Standing Stone (destroyed): OS Grid Reference – NY 546 889
Archaeology & History
Stone shown on 1863 map
Once found living on the high moors four miles to the east of Newcastleton, close to the English border, all trace of the stone has gone. Highlighted on the 1863 OS-map, the stone was three feet high and was located at the highest end of Goose Rig. It was deemed by local people “to be of ancient origin,” but we know little else about it. A place immediately to the northwest is known as the Queen o’ Fairies Hole, whose history and folklore has also been forgotten…
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 1, HMSO: Edinburgh 1956, p.95
I add this brief site profile in the hope that we can clarify, one way or the other, whether the report of a stone circle described in a letter by G.W. Zealand to the Ordnance Survey in November, 1978, has any basis in fact. Zealand said that the structure comprised of “red stone, not very large” at Millden in Glen Esk. Perhaps local people or megalithic explorers who may visit this area could try locating it so we can confirm it as real, or strike it from the listings. It is included in the Canmore catalogues. I must point out that there were a large number of prehistoric sites in this area destroyed in recent centuries, meaning that this report may be authentic.
Cup-Marked Stone: OS Grid Reference – SC 32144 71990
Also Known as:
Oatland
Archaeology & History
This carving is one that was found inside the remains of a chambered cairn and so, as with all things petroglyphic, it deserves its very own site profile. It’s been mentioned before—in fact many times before, from the legendary J.T. Blight (1868) to our modern researchers—although it was curiously absent in Ron Morris’ (1989) otherwise excellent survey. When Mr Blight described the tomb, he told us that,
“Its outer ring, of which but three or four stones are left, was about 45 feet in diameter; the inner one 15 feet, with a kistvaen in its midst. As on the external face of one of the uprights of the inner circle there are rows of cup carvings … it may be presumed that this was always exposed to view.”
Position of cups in the tombE.L. Barnwell’s 1868 sketch
The same year, Barnwell (1868) mentioned the same carvings—albeit briefly—telling us “that one of the stones has several rows of the curious cups.” The design faced to the north, which is the traditional direction relating to Death in most northern hemisphere cultures.
As you can see, this design is similar to other petroglyphs that some students have suggested have a numeric nature (see the Idol Stone on Ilkley Moor for example). You can understand why! The basic linearity of the cups, in rows, certainly gives that impression and indeed it’s not unreasonable to make such an assumption—but, as always, we simply don’t know. A similar design was found on a stone at Ballagawne in the parish of Kirk Arbory, but the cups were much deeper and deemed as being a medieval game played on stone, known as Nine Man’s Morris. The original function of the game may have been divinatory.
References:
Barnwell, E.L., “Notes on the Stone Monuments in the Isle of Man,” in J.G.,Cumming (ed.) Antiquitates Manniae, London 1868.
Blight, J.T., “Stone Circles and Megalithic Remains,” in Gentleman’s Magazine 1868.
Cubbon, A. M., Prehistoric Sites in the Isle of Man, Manx Museum: Douglas 1971.
Gale, J. & Darvill, T., “A Survey of the Ballakelly Chambered Tomb,” in Darvill, & T. Billown (eds.), Neolithic Landscape Project, Isle of Man, 1997, Bournemouth University 1998.
Henshall, A. S., “Manx Megaliths Again: An Attempt at Structural Analysis,” in P. Davey (ed.), Man and Environment in the Isle of Man, BAR: Oxford 1978.
Kermode, P.M.C., “The Ancient Monuments of the Isle of Man,” in Archaeologia Cambrensis, volume 84, 1929.
Kermode, P.M.C. & Herdman, W.A., Manks Antiquities, University of Liverpool 1914.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
This is a site that requires the attention of some local antiquarians, as there are conflicting reports as to whether or not it still lives in its old haunt. Very little has been written about it and its whereabouts seems to have been completely missed in the radars of all megalithic guides. The Langholm historians—John and Robert Hyslop (1912)—who wrote about the place in their gigantic history work more than a hundred years ago, would no doubt be shaking their heads at such lackings.
They told:
“The best example of the standing stones in the Eskdale district is that at Meikledale in Ewes, locally known as ” The Grey Wether,” a print of which is here given. It is about 5 feet in height and its girth is 8 feet 7 inches, and it would probably weigh about two tons. The stone is the common greywacke, or whinstone of the Silurian series, rough and unhewn. It stands in the centre of a field in front of Meikledale House, and can be seen from the highway. The field is surrounded by hills on every side,”
which the writers thought might have been the reason for its erection here, although having more to do with the natural beauty of the landscape than any archaeocentric or geomantic factor.
Shortly after this had been written, Alexander Curle of the Royal Commission visited the area and made note of this “standing stone known as the Grey Wether…situated on the haughland some 250 yds SSE of Meikledale”, but added nothing more. It was several years later before a Royal Commission (1920) team came here and told that,
“A standing-stone, known as the “Grey Wether,” is situated on the haugh-land, some 250 yards south-south-east of Meikledale. It is a large whinstone slab, measuring in greatest height 4 feet 8 inches, in breadth 3 feet 5 inches, and in thickness 1 foot, and faces west-south-west and east-north-east.”
Stone shown on 1857 map
But they subsequently reported that, prior to World War 2, some complete dickhead knocked it down, broke it up and dumped it in a nearby stream! However, in 1980 some more lads from the Scottish Royal Commission revisited the area and alleged that a stone laid in the field 250 yards below of Meikledale farmhouse was our old Grey Wether. The position they describe is the same spot as the one shown on the 1857 OS-map; and at this very spot on GoogleEarth it seems that a stone there lies… Are there are any local folk in that neck o’ the woods who could find out…?
Folklore
The Greywethers stone circle on Dartmoor has a veritable mass of folklore attached to it, but its namesake here at Langholm has very little. The origin of its name has been forgotten. All we have left is what the Ordnance Name Book in 1857 recorded, telling that “it is supposed to have been erected in memory of some Hero, but no further account of it can be obtained.”
An interesting new cup-marked stone found by Paul Blades is this smooth rounded (female) stone that may originally have had some relationship with the tall standing stone of Careg Bica 160 yards to the south. Around ten cup-marks are etched onto its surface, in a seemingly random arrangement (as usual!). Although it seems to be an isolated carving, it’s likely that others will exist in the area.
Carving & outlying monolithCareg Bica petroglyph
The direction and proximity of the standing stone may have had some relationship with the carving. In traditional northern hemisphere societies, the cardinal direction North is generally associated with darkness and death, primarily due to the fact that this is the area in the heavens where neither sun or moon ever appear; whilst South relates to life and positive natural associations due to it being the high point of the sun during the day. This animistic attribute existed till recently in the water-lore of northern England and Scotland where “south-running streams bore a high repute.” Whilst such mythic attributes are well established, any cardinal relationship here is purely speculative.
Acknowledgements: Huge thanks to Paul Blades for use of his photos in this site profile – and of course for finding the stone!
Stone Circle (destroyed): OS Grid Reference – NO 173 342 (approximation)
Archaeology & History
In an archaeological report by Alexander Hutcheson for the Scottish Society of Antiquaries in 1884, he described and illustrated an impressive cup-and-ring stone that was formerly built into the walls of a demolished house ¾-mile from its original position near Meikle Whitefield farm. Upon destruction of that house, the farmer of West Whitefield—a half-mile from its original position—then moved the stone it into his front garden. According to tradition, said Hutcheson, this stone
“was originally removed from a circle of stones, which had stood about half-a-mile eastward, but which have now been buried or broken up.”
Despite the local tradition, Hutcheson was some what sceptical of it, thinking that it
“seems very unlikely that such a weighty stone should have been transported for half a mile merely to serve as a foundation stone for a cottage, when the ground around was capable of supplying as many stones as would be required.”
You can see his point; but there are known circumstances where individual stones from megalithic rings have been preserved. Hence, like John Barnatt (1989) in his magnum opus who preserved the folk memory of such sites, we include it here. The tradition may well be valid. Added to this is the fact that in just a few square miles hereby we once had a large cluster of stone circles, a few of which still remain.
Refeences:
Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Probably the easiest way here is to take the well-trodden Dales High Way track westwards, under the bypass from Addingham, and along the old Roman Road. After 1.7 miles (2.7km) you’ll reach the Heights Lane country road. Stop here! Walk back on yourself along the track for maybe 50 yards and look in the field to your right (south) between 10-20 yards in the short grass and there, somewhere under your feet next to a modern stone, you’ll see peeking up at you (probably somewhat covered on the whole by the soil) a long flat stone. That’s what you’re looking for.
Archaeology & History
This old stone had been sought after by various groups and people for many years and I was fortunate to relocate it about thirty years ago, laid down and all-but-hidden beneath the grasses. The stone appears to have been buried nearly 100 years earlier, because when Harry Speight (1900) wrote about it in 1900 he described it as still upright. In more recent years, it seems that the farmer has put a replacement stone next to its position with the letters “JC” cut into it. You can see it in the above photo.
Thief Thorne uncoveredThief Thorne, looking W
First mentioned in the 16th century and included in boundary perambulation records of 1709, and again in 1781, someone during that period turned it into a milestone, etching the words “To Skipton 3 m. To Addingham 2 m.” It stood by the old Roman road, but its considerable erosion and shape is decidedly prehistoric. Nearly 6 feet long, it is now laid in the earth and almost completely covered over. A sure case for resurrection.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
Chambered Cairn (destroyed): OS Grid Reference – H 277 998
Archaeology & History
Included in Eamon Cody’s (2002) magnum opus, this site has long since gone. It was highlighted on the 1845-47 OS-map of the area and the only subsequent information about it was written in the 1903 Ordnance Survey Name Book, where it was described as a “supposed Giant’s Grave” that was marked by a large spread of boulders.
Perhaps the only thing we can ascertain here is from the name Giant’s Grave. Invariably, giants are part and parcel of creation myths in early traditional societies. Such giants, as well as being huge mythical creatures, can also be the progenitor of tribes and communities, i.e., the person who laid the initial foundation of where the tribe came to live, usually an early queen, king or shaman figure. So, in the case of this Giant’s Grave, it was likely to have been known as the burial place of such a figure: mythical in importance as well as size.
References:
Cody, Eamon, Survey of the Megalithic Tombs of Ireland: Volume VI – County Donegal, Duchas: Dublin 2002.
Along the A924 road, just over 4 miles (6.6km) NW from Kirkmichael, or about 8 miles (13km) NE from Pitlochry, you’ll hit the large farmhouse of Straloch. You’ve really gotta keep your eyes peeled! A few hundred yards west of Straloch itself, a small parking spot is on the south-side of the road, above the river. From this parking spot, walk a few yards to the fence that overlooks the river and look into the field below you, where you’ll see the stone. If y’ walk down the slope, you’ll see a gate on the right that leads you into the field.
Archaeology & History
First shown on the 1900 OS-map of the area, this petrified hunchbacked witch-of-a-stone stands on the flat grassland plain (previously scattered woodland when first raised) forty yards from the River Brerachan: a proximity characteristic found at many of the stones along Strathardle.
Cotterton stone 1900 mapFred Coles’ sketch
Descriptions of the site prior to 1900 seem non-existent (does anyone know otherwise?). It was the brilliant antiquarian Fred Coles (1908) who, it seems, was the first to mention the old stone — whose very crooked appearance had an unusual effect on him, saying how “such a decided leaning over towards the north…almost make one uneasy when standing beside it”! It didn’t have that effect on me, but I was mightily impressed by both its appearance and curious hunched gait. Twas one of those monoliths that had a distinct ‘feel’ about it, which many people report at such places up and down the country. Whether it was its position by the river, or the color of the landscape, or the silence, or the shape of the stone, or combinations of them all—which ever it was, there was almost a sense of genius loci residing here…
But in that other world of pragmatic measurements, as Mr Coles told us:
“The Stone is at the base an oblong in shape, measuring 14 inches on its east end, 2 feet 7 inches along its south side, 17 inches at the west, and 3 feet 6 inches on its north side—a girth, therefore, of 8 feet 8 inches. At the middle its dimensions are the same, but the top is rather less. At its N.E. apex the Stone is 7 feet 8 inches clear of the ground, and at the west edge 7 feet. In the illustration…I have shown the monolith from the south, with the craggy profile of Menachban in the background.”
The stone was mentioned in passing in Hugh Mitchell’s (1923) local survey. A few years later in John Dixon’s (1925) account he repeated the dimensions of the stone that Coles had cited; and although he found there to be no known traditions of the place, he conjectured how it may have been connected with the numerous battles “that in former days occurred along this entrance to the Highlands.”
It’s a damn good site is this. All you megalith hunters will love it!
Cross (destroyed): OS Grid-Reference – SE 3224 4498
Archaeology & History
A Charter in the time of King John allowed for markets to be held in Harewood from 1209 CE onwards, “on the first day of July and the two following days, and also to hold one market there every week on the Monday.” But whether or not a market cross was erected that far back, we don’t quite know. Certainly, the edifice illustrated by John Jones (1859) in his standard work on Harewood didn’t date from such an early period! It stood close to the old road junction to Wetherby in old Harewood village, “a little below the intersection of the roads, and about fifty yards higher up than the market house.” Jones told us:
Harewood Cross (Jones 1859)
“It stood upon a large stone pedestal, and was approached by a quadrangular flight of seven steps, very broad, where the neighbouring farmers used to stand, and dispose of their butter, fowls, eggs, &c. It was re-erected, AD 1703, by John Boulter, Esq., and in the year 1804, when the road was lowered, it was taken down and destroyed. This is to be regretted, it might have been re-erected in another situation, if that was inconvenient, and would have been in the present day, not only an ornament to the village but a relic of the past, of which the villagers might have been justly proud. On the top of this cross there was a knur and spell, a game for which the village was celebrated in old times, while close to the toll booth there was a strong iron ring fastened to a large stone, where the villagers used to enjoy the barbarous amusement of bull baiting.”
References:
Bogg, Edmund, Lower Wharfeland, J. Sampson: York 1904.
Jones, John, The History and Antiquities of Harewood, Simpkin Marshall: London 1859.
Speight, Harry, Lower Wharfedale, Elliott Stock: London 1902.
