Perthshire – Page 10

Cragganester (9), Kenmore, Perthshire

02/09/202002/09/2020 megalithix

Cup-Marked Stone: OS Grid Reference – NN 65596 38828

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left. Follow the straight line of walling up for 800 yards where the walling hits the burn, then follow the water up until you cross a fence. Once over this, 50- yards to your right you’ll see a large rounded rock and companion. It’s the rounded rock.

Archaeology & History

As with most the carvings along here, it is the setting that captivates more than the petroglyph. This is another one mainly for the purists amongst you, but there’s a distinct feel of other carvings hiding very close by that remain hidden. Anyhoo…

This reasonably large, rounded, female stone has the usual scatter of quartz in its veins, along with at least four cup-marks on its upper sloping surface. Three of them are seen in a slight arc on the more northern slope of the stone with one of them particularly faint; but the most notable of the lot on the very crown of the stone. (see the numerated image, right) A fifth cup-mark is clearly visible on the western face of the boulder, shortly below where the rock begins to level out. You’ll see it. Some 200 yards west of this carving, the prominent rock hosting the Cragganester 10 carving is visible on top of its rounded knoll.

Cragganester (10), Kenmore, Perthshire

01/09/202002/09/2020 megalithix

Cup-Marked Stone: OS Grid Reference – NN 65796 38799

Getting Here

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left. Follow the straight line of walling up for 7-800 yards and then walk to your right, into the field. About 300 yards into the overgrown meadowland you’ll see a rounded knoll with a very notable boulder on its crown. Y’ can’t really miss it!

Archaeology & History

It’s the setting of this carving that captures you way more than the carving itself—which is probably somewhat of a disappointment to most folk, unless you’re a petroglyph fanatic like myself.

Found relatively close to other carvings, this reasonably large boulder has, upon its roughly smooth top, just five simple cup-marks with varying degrees of weathering, from the very noticeable to the somewhat faint—hinting at the unlikely possibility that it might have been carved at different times. A possible sixth cup can be seen in certain daylight conditions on the southwest section of the stone. That’s it!

Abernethy Den, Abernethy, Perthshire

13/08/202013/08/2020 megalithix

Standing Stone: OS Grid Reference – NO 1883 1610

Also Known as:

Canmore ID 185835

Getting Here

Along the main A913 Perth Road that runs round the northern edge of Abernethy village, as you approach the village from the western side, go right at the mini-roundabout up the Main Street into the village. However, just where this roundabout is, there’s a footpath into the trees known as the Castlelaw. Walk up here, keeping to the left-side of the burn (don’t cross over onto the right-hand side!) and after about 200 yards or so, keep your eyes peeled for a large upright stone, almost overgrown in dark vegetation on your left.

Archaeology & History

An intriguing standing stone in a most unusual position: a small wooded glen with a steep slope on its immediate eastern side, very enclosed. It’s quite a big thing too, standing some six-feet high with the usual worn rounded crown, typical of olde stones.

In the very brief account of this site by Hallyburton & Brown (2000) they describe this “previously unrecorded /lost standing stone and possible ruinous stone circle.” This is also echoed in Canmore’s description. A standing stone we certainly have, but in several visits here there was no evidence of any stone circle either side of the burn. It was suggested that the “circle” may once have been atop of the slope immediately above this stone, but again there is no evidence at all to suggest this and old maps show nothing. I’m extremely doubtful of any megalithic ring here (I’d love to be wrong though).

References:

Hallyburton, I. & Brown, R., “Abernethy Den (Abernethy Parish),” in Discovery & Excavation Scotland, New Series – volume 1, 2000.

Giant’s Stones, Arnbathie, Perthshire.

12/08/202012/08/2020 Paul Hornby

Legendary Stones: OS Reference – NO 16695 26086

Getting Here

The two stones in relation to each other

Travelling north from Perth on the A94, take the right turning for Murrayshall just before entering Scone, then take the first right and continue up to the road junction, and park up at the trackway opposite. You’ll see the big stone in the field to the right, up against the road embankment; and the small stone is in the paddock to the left of the trackway at the edge of the trees.

Archaeology & History

Two large glacial erratics which have acquired mythic status and picked up a Christian triumphalist message on the way.

Folklore

In Lawrence Melville’s (1939) excellent local history work, he thankfully put to pen an all-but-forgotten tale of oral tradition:

“Where the road from the Muir of Durdie leaves Kilspindie parish, a grass grown road leads north to Boglebee….. A few yards from the highway lie two large stones, said to have been flung from the Giant’s Hill in Collace parish – the flat topped eminence lying due north from the stones, about two or three miles away, better known as “Macbeth’s Hill”, or “Dunsinane Hill”.

The ‘string’ marks of legend

The smaller stone with its ‘string’ marks

“When the church dedicated to St John in Perth was being built and its tower began to appear, a witch living in Collace was enraged to see this proof of the approach of Christianity and determined to destroy it. She had a son, a giant (after whom the hill receives one of its names), whom she sent to the top of the hill, giving him two huge stones with which to destroy the rising church.

“By her incantations she had supernatural power and knew that when Christianity came her power would be destroyed. She gave him her mutch from her head to be used as sling and in it the giant put the two huge stones. Whirling it around his head, he aimed them in a line with the tower, but, just as he let them fly, the string of his mother’s cap broke and the stones only went the length of Boglebee. The marks on the stones are said to be the marks of the witch’s mutch strings.”

A familiar folkloric message is remembered the length of Britain: a giant, a devil or other supernatural being throwing stones that either spill out of an apron or otherwise miss their mark. And in this case an unsubtle message to anyone trying to take on the might of the church. But what was the original story of these stones as told by the old time oral storytellers before Christian missionaries stalked the land?

If the string hadn’t broken and the stones had followed their original trajectory they would have fallen south of St John’s Kirk, but it was the thought that counted….

Reference:

Melville, Lawrence, The Fair Land of Gowrie, William Culross: Coupar Angus, 1939.

©Paul T. Hornby 2020, The Northern Antiquarian

Giant’s Leap & Rock, Black Hill, Abernyte, Perthshire.

11/08/202012/08/2020 Paul Hornby

Legendary Rock: OS Reference – NO 21559 31659

Getting Here

Giant’s Rock in ravine overlooked by the Leap

The Rock and Leap may be seen from the B953 Bandirran to Abernyte road. Approach across the fields.

Archaeology & History

A large boulder perhaps 40 tons in weight lies in a ravine between Dunsinane and Black Hill. The ‘Leap’ is a flat topped ledge jutting out from the west side of Black Hill facing Dunsinane.

Folklore

Melville (1939) in his The Fair Land of Gowrie writes of the simple pleasures of the giant:

“From the farther side of the ravine [between Dunsinane and Black Hill], a precipitous rock juts out, which is called the “Giant’s Leap”. According to the lore of the Sidlaws, a giant, who once lived in these parts, leaped from this rock right on to the top of Dunsinane Hill. The giant also amused himself by tossing about a huge boulder which can be seen lying at the bottom of the ravine.”

And adds:

The Big Fellow’s toy

Giant’s Leap from the north

“Fairies haunted the hills here and on summer nights they descended to the meadows, where they danced at a spot called “Fairygreen”. The Black Hill gets its name from the dark heath which covers it. Weird and bleak looking for most of the year, the lower slopes are brightened by glowing patches of purple flowers in late summer.”

Fairygreen Farm lies a mile almost due north of Dunsinane.

Reference:

Melville, Lawrence, The Fair Land of Gowrie, William Culross & Son, Coupar Angus, 1939.

Tombreck (15), Kenmore, Perthshire

10/08/202011/08/2020 megalithix

Cup-Marked Stone: OS Grid Reference – NN 64894 38308

Getting Here

Along the A827 Loch Tay road between Morenish and Lawers, take the track uphill where Carie farmhouse and Tombreck are either side of the road. Walk up this track 2-300 yards till you go through the gate just past the sheep-folds on your left. Ahead of you is a small grassy hillock on your right upon which you’ll find the unimpressive Tombreck-1 carving. Walk down the grassy-slope to the boggy stream and then up the rounded knoll on the other side, where you’ll find a stone that’s been split in two. You’re here!

Archaeology & History

This is another unrecorded carving, found amidst this already large petroglyphic cluster on August 9, 2020. Carved on a stone that’s been spilt in half, three simple cup-marks can be seen on the larger easternmost section, with the lowest of them having a possible short line running towards the cup on the right. It seems that the right-hand (north) side of the stone has also been cut, but there is no trace of this part of the stone on the ground. Additionally, there is the possibility that this stone once stood upright, as evidenced by its very worn rounded top and the larger bottom end of the stone being distinctly lower compared to the ground all round it. But this is speculative.

Although the rock is close to being on the top of a rounded knoll, giving good visibility both east and west for a few miles along the extensive grassy ridge (where many other petroglyphs exist), the grandeur of Loch Tay in the glen below is not and could never have been visible from this, or indeed many other carvings on this ridge. I mention this due to the fact that some students are positing that the existence of so many carvings along here may relate to some sort of deification of Loch Tay. But here and at many others along this ridge, the idea simply aint valid, unfortunately.

West Dron Hill, Bridge of Earn, Perthshire

04/05/202010/05/2020 megalithix

Cup-and-Ring Stone: OS Grid Reference – NO 11845 15169

Getting Here

In the middle of Bridge of Earn village, take the Heughfield Road until, ⅓-mile on you hit the T-junction. Turn left along Forgandenny Road and go along the curvaceous road for just over a mile where you need to keep your eyes peeled for the small left turn that takes you up the dead straight road. At the top, turn left at the junction and go ⅔-mile, turning right at the next junction until after 400 yards you reach the houses on your right. Go up the footpath opposite the houses (south) until, after nearly 400 yards, it splits. Bear right and zigzag up the track for nearly a mile till you reach a large opening in the forest. 40 yards up the slope to your left is the stone—at last!

Archaeology & History

After the trail to get here, you might not be overly impressed by what you see – and it’s nothing special to look at to be honest. But its location is a good one: reasonably high up on a sloping plateau which would have given good views were it not for the surrounding forestry plantations. The only literary description of the site was the brief one in Discovery & Excavation Scotland, shortly after being rediscovered. Mrs Johnson (1960) wrote:

Close-up of the carving

“A cup-marked stone was found by Mr. J. R. Morrison on the N side of West Dron hill. The stone measures approx. 4ft long by 1ft 9in broad.

There are 17 cup-marks: five of which have channels, and two of which are joined in the form of a dumb-bell. The stone lies with its longer axis NE-SW, and its broad face uppermost.”

Its seeming isolation is a peculiarity that I don’t buy. Other carvings are going to be in the locale, probably on the same north- or north-east facing ridges – but due to the dense forestry, any other petroglyphs will remain hidden for quite some time…

References:

Johnson, M., “Dron, Perthshire,” in Discovery & Excavation Scotland, SRG 1960.

Acknowledgements: Huge thanks to Theresa Hughes for the use of her photos of this carving.

Allt a’ Choire Chireinich (06), Ben Lawers, Kenmore, Perthshire

13/04/202017/04/2021 megalithix

Cup-Marked Stone: OS Grid Reference – NN 65309 39553

Getting Here

Follow the directions to reach the faint but impressive Allt a’ Choire Chireinich (04) petroglyph. Standing here, you’ll notice the large boulder that looks as if it’s fallen down the slope immediately to your left. You can’t really miss it.

Archaeology & History

Beneath the gorgeous excess of ancient lichens you can make out at least three cup-marks on the south-facing sloping rock-face in the top-half of the boulder. There may be some other faint cups on here, but due to the lichens they are very difficult to see, so I’m erring on the side of caution regarding their veracity. This is another one of those carvings likely to be interest only to the most ardent petroglyphic nuts amongst you.

Allt a’ Choire Chireinich (05), Ben Lawers, Kenmore, Perthshire

12/04/202013/04/2021 megalithix

Cup- Marked Stone: OS Grid Reference – NN 65305 39555

Getting Here

Follow the directions to reach the faint but impressive Allt a’ Choire Chireinich (04) petroglyph. Standing here, look straight down at the dried-up burn barely ten feet below you, where you’ll see a small sloping rock. That’s it!

Archaeology & History

Nothing much to see here apart from a single shallow cup-marking. Most likely of interest only to the most ardent petroglyphic explorer.

Ellen’s Well, Blair Drummond, Stirlingshire

22/03/202022/03/2020 megalithix

Healing Well: OS Grid Reference – NN 7196 0080

Getting Here

This takes some finding! From the village of Doune take the A84 road towards Stirling and, just over the bridge barely 100 yards along, on your left, walk down the track past the old lodge house. 350 yards along, up the slope on your right where young trees and an excess of boscage prevails, walk up through it until, about 10 yards below an overgrown path at the top, beneath a raised section of old stonework, an old pipe protrudes from the undergrowth. The small spring of water that emerges 10 yards beneath this, amidst the brambles and reeds, is what you’re looking for.

Archaeology & History

Wells named ‘Ellen’ usually have a long and sacred history behind them, but this one seems unusually silent. Apart from being shown on the 1866 OS-map—simply as a ‘Well’—it is only mentioned briefly in Mr Mackay’s (1953) survey of Doune, being not far from the Clans Well, and in his day it was “still in use.” But not anymore! The water is barely running, but the trickle that still exists is nice and clear and it tastes good. It’s seen much better days though….

‘Ellen’s Wells’ tend to have one of three origins, being either 1) dedicated to St Helen, whose festival date is August 18; (2) named after or dedicated to the Elder tree (Sambucus niger); or, (3) named after a local person of this name. At some wells it may be two of these elements with their relative mythologies complimenting each other, overlapping between heathen peasant lore and early christian folklore. This has been the case at a number of St Helen’s Wells I’ve surveyed in Yorkshire and Lancashire. At this site however, there are no remaining Elder trees, meaning that its name relates to one of the two other options; but without any extant historical references to St. Helen hereby, we must conclude that at some point in the dim and distant past, a local lady called Ellen found her name immortalized in this all-but-forgotten sweet spring.

References:

Mackay, Moray S., Doune Historical Notes, privately printed: Doune 1953.

Acknowledgements: The map accompanying this site profile is Reproduced with the kind permission of the National Library of Scotland.