Graffa Plain, Hartwith, North Yorkshire

Tumuli (destroyed?):  OS Grid References – SE 211 642

Getting Here

Early OS-map showing ‘tumuli’

Take the road up to Brimham Rocks from Summerbridge; crossing the little crossroads, then keep your eyes peeled for the singular farmhouse on your right.  Just beyond this, on your right, you’ll notice some small moorland opens up and reaches gently down the slope for some distance.  Go along the footpath for 100 yards or so, then into the heather to your right, for 60 yards or so (as if you walking towards the farmhouse and small crags).  This is where the following sites could be found. (when we visited Brimham recently, unfortunately sunfall stopped us having a proper wander here, so the status of the site/s remains unknown to us)

Archaeology & History

This little-known and possibly destroyed prehistoric site — less than a mile north of Standing Stone Hill and just a coupla hundred yards south of the legendary Brimham Rocks — has been described by several antiquarians from the early 19th century onwards.  It’s an intriguing place, deserving of much greater antiquarian attention.  Ely Hargrove (1809) appears to be the first who mentions prehistoric tombs here, though his sense of direction implies another site (unless he just got that part of it wrong?).   Along with “several small tumuli or carns” near another section of Brimham Rocks themselves, he told there to be,

“Several large tumuli; one of which about 80 yards west of the great Cannon, measures 150 feet in circumference. It is worth remarking that the place where most of these tumuli are found is, at this day, called Graffa Plain, i.e., the Plain of Graves.”

These ‘tumuli’ were again mentioned briefly in passing by one ‘D.N.H.’ in the Gentleman’s Magazine of November 1823.  The great Knaresborough historian William Grainge also described cairns here.  They were then highlighted on the very first Ordnance Survey of the region in the 1850s and shown as “Supposed tumuli.”   Eventually, at the turn of the 20th Century, they were explored at the behest of the local land-owner by Mr L.A. Armstrong.  His description of what they found here is intriguing and well worth reproducing in full:

“By permission of the Right Hon. Lord Grantley, I was enabled to make a careful examination of two of the ancient burial mounds of ‘ Graff a Plain,’ Brimham Moor, on Tuesday, August 4th, 1908.

“Mound No. 1, of circular form, and about 12′ o” in diameter, is situated about 150 yards north-west of the first large group of rocks, upon the south-eastern boundary of the moor, and about 50 yards south-east of the trackway leading to ‘ Riva Hill Farm,’ and it occupies the summit of a slight hillock, upon a comparatively level portion of the heath, which rises rapidly to the south of it in a bold sweep, terminating in the outstanding rocks of Graffa Crags and Brimham Beacon.

“The entire absence of any heather upon the mound, and the profusion of bright green bilberry plants which covered it and at the same time rendered its outline more noticeable, told plainly of a different character of subsoil from that of the surrounding moor ; but prominent as the mound appeared, its actual elevation was deceptive, being barely two feet above the natural level, and the uneven character of the upper surface suggested previous disturbance to be more than probable. A few attempts to pierce the crown, however, proved it to be a cairn, constructed of large stones, and accounted for the prolific growth of the rock-loving bilberry which overspread it, as well as for the uneven character of the surface.

“The thick green covering was carefully stripped off in lengths and placed on one side, and the few inches of vegetable earth removed, revealing the cairn in an almost perfect state, formed of a series of large stones placed methodically in concentric rings, each stone slightly inclined towards the centre, and the whole mass interlocked together by their own weight. Large stones were placed around the outside forming the enclosing circle, which is almost invariably found in the case of earth-built tumuli, and a few of these had been visible before the covering was stripped.

“The construction of the cairn rendered it necessary to remove the stones from the outer ring first, and to work gradually towards the centre where the burial, if such existed, might be expected to lie. This proved no easy task, as the stones were so tightly wedged, and had each apparently been specially selected for the purpose. Almost without exception, they were about a foot in diameter, oblong or oval in form, and three to five inches in thickness, with flat surfaces and rounded edges. No marks of tools were visible on any, but all alike were either water-worn, or had been especially rubbed to their present form. The stone itself was the Millstone Grit of the surrounding moor, but fragments of stone of the form composing the cairn are not now to be found thereon readily, although a careful search might reveal such. Personally I am inclined to think that they have been transported from a considerable distance; that great care has been exercised in their selection is indisputable.

“When nearing the inner radius of the cairn, small fragments of charcoal were noticeable, but they were by no means in large quantities. There was also a layer of fine grey sand an inch or two in depth, which had apparently been spread over the natural surface of the ground, and the stones bedded therein.  Sand of this kind is abundant in the vicinity of the rocks upon the moor.

“In the centre, large pieces of stone were piled around a rough circle of about 3′ 6” extreme diameter, and within these, large and small stones, all of the form previously noticed, were laid more or less upon their flat surfaces, and amongst them the grey sand and charcoal were very evident; pieces of the latter up to an inch square, being found.

“Upon the gradual removal of this central mass of stones, the presence of the unmistakable black ‘barrow earth’ became evident in a slight layer, perhaps an inch or an inch and a half in thickness, and spread over the whole area within the inner ring, the bottom of which had been paved with large flat stones. Amongst this earth very slight traces of a greyish white paste-like substance were”] visible, probably the decomposed remains of the bones after calcination. The deposit was carefully gathered together. Its removal bared the large stones forming the bottom of the grave, and these proved to be two in number, the largest being about 2′ o” across, and of a somewhat angular form ; strikingly different to those composing the cairn itself, for the edges were rough fractures, not rounded in any way. Apparently the surface soil had been removed from the ground upon which the cairn was built, for the upper face of the two stones forming the bottom was level with the natural ground surface adjoining, so far as could be ascertained, and these had apparently been laid down for the reception of the deposited remains.

“As there was every reason to believe that some portion of the ashes might have been placed in an urn, efforts were made to raise the stones above mentioned in hopes of a discovery.  This was by no means easy, but by care and perseverance, it was at last accomplished, but only to meet with disappointment. Immediately beneath was a slight layer of ashes upon the natural ground surface, which latter showed very evident signs of fire, the bright yellow sand composing the substratum being calcined to a dark red colour for quite 2” in depth. This sand was very stiff and compact. The most diligent search failed to reveal any trace of a hole or other disturbance at any point, or of any implements which might have accompanied the body, either upon the surface or amidst the cairn.

“One stone found amidst those immediately covering the deposit, was remarkable because entirely different from all the remainder composing the cairn, and appeared to have been shaped with some definite object in view. It was a fragment of hard sandstone, in the form of a truncated pyramid, the sides and top being roughly fractured to shape, but the base was quite smooth, and bore marks of friction. The base measured 6″ x 5″, and the height about 4½”.  This might have been used as a crushing and grinding stone for grain, or for rubbing purposes, but careful search failed to reveal its companion slab.  With this exception, nothing was found that could be considered as having been fashioned for use, and there was nothing to throw any light upon the probable period of the cairn’s erection.

“The second tumulus examined is situated about 100 yards south-west of the first. It was of rather irregular shape, and appeared to have been somewhat disturbed, but the original diameter had probably been about 9′ o”. Upon examination, it also proved to be of the cairn type, and apparently similar to that previously opened, but it had been disturbed throughout at some distant period, and no trace of the deposit could be found, although the yellow sand forming the subtratum was noticeable, calcined over the whole area as before. There were also traces of charcoal. It is remarkable that amidst the smaller stones of this cairn another ‘ rubbing stone ‘ was found, almost identical with that in the former one, and similarly, this proved to be the only ‘ find ‘ of any description bearing certain traces of man’s handiwork.

“Although somewhat disappointing not to be able to assign the erection of these cairns to any definite period, yet their examination proves valuable for two reasons. First it places beyond any question the nature of the mounds scattered over this portion of Brimham Moor, which is known by the name of ‘ Graffa Plain,’ a name which the late Mr. William Grange translates as ‘ the place of graves ‘ — significant in itself, though he at the same time casts a doubt upon the formation of the mounds in question being anything other than natural. The identity of the grave mounds being established, they prove that a settlement of primitive man of no small magnitude must have been located somewhere in the vicinity.”

The word ‘graffa’ seems to be the plural for ‘graff’, which the english dialect magus, Joseph Wright (1900), convincingly assures us to derive from the old english, “græf, a grave, trench.”  This seems confirmed by the common finding of ‘graff’ in regional dialects from Yorkshire, Lancashire and other northern counties, where it relates specifically to ‘graves.’  A variation on the word, as cited above, finds ‘graff’ occasionally relating to “a ditch or trench; a channel, cutting; a hole, pit or hollow.”  The usually helpful A.H. Smith (1961-63) was curiously silent on this place-name; but local historians Grainge, Walbran and others tell us that Graffa Plain is simply “the plain of the graves.”

I know of no other accounts that have explored this site.  Does anyone have any further information about this place?

References:

  1. Armstrong, A. Leslie, “Two Ancient Burial Cairns on Brimham Moor, Yorkshire,” in The Naturalist, March 1909.
  2. Hargrove, Ely, The History of the Castle, Town and Forest of Knaresborough, Hargrove & Sons: Knaresborough 1809.
  3. Smith, William, “Yorkshire Place-Names,” in W. Smith’s Old Yorkshire – volume 1 (Longmans, Green & Co.: London 1881).
  4. Wright, Joseph (ed.), English Dialect Dictionary – volume 2, Henry Frowde: London 1900.

© Paul Bennett, The Northern Antiquarian


Eagle Stone, Blubberhouses Moor, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 14605 53815

Also Known as:

  1. Eagles Stone
Eagle Stone

Getting Here

To get here, follow the same directions as you would to reach the curious Green Plain settlement; but just before you reach that, you’ll notice this rather large boulder known as the Eagle Stone right in front of you next to the ever-decreasing stream.  Wander down and give it a fondle — you can’t really miss it!

Archaeology & History

Cupmarks on top (image by Graeme Chappell)

Curiously not included in Boughey & Vickerman’s rock-art survey (2003), this large boulder stands just below the ancient ford which crosses Sun Bank Gill and is pitted with a number of cup-marks on its top (though not the 38 we counted when Graeme Chappell and I in the early 1990s), plus a large “bowl”, not unlike the Wart Well on top of Almscliffe Crags and other such sites.  Although some of the cups seem natural, others are artificial — as even an English Heritage rock art student could tell you!  A small cluster of ‘cups’ are on top of the stone, but a number of them have been etched onto the sloping southern face; a curved line running across the rock-face towards these cups may be natural.

The straight track above you was known as Watling Street in bygone years and was the old Roman road running between Ilkley and Aldborough.

© Paul Bennett, The Northern Antiquarian


Lantern Holes, Bordley, North Yorkshire

Settlement:  OS Grid Reference – SD 9528 6574

Getting Here

Aerial view of settlement

Follow the same directions to get to Bordley’s Druid’s Altar circle.  Where the little rough car-parky-bit happens to be by the cattle-grid, look up the sloping field where the wall runs up in a line and follow it up on foot.  A coupla hundred yards up you’ll see a small craggy outcrop in front of you and another line of drystone walling in the corner.  Just below this craggy outcrop you’ll notice a raised embankment comprising a line of small rocks running along the edge of the hill.  This is the first bitta prehistoric walling that makes up a part of the settlement system.  From hereon, follow y’ nose along and up the hill and look around.  The settlement’s all around here!

Archaeology & History

This is quite an extensive area of prehistoric (seemingly Iron Age) enclosures on the top and around the edges of the unnamed rocky peak at the top of the large open Lantern Holes field.  I’m not aware of any excavation work that may have taken place at this site, so please excuse me of any errors in the description that follows. (if anyone’s got an excavation report of the site, I’d love to read it!)

As with the many other settlements and enclosures in this region, much of it comprises of extensive stonework built up into and against the geological limestone bedrock either side of this hilltop site.  Huge lines of prehistoric walling, measuring anything between one and three yards across, runs for hundreds of yards in and around this set of enclosures.  We also find several distinct and well-preserved examples of old hut circles (one of which appears to have been re-used as a sheep shelter in more recent centuries) dotted around the edges and in the middle of larger sections of enclosed stone walls.  This is all very impressive when you consider it was done a coupla thousand years back!

Walled enclosure on south side
Walling along SW edges

Very similar in design to the prehistoric settlement enclosures on the other (south) side of the valley at Hammond Close Pasture, above the Druid’s Altar, though more extensive.  Measuring roughly 340 yards (311m) along its longer southeast-northwest axis, and nearly 280 yards (254m) from east-to-west, the uppermost parts of the site have at least seven separate large elliptical ‘enclosures’ built within the rocky enclaves, made up of typical Iron Age wall systems: a series of large upright monoliths packed up by smaller packing stones all along the length of the walling (using a system that still prevails today in drystone walling techniques on our upland moors).  A couple of the photos here illustrated the walling very well and give you an idea of what to look out for if you’re out wandering the region, looking for old sites.

Although the walling we see today is barren and easy to spot, remember that in the time when people built these great structures, you wouldn’t have been able to see them, as they’d have been deliberately covered over and camouflaged with dressed earth and plants.  In watching people emerging from these enclosures, you’d have got the distinct impression that they literally came out of the hill itself: a motif well-known to folklorists in relation to the origin of faerie-folk and other ‘little people.’

We need to go back up here and explore this settlement a bit more, as there’s tons more to be seen.  And if anyone knows of any surveys that have already been done of this site, it’d be good to read the reports, preliminary or otherwise.  A rough-camping weekend is planned on the tops at the break of Spring – so contact us if you’re into joining us for the amble.  I reckon there’s gonna be other sites hidden in the landscape up here that even Arthur Raistrick missed out on!

…to be continued…

References:

  1. Raistrick, Arthur & Holmes, Paul F., Archaeology of Malham Moor, Headley Bros: London 1961.

© Paul Bennett, The Northern Antiquarian


Duel Cross Hill, Grafton, North Yorkshire

Tumulus (destroyed):  OS Grid Reference – SE 426 634

Also Known as:

  1. Deuill Cross Hill
  2. Devil’s Cross
Urn from Devil’s Cross tumulus

Archaeology & History

In Henry Smith’s wonderful Reliquiae (1852) on the history of Aldborough and district, this intriguingly named but forgotten site is given the greatest literary attention extant.  Assumed by a couple of modern academics – without evidence – to have been little more than a natural hillock, this once great mound was undoubtedly an important burial place for some ancestral characters.  Although its exact location is unknown (anyone out there know for certain?), it was said to have been located about 100 yards from where the old tracks crossed at Duel Cross.

First described by a Mr Urban in the Gentleman’s Magazine of June, 1787.  He told it to be known as the Devil’s Cross and was a tumulus,

“whose elevation is about 18 feet, and circumference at the base 370 feet.  It was broken into some time since to supply materials for the repair of the high road leading from Aldborough to York. The soil consists, first, of a black earth, and under that a red sandy gravel, human bones, some of which are entire, and urns of various sizes.  The urns are composed of blue clay and sand, some ornamented and others quite plain; several Roman coins have also been found here.”

There were a great number of old urns found in the mound when it was dug into in 1756, leading Mr Urban to believe the site was used an ancient cemetery.  Intriguingly he told that all of the urns and their ashes were found to have been placed on one side of the mound, with many human bones being deposited in another section, away from the urns.  This, the finding of Roman coins next to the mound and the proximity of the Roman road led Mr Urban to believe the site was a Roman tumulus, though this seems unlikely.  Years later, Henry Smith’s (1852) commentary on the Devil’s Cross hill led him to believe the mound was from a much earlier period:

“From a sketch of one of these, which is stated to have been nine inches high, there can be little doubt of these cinerary urns bring of the ancient British period, but from the great number of bones discovered, this tumulus was probably used as a cemetery during the Romano-British period, if not still later.  Of its use in Roman times, evidence is unequivocally supplied in the numerous coins found here…”

Carved stone figure (from Smith’s ‘Reliquiae’)

Not far from this long lost tumulus,  a curious carved stone figure was located “among ancient foundations” in a cellar!  Thought to be a local deity, it may have been a carved representation of whichever figure or spirit ancestor was buried in Duel Cross Hill — though we’ll never know for sure.

Folklore

Although archaeologically, etymologically and geomantically related to the nearby Devil’s Arrows at Boroughbridge a couple of miles up the road, there is nothing specific I can find of this once important tumulus.  However the place-name in both forms, Deul and Deuill, refers to the pre-christian devil (from deofol, Old English, “devil”).  This name may relate to the stone figure shown in the illustration, or of long lost heathen rites enacted here in bygone times.  Any further info on this place is very welcome.

References:

  1. Hargrove, E., The History of the Castle, Town and Forest of Knaresbrough, Hargrove & Sons: Knaresbrough 1809.
  2. Smith, Henry E., Reliquiae Isurianae, J.R. Smith: London 1852.

© Paul Bennett, The Northern Antiquarian


Intake Lodge, Yearsley, North Yorkshire

‘Tumulus’ (destroyed):  OS Grid Reference – SE 592 737

Archaeology & History

Bronze Age pottery (after YAJ 1963)

A curious entry inasmuch as it’s difficult to categorize the site correctly.  Added to this is the fact that the place has been built over!  But despite these misgivings (if that’s the right word!), the site’s deserving of a posthumous entry…

There used to be a curious-looking mound here, immediately east of Intake Lodge, that “was due to be bulldozed so that a field of rough pasture could be brought under cultivation”, killing the indigenous wildlife that was living here.  However, before this was done, some inspectorate dood who worked for the Ancient Monuments Commission and the Ministry of Works “decided to excavate”, as he believed that an ancient burial mound was in the field.  Mr I.M. Stead (1963) takes up the story, telling:

“”This mound was about 75ft by 90ft diameter and 6ft high, on ground sloping away to the south-east.  It had every appearance of being a barrow.

“The excavation, in October 1961, was supervised by the writer (and) assisted by Mr A.L. Pacitto.  A trench on the east side revealed layers of sand which appeared to be natural, and a second trench, on the west side, uncovered a capping of stone which confirmed that this was not a barrow.  However, it seems that the writer was not the first person to mistake it for an artificial burial mound.  A disturbed area in the centre, some 15ft diameter, where there had been an old water-tank, produced a fragment of Bronze Age pottery and a sherd from another Bronze Age vessel was found in a disturbance on the side of the mound.  A small area near the centre was cleared in the hope of finding an undisturbed burial, but shortage of funds did not permit more extensive stripping.  Judging from the type of pottery (see image) and its situation on the mound, there can be little doubt that one two occasions Bronze Age people placed secondary burials in the natural mound.”

This tells us that although the mound wasn’t a tomb or burial mound in a traditional religious sense, it was instead a sacred hill of the dead for the local people at one time or another in ancient days.   And, if Mr Stead had been a decent archaeologist and continued to excavate here without pay (as he should do if he loves his subject), we may have found more beneath this now-lost sacred mound.  Unfortunately this didn’t happen and we lost vital clues and information.

References:

  1. Stead, I.M., “An Excavation at Yearsley, North Riding, 1961,” in Yorkshire Archaeological Journal, part 161 (volume 41), 1963.

© Paul Bennett, The Northern Antiquarian


Castle Dykes, Aysgarth, North Yorkshire

Henge Monument:  OS Grid Reference – SD 9822 8728

Also Known as:

  1. Castle Dyke

Getting Here

Castle Dyke on 1856 map
Castle Dyke on 1856 map

Go west through Aysgarth village along the A684 road and, just as you’re coming out of the town, take the left turn on the Thornton Rust road, past Town Head Farm, and turn left up the track (called Folly Lane).  Go past the house where the track veers to your right and follow it straight on (don’t turn up the track on your left a short distance along).  Keep walking on here for nearly a mile (about 10 mins), keeping your eyes peeled for the embanked rise in the field on your left, which is where the henge can be found!  You’re damn close!

Archaeology & History

A.H. Allcroft's 1908 plan
A.H. Allcroft’s 1908 plan

One of the earliest accounts I’ve found describing the Castle Dykes henge is in Mr Barker’s (1854) lovely literary exploration of Wensleydale, where he describes, “on Aysgarth Moor, which is now enclosed, may be seen a circular encampment, probably Danish” in origin.  But he tells no more.  When Edmund Bogg (c.1906) came here fifty years later, he added little extra, simply telling of, “the earthworks known as ‘Castle Dykes’, probably Angle or Danish, although Roman relics have been found here.”  However, the brilliant Mr Speight (1897) gave what seems to be the earliest real description of the site when he described “the Celts” and the earliest settlers of the region, saying how:

“The so-called ‘Castle Dykes’ at Aysgarth betrays a probable connection with the same settlers.  It is an irregular circular rampart, measuring about forty yards across its longest diameter, and not unlike the earthwork on Harkaside called ‘Maiden Castle’… A ditch completely encloses the mound, which, it should be noted, is unusually low, being little higher than the outer bank or upcast from the trench.  It is totally different from the elaborate burh at Middleham; indeed, from its low and simply form, as well as from its situation in Celtic territory, there seems little doubt that it was the work of these early people.”

Ditch of Castle Dykes henge, looking east (photo credit – Richard Stroud)

Speight also made a suggestion that the place-name of Aysgarth itself may derive from this monument.  He may have a point.  A.H. Smith (1928) and other place-name authorities tell the name to derive from “an open space” either surrounded by, or — in some way — defined by oak trees.  We might never know for sure…

Not long after the works of Speight and Bogg came the first real survey of British prehistoric earthworks by A.H. Allcroft (1908) — and amidst the mass of archaeological curiosities (as many were at the time) was another description of this great ceremonial monument.  Allcroft told that here,

“a weak vallum of earth encloses a perfectly regular oval area measuring from crest to crest of the vallum 257 feet (east to west) by 217 feet (north to south).  Immediately within the vallum is a broad fosse varying from 25 to 32 feet in width.  The vallum at its highest (east) rises not more than seven feet above the floor of the fosse.  The “island” measures 196 by 160 feet and is perfectly flat.  There is no berm and no outer fosse.  The vallum is broken by three gaps, of which that to the southeast is apparently original, as the fosse has never been excavated across it.  The other gaps point respectively northeast and south-southwest, the latter being a mere depression like that to be seen at the eastern side of the northern ring at Thornborough.  At one point in the vallum, on the southeast, a single large stone rises slightly above the turf which otherwise covers the whole work, and certain depressions observable at other points suggest that other such blocks have been removed —that, in fact, it originally had a peristalith standing upon the vallum.  The principal entrance looks towards Pen Hill…”

Around the same time, the early scientific discipline of astroarchaeology was taking root and in Sir Norman Lockyer’s Nature journal, the reverend J. Griffith (1908) explored the potential astronomical orientation of Aysgarth’s Castle Dykes, thinking that the main entrance to the site gave indications of an alignment towards either Alpha Centauri or Capella.  Y’ never know…

Although many visitors and local people knew of Castle Dykes, it was pretty late before the site gained status as a henge monument.  This happened following a visit here by the pedantic archaeologist R.J.C. Atkinson (1951) in September of 1948.  Following his visit, Atkinson described the place, saying:

“It consists of an oval enclosure bounded by a well-preserved ditch and external bank, with an entrance on the East side.  Two small gaps in the bank, without corresponding causeways across the ditch, were probably made in recent times to allow the escape downhill of the surface water which collects in the ditch.  The dimensions in H. Allcroft’s plan are incorrect.  The markedly oval shape is probably in part dictated by the situation, in order that as much as possible of the enclosed area should lie on the level ground topping the ridge.  There is no sign of any stone structure in the central area, but the district abounds in stone walls, for which the site may have been robbed in the past.”

Aerial image

In more recent years, archaeologists have speculated that the site was a sacred site or meeting place, aswell as a site where trade occurred, particularly a place where axes were traded; but this latter idea is  more due to the projection of a modern religious notion, of ‘The Market’ with little veracity in terms of the site’s function.  This increasing imposition of ‘economics’ and ‘trade’ (see Brown 2008:44-6)  as vital ingredients to this and other sites has little relevance outside of a simple epiphenomenalistic adjunct to magical and tribal exchanges.  But such notions are outside of archaeological frameworks, so we shouldn’t be surprised at so prevalent an error.

But this place is damn impressive — though with the exception of Mr Griffith, one notable ingredient archaeologists seem to have forgotten about was the position of this site in the landscape.  The views surrounding the henge are excellent, giving a 360° arena all round.  If the monument once had a ring of stones around it, as Allcroft suggested, the views would still have been the same.  A modern excavation here might prove worthwhile and, as a result, open up once again, the potential for further astronomical investigations with the many hills and notches along the living horizon.  This site, whilst requiring analysis of it as a ‘specimen’, must also be placed in the context of the wider living environment which, to all early traditional cultures, were such important and integral ingredients.

We have also found some previously unrecorded prehistoric remains nearby which, hopefully, we’ll be able to explore a little more in 2011 and report here.

…to be continued…

References:

  1. Allcroft, A. Hadrian, Earthwork of England, MacMillan: London 1908.
  2. Atkinson, R.J.C., “The Henge Monuments of Great Britain,” in Atkinson, Piggott & Sandars’ Excavations at Dorchester, Oxon (Department of Antiquities: Oxford 1951).
  3. Barker, W.G.M.J., The Three Days of Wensleydale, Charles Dolman: London 1854.
  4. Bogg, Edmund, Wensleydale and the Lower Vale of Yore, E. Bogg: Leeds (c.1906).
  5. Brown, Paul & Barbara, Prehistoric Rock Art in the Northern Dales, Tempus: Stroud 2008.
  6. Griffith, Rev. J., “English Earthworks and their Orientation,” in Nature, volume 80, 18 March 1909.
  7. Harding, A.F., Henge Monuments and Related Sites of Great Britain, BAR 175: Oxford 1987.
  8. Smith, A.H., The Place-Names of the North Riding of Yorkshire,Cambridge University Press 1928.
  9. Speight, Harry, Romantic Richmondshire, Elliot Stock: London 1897.

AcknowledgementsMany thanks to Richard Stroud for use of his photo of the henge.

© Paul Bennett, The Northern Antiquarian


Mudbeck 2, Arkengarthdale Moor, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – NY 95274 07728

Also Known as:

  1. MUD S2

Archaeology & History

This small, simple cup-marked stone is found close to the small Mudbeck stone circle.  Consisting of just four shallow cup-marks almost running in an arc formation, the site was first discovered by Tim Laurie in the late 1990s.  I’ve not been to this place so rely on the photos kindly sent me by Richard Stroud, and the description of the place by Paul Brown (2008), where he told:

Close-up of 4 cups (courtesy Richard Stroud)
Mudbeck 2 in the landscape (courtesy Richard Stroud)

“On the crest of a ridge some 50m south-west of Mudbeck a scatter of small boulders form an indistinct ring-shape and a cup-marked boulder with four cups was discovered here by Tim Laurie.  It was suggested that the stone scatter represented the possible remains of a cairn that had at some point in its past been stripped of its stone for the construction of walling and sheepfolds in the area. ”

The only other cup-mark close by is one alleged to be on one of the small uprights in the Mudbeck circle (known as MUD S1 in Brown’s survey) – though I have to say that the “carving” is somewhat dubious to me.

References:

  1. Brown, Paul and Barbara, Prehistoric Rock Art in the Northern Dales, Tempus: Stroud 2008.

Acknowledgements:  Many thanks to Richard Stroud for use of the photos in this site profile.

© Paul Bennett, The Northern Antiquarian


Mudbeck Ring, Arkengarthdale Moor, North Yorkshire

Stone Circle:  OS Grid Reference – NY 95626 07618

Also Known as:

  1. Arkle Beck Stone Circle
  2. Thom L6/5

Getting Here

Truly takes some finding this one and you’ve got those energy-depleting tribbles (tussocks) to contend with in your journey here!  But if you’ve good ankles and enjoy bouncing the moors, it aint too bad.  It’s 4 miles east of Tan Hill, some 700 yards west of the confluence of Mud Beck and Arkle Beck, and some 300 yards north of Arkle Beck amidst the grassy open moorland.  Look around and you’ll find it!

Archaeology & History

Located on a prominent position on a ridge at the head of a pass into Upper Arkengarthdale, this site was first found in 1982 by local Shepherd William Stubbs, who informed Tim Laurie, who then contacted Archibald Thom – son of the legendary Alexander Thom – who went on to survey the site in 1983.  Thom “recorded five stones in the ring, one slab buried on the line of the perimeter, and a small stone just inside the ring.” He reckoned the outlying stone 55 yards ENE was also part of the original complex. His survey found its geometry to be a perfect circle in design.  And, in good old-fashioned Alex Thom fashion, measured the diameter of the circle at precisely 22.53 megalithic yards; that’s about 20 yards to you and me!

All the stones in the ring are pretty small and unassuming and the site gives more an impression of having burial associations, but I’m unaware of any such finds.  There are other little known sites scattering this region and we need a few ventures scouting around to see what more can be found…

References:

  1. Curtis, Ronald, ‘The Geometry of Some Megalithic Rings,’ in Records in Stone (edited by Clive Ruggles), Cambridge University Press 1988.

© Paul Bennett, The Northern Antiquarian


Holy Well, Hildenley, North Yorkshire

Holy Well:  OS Grid Reference – SE 7408 7106

Archaeology & History

Found to the southwest edge of Hildenley Wood, on the west side of the track between Malton and Coneythorpe Road, the waters from the initial source of the well runs into a small well-house, and from here Nature’s blood runs into a small pool.  The first reference I’ve found of the place is in T. Whellan’s (1859) huge survey, where he said,

“There is on the verge of Easthorpe Wood a copious and pure spring of water known by the name of Holy Well, which tradition affirms to have been much resorted to by the monks of Kirkham Abbey…and even to this day healing virtues are attributed to it.”

In Whelan & Taylor’s (1989) survey of the site, they noted the existence of another well a short distance away, but did “not know of any sacred associations connected with this site, but its proximity to the Holy Well may suggest the recognition of this area as a sacred spot.”

References:

  1. Whelan, Edna & Taylor, Ian, Yorkshire Holy Wells & Sacred Springs, Northern Lights: Pocklington 1989.
  2. Whellan, T., History and Topography of the City of York – volume 2, Whellan & Co: Beverley 1857.

© Paul Bennett, The Northern Antiquarian


High Close Pasture, Grassington, North Yorkshire

Settlement:   OS Grid Reference – SE 003 652

Also known as:

  1. The Circus
  2. Druid’s Altar
  3. Druid’s Circle

Getting Here

Curwen’s 1928 plan

Easy enough to locate.  In Grassington go up the main street a coupla hundred yards, turning left up past the small church, taking the footpath on your right heading up to the fields that stretch to the north.  Don’t mistake the remains of the medieval village that you’ll pass for the Iron Age and Romano-British site that we’re heading for, another coupla hundred yards up.  You’ll notice a lot of old low walling structures on the slopes heading up above you.  That’s the stuff!

Archaeology & History

Despite the industrial devastation of the landscape on the hills around here, this entire area still teems with prehistoric archaeological remains, making you wonder just how much more once existed in this region.  In bygone days Prof Anne Ross thought this region to be the capital of northern England in Iron Age days.  She could be right: in just about every nook and cranny of small valleys and rivulets we find evidence of ancient people everywhere for miles around, settlement upon settlement in every direction you take.  The remains found here at High Close Pasture typifying the examples any ardent antiquarian will come across in this region of upper Wharfedale.

Druid’s Circle (Bogg 1904)
Earliest known photo in 1899

The settlement remains and ancient cultivations at High Close have been described by various writers over the last hundred years, with Edmund Bogg (1902) calling the most notable of the remains here the ‘Druid’s Altar’ (not to be confused with the other Druid’s Altar at nearby Bordley); a title that was similarly described as “The Druid’s Circle” when Eliot Curwen surveyed the area.  It is also locally known as ‘The Circus’, after it being a place where celebrated events once took place. This Druid’s Circle section is,

“an oval area 150 feet long by 75 feet wide. It consists of a bank surmounted by a single or double-row of flat-topped stones about one-and-half feet high by 2 feet wide… This may have been a communal meeting place of the Iron Age folk, who cultivated these fields, and who lived in isolated huts.” (Elgee & Elgee 1933)

The notion of the circle being a communal meeting place was echoed by Mr Curwen (1928) in his slightly more detailed description of this place.  He told that the interior of the Druid’s Circle had been levelled:

“It lies eight feet below the surrounding banks to the northeast and east, to which it rises with a gradient of 8 in 21.  The bank to the north is less high, while to the south and west  the arena, while seperated from it by the bank, is above the level of the sloping hillside.  The encircling bank is surmounted by a single (and) double row of stones for three-fourths of its extent.  These are apparent to the east and south, but are less so to the west, as along this side a stone wall has been built actually along the bank of the Circus; the stones belonging to this bank are, however, quite clear below the footings of the wall.  From northeast round by south to southwest the row of stones is double.  Those in the inner row, forty-six in number, stand some eighteen inches high; they are about two feet wide and are flat-topped, the line is almost continuous, and in parts the stones are placed edge to edge.  A second row of smaller stones backs the larger ones.  Entrance is obtained to the central level area by a gap to the southwest.  No fosse surrounds this earthwork.  To the southeast, a lynchet four feet high runs off it, while to the north a low stoney bank runs off in a NW direction, and one of the larger stony banks approaches to within a few feet of the northwest.”

In the fields above, particularly on the east and north of this notable ruined stone ring, the extensive “cultivation pastures” as they’ve been called, are evident all over the place.  Hut circles and copious other antiquities can all be found within a square mile of this spot.  If you like your Iron Age archaeology, this area will knock yer socks off!

…to be continued…

References:

  1. Bogg, Edmund, Higher Wharfeland, James Miles: Leeds 1904.
  2. Charlesworth, Miss D., ‘Iron Age Settlements and Field Systems,’ in Archaeological Journal, volume 125, 1968.
  3. Curwen, Eliot, ‘Ancient Cultivations at Grassington,’ in Antiquity, June 1928.
  4. Elgee, Frank & Harriett, The Archaeology of Yorkshire, Methuen: London 1933.
  5. Raistrick, Arthur & Chapman, S.E., ‘The Lynchet Groups of Upper Wharfedale, Yorkshire,’ in Antiquity, June 1929.
  6. Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.

© Paul Bennett, The Northern Antiquarian