Perthshire – Page 9

St. Serf’s Water, Crieff, Perthshire

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Cist: OS Grid Reference – NN 8488 2344

Also Known as:

Canmore ID 25503

Archaeology & History

Were it not for the valuable records in the Scottish Statistical Accounts, we’d have lost all knowledge of this site. It was described in notes by by Colin Baxter (1793), where he told us:

“About 200 yards west from the church of Monivaird, a barrow was opened some years ago, in which two urns were found, each containing a stone of a bluish colour, very hard about four inches long, and of a triangular shape, somewhat resembling the head of an axe.”

The site was subsequently mentioned in the Ordnance Survey Name Book of the parish, with some additional bits of information:

“In the year 17–, there was found, about one hundred yards to the westward of the old church of Monzievaird, a barrow containing a stone-coffin, in which were inclosed two coarse earthen urns, the one filled with burnt bones, the other containing the bones of the head. Of these, the under jawbone and the teeth were very entire. In the stone coffin was also found a stone hatchet, bluish-coloured, very hard, about four inches long, and of a triangular shape, a remain which proves the barrow of very remote antiquity – prior to the use of iron. The stone hatchet is preserved at Ochtertyre.”

No traces remain of the site; and although the stone axes came to be in the possession of Sir William Murray of Ochtertyre, the urns and other remains have long since been lost.

Folklore

The name of ‘St Serf’s Water’ derives from it this area being dedicated to St Servanus in early times; the holy well of St Serf could be found a short distance south from where this tomb was built.

References:

Baxter, Colin, “United Parishes of Monivaird and Strowan,” in Statistical Account of Scotland – volume 8, William Creech: Edinburgh 1793.
Porteous, A., “Extracts from a History of the Parishes of Monivaird and Strowan“, in Archaeologia Scotica, volume 2, 1822.

St. Serf’s Well, Crieff, Perthshire

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Holy Well (lost): OS Grid Reference – NN 8457 2323

Archaeology & History

A mile to the west side of Crieff, in the grounds of the 18th century mansion known as Ochtertyre House, could once be seen the little-known sacred well of St Serf. Sadly its waters seem to have disappeared beneath the rising waters of the loch known as St Serf’s Waters—which is a pity, as the place was of importance in the annual traditions of the local people, who left offerings to the spirit of the place, as was common in days of olde. It was described in Mr Porteous’ (1822) account of Monzievaird parish, in which he told that,

“Nigh to this place is St Serf’s Well, and the moor whereon St Serf’s market is held. He was the tutelary saint of the parish of Monivaird. This well is a plentiful spring of water. About sixty years ago, our people were wont, on Lammas day, to go and drink it, leaving white stones, spoons, or rags, which they brought with them; but nothing except the white stones now appear, this superstitious practice being quite in oblivion. It has been useful in a strangury, as any other very cold water would be; for a patient, taking a tub full of it immediately from the well, plunging his arms into it, which were bare to the elbows, was cured.

“St Serf’s fair is still kept on the 11th of July, where Highland horses, linen cloth, etc., both from the south and north, are sold.”

Although the well is deemed to be ‘lost’, it is possible that its waters might be seen after a good drought. Please let us know if that happens.

Folklore

St. Serf was said to have been a hermit and tutor of the more renowned St. Mungo.

References:

Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.
Porteous, A., “Extracts from a History of the Parishes of Monivaird and Strowan“, in Archaeologia Scotica, volume 2, 1822.

Acknowledgements: Big thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.

Cragganester (3), Kenmore, Perthshire

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Cup-Marked Stone – NN 65632 38144

Getting Here

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left and walk up the path for less than 100 yards. The stone is just a coupla yards on your right (if you reach the derelict tractor, you’ve gone about 10 yards past the stone).

Archaeology & History

This is another one of the many simple cup-marked petroglyphs scattering the Cragganester and Tombreck regions beneath the slope of Ben Lawers. It’s an elongated, smoothly-shaped ‘female’ stone, aligned north-south, possessing four distinct cups along its crown: three in a small line at the south-end of the stone and a single one close to the north end. However between these is what may be another, shallow fifth cupmark—but this is uncertain.

One notable feature here is that the rock is encrusted with small garnets. This geological ingredient isn’t uncommon in this area, and we’ve found that quite a proportion of the petroglyphs hereby possess this feature. It was probably of some importance to the people who carved them.

Acknowledgements: Thanks to Paul Hornby for use of his photograph.

Cragganester (19), Kenmore, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 66627 38647

Getting Here

Although you could just as well follow the directions to reach the Cragganester 22 carving (exactly 100 yards away), it’s probably easier to get there from where the track leads down to Balnasuim, but there’s nowhere to park any vehicle here—unless you’re on a bike! Across the road from the Balnasuim track is a gate. Go thru this and then follow the fence immediately on your left, running parallel with the road for roughly 250 yards (218m), until you reach a denuded wall that runs onto the hillside above you. Follow this up for roughly 200 yards (96m) until you reach a grass-lined track. Walk to your left and keep your eyes peeled for a reasonably large rounded boulder next to the track 40 yards on. That’s it!

Archaeology & History

This is one of the many simplistic petroglyphs in the Cragganester complex, probably only of interest to the fanatics amongst you! There are two distinct cup-marks on this nice rounded ‘female’ stone, one near the top and one near the middle, amidst the olde lichen growth. Loch Tay stretches along the glen below here, but only a portion of it is visible nowadays. In times gone by, tree growth probably prevented any vision of the waters below…

Cragganester (22), Kenmore, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 66585 38564

Getting Here

It’s a bittova pain-in-the-arse to reach this and its associated carvings, as there’s little place to park along here. The easiest is to park 600 yards east of Tombreck at the spot just by the small bridge at Craggantoul. Keep your eyes truly peeled! From here, walk along the road for ⅔-mile where you’ll hit a gate taking you onto the boggy hillside. Go diagonally up here for 150 yards where you’ll hit an overgrown track and small disused quarry. Some 50 yards along you’ll see a small rock outcrop on your left (as if you’re going back to the road). That’s the spot!

Archaeology & History

Not previously recorded, this simple petroglyph on a small rock outcrop—barely 50 yards above the A827 Killin-Kenmore road—comprises of one clear cup-mark prominently etched near the middle of the upper surface; and another possible cup on the left (eastern) section of the rock. Cragganester carvings 19 and 20 are respectively about 100 yards NE and NW of here but, like other carvings nearby, is only gonna be of interest to the fanatic nutters out there!

St Fillan’s Chair, Killin, Perthshire

02/09/202022/01/2021 Paul Hornby

Sacred Stone: OS Grid Reference – NN 56432 32010

Getting Here

Take the road to Auchlyne from Killin which follows the north side of the River Dochart, and on the edge of the village the stone will be seen on the left hand side behind a hedge, opposite the entrance to ‘Springburn’.

Archaeology & History

The chair is mentioned in Rev. Gillies’ exemplary work, In Famed Breadalbane (1938):

‘St. Fillan would appear to have had a great liking for stone seats. Besides the one already mentioned…there is..a..flat stone on the top of a knoll about a mile to the west of the village, and on the north side of the river, on which he is said to have sat and taught‘

St Fillan’s Chair, ‘twixt road and river

Two local ladies told us that the Chair had recently been uncovered from the vegetation. It is a flattish earth-fast slab of rock, which has on the right hand side a seat indentation, which faces the river bank about 12 feet away. Its proximity to the river bank would seem to limit its use as a preaching pulpit, and yet, well over a millennium after the death of Fillan, his ‘Chair’ is still remembered. Did the Chair serve another purpose, a purpose that long preceded Fillan and Christianity?

Here at Killin we are in an area of Scotland where Christianity was for long a veil worn very lightly over long-held ancient animistic beliefs and customs. Indeed in the early nineteenth century, missionaries were sent in the face of considerable local opposition by the Haldanes into Gaelic speaking Breadalbane to try to convert the locals to Christianity.

St Fillan and other saints had it seems become the named facilitators for healing at ancient places on behalf of the incoming religion from the Middle East. To the west of Killin, there are the St Fillan’s Pools at Auchtertyre near Tyndrum, where he is reputed to have cured madness but which continued to be used for that purpose until the late eighteenth century at least. There are stones for preventing measles and whooping cough near Killin that are still known and pointed out. So what of our chair?

There is a nineteenth century story of a chair of St Fiacre (Irish born like Fillan) at the village church of St Fiacre near Monceaux in France being used to ‘confer fecundity upon women who sit upon it ‘. The shape and proximity to the river may otherwise suggest St Fillan’s Chair was a birthing Chair? Maybe some very old locals still know the true story of this Chair, but would they tell it?

References:

Anon., Phallic Worship – a Description of the Mysteries of the Sex Worship of the Ancients, privately Printed: London 1880.
Calder, Walter, Lawers, Lochtayside: A Historical Sketch, Macduff, Cunning & Watson, c.1930.
Gillies, William, In Famed Breadalbane, Munro: Perth 1938.

Cragganester (5), Kenmore, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 65379 38389

Getting Here

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. Go through the gate here and walk up the little hill right in front of you until you can see an electricity pylon 200 yards away. Head for, go up the slope behind and along until you drop into a tiny little valley where a long line of very distinct old walling runs east-west. Walk back and forth along it till you see a reasonably large earthfast stone on its own.

Archaeology & History

Close to a long line of what I think is pre-medieval walling—possibly Iron Age—is what can only be described as a truly crap-looking petroglyph which, to be honest, I’d walk past and give not a jot of notice if it wasn’t for the fact that it’s been recorded. When we visited here, three very worn large cup-marks were visible on its sloping west face, with what looked like two more on top of the stone—but these seemed questionable in terms of them being man-made. Apparently there’s another one on it, but in the searing heat and overhead midday sun when we visited, this couldn’t be seen.

Cragganester (9), Kenmore, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 65596 38828

Getting Here

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left. Follow the straight line of walling up for 800 yards where the walling hits the burn, then follow the water up until you cross a fence. Once over this, 50- yards to your right you’ll see a large rounded rock and companion. It’s the rounded rock.

Archaeology & History

As with most the carvings along here, it is the setting that captivates more than the petroglyph. This is another one mainly for the purists amongst you, but there’s a distinct feel of other carvings hiding very close by that remain hidden. Anyhoo…

This reasonably large, rounded, female stone has the usual scatter of quartz in its veins, along with at least four cup-marks on its upper sloping surface. Three of them are seen in a slight arc on the more northern slope of the stone with one of them particularly faint; but the most notable of the lot on the very crown of the stone. (see the numerated image, right) A fifth cup-mark is clearly visible on the western face of the boulder, shortly below where the rock begins to level out. You’ll see it. Some 200 yards west of this carving, the prominent rock hosting the Cragganester 10 carving is visible on top of its rounded knoll.

Cragganester (10), Kenmore, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 65796 38799

Getting Here

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left. Follow the straight line of walling up for 7-800 yards and then walk to your right, into the field. About 300 yards into the overgrown meadowland you’ll see a rounded knoll with a very notable boulder on its crown. Y’ can’t really miss it!

Archaeology & History

It’s the setting of this carving that captures you way more than the carving itself—which is probably somewhat of a disappointment to most folk, unless you’re a petroglyph fanatic like myself.

Found relatively close to other carvings, this reasonably large boulder has, upon its roughly smooth top, just five simple cup-marks with varying degrees of weathering, from the very noticeable to the somewhat faint—hinting at the unlikely possibility that it might have been carved at different times. A possible sixth cup can be seen in certain daylight conditions on the southwest section of the stone. That’s it!

Abernethy Den, Abernethy, Perthshire

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Standing Stone: OS Grid Reference – NO 1883 1610

Also Known as:

Canmore ID 185835

Getting Here

Along the main A913 Perth Road that runs round the northern edge of Abernethy village, as you approach the village from the western side, go right at the mini-roundabout up the Main Street into the village. However, just where this roundabout is, there’s a footpath into the trees known as the Castlelaw. Walk up here, keeping to the left-side of the burn (don’t cross over onto the right-hand side!) and after about 200 yards or so, keep your eyes peeled for a large upright stone, almost overgrown in dark vegetation on your left.

Archaeology & History

An intriguing standing stone in a most unusual position: a small wooded glen with a steep slope on its immediate eastern side, very enclosed. It’s quite a big thing too, standing some six-feet high with the usual worn rounded crown, typical of olde stones.

In the very brief account of this site by Hallyburton & Brown (2000) they describe this “previously unrecorded /lost standing stone and possible ruinous stone circle.” This is also echoed in Canmore’s description. A standing stone we certainly have, but in several visits here there was no evidence of any stone circle either side of the burn. It was suggested that the “circle” may once have been atop of the slope immediately above this stone, but again there is no evidence at all to suggest this and old maps show nothing. I’m extremely doubtful of any megalithic ring here (I’d love to be wrong though).

References:

Hallyburton, I. & Brown, R., “Abernethy Den (Abernethy Parish),” in Discovery & Excavation Scotland, New Series – volume 1, 2000.