First mentioned as the field-name Holywellefield in the Court Roll of 1432, there is a possibility that this seemingly lost site still exists. It was mentioned briefly in John Giles’ (1848) old history book of the area where he told us that, “a field beyond Cote House on the road to Shifford is still called ‘Holy-well field’, (but) no legend has been recorded.”
If we go 400 yards northeast across the field on the other side of the road from Cote House, a “Spring” that was shown on the early OS-maps would still seem to be actively feeding a dyke that runs roughly north from here. This is probably the holy well that was described in those Court Roll records—and it still seems to exist.
References:
Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1954.
Giles, J.A., History of the Parish and Town of Bampton, privately published: Bampton 1848.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Cairn (destroyed): OS Grid Reference – NT 3071 7366
Archaeology & History
The only reference I can find of this long lost cairn is in William Baird’s (1898) massive history work of the area—but even in his day he reported that “it has long since disappeared.” He wrote:
“We have a curious reference in a charter of Kelso Abbey, granted about 1466, to a cairn of stones which stood near the south-east corner of the garden wall at Mount Lodge, Portobello. In the charter, where it is referred to as forming part of the boundary of the lands of Figgate, it is described as, ‘a certain heap of stones there deposited.'”
The cairn was likely of considerable size and, said Baird, “in all probability marked the site of an ancient place of sepulture.”
References:
Baird, William, Annals of Duddingston and Portobello, Andrew Elliot: Edinburgh 1898.
Round Barrows (destroyed): OS Grid Reference – NZ 692 214
Archaeology & History
Tumuli shown on 1920 map
On top of the large plateau that is Warsett Hill, on the southwest side of the old trig-point, could once be seen a cluster of at least seven burial mounds or tumuli. The mounds are shown on the first OS-map of the area, but merely as mounds. It wasn’t until there’d been a subsequent investigation here by local historian J.C. Atkinson in the 19th century that they were highlighted on the 1920 map as “Tumuli.” Sadly, since then, they’ve all been destroyed.
Very brief notes were written on six out of the seven tombs here by William Hornsby (1917), with only one of them receiving any real attention. “Of the other six,” Crawford (1980) wrote,
“there is very little information; all were excavated by Atkinson prior to 1893, but his excavations revealed no finds and he stated that all of the mounds had been previously disturbed. They were later dug by Hornsby, who stated that although he found no sepulchral deposits, all the mounds contained flints.”
In medieval times this became a beacon site, where bonfires were lit. I can find no further information about this. (NB: This site should not to be confused with another Warsett Hill that exists two miles southeast of here above Skinningrove.)
References:
Crawford, G.M., Bronze Age Burial Mounds in Cleveland, Cleveland County Council 1980.
Hornsby, William & Stanton, R., “British Barrows near Brotton,” in Yorkshire Archaeological Journal, volume 24, 1917.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
This little-known iron-bearing spring takes some finding! It’s all but lost beneath a mass of invasive rhododendrons that cover the slopes here (it needs to be severely cut back) and will only be found by the truly adventurous amongst you. In notes of this site by Ordnance Survey in 1854, they told that “there was formerly a fountain to protect the Spring, but the fountain has been allowed to go to ruin” and I could see no remnants here on my visit.
In a detailed and lengthy analysis of the spring water that was done by W. Robertson in 1829, the principal minerals in it were found to be iron, magnesia and lime, but the spring was said to have no medicinal renown locally.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Cup-Marked Stone (lost): OS Grid Reference – NT 3202 3347
Archaeology & History
In 1974, Ordnance Survey reported the existence of “a large piece of sandstone containing two depressions resembling cup marks” in the churchyard wall which, tradition told, originally came from the ruined 12th century parish church (long gone) more than 300 yards to the southwest (at NT 3185 3328). However, in recent years the cup-marks seem to have disappeared and may be hiding behind the overgrowth of ivy in the boundary wall. It needs to be recovered.
Halfway between the location of the original church and the present one, waters from the heathen St Bryde’s Well used to flow, but it had already been drained by 1856.
Follow the same directions to reach either the Craig Hill cluster (3), no.4 or no.5 carvings. Once here, looking at the sloping moorland ahead of you, the elongated stone that’s closest to where the moorland slopes downhill is the one you’re after. Y’ can’t really miss it!
Archaeology & History
The sixth carving in this small close-knit cluster and, design-wise, the least impressive of the bunch. There are three distinct cup-marks on the rock: two on its more southern side and one near the middle of the stone. There may be another two cups, but these may have been part of the curious long, naturally-eroded line running along the length of the stone. Other man-made elements may have been cut into the stone, but it needs to be seen in perfect low light to tell us one way or the other.
I add this brief site profile in the hope that we can clarify, one way or the other, whether the report of a stone circle described in a letter by G.W. Zealand to the Ordnance Survey in November, 1978, has any basis in fact. Zealand said that the structure comprised of “red stone, not very large” at Millden in Glen Esk. Perhaps local people or megalithic explorers who may visit this area could try locating it so we can confirm it as real, or strike it from the listings. It is included in the Canmore catalogues. I must point out that there were a large number of prehistoric sites in this area destroyed in recent centuries, meaning that this report may be authentic.
Holy Well (lost?): OS Grid reference – SX 2258 5311
Archaeology & History
This spot is where an old field-name has preserved the memory of an all-but-forgotten holy well, known as the “Holywell Ground.” Although it may have fallen back to Earth, there are two possible spots regarding its position: i) a spring that was marked on the 1882 OS-map at SX 2258 5315, and ii) a “Well” that’s shown on the recent OS-maps (SX 2257 5306). Hence, the grid-reference I’ve given to this place is the halfway spot between them both. (it has to be pointed out that the “well” on recent maps occurs right next to an old quarry, which are well known to bring forth water sources that were previously deep underground) Whether or not Sclerder Abbey—about 400 yards west of here and only built in 1843—had anything to do with the sanctifying this well, I do not know.
There are numerous ways to get here from all directions: i) from the west-side of Wimbledon Common, on the Robin Hood’s Way A3 road, keep your eyes peeled for the small crossroad of Robin Hood Lane and Road, obivously taking the one into the park. Keep on the dead straight Robin Hood Ride path until your hit the carpark ¾-mile on; and from here, bear sharp left (NW) for 250 yards or so, where a small slope down on your left takes you there; or, ii) from Wimbledon village side on the A219 Parkside A219 road, where the War Memorial stands, head onto the Common along The Causeway, past the Fox & Grapes going on Camp Road, then up the Sunset Road towards the carpark. And then, once again go NW for 250 yards or so, where the small slope on your left takes you there. You’ll find it.
Archaeology & History
Described by William Bartlett (1865) as “the never-failing spring of water, improperly called the Roman Well”, its constant flow was severely tested in the great drought of 1976—and it kept on flowing. Only just though! It was highlighted on the early Ordnance Survey map with the plain name of the Springpond Well. The great historian and folklorist Walter Johnson (1912) gave us the best historical resumé of the site, telling that,
Caesar’s Well around 1900Caesar’s Well around 1911
“Caesar’s Well, formerly known as Robin Hood or Roman Well—the Springpond Well on the Ordnance Map—issues on the other side of the little watershed above mentioned, at a height of 149 feet O.D. The well lies in a little hollow, now ringed with Scottish pines. The gathering ground is the land to the east, rising to 198 feet O.D. This area is not large, but quite sufficient to maintain a permanent rill of pure water. The well, the waters of which once were deemed of special medicinal merit, was enclosed with brick in 1829, and, as the inscription tells us, refaced with granite blocks by Sir Henry W. Peek, M.P., in 1872. The outflowing waters descend to Brickfield Cottage, where they expand into a turbid duckpond; thence the course is through the yard behind the house, and along the north side of Robin Hood Road to Brook Cottage. During 1911 the “Well” proper altogether dried up, but water still issued from the stand spout a few yards below, which is supplied by an artificial boring and pipe that tap the spring at a depth of 18 feet.”
Site shown on the 1874 map
The proximity of this never-failing spring to the huge prehistoric enclosure of Caesar’s Camp just a few hundred yards to the south would indicate it was an important water source in Bronze Age times and, I’d hazard, would have been bestowed with some sanctity, as many such wells tended to be.
Folklore
James Rattue (2008) informed us that the name Robin Hood’s Well was known here in the 18th century prior to it being known as Caesar’s Well, but there seems to be no known relationship between Robin Hood and this site. However, a piece written in 1922 told that there was a lingering tradition that Julius Caesar encamped on Wimbledon Common in 51 BCE and that this folk memory was kept alive in the lore of local children who devoutly believed that the great Roman Emperor drank from the cool depths of this well.
References:
Bartlett, William A., The History and Antiquities of the Parish of Wimbledon, Simpkin Marsall: London 1865.
Hughes, John L., “Caesar’s Well, Wimbledon Common,” in Source magazine, no.9, Spring 1989.
Johnson, Walter, Wimbledon Common – Its Geology, Antiquities and Natural History, T.Fisher Unwin: London 1912.
Rattue, James, Holy Wells of Surrey, Umbra: Weybridge 2008.
Sacred Well (lost): OS Grid reference – SW 4614 3259
Archaeology & History
It’s difficult to know what to make of this site: whether it was merely a healing well or whether it possessed greater esoteric functions. In all likelihood it was the latter as many so-called “wishing wells” in earlier centuries possessed oracular attributes. It’s also difficult to work out precisely where this well happened to be, as we know little about it apart from the singular reference of Quiller-Couch (1894), who told simply that,
“There was also a wishing-well in the Bone Valley; it is now only a small stream, and is not used for purposes of divination.”
Hidden spring on 1878 mapLine of wells on 1908 map
There were a number of wells along the Bone Valley road highlighted on the early OS-map, all of which may have been known to Quiller-Couch at the time, three of which appeared to have streams emerging from them back then: one just above Bosoljack (SW 4556 3319) and one below it (SW 4571 3292), each just off the roadside; but then a slightly more enticing one is hidden a little further down the lane and up the tinier lane to Higher Boskinning, in the trees on the right (east). Shown on the first OS-map as a simple “spring”, a small stream runs from it and then into the larger Bone Valley Brook which runs towards Penzance. The solace and quietude of this spot would seem much more favourable than the other two…. but my impressions may be wrong. It would be good if someone could find this old place…
References:
Quiller-Couch, M. & L., The Holy Wells of Cornwall, C.J. Clark: London 1894.
Russell, Vivien, West Penwith Survey, Cornwall Archaeological Society 1971.
Acknowledgements: Big thanks for use of the early edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.
