  It seems odd… As does the alignment of the stones.  When Nina Harris stood between the stones with a compass to work out the cardinal points, the stone that was leaning was due north of the upright stone.  When she walked several yards away from them, the compass deviated and we were given a more northeast-southwest alignment from stone to stone.  This isn’t too unusual as we find similar magnetic anomalies at other megalithic sites in Britain (see Devereux 1989), due to a variety of geophysical ingredients.

Royal Commission 1954 photo

Royal Commission 1954 photo

Not that your bog standard archaeo-tomes ever mention magnetic anomalies, as basic physics is too complex a subject for your standard archaeo-types!  Instead however, we just get the usual measurements and data-sets, much as the Royal Commission (1963) lads gave us after their visit here in 1954—but at least there was no forest when they came here!  They were fortunate.  “These two stones,” they told us,

“stand on a slight eminence in open moorland, half a mile ENE of Waterhead farmhouse and at an elevation of 850ft… Described by Nimmo’s editor as “a Druidical remain”, they have also been nown as the Machar Stones.  The more northerly stone, a four-sided pillar of irregular section, has fallen almost prostrate and its whole length, 7ft 6in, is revealed.  At the centre it measures 3ft in width by 2ft 6in in breadth.  The other stone stands 4ft 6in further S.  It is a slab…standing to a height of 5ft and measuring about 2ft in thickness.  Its width is 2ft 8in at ground level, 3ft 8in at a point 2ft above this, and 2ft at the top.”

They posit the idea that the reason the taller stone is leaning at such an angle was due to there being a prehistoric cist nearby which had been ‘excavated’ by peoples unknown, who then took it upon themselves to explore the Machar Stones with similar venture.

The 'cup-marked' stone

The ‘cup-marked’ stone

In recent years it has been said that there are cup-markings on the leaning stone, seven of them apparently.  When we visited yesterday they were difficult to make out.  There were a number of ‘cups’ on the stone, but these were debatable and seemed more the result of conglomerate disintegration than man-made.  A couple of them were perhaps ‘possibles’.  However, the light was poor and I’d prefer another visit before making my mind up!

The Machar Stones are quite evocative megaliths, despite their lack of grandeur.  Maybe it was the snow.  Maybe it was the trees.  Maybe it was me.  Or probably a mix of all three and more; but this had a real feel to the place.  Well hidden, miles from human touch or visits, awaiting just the occasional visitor—and in this weather (of floods, downpours, cold and snow) saturated humans would be the only sorts of crazy people whose spirits would risk getting completely lost to find them.  And my god were they worth the effort!  Paul, Nina and I thought so anyway!

References:

  1. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  2. Devereux, Paul, Places of Power, Blandford: London 1990.
  3. Feachem, Richard, Guide to Prehistoric Scotland, Batsford: London 1977.
  4. Grant, William (ed.), Scottish National Dictionary – volume 6, SNDA: Edinburgh 1963.
  5. Hutchison, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  6. Nimmo. William, History of Stirlingshire, Andrew Bean: Stirling 1817.
  7. Royal Commission on the Ancient & Historical Monuments Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.
  8. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
  9. Smith, H. Guthrie, Strathendrick and its Inhabitants from Early Times, James Maclehose: Glasgow 1896.
  10. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.

Acknowledgements:  Huge thanks to Nina Harris and Paul Hornby for their endurance and endeavor in locating these great old stones, in attendance with the great rain, snow and deep muddy bogs!

© Paul BennettThe Northern Antiquarian


Loch Ardinning, Mugdock, Stirlingshire

Cup-and-Ring Stone (lost):  OS Grid Reference – NS 56 77

Archaeology & History

The hidden Loch Ardinning stone

The hidden Loch Ardinning stone

This site-profile is one for the explorers amongst you.  It was last reported by the rock art author Ronald Morris (1981) who himself looked several times for this multiple-ringed carving, but never managed to find it.  The carving was rediscovered and described by the Glasgow archaeologist J. Harrison Maxwell, who took the only known photograph of the carving (reproduced here).  Sadly, he only left a short note about the site which read simply: “cups-and-rings to the west of Loch Ardinning.”

It seems probable that the carving would be in the area between the loch and the A81 road (between Strathblane and Bearsden) and not on the western side of the road—but we cannot be certain.  It may be hidden in the trees somewhere between the road and the lochside—which means that it’s probably completely overgrown by vegetation.  Morris (1981) described the carving as:

“a cup-and-four-rings, 2 cups-and-two-rings, and at least 4 cups-and-one-ring. Some rings are complete without radial groove and some are gapped with groove from the cup.”

If any explorers out there manage to unearth this lost carving, please give us a shout!

References:

  1. Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
  2. Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1969.
  3. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

© Paul BennettThe Northern Antiquarian