Cup-and-Ring Stone (lost): OS Grid Reference – NU 013 264
Also Known as:
Cairnfold Field
Archaeology & History
In James Hardy’s (1889) essay describing new archaeological finds from the Lilburn area, he told of seeing a triple-ringed petroglyph that seems to have been cast up from one of the cairns in the adjacent field. I can find no other reference to this. He wrote:
“On a wall top, near a gate not far from the Cairn-fauld’s field, lies a detached stone, supposed to have come from a cairn, with three circles and a hollow central cup incised on it, which no one seems to care for.”
Does anyone know what has become of it? Mr Hardy also described a series of other carvings a few fields away to the east, some with quite ornate cup-and-ring designs. These have never subsequently been seen and remain hidden.
References:
Hardy, James, “Further Discoveries of Pre-Historic Graves, Urns and other Antiquities, on Lilburn Hill Farm,” in Archaeoogia Aeliana, volume 13, 1889.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
All remains of this prehistoric burial site have obviously long since fallen into only the vaguest of memory, but its incidence deserves reviving for those who may live nearby and seek for a place where our truly ancient ancestors once faired. Here, beneath the modern buildings of homo-profanus, less than a mile north-east of Newcastle city centre, a small prehistoric burial chamber, or cist, was uncovered quite accidentally by a Mr Russell Blackbird (1832) in the first-half of the 19th century. In a letter to the newly-formed (as it was back then) Society of Antiquaries of Newcastle in April of that year he told,
“In trenching some ground for planting, this morning, we discovered a stone vault, 4 feet long by 2 feet wide, and 20 inches deep, deposited in a dry hard marl below the soil, which we were taking out for making the walks in the garden. It contained the bones of a man, the head, in particular, quite perfect, with all the teeth in it. Also a small urn (was found)… There was some red-coloured earth in the urn which the labourers threw out.”
Mr Blackbird sent the antiquarian society a sketch of the urn that he and his colleagues discovered, reproduced here.
References:
Blackbird, Russell, “Account of the Discovery of a Stone Vault and Urn, at Villa Real, Jesmond,” in Archaeologia Aeliana, volume 2, 1832.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Naathen… I’d give you the directions of how to find this stone, but I’m not sure of its precise location. Just get to the top of Reva Hill, on its more westerly side, and it’s somewhere on its upper slopes. I was up here again recently and hoped to find it, but the grasses might have grown back over it. If one of you petroglyph fans manages to locate it, please can you send me its exact grid-reference, so I can update the site profile.
Carving when wetFaint Reva Hill carvingCarving when wet
Archaeology & History
This was one in a cluster of carvings that were rediscovered in 2011 and which I’ve not managed to re-locate (bad boy). It’s very plain and simple, as you can see. Indeed, I was lucky to even notice it, as the central photograph above shows how faint and eroded the cup-marks are in normal light. Thankfully with a bit of water, what I initially thought may have been two cup-marks, turned into three or four of them. So the next time you’re having a look at the Fraggle Rock carving and its companions, remember that this little fella is hiding somewhere close by…
From Cow & Calf Rocks, walk up the steep footpath and turn left (southeast) when it levels out on the edge of the moor. Walk 250 yards along and, where the main path veers down to the road, just keep walking along in the same direction along the footpath that runs gradually uphill until, after 650 yards (595m) you’ll eventually meet up with the footpath that runs along the moorland proper. Where these two paths meet-up, then head upwards (south) into the heather for 55 yards (50m) until you see a good-size sloping block of stone with a crack roughly down the middle. If you hit the Little Haystack Rock (a big conspicuous stone) you’ve gon too far!
Archaeology & History
Shallow cupmarks visible
This is one of the many basic cup-marked stones you’ll find scattered all over these moors possessing (as it does) only two distinct cup-marks on its more northern half, although a possible faint third one needs looking at in better light. When we were kids exploring this and other areas, single and double cup-marked stones like this seemed ten-a-penny and we’d flippantly pass them by after quick perusal, looking for more impressive designs.
The carving here seems to have been missed in the surveys of Hedges (1986) and Boughey & Vickerman (2003), despite the rock standing out quite distinctly. I can only assume that they checked it out when the skies were grey and dull, making the cup-marks difficult to see. A number of other prehistoric remains can be found close to this carving, including cairns and sections of enclosure walling.
Folklore
Tradition tells that the indigenous Britons had a battle with the Romans on the plain where this carving is found.
Take the road up through Baildon village, across at the roundabout up Northgate and up onto the moor, then after a few hundred yards turn left on the Bingley Road. About five hundred yards along, keep your eyes peeled for where the ruined reservoirs are to the left-side of the road. Straight across the road from here (north) you’ll see the small cliffs of Eaves Crag. Walk along the footpath that runs above the cliffs and, about 80 yards past them, keep your eyes peeled on the ground right in the middle of the path. You can’t really miss it!
Archaeology & History
Basic cup-and half-ring
First mentioned in passing in the magnum opus of W. Paley Baildon (1913) and subsequently in one of Sidney Jackson’s (1955) series of profiles on the Baildon Moor carvings, this all but insignificant carving comprises of a simple cup-and-half-ring and another singular cup-mark a little further along the stone. John Hedges (1986) described this carving as being a “well marked cup surrounded by horseshoe groove – also well marked. Possible small cup and incomplete ring.” Whilst the minimalists Boughey & Vickerman (2003) told it to be simply, “two cups, one with incomplete ring.” A peculiarity with this design is that it might have been cut by a metal implement, perhaps in the Bronze Age, perhaps even in the Iron Age. We might never know…
References:
Baildon, W. Paley, Baildon and the Baildons – volume 1, St. Catherines: Adelphi 1913.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks of Rombald’s Moor, WYMCC: Wakefield 1986.
Jackson, Sidney, ‘Cup and Ring Boulders of Baildon Moor,’ in Bradford’s Cartwright Hall Archaeology Group Bulletin, 1:10, 1955.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
First illustrated on the 1852 Ordnance Survey map of the area and now only visible as a small marshy area, this once fast-flowing well gained its name from the old stone cross (very probably a standing stone before that) four hundred feet west of here, called Acrehowe Cross, now gone. It is possible that this ‘cross’ gave the well a local reputation as a holy well. A solitary path once led to the well, whose waters rise up through a coal seam giving the place its medicinal qualities, which have sadly been forgotten. Up and down this path towards Baildon village one would have regularly met a local character in the 19th century known as “Dinnis” (his real name was Joseph Halliday) who, along with his partner would take ‘kits’ (a large bucket with parallel sides) of water from the well into the village and sell it for a halfpenny each.
Site shown on 1852 map
Later in the 19th century, a cottage was built here (known as Acre Cottage) and gained its water supply from the well. This was curtailed with the construction of the Baildon Moor reservoirs by the roadside, which took the water from both here and the nearby Spink Well (over the hill on the far side of the golf course), leaving us with little more than the trickling water we see today, just a little further down from its original location.
References:
la Page, John, The Story of Baildon, William Byles: Bradford 1951.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.
Archaeology & History
Reva Cross on 1851 map
This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby. It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township. Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.
Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area. E.C. Waight of the archaeology division to Ordnance Survey wrote:
“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”
He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told. In the 1960s, the local council moved the cross to its present position.
Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,
“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”
Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market. Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought. However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.
Close-up of cross
Sid Jackson’s sketch
A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660. During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar. This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties). One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
From Steeton village, go up Mill Lane, turning right and then bending up the steep Barrows Lane for a half-mile or so, where in turns into Redcar Lane. There’s a row of old cottages on your left with a green lane track running into the fields at the back of them. Four fields along you’ll reach a long straight line of walling running uphill. Up here, above and past the long geological stretch of quarried rocks, the land levels out and two trees sit next to each other by walling. The carving’s beneath them.
Archaeology & History
Close-up of carving
Rediscovered in the summer of 2024 by Thomas Cleland, a deeply worn cup-mark is the primary feature of this petroglyph on the topmost section of the stone, with the remains of a faint incomplete ring around one side of it. Three or four other smaller cup-marks can be seen close to the main one. There may be another cup-marked stone on an adjacent rock, with a lines running away from it, but we need to see that in better light or have one of the computer-tech doods to give it their attention to know for sure.
Highlighted on Benjamin Donn’s map of Devon in 1765, this impressive neolithic dolmen consists of three large granite support stones between 5 ft 7 in and 7 ft 7 in tall, surmounted by a large capstone measuring 15 feet by 10 feet. It collapsed in 1862 but was restored later the same year.
Folklore
In Murray’s (1851) Handbook for Travellers he told the following tale of the site:
This interesting old monument derives its name from a whimsical tradition that three spinsters (who were spinners) erected it one morning before breakfast; but “may we not,”* says Mr. Rowe (Peramb. of Dartmoor), “detect in this legend of the three fabulous spinners the terrible Valkyriur of the dark mythology of our Northern ancesters – the Fatal Sisters, the choosers of the slain, whose dread office was to ‘weave the warp and weave the woof of destiny.'”
Polwhele informs us that the legend varies, in that for the three spinsters some have substituted three young men and their father, who brought the stones from the highest part of Dartmoor; and in this phase of the legend has been traced an obscured tradition of Noah and his three sons.
.. The hill on which it stands commands an excellent view of Cawsand Beacon. About 100 yds. beyond the cromlech on the other (N.) side of the lane, is a pond of water, of about 3 acres, called Bradmere Pool, prettily situated in a wood. It is said to be unfathomable, and to remain full to the brim during the driest seasons, and some regard it as artificially formed and of high antiquity – in short a Druidical pool of lustration connected with the adjacent cromlech..
.. The country-people have a legend of a passage formed of large stones leading underground from Bradmere to the Teign, near the logan stone..
References:
Baring-Gould, Sabine, A Book of Dartmoor, London 1900.
Crossing, William, Gems in a Granite Setting, Western Morning News: Plymouth 1905.
Falcon, T.A., Dartmoor Illustrated, James G. Comin: Exeter 1900.
Murray, John, A Hand-book for Travellers in Devon & Cornwall, John Murray: London 1851.
Ormerod, G. Waring, Notes on Rude Stone Remains Situate on the Easterly Side of Dartmoor, privately printed 1873.
Page, John Lloyd Warden, An Exploration of Dartmoor and its Antiquities, Seeley: London 1892.
Worth, R. Hansford, Worth’s Dartmoor, David & Charles: Newton Abbot 1967.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
From the Askwith Moor car-park (SE 1757 5067), walk along the road north for a few hundred yards until you reach the gate on your right and head through the heather to the Death’s Head carving. From here walk in a northwesterly direction up the gentle slope for 50-60 yards and, before reaching its crown, keep your eyes peeled for a low flat stone with a curvaceous crack running roughly halfway across it. If the heather’s deep, you might not have a cat in hell’s chance of finding it!
Archaeology & History
This carving isn’t much to look at on two levels: i) it’s a pretty simplistic design with no rings, and (ii) it’s very faint and almost impossible to see until the light is just right—except for one of the cups, which itself might be natural (there are a few like that amidst the Askwith complex). It’s very much a carving for the purists among you, as I always say. Nonetheless, for the record:
Crap sketch of design
Faint cups visible
The most notable element is the single “cup mark” on the more easterly section of the stone, on one side of the natural crack. It catches your eye and is what makes you give the stone a little more attention, although I couldn’t make up my mind whether this was Nature’s handiwork or humans. It may be a bit of both. On the other side the crack we can see a small group of very faint eroded cup-marks — just! What seems to be three of them cluster in a small triangle formation, but one of these may be natural (tis hard to say for sure), with another isolated cup closer to the crack, and a final one further to the outer edge of the stone. All are very faint but stood out when the sun was low on our recent visit here. Give it your attention when you’re next having a look at the settlement and cairnfield close by.
