Alva Church, Alva, Clackmannanshire

Standing Stones:  OS Grid Reference – NS 88812 97235

Getting Here

Alva’s standing stone

Go on the A91 through Alva, eastwards, and just before you go out of the town, note the small road on your left up to the graveyard.  As you go into the graveyard, keep your eyes peeled on your left-hand side.  You can’t really miss it!

Archaeology & History

Reported as “lost” or “destroyed” in many official reports, one of at least two standing stones that were reported in the Old Statistical Account of 1795 can still be found at the bottom of the graveyard, adjacent to the old holy well of St. Serf, at the edge of Alva town  Very little has been written about it, and when it was mentioned in the OSA, the stones were only added in a foot note to the impressive stone cross on the outskirts of Alloa, saying:

“There are two stones resembling this one, in the neighbouring parish of Alva, at no great distance from the church, but not close to one another. They are both near the foot of the Ochils.”

A little person by its side
A little person by its side
From the stone, looking NE
From the stone, looking NE

When some of the lads from the Scottish Royal Commission came here in July 1927, they could find no remains of any such standing stones and simply reported that they “no longer exist.” However, as visitors can plainly see, a tall upright standing stone still remains here, albeit repositioned by the good local people of Alva several decades ago.  Standing more than seven-feet tall, the stone is very weather-worn on one side, with a plaque at the bottom.

References:

  1. Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.

© Paul Bennett, The Northern Antiquarian 

Castleton, Dollar, Clackmannanshire

Standing Stone: OS Grid Reference – NN 98284 00060

Also Known as:

  1. Canmore ID 25931
  2. Home Farm
  3. Standingstone

Getting Here

Castleton Standing Stone

Easier to locate if you approach from the Pool of Muckhart side: just off the A91, along a small lane that tells you it’s “Walking & Cycle Friendly”!  A half-mile along, up the hill, watch out in the fields to your right, where a clump of trees are enclosed 100 yards off the roadside, before you reach the track to Castleton Farm.  There’s a gate allowing access up the field, but you;re just as well asking at the farm, where the folks there are most helpful.

Archaeology & History

This, to me, is a gorgeous standing stone in a truly beautiful setting, living amidst a richly coloured landscape breathing life all around you.  I get one helluva good feeling when I visit this place—but it’s the cradle of the landscape itself with Law Hill, Gloom Hill and the Ochils stretching around here that adds the genius loci.  But that aside…

The northern cup-marked side
Castleton standing stone, looking south

Originally standing to the west of Castleton farmhouse a couple of hundred yards away, this large three-sided stone was moved and resurrected sometime in the 1920s to its present position.  It stands some eight feet tall, with a couple of its upright faces covered in what looks like curious cup-markings, but these are not man-made and are due entirely to Nature’s handiwork (despite what some archaeologists have said).  Immediately east is a small copse of trees within the remains of an unrecorded walled enclosure; although it is certainly of a later date than our standing stone.

Stone shown on 1866 map

The monolith was first described in the 1859 Name Book as, “a large standing stone about 8 feet high in the angle of the garden wall close to the W side of the farm steading, which gave name to the farm.”  It was shown on the first OS-map of the area by the farm-side when the building was known as Standingstone.

Folklore

In the 1859 Name Book it was told that the stone was “considered a…memorial of some event”, but we know not what.

References:

  1. Royal Commission on the Ancient & Historical Monuments, Scotland, The Archaeological Sites and Monuments of Clackmannan District and Falkirk District, Society of Antiquaries of Scotland 1979.

© Paul BennettThe Northern Antiquarian


Gleneagles Stone Circle, Blackford, Perthshire

Stone Circle (lost):  OS Grid Reference – NN 93 08

Also Known as:

  1. Canmore ID 25929

Archaeology & History

Virtually nothing is known of a stone circle that was described in the 18th century old Statistical Account of Scotland, where a ring of stones was seen “in the parks of Gleneagles.”  Its exact whereabouts remains unknown and the grid-reference given for the circle is an approximation.  The writer told that this was “supposed to have been places of Druidical worship,” and it is mentioned alongside the megalithic sites at nearby Sheriffmuir and the Glebe.

The circle is mentioned without further details on the Canmore website.  A number of stones above St. Mungo’s Well looked promising when I was bimbling in the area the other week — and as the landscape levels out above the well towards Glen Devon, we have a promising panorama, but there was nothing there.  It would be good to have a team of us bimbling round here to see what could be found.  However, the site may well have been destroyed.  Any further information about this site would be hugely welcome!

References:

  1. Sinclair, John, The Statistical Account of Scotland, 1791-1799 – volume 3, EP: Wakefield 1979.

© Paul Bennett, The Northern Antiquarian


Wester Biggs, Dunblane, Perthshire

Stone Circle:  OS Grid Reference – NN 863 061

Also Known as:

  1. Canmore ID 25219
  2. Seven Stanes

Getting Here

From Dunblane, head out east up and along Glen Road up towards Sheriffmuir. Turn left at the junction of the Sheriffmuir Inn and keep going for about 3 miles, keeping your eyes peeled for the TV mast on the left-hand side of the road. 100 yards past this, you can park-up.  Walk down the road another 100 yards until you get to the next gate in the fence. According to Ordnance Survey, the circle is/was across the road from here.

Archaeology & History

Although local tradition and historical accounts tells of a circle of seven stones nearby, there’s little to be seen at the position shown on the OS-map. On one side of the road, just above the embankment, there are hardly any rocks at all to even remotely ascribe as being touched by humans – i.e., there’s nowt there!  On the other side of the road, close to the parking spot, we do find a small cluster of rocks, perhaps hinting at a cairn structure, and then another longer stone embedded in the embankment 20 yards further down – but even these ‘remains’ (if you could call them that) seem flimsy evidence indeed of any megalithic structure here.  There is also a small arc of small stones by the roadside in the same area — but even these would be stretching imagination into psilocybe realms to call them a stone circle!  So I’m not sure what’s happened here.  My gut feeling told me that the position of this ‘stone circle’ shown on the OS-map was wrong, but that some remains of it would be found nearby.  But that could be bullshit.

Nevertheless, there are what seems to be the remains of prehistoric walling and possible enclosures close by, so a greater examination and bimble in the heathlands here is on the cards in the coming weeks.  If anyone living close by has further information on this spot, or fancies walking back-and-forth through the boggy moors (it’s arduous and not for the faint-hearted) in search of such sites, lemme know!  I have the feeling that there’s more to be found along this stretch of countryside.

Whether this site was the “druidical circle” mentioned in the Old Statistical Account of Scotland “in the heights of Sheriffmuir,”(vol.3, p.210), or the lost Harperstone Circle, we cannot be sure.  But an early account of this lost circle was written in John Monteath’s (1885) collection of Dunblane folktales.  He told:

“About two miles south-west of the village of Blackford, on the Sheriff-muir road, and near to the farm-house of Easter-Biggs, is an arch of stones, seven in number, called the “Seven Stanes,” varying from perhaps a ton to two tons each. One of these is of a round prismatical shape, and stands in an erect position. Beside these lies a large bullet of stone, called “Wallace’s Puttin’ Stane,” and he is accounted a strong man who can lift it in his arms to the top of the standing one, which is about four feet high, – and a very strong man who is able to toss it over without coming in contact with the upright one.  At one time few were to be found of such muscular strength as to accomplish this – not so much from the actual weight of the stone itself, as from the difficulty of retaining hold of it, it being very smooth and circular. This difficulty, however, was obviated about seventy years ago, by the barbarous hand of a mason, to enable himself to perform the feat, since which time a person of ordinary strength can easily lift it…”

It would seem there are or were additional prehistoric sites scattering the eastern edges of the Ochils within a few miles of each other along this ridge, as several accounts from both local newspapers and learned journals talk of a number of places, of differing dimensions.  The lost Harperstone Circle is a case in point; and another ‘circle’ mentioned by A.F. Hutchison in 1890, measuring just “10 – 12ft in diameter, of 5 or 6 stones, each about 2ft high” (probably a small cairn circle) differs from Monteath’s description on the Wester Biggs ring.

Folklore

In Monteath’s (1885) account of local Dunblane traditions, the following narrative was given which local people held dear as a truthful statement of these ancient stones:

“Some antiquaries might suppose the ‘Seven Stanes’ to have been, in former times, a Druidical place of worship; but tradition contradicts this, in a manner so distinct and pointed, that none, in anyway acquainted with the connection which, in Scotland in particular, exists between oral testimony and written records, but must be struck with the plausibility of the story which tradition affords…

“The “Seven Stanes” then, instead of being the remains of a Druidical place of worship, tradition informs us, are intended to commemorate a glorious victory obtained by an army of Scottish patriots under Wallace over an English army 10,000 strong, who were taken by surprise and cut to pieces. Wallace, who was not less remarkable for the celerity of his movements than the strength of his arm, determined not only to intercept it, but formed, at the same time, the most daring plan of cutting off their retreat, as if already assured of victory. For this purpose he divided his brave followers into three divisions; one of which he dispatched in the night to the “Seven Stanes” – another was stationed at the Blackhill of Pendreigh, to fall upon the rear – and Wallace himself, with his division, lay on the Muir of Whiteheadston.”

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  2. Monteath, John, Dunblane Traditions, E. Johnstone: Stirling 1885.

© Paul Bennett, The Northern Antiquarian 


Elistoun West, Tillicoultry, Clackmannanshire

Cairn:  OS Grid Reference – NS 92220 99205

Also Known as:

  1. Canmore ID 48266
  2. Eliston Hill

Getting Here

Cairn, with Gannel Hill in the background

A helluva climb to get here.  Take the last road up towards Mill Burn at the west end of Tillicoultry and go to the picnic area & carpark, just below the footpath that takes you up the eastern slopes of the gorge.  Walk up and up the steep footpath for nearly a mile and, as the landscape begins to level out a bit and turns more into a slope, watch out for a split in the paths and make sure you hit the one that veers you to the right, towards King’s Seat instead of the one that runs alongside the edge of the Gannel Burn valley below you.  Walk along this path for a few hundred yards and you’ll come across a large pile of rocks placed atop of a much older and overgrown mass of stones, right by the path side. .

Archaeology & History

View of the green cairn, looking north

Due northwest of the curiously named Elistoun Hill, is this seemingly isolated overgrown prehistoric cairn.  Measuring some 8 yards across and more than a yard tall, this compacted fairy-mound of a hillock has the crown of many large, more recent blocks on top, thankfully highlighting it making it much easier to find!  But its isolation here is truly curious – as is the location halfway along hillside, quietly hidden away, calling out for no attention to any ancient traveller.  It was listed as an ancient monument when surveyed by Ordnance Survey in the 1970s, although I have to be honest in saying that I doubt the prehistoric prevenance of the site.  I may be wrong, but an excavation here would prove worthwhile.

© Paul Bennett, The Northern Antiquarian


St. Serf’s Well, Alva, Clackmannanshire

Holy Well:  OS Grid Reference – NS 8885 9722

Also Known as:

  1. St. Servanus’ Well

Getting Here

St Serfs Well, hidden in deep grasses

Along the main street running through Alva, towards Tillicoultry, watch out for the roman catholic church on your left, then shortly past it the house of St. Serfs.  Just next to this is the small road called Lovers Loan. Walk up here and just before the graveyard, walk right, into the overgrown boggy marshlands.  The first presence of the holy waters here are about 12-15 yards into the grasses, where you’ll walk right into it!

Archaeology & History

A sacred well that was named after the little known character of St. Serf, who was said to have been the hermit and tutor of the more renowned St. Mungo.

Highlighted on the 1866 Ordnance Survey map of the area as St. Servanus’ Well, 100 yards southeast of the church, it was included in MacKinlay’s (1893) fine survey, though without comment.  However it was said by Mr & Mrs Morris (1982) to be “near the south entrance of the churchyard.”   The boggy remains of the spring can indeed be found at the southern edge of the graveyard, up Lovers Loan, just below the edges of a large mound.  In Mrs Drummond’s (1936) survey of Alva, she too told that the “Well of St Servanus”,

“contained healing waters and was still to be seen in St. Serf’s Glebe in 1845, nbut it is now just a marsh on the west wisde of the lower cemetrary gate.”

The original waters have in fact been completely capped and the well is now covered by a modern concrete block, standing right next to the resurrected remains of one of Alva’s remaining standing stones.

References:

  1. Drummond, Mrs A., The History of Alva and District from the Early Christian Period to 1900, in Transactions Stirling Natural History & Antiquarian Society, volume 58, 1936 (reprinted by Clackmannan District Libraries 1981).
  2. MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
  3. Morris, Ruth & Frank, Scottish Healing Wells, Alethea Press: Sandy 1982.

© Paul Bennett, The Northern Antiquarian


Lady’s Well, Tillicoultry, Clackmannanshire

Holy Well:  OS Grid Reference – NS 91105 97510

Also Known as:

  1. Ladies Well
  2. Our Lady’s Well

Getting Here

The old spring of Lady’s Well

From the main road running through the town, head west towards Alva, and where the golf course begins, take the footpath uphill at its edge which heads towards the giant quarry.  Where the dirt-track begins, keep walking along the edge of golf course, noting that where the open field starts, a gate on your right.  Go through this, and walk up the side of the fence for some 30 yards, then go through the large gate.  10 yards in front of you, note the small stream crossing the track, and a scatter of overgrown rocks just on the other side of the wire fence. You’re here!

Archaeology & History

Thought by Angus Watson (1995) to have been possibly dedicated to ‘Our Lady’: in this context it’s difficult to know whether the dedication was to the christian Virgin, or to the heathen ‘Lady Alva’, whose web of snow and other natural garments clothe the mountains and glens of the Ochils hereby.

The first account of the place seems to be in William Gibson’s Reminiscences (1883) where he told that,

“In the year 1839, a Mr John Henderson built the only woollen mill…the water for the steam engine of which was got from the Ladies Well”,

Ladys Well on 1899 map

which was barely 100 yards to the west.  It was later highlighted on the OS-map in 1899 with an associated ‘fountain’, right by the track-side.  A water-pumping station shown at the same time on another map was, of course, the one that was built to supply the mill with water.

The present water source is slightly higher in the field than when it was shown on the early OS-maps, and it does still flow continuously—although the source is much neglected and could do with being recovered: as the photo here shows, an ugly pipe appears to be taking much of the healing waters which are now mainly feeding a large pond in the garden just below.

References:

  1. Gibson, William, Reminiscences of Dollar and Tillicoultry, Andrew Elliot: Edinburgh 1883.
  2. Watson, Angus, The Ochils: Placenames, History, Tradition, Perth & Kinross Libraries 1995.

© Paul Bennett, The Northern Antiquarian


Pendreich (1), Bridge of Allan, Stirlingshire

Cairn:  OS Grid Reference – NS 81244 99236

Also Known as:

  1. Canmore ID 47127

Getting Here

Pendreich-1 cairn, with Dumyat in the east

Up, round the back of Stirling University, between Bridge of Allan to Greenloaning, take the steep zigzaggy Sheriffmuir Road uphill, until it levels out beyond the main wooded area where the hills open up on either side of you.  There’s a little touristy parking spot further along the road, just below a small wooded bit.  Keep going on the road for another ¾-mile, until you reach a small scattered copse of trees on your left. At the top of this copse, walk onto the moor on your left (west), following the old walling for more than another 500 yards, where a scatter of old trees live by the wallside.  As this bends back downhill, note the rounded hill less than 100 yards above you (north).  Go to the top of it!

Archaeology & History

There are several cairns hereabouts; yet despite several visits here, we still haven’t got round to checking them all out, as other little-known archaeological remains keep catching our attention (old walled structures and a possible enclosure).  This is the most notable one of the bunch in the region — and easiest to find thanks to it being on top of the small hill where, many years ago indeed, was laid this small round rocky tomb of some long-dead chief, or granny, or someone!

There’s not been much written about this cairn, or its companions (Pendreich 2 & 3).  It was referred to in the Scottish Royal Commission inventory for Stirlingshire (1963) where it’s listed as site no.3 as ‘Cairn, Sheriffmuir Road’, but their description is scant.  They wrote:

“On a low ridge 800 yards WSW of spot-level 776 on the Sheriffmuir Road, and at a height of 800ft OD, there is a round cairn measuring 40ft in diameter and 2ft 8in maximum height.  For the most part it is covered with grass, but a shallow depression in the centre, which may have been caused by excavation, reveals a few boulders.”

Pendreich cairn, looking west
Exposed section of cairn
Exposed section of cairn

Indeed!  This cut into the centre of the cairn is somewhat larger than the 1963 description implies, as one of the images here shows.  But the grassy mound is pretty clear and there’s certainly something buried beneath here.

The views from here are excellent and gave the spirits the usual panoramic flights across the land, as at many other ancient tombs.  The great pyramidal hill of Dumyat rises to the east; and just a few hundred yards away to the north, we find the long laid-out standing stone of Pendreich Muir, whose mythic history has all-but been forgotten…

References:

  1. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Carlie Craig, Blairlogie, Stirlingshire

Legendary Rocks:  OS Grid Reference – NS 816 970

Also Known as:

  1. Carla Craig
  2. Carlin Craig
  3. Witches’ Craig

Getting Here

Carlie Craig is the tree- covered cliff, centre of photo

If you’re coming from Blairlogie, a half-mile west of the village, take the B998 road to the university, but turn right up the first road that runs uphill into the trees.  But if you’re coming from Stirling or Bridge of Allan, keep your eyes peeled for the barely visible B998 at the crossroads and go up the hill, and along, for a good mile, below the Uni, past the factory, then up the small road on your left.  Up this road go past the church another 100 yards and you’ll see the derelict ruins of Logie Kirk on your right.  Right above the ruin you’ll see the tree-lined cliff immediately behind.  This is the Carlie Craig!

Folklore

Carlie Craig on the 1862 map
Carlie Craig on the 1862 map

The tree-covered Carlie Crags above the old ruined church and graveyard of Logie Kirk immediately below (thought to have been built in 1684) has long been associated with legends of old witches.  Deriving its name from ‘carlin’, a witch or old woman (cailleach), the Crags were traditionally the place of heathen rites (authentic ones, not your plastic pagan types).  In David Morris’ (1935) essay on the local township, he told the common story that “an elder in Logie Kirk was of the opinion that the Carla’ Craig…was haunted.”  At the end of the 19th century, Morris remembered a local lady known as ‘Ailie’, who was said by many old folk to be the traditional “witch of Logie.”

“Sickly children were brought to her for her blessing. Occasionally people came from as far as Stirling on this errand.  Her method of giving the blessing was to blow her breath on the child, and this was supposed to ward off evil.  It was also said that anyone buried in Logie Kirkyard on the first day of May, Hallowe’en, or other days of that kind, without her blessing, would not rest in his grave…”

Another legend told that,

“around 1720 witches were believed to rendezvous with the Evil One (i.e. the devil) who would appear in the form of a large black dog.”

A lengthier account of the belief in witchcraft and animistic pre-christian rites above the crags was told by Charles Rogers (1853):

“About the second decade of last century, there lived in the parish of Logie several ill-favoured old women, to whom the reputation of witchcraft was confidently attached.  They were believed to hold nocturnal dialogues and midnight revels with the Evil One, and Carlie Crag was regarded as one of their places of rendezvous. Satan, though he was believed to appear to them in various forms, was understood, in his interviews with the dreaded sisterhood, to appear most frequently in the aspect of a large shaggy dog, in which form it was alleged he had repeatedly been seen by the minister.  An elder of the kirk had been returning of an evening from a shooting excursion among the hills, with a trusty musket, which he had picked up some years before on the field of Sheriffmuir, and discovering on the top of Carlie an animal realizing the description of the Satanic mastiff, resolved to try upon it the effects of a shot. He knelt down cautiously near the foot of the crag, and after ejaculating a short prayer, and slipping into his musket a silver coin, fired with trembling heart but steady aim.  His victim, evidently shot dead, tumbled to the base, and the delighted and astonished elder lost no time in personally communicating to the minister the success of his wonderful adventure. Though not a little superstitious, the minister was somewhat sceptical as to the mysterious dog being really dead. He however agreed to accompany his elder next morning to the foot of the crag to inspect the carcase; but on reaching the spot, they found the remains of no shaggy dog or evil genius, but the lifeless form of the beautiful pet goat of a poor and aged woman, a much respected parishioner. The minister and elder both shed tears. The wicked dog still lived, the innocent goat had perished. The elder however took credit to himself for his good intentions and valorous intrepidity ; and the minister deemed it proper to improve the subject in his pulpit prelections on the following Sabbath. Discoursing on the subject of resistance to the Devil, he remarked, that the Evil One might assume numerous shapes and forms; that he went about as a roaring lion was declared in the Word, but he might take to himself various other aspects. He might even appear as a black colley dog.”  But whatever form he may assume,” added the minister, ” he cannot be overcome or destroyed by powder and shot. There is a gun, however, that will shoot him, and it is this — it is the Bible. Shoot him then, every one of you, with this gun, and he shall be shot.”

Whether the vicar’s biblical superstitions were adopted by local people—who were so much more used to the living animism of landscape and natural cycles—is questionable.  The crag is a fine site for ritual magick and its associative devil-lore probably derives from Pictish shamanistic practices, remains of which are evident across the Scottish hillls and northern England, where they survived for some considerable time…

References:

  1. Morris, David, B., “Causewayhead a Hundred Years Ago”, in Transactions of the Stirling Natural History and Archaeological Society, 1935.
  2. Roger, Charles, A Week at Bridge of Allan, Adam & Charles Black: Edinburgh 1853.
  3. Watson, Angus, The Ochils – Placenames, History, Tradition, Perth & Kinross District Libraries 1995.

© Paul Bennett, The Northern Antiquarian 


Pendreich Muir, Dunblane, Stirlingshire

Standing Stone:  OS Grid Reference – NS 81382 99686

Getting Here

The huge Pendreich Muir monolith, with Dumyat in the background

Nearly 600 yards west of the old Sheriffmuir Road (between Bridge of Allan to Greenloaning), you’re best approaching it up the zigzaggy lane from above Stirling Uni until it levels out beyond the main wooded area where the hills open up on either side of you.  There’s a little touristy parking spot further along the road, just below a small wooded bit.  Go past this and look out for the small peaked hill nearly a half-mile NW on your left.  Take whichever footpath you fancy (if you see one) and get to the top of that hill!

Archaeology & History

This is a wonderful spot, located at the highest point on this small moorland region on the western edge of the Ochil Hills.  I haven’t found too much written about this once proud, but now fallen monolith — which seems unusual considering its size, cos it’s huge!  It would have stood out and been visible for miles around.  Quite when it was felled, I cannot find.  The only info I’ve got here (Royal Commission 1963) tells:

“Lying recumbent on a grassy patch among the heather, it is a four-sided pillar measuring 13ft in length, a maximum of 4ft 6in across the wider side, and a maximum of 1ft 6in across the narrower side.”

In enquiring about the nature of this stone a few years ago, a local chap who called himself ‘Wharryburn’ wrote to say, “I believe the laid-out stone is a fallen standing stone. My grandfather was gamekeeper at Airthrey Estate and responsible for the shooting on the moor there he passed it to my father etc… It’s the local volcanic stone, not an ice-dropped erratic. There are also a few biggish stones at points around that I tried to make some sense out of a few years ago, but no luck.”

The great hill of Dumyat rises to its east; a short distance north is a megalithic stone row with its upright Wallace Stone; whilst the overgrown prehistoric cairns of Pendreich 1, 2 and 3 live on the small hillocks a few hundred yards to the south.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian