Sitting quietly “on the village green, where the fair is still held,” wrote Wigram (1885), “stands the base of the old market-cross, reduced to a shapeless stump, but still bearing traces of leaden setting.” Thought to be mediaeval in age, it was described as a sundial on some of the early Ordnance Survey maps which, perhaps, it may have been used as for a short period (although records are silent on the matter). Standing just three-feet tall, this old stone pillar still lives on its ancient spot, as quiet as always, keeping itself to itself…
References:
Wigram, S.R., Chronicles of the Abbey of Elstow, Parker & Co.: Oxford 1885.
Along the A924 Strathardle road, a couple of miles south of Kirkmichael, about 100 yards south of the Balnabroich standing stone, look out for the dirt-track that runs up the slope on the east side of the road. Go up here, past Stylemouth house and further up the track where it opens out into the fields. Keep heading up the same track and you’ll notice on the near skyline a few hundred yards ahead of you, a mass of stones with a tree growing out of it. That’s the Grey Cairn; and about 75 yards below it, just to the right-side of the path low down in the grasses, you’ll see this hut circle.
Archaeology & History
In an upland area that is literally teeming with ancient remains, this is a good place to start if you’re wanting a day out exploring. It’s the best and easiest of the hut circles to find and is a good indicator of what to look for when you’re seeking out the others close by. This particular prehistoric house has been noted in various books and essays: firstly by the great Scottish antiquarian John Stuart (1868) in his overview of the great mass of sites hereby, saying simply:
“A hut circle on the south-west of the Grey Cairn was dug into around the entrance, in the belief that in this situation articles would probably have been thrown out, but with no result. In the centre, charred wood and minute fragments of bones were found.”
Looking from aboveArc of walling north to east
The great Christian MacLagan (1875) came to survey the area shortly after Stuart’s visit, making a series of sketches of some of the circles. She noted fourteen huts hereby, but it’s not totally clear which of them is this particular “hut 9”. It seems to have been her hut circle no.13, which she told “has a central chamber 40 feet in diameter, and its wall is 10 feet broad.” This is pretty close to our modern measurements. From outer wall to outer wall, its east-west axis measures 47 feet, and its north-south axis measures 49 feet. The most notable section of the walling is on is northern and eastern sides where it is deeply embedded into the ground.
When you’re sitting in this hut circle, eating your sandwich or drinking your juice, remember that thousands of years ago someone was doing exactly the same thing in the place where you’re now sat!
Just 70 feet away is hut circle no.10 in this cluster; whilst above this is the massive pile of stones of the Grey Cairn; and the smaller earth-covered mound above you to the right is another prehistoric burial. A small stone circle is on the moorland level beyond that… There’s plenty to see here.
References:
Coutts, Herbert, Ancient Monuments of Tayside, Dundee Museum 1970.
Harris, Judith, “A Preliminary Survey of Hut-circles and Field Systems in SE Perthshire”, in Proceedings Society Antiquaries, Scotland, volume 114, 1984.
MacLagan, Christian, The Hill Forts, Stone Circles and other Structural Remains of Ancient Scotland, Edmonston & Douglas: Edinburgh 1875.
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.
Stuart, John, “Account of Excavations in Groups of Cairns, Stone Circles and Hut Circles on Balnabroch, Parish of Kirkmichael, Perthshire,” in Proceedings Society Antiquaries, Scotland, volume 6, 1865.
Thorneycroft, Wallace, “Observations on Hut Circles near the Eastern Border of Perthshire, north of Blairgowrie,” in Proceedings Society Antiquaries, Scotland, volume 67, 1933.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
From Kirkmichael to the Balnabroich standing stone, take the same directions as if you’re heading up to the Balnabroich hut circle (9). Just over 20 yards NNW of it, on the other side of the faint footpath that takes you to the Grey Cairn, look closely at the ground and you’ll see a broken oval of stones in the grasses.
Archaeology & History
This can be difficult to see in poor light, and I found it easier to look at from above, closer to the Grey Cairn.
Hut remains, circled
It’s one of the twenty (known) hut circles in this archaeologically rich neck o’ the woods. Nothing special to look at, but it is perhaps 4000 years old! This one seems to have been listed by Christian MacLagan (1875) as her hut circle no.12 and which she described briefly, telling that “the central chamber of this circle is 36 feet in diameter, and the surrounding wall is 15 feet broad.” Much of the walling would seem to have been stripped away considerably since MacLagan’s time. The faded remains of its entrance can be seen on its southwestern side.
References:
Coutts, Herbert, Ancient Monuments of Tayside, Dundee Museum 1970.
Harris, Judith, “A Preliminary Survey of Hut-circles and Field Systems in SE Perthshire”, in Proceedings Society Antiquaries, Scotland, volume 114, 1984.
MacLagan, Christian, The Hill Forts, Stone Circles and other Structural Remains of Ancient Scotland, Edmonston & Douglas: Edinburgh 1875.
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.
Stuart, John, “Account of Excavations in Groups of Cairns, Stone Circles and Hut Circles on Balnabroch, Parish of Kirkmichael, Perthshire,” in Proceedings Society Antiquaries, Scotland, volume 6, 1865.
Thorneycroft, Wallace, “Observations on Hut Circles near the Eastern Border of Perthshire, north of Blairgowrie,” in Proceedings Society Antiquaries, Scotland, volume 67, 1933.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Travel along the B867 road from Bankfoot to Dunkeld (running roughly parallel with the A9) and you’ll reach the hamlet of Waterloo about one mile north of Bankfoot. As you approach the far end of the village, keep your eyes peeled for the small turning on your left and head up there for just over a mile. The road runs to a dead end at Meikle Obney farm, but shortly before reaching there you’ll pass this large standing stone on the right-side of the road, just along the fence-line. It’s almost impossible to miss!
Archaeology & History
This is one of “the large rude upright stones found in the parish” that William Marshall (1880) mentioned briefly, amidst his quick sojourn into the Druidic history of Perthshire. It’s an impressive standing stone on the southern edges of the Obney Hills that doesn’t seem to be in its original position. And it’s another one that was lucky to survive, as solid metal staples were hammered into it more than a hundred years ago when it was incorporated into the fencing, much like the massive Kor Stone 6½ miles south-west of here.
Site shown on 1867 mapWitch’s Stone at roadside
Shown on the first Ordnance Survey map of the area in 1867, its bulky 6½-foot-tall body stands all alone on this relatively flat plain, with open views to the east, south and west. It gave me the distinct impression that it was once part of a larger megalithic complex, but I can find no additional evidence to substantiate this. Call it a gut-feeling if you will. Intriguingly, the closest site to this are two standing stones just out of view literally ⅔-mile (1.07km) to the northeast, aligned perfectly to the Witch’s Stone! Most odd…
Folklore
The story behind this old stone is a creation myth that we find all over the country, but usually relating to prehistoric tombs more than monoliths. The great Fred Coles (1908) wrote:
“the common legend is told of a witch who, when flying through the air on some Satanic behest, let the Stone fall out of her apron.”
Marshall, William, Historic Scenes in Perthshire, William Oliphant: Edinburgh 1880.
Stewart, Elizabeth, Dunkeld – An Ancient City, Munro Press: Perth 1926.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Take the tiny long winding B8063 road that runs west off the A9 at Luncarty, meandering eventually to the entry of the Sma’ Glen. If you’re coming via Luncarty, after going west for 8 miles (12.9km) you pass the hamlet of Harrietfield and just a few hundred yards further a dirt-track on your right goes uphill to Milton. If you’re coming via Crieff/Sma’ Glen direction, along the B8063 road, cross the Bridge of Buchanty and after nearly 3 miles (4.7km) just past a bit of a hairpin, you’ll see the track up to Milton on your left. Walk up, past all the newly modernised houses and go through the gate, bearing right where, in the field on your right (thru another gate) you’ll see this big fella standing alone 200 yards to the east along the fence-line.
Archaeology & History
Looking N to Crochan Hill
This is a bit of a hidden beauty! Standing nearly ten feet tall on the crest of an elongated ridge with the land ever so gently declining either side of its proud stand, it beckons the impression of partners long since gone (or something truly olde)… and so it proved to be. Very little has been written about the place, despite its impressive stature. It seems to have been described firstly in J.W. Thomson’s essay on the local parish in April 1837 (subsequently published in the NSA in 1845) where, ascribing it as usual to the druids of olde, he told that,
“at the western extremity of Logiealmond, there is one remarkable block about 12 feet high and 18 feet in circumference, standing upon its narrow end, with three other stones in its immediate vicinity. It is commonly called the Kor Stone.”
Kor Stone, looking SEFred Coles’ 1911 sketch
William Marshall (1880) also mentioned these three additional standing stones, saying that they were “apparently part of a row.” But they are long gone and we know not what became of them. They were probably uprooted and included in some of the nearby walling or buildings (quite a lot of suspicious-looking stones scatter the edges of many fields around Logiealmond). If we look closely at the surface of our Kor Stone, in earlier times someone has fixed metal loops into the monolith to make it part of an early fence or gate.
The stone was highlighted on the 1867 OS-map of the area and described in the accompanying Name Book,
“Carse” Stone on 1867 map
“A stone about ten feet high, supposed by some people to be the remains of a Druidical Circle, by others to be a mark on a division of lands: in support of the latter supposition they bring forward the fact of a large stone at Dunkeld and one near Fowlis – both similar to this one – and The Carse Stane being in the same straight line.”
The great Fred Coles (1911) also gave the place his attention, but apart from a brief description of its size and position, he found no additional lore about the other three stones, telling us simply:
“It is an imposingly large and erect block of rugged whinstone, 9 feet 9 inches in height, with a basal girth of 15 feet 10 inches, but at about midway of its height the girth increases to fully 17 feet. The view…shows the Stone as seen from the east.”
In truth, the location of this giant stone on the ridge strongly suggests it was once part of a much greater megalithic neolithic monument. But whatever that might have looked like, we may never know. It’s an awesome site though. Well worth checking out if you’re in the area.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Marshall, William, Historic Scenes in Perthshire, William Oliphant: Edinburgh 1880.
Thomson, J.W., “Parish of Moneydie,” in New Statistical Account of Scotland – volume X: Perth, William Blackwood: Edinburgh 1845.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
This curiously-named and barely frequented Megget Stane has seen better days. Found in the middle of a veritable nowhere, when Duncan Fraser (1901) first wrote about it there was only a solitary pathway running between these uninhabited glens, with this old stone standing as a solitary sentinel—albeit a not very grand one! It’s present position at the roadside was given it following a forced removal into a nearby ditch, when the old Edinburgh District Water authority who built the Talla Reservoir a couple of miles away all but destroyed it! On one of Mr Fraser’s many visits, in August 1899, he found what he called his “old friend…lying among the heather broken into three pieces.”
“I frankly confess that this wanton act of vandalism filled me with the deepest indignation,” he wrote—and so he sought to redress the situation and find out who’d damaged the old stone. It transpired that,
“The Edinburgh District Water Trust had a few months before this time purchased from Lord Wemyss the ground at the head of Meggat, which slopes down to Talla. In marking off their new possession, the Trust had run a strong five-barred wire fence along the march, and as Meggatstane stood on the line, why, Meggatstane was bound to go!”
He contacted a local farmer and, between them, they protested to the water company who, eventually, fixed the pieces of the stone back together and erected it in the position that we see today, very close to its original spot. Prior to it being damaged, Fraser told that it stood four feet tall, but when cementing it all back together again, some of its original size was lost.
Its history and legends had been forgotten even in his day and despite enquiries with other local wanderers, all that was ever told of it were variants on it standing hereby since time immemorial. For my part, I’m somewhat sceptical about it having a prehistoric provenance, despite the Royal Commission (1957) lads suggesting a Bronze Age origin—but that’s just my own feeling on the place. I’m more inclined to see this as an early mediaeval stone—but would love to be wrong. It may, perhaps, even date from Viking times…..
Fraser told us an intriguing note when the stone was eventually re-assembled,
” I was interested to learn that when they dug to the bottom of the stone, they found the part underground covered with certain runic-like characters.”
These don’t appear to have been seen since.
References:
Fraser, Duncan, “Meggatstane – An Incident in a Riverside Ramble,” in Border Magazine, volume 6, no.70, November 1901.
Royal Commission Ancient & Historic Monuments, Scotland, An Inventory of the Ancient and Historical Monuments of Selkirkshire, HMSO: Edinburgh 1957.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.
Archaeology & History
Reva Cross on 1851 map
This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby. It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township. Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.
Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area. E.C. Waight of the archaeology division to Ordnance Survey wrote:
“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”
He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told. In the 1960s, the local council moved the cross to its present position.
Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,
“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”
Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market. Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought. However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.
Close-up of crossSid Jackson’s sketch
A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660. During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar. This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties). One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Take the A85 road east out of Crieff and after roughly 2 miles at Gilmerton, turn left up the A822 Dunkeld road. Go along here for nearly 2½ miles, where you’ll reach the Foulford golf course on the right-hand side of the road. Directly opposite the entrance into the golf course, a dirt-track leads you into the fields where, laying alone and standing out like a sore thumb about 300 yards away, you’ll see a large rounded boulder sitting there minding it’s own business. You can see it quite clearly from the roadside. Nice n’ easy.
Archaeology & History
For such a large conspicuous stone, you’d think there’d be quite a lot written about it as well as hope for a good ornate design—but alas!, both hopeful expectations are lacking. Although, as usual, there’s more to it than is described in the official records—although not much more….
Long stone & its cupmarksCups along the spine
As you walk towards it, it seems as if a rounded earthfast boulder is in front of you, but once you reach it you realise that it’s nothing of the sort. Indeed, the more you looked at the stone, the more it seems as if it might have stood upright not too many centuries ago; the prevalence of other standing stones in the area being well known. But, along the spine of this long stone, a number of cup-marks speak out to you: at least seven of them, perhaps eight. There are a number of smaller “cups” roughly along the same length of stone, but these are Nature’s handiwork; but, it looks as if one or two of the man-made cups might have started their lives as Nature’s indentations and been worked into the symbols that still remain to this day.
Faint ring around a cupNose of stone, looking E
The official records tell us of the cup-marks, but says nothing of the faint but distinct rings around two or three of the cups. The most notable one, albeit faint, is near the southeastern part of the stone, where the ring seems to be an artistic partnership of Nature and man. You can make it out in the photo, albeit not too clearly. Nearer to the middle of the stone at least one of the cups has a semi-circle around it and, just to the side of it, a natural crack in the stone has been enhanced and carved into a short line. On the whole, it’s not a visually impressive carving and the design is troublesome to see if the lighting isn’t right (as usual), but is worth having a look at if you’re in the area. Very little’s been written about it apart from brief notes in the regional megalithic surveys of both Finlayson (2010) and Watson (2006).
References:
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Watson, David, A Simple Introduction to the Stone Circles and Standing Stones of Perthshire, Photoprint 2006.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Stone Circle (destroyed): OS Grid Reference – NN 88808 19823
Archaeology & History
In 1995, an aerial survey done in this neck o’ the woods found a number of distinct shadows in the landscape showing a considerable number of unrecorded prehistoric archaeological sites. One of them indicated a previously unrecognized “four poster” stone circle. It was described briefly on Canmore as follows:
“The four-poster is visible (as) a square setting 6m across. It is situated between the cropmarks of a palisaded settlement…and a possible enclosed settlement.”
No excavation has yet been performed. A very clear ring ditch was also discovered some 50 yards to the east in the same field.
Folklore
There is no known folklore or traditions relating to this site or immediate locale.
References:
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Standing Stone (destroyed): OS Grid Reference – NN 8655 2079
Archaeology & History
Site on the 1866 map
There is seemingly no trace left of this once impressive tall, slender standing stone that had lived for thousands of years on the south-side of Crieff. It was destroyed by some retard in the middle of the 20th century (anyone know their name?). Highlighted on the 1866 Ordnance Survey map of the area, it was visited and described by the late great Fred Coles (1911) when it still stood at the side of the road. He told that it was,
“In shape a narrow rhomboid at the base, this Stone rises to an acute angle at a height of 6 feet. Its longer axis is E.S.E. 52° by W.N.W. 52°, and in basal girth it measures 8 feet 11 inches.”
Coles’ 1911 sketch
Some 200 yards to the south-east there used to be the curiously-named Stayt of Crieff burial mound which had been used as a court hill for many centuries. This outlying standing stone may have been the “witness” on which oaths were sworn before the court. Sadly the history of the Stayt of Crieff mound is also somewhat sparse and it too has, appallingly, been destroyed. The destruction of these antiquities and their ancient traditions is nothing short of a fucking disgrace.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
