Although destroyed, to those who wanna check the locale, from Bingley take the Eldwick road and keep going all the way up to Dick Hudson’s public house, right on the edge of the moor. From here, go left (east) on the road for less than a mile until you reach the reservoir/lake on your right. Take the dirt-track down here for 100 yards and stop! It was somewhere here!
Archaeology & History
I first went looking for this site when I was a kid (about 13 years old), but soon discovered that it had been destroyed. The first person to write about it was lucky enough to see it when it was still there. Harry Speight came here around 1890 and described,
“descending (from Pennythorn Hill) towards Faweather we enter (by permission) a field at Birch Close Farm, and here we find evidence of an extensive stone circle, some of the large unhewn stones having been built into an adjoining wall. In the next field is a rock sculpture with…cup and ring marks.”
This cup-marked stone still exists at Faweather, though has now been enclosed by a garden. The occupiers are quite friendly and are willing to let you look at the stone if you ask kindly. Anyway…..by the time Butler Wood wrote about the place in 1905, he was telling that “the finest stone circle in the Rombald’s Moor area was demolished some years ago.”
The local historian W.E. Preston, marking an old map of the region with an “X,” wrote:
“NOTE! The circle was destroyed here during construction of the Baildon Waterworks, 1892. Diameter 25 yards. It consisted of a wall of rubble with upright stones at frequent intervals.”
Subsequent descriptions of the site in 1905, 1929 and 1946, cited Weecher to be 27 yards across. My last search for any remains of this circle was in 1990 when I explored every wall in the region, hoping to find one or two of the old uprights, but they had all gone. Sadly, there appear to be no drawings or illustrations of the site either…
Folklore
This stone circle was one of at least four circles that played a part in one of the most impressive leys I have seen! Starting at the circle in Hirst Woods, Saltaire, the alignment goes north, crossing the Brackenhall circle, a few other Bronze Age sites, across the site of Weecher, and finally terminates at the Great Skirtful giant tomb a short distance north of here.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.
Gray, Johnnie, Through Airedale from Goole to Malham, Walker & Laycock: Leeds 1891.
Raistrick, Arthur, ‘The Bronze Age in West Yorkshire,’ in YAJ 1929.
Wood, Butler, ‘Prehistoric Antiquities of the Bradford District,’ in Bradford Antiquary, 2, 1905.
From Litton Cheney go north up the White Way road until it meets the main A35 crossroad. Go across the road, then get over the fence on your right and onto the rise in the hill. These earthworks, or timber circle remains, are under your feet!
Archaeology & History
Shown on modern OS-maps as an ‘earthwork’, but ascribed elsewhere as a timber circle, when Stuart & C.M. Piggott visited and surveyed this site in the 1930s, they thought it to be the remains of stone circle. Found on a prominent rise in the landscape with excellent views all round here, the Piggott’s description of the site told:
“It consists of a shallow ditch with internal bank, enclosing a somewhat oval area measuring 75 feet from north to south, and 63 feet from east to west. The ditch, which lies on the southeast, where the ground has been disturbed, does not reach a depth of more than about one foot, while the bank rises nowhere above 2.5 feet. It is possible there was an entrance on the southeast, but the bank is disturbed at this point. On the crest of the bank on the southwest are 3 almost circular depressions, some 6 feet in diameter, and placed 20 feet distant from one another along the circumference of the bank. Another similar depression is on the northeast, while yet another may have existed in the disturbed portion of the bank on the southeast.”
It was these finds which led them to suppose a ring of stones originally surmounted this small hillock, twelve in all.
Another site — which they called ‘Litton Cheney 2’ — was found less than 50 yards to the east of here by a Mr W.E.V. Young and the Piggotts. These remains comprised of, “a very shallow and regular ditch surrounding a circular area 47 feet in diameter. A single sarsen lies on the inner lip of the ditch on the southeast” which, they thought, may have been the solitary remains of yet another stone circle. Three other sarsen stones were found 90 feet south of here, but they were unsure whether they related to the circle or not.
Archaeological remains from here dated from 2200-1400 BC and local researcher Peter Knight (1996) thought that the sites ascribed here as megalithic rings to be correct. He also found that tumuli visible some 5 or 6 miles southeast of here, on top of Black Down Hill (where the Hardy Monument’s found), “marks out the winter solstice sunrise.” A dip in the horizon to the northwest, he claims, also marks the summer solstice sunset from here. Knight also mentions how “both Litton Cheney sites lie close to a ley line going to the Nine Stone Circle and beyond.”
References:
Knight, Peter, Ancient Stones of Dorset, Power: Ferndown 1996.
Piggott, Stuart & C.M., ‘Stone and Earth Circles in Dorset,’ in Antiquity, June 1939.
In Pennick & Devereux’s (1989) early assessment of our enigmatic cursus monuments, he wrote the following brief notes of this particular site:
“The crop marks of another fragmentary cursus were found in Gloucestershire immediately north of Lechlade, to the west of the River Leach. The crop marks aligned northwest-southeast for 174 yards (160 metres) and were 160 feet (50 metres) wide. Only the square northwest end is known. Excavations were carried out in 1965 in advance of gravel workings. No finds were reported, but two out of three cuttings revealed a post-hole on the inside of the ditch.”
References:
Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
The best way to get here it is to head from the Cow and Calf Hotel up the hillside to where the great rock is sticking out (the Pancake Stone). From here, head straight onto the moor toward the Idol Stone — close to the Idol Rock which you can see 400 yards south in front of you. From here, follow the footpath up the hill before you and keep on the path towards Lanshaw Lass. About 100 yards on, turn straight west into the heather and keep your eye towards the south. About 250 yards on, about 100 yards away from the Green Crag Top cup-marked boulder, you’ll see it!
Archaeology & History
One of very few solitary standing stones on Ilkley Moor, and one which I relocated after The Old Stones of Elmet (2001) had gone to press — which was a great pity. Nearly four feet tall, this is a good chunky monolith which stands close to being on line with the summer solstice alignment from the nearby Twelve Apostles stone circle. (I was gonna call it the Summer Stone, but thought better of it!)
There’s another recumbent stone, more than five feet tall when erected, 200 yards northwest of here. (This is also very close to being in line with with our chunky monolith, plus the Twelve Apostles. Anyone out there with a GPS who can check if this possible alignment is the last remnant of a summer solstice stone row? It probably isn’t, but it’d be good to find out.) On the same moorland level, heading back down, when the heather’s burnt back you’ll find a number of prehistoric tombs along the edge of the ridge. These don’t appear to be in the archaeological registers.
Found a few miles south of Banbury and running in a southeast to northwest alignment, Paul Devereux wrote that,
“the crop marks of this cursus fragment were first photographed by James Pickering in 1972…between the villages of East Adderbury and Bodicote…close to the River Cherwell. The southeast end is square; the other terminus is unknown.”
References:
Pennick, Nigel, & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
There’s two real ways to get up here: one from the Oban-Kilmartin roadside; the other from Ford village. I’d go for the latter as it avoids the traffic. Walk up the track to Salachary from the village centre, heading west. It’s a gradual uphill climb and after about half-a-mile (past six or seven cup-marked rocks) the great hill rises to your left. Dun Dubh is to your right. Climb over the fence and head for the hilltop.
Archaeology & History
It’s my opinion that this fort, above all others in the region apart from Dunadd, was of paramount importance to our prehistoric ancestors. The reason being that it’s the great pyramidal hill to which the line of tombs in the Kilmartin Valley align, three miles to the south. This prehistoric alignment was quite intentional (if you’ve got your doubts, gerrup there & have a look for y’self — you’ll soon change yer mind).
The main part of the structure is an irregularly-shaped construction with walling on all sides, measuring about 40 yards by 20 yards. Much of it is pretty well defined – though has been vandalized by various doods in the past: one bunch being a film-crew who used the site in the early 1980s! Inside the main walled fortress are several ruins. The Royal Commission (1988) report told:
“Much of the interior is occupied by a rock spine which is surmounted by a modern cairn, but the NW half is relatively level and it contains, in addition to the modern round-house…and and an S-shaped structure associated with film-making, a number of ruined stone foundations. On the north side there is a rectilinear building, and between the modern round-house and this rectilinear building, there is a further structure…an arc of walling, but its precise shape cannot now be determined without excavation.”
Dun Chonallaich means “the fort of King Connal’s people,” and although much denuded, is well worth the clamber for a short archaeological day out. A curious “gaming-board” was found here (see photo). A portable cup-marked stone in the fort’s southern wall is a modern artifact.
It’s a lovely view from up here too. This is one of many places I’ve sat during a raging thunderstorm. One helluva buzz, believe me!
References:
Gillies, H. Cameron,The Place-Names of Argyll, David Nutt: London 1906.
Royal Commission for Ancient & Historic Monuments, Scotland, Argyll – volume 6, HMSO 1988.
This minor cursus monument was etched into the landscape in neolithic times. Found to the south of Abingdon and close to the River Thames, one report showed finds from the site dating from 2900 BC. There is also a neolithic henge monument very close to its northern terminus and a plethora of other Bronze Age remains all round. Paul Devereux (1989) described how crop marks revealed,
“a substantial former cursus immediately to the east of Drayton: its crop marks extend southwest to northeast for a little over a mile, and are 225 feet (68 metres) wide. The cursus has a squared south end, but the northern terminus has not been found. The crop marks are not evident in the middle portion of the cursus, as it was formerly overlaid by a Saxon village. There is a plethora of other crop marks within and around the cursus… The northern section…which has a slightly different orientation to the southern segment, points squarely to the ancient heart of Abingdon.”
References:
Ainslie, R. & Wallis, J., ‘Excavations on the Cursus at Drayton, Oxon’, in Oxoniensis 52, 1987.
Barclay, A., Lambrick, G., Moore, J. & Robinson, M., Lines in the Landscape, OAU: Oxford 2003.
Loveday, Roy, Inscribed Across the Landscape, Tempus: Stroud 2006.
Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
Nowadays marked on modern Ordnance Survey maps as part of a ‘Neolithic Sacred Complex,’ this linear monument was part and parcel of the Dorchester Big Rings henge complex and was associated with a number of other important prehistoric sites, many of which have been destroyed by ecological disfigurement projects in recent years. In Gordon Copley’s (1958) description of the monument, not long after its initial discovery, he said that this “was a cursus which consists of parallel ditches some 4000 feet long with 210 feet between them.” In more recent times Paul Devereux (1989) described how the cursus here,
“ran for three-quarters of a mile (1.2km) in a northwest to southeast direction on the north side of the Thames and was 210 feet (64 metres) wide. The cursus was part of a complex of crop marks, the most notable being” the henge. “The northwest end of the cursus remains unknown; the southeast end was rounded. The southeast segment…was on a slightly skew alignment compared to the rest of the feature, though it may have been the earliest part of the monument – bones found there were radio-carbon dated to around 3000 BC. The southern ditch of the cursus ran through and connected two earlier sites which shared a different alignment. Deposits of cremated bones, a stone arrowhead, fragments of pottery, a polished flint axe, and a circle of pits, probably the remains of a ‘woodhenge’ structure, were all found with the cursus.”
Jean Cook (1985) told that later excavations on the site in 1981, found that the shallow ditch which surrounded the entire cursus, “was interrupted by a central entrance on the southeast side. The southeastern terminal ditch respected a small prehistoric monument which has been dated to approximately 2000 BC.” This and other factors has led to the thought that the cursus may not all have been built at the same time. And indeed excavations at other sites scattering the northwestern ends of the cursus (shown in the plan here, Ed.) proved that a D-shaped enclosure “pre-dates the rest of the structure.” Other mortuary sites scattered the edges of the cursus that were added in the centuries which followed, but which need excavation work to uncover their secrets. Although much of this was done in the Atkinson digs, they were summarised well by Jean Cook (1985), who told:
“Site VIII, excavated in 1948, was a monument known as a mortuary enclosure. Sometimes such structures take the form of long barrows, but this one was a rectangular enclosure bounded on all four sides by a ditch with an internal bank. There were narrow entrance gaps on the two longer sides and a wider entrance in the centre of the shorter southern side. It is dated by the substantial sherds of Ebbsfleet ware (pottery) which were found in the upper filling of the ditch; part of a human jaw from within the enclosure helps to confirm the mortuary function.
“Site XI, excavated in 1949, consisted of three or more concentric ditches, of different dates, enclosing an incomplete ring of 14 pits. The middle ditch seems to have surrounded an oval barrow or enclosure and to have then been converted to a circular plan. Some of the pits contained animal bones, one contained an antler pick and one contained a complete human cremation, but there were no accompanying grave goods.
“Both these sites were in existence before the cursus was built. (my italics, Ed.) This is shown by the fact that the southernmost ditch of the cursus cuts through Site VIII and abuts Site XI. These two earlier sites seem to share the same alignment, but once the cursus was constructed it set a new alignment which may have been of significance until the end of the 3rd millenium BC. Three monuments built after the construction of the cursus were located inside it, two of them being along the central axis, and two others were just outside the southernmost ditch of the cursus but shared the same general alignment.
“Sites IV, V and VI, which were also excavated in 1949, have a similar overall plan and all of them contained a number of cremation deposits suggesting that amongst other things they acted as cemeteries. All three sites had a circular plan and consisted of an outer bank, to define the central area, and an inner ditch, the purpose of which seems to have been to provide earth for the bank. In Site IV the ditch was made up of eight oval pits, enclosing an area of about six metres in diameter. There was a broad entrance gap on the southeast side. Inside the enclosed area there were 25 deposits of cremated bones. An arrowhead was found with one of the cremations. Site V was very similar in construction, except that the entrance gap was on the northwestern side and contained 21 cremation deposits. No grave goods were found. Site VI again had a similar plan with the entrance gap to the north. There were 49 cremation deposits , one accompanied by a flint fabricator, an arrowhead and burnt flint flakes.
“Site 1 was excavated in 1946 and consisted of a small square ditch, enclosing another more or les circular ditch with an internal bank. Inside this ditch were 13 holes, forming a ring with an entrance gap on the western side. There were no entrances in the surrounding ditches. A crouched burial was found within the entrance to the ring of holes but there were no accompanying grave goods. Four cremations were found, two accompanied by fragmentary bone pins, in or besides four of the central holes. At a later stage in the neolithic period, parts of the ditch may have been enlarged to make temporary shelters: it is not clear to which period of use the cremations belong.
“Site II, also excavated in 1946, consisted of a causewayed (interrupted) ring ditch which was enlarged on two occasions. The third ditch had an internal bank in which were 19 cremation deposits. Two more cremations were found at the centre of the enclosed area. There was no evidence for any gap. Bone pins were found with four of the cremations as were flint fragments. In addition, antlers and other flint fragments were found, as well as pieces of pottery.
“In 1981 a small semi-circular enclosed ditch was excavated within the southeast terminal of the cursus. Though sited off-centre, the ditch shared the same alignment with the cursus. An antler (dated to c.2000 BC) was found close to the bottom of the ditch. After the ditch had virtually filled up with silt, the surviving low central mound was used for cremation deposits, one of them associated with a heavily burnt flint blade.”
Paul Devereux (1989) pointed out how one of the archaeologists studying this site found that if the axis of the monument was extended southeast, across the river, it lined up perfectly with another set of perfectly straight lines which were thought “likely to be a Roman trackway.” Unfortunately much of this area has been destroyed through the self-righteous ignorance of modern industrialism.
References:
Atkinson, R.J.C. et al, Excavations at Dorchester, Oxon, Department of Antiquities: Oxford 1951.
Barclay, A., Lambrick, G., Moore, J. & Robinson, M., Lines in the Landscape, OAU: Oxford 2003.
Cook, Jean, “The Earliest Evidence,” in Dorchester through the Ages, Oxford University 1985.
Cook, Jean & Rowley, Trevor (eds.), Dorchester through the Ages, Oxford University 1985.
Copley, Gordon J., An Archaeology of South-East England, Phoenix House: London 1958.
Loveday, Roy, Inscribed Across the Landscape, Tempus: Stroud 2006.
Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
Best approached from Haworth and then walking along the Bronte Way footpath onto the moors (ask at the local Tourist Info if you aint sure). A few hundred yards along, cross the ‘Bronte Bridge’ and keep following the footpath up until you get past the trees and get onto the moors. Once on the heathland, a few hundred yards on keep your eyes to the right and at least one of the two stones here will appear!
Archaeology & History
This is a fascinating little site that has been mentioned in a few old local history guides, including John Lock’s Guide to Haworth (c.1965). First described in 1852 and only briefly noted in passing by Horsfall Turner (1879), the place was previously thought to have comprised just one standing stone, but in recent years explorations by Mark Davey and I found there to be two standing stones close to each other. They are not marked on any maps and are unknown even to many local people. However, the place once had a bit of a reputation (see folklore) and seemed to be well known in the region when the cult of the Church was at its height!
Both of the stones are between three and four feet tall, but the westernmost of the two was probably much taller in bygone days – that’s because the top of the stone was vandalised in centuries past, presumably by some christians if the folktale is anything to go by! On the north-facing side of the western stone is the faint carved outline of an old cross, first described by local historians in the 1960s. It’s faint, but you can work it out if your eyes work properly! The newly-recovered (July 2005) easternmost stone is in two sections, with the very top of it having been hacked off in centuries gone by, as seen in the photos.
When we unearthed the previously unknown Cuckoo Stone (which was laid in the earth and covered with heather and peat), a small deposit of quartz crystals was found in the original socket beneath it when we came to stand the stone back in position. Question is: who put the quartz there? The original builders, or the nutters who knocked it down? And then we might ask: what was the reason behind placing a large handful of quartz beneath the standing stone?
In the heather beyond, about thirty yards to the north, we also find what looks like the remains of an old prehistoric tomb. If we make sense of the Cuckoo Stone’s folklore, we can safely assert that these monoliths were the spirit-home of the old dood/s buried in the tomb behind…
Tis a lovely little place…
There’s also something from that strange electromagnetic-anomaly region attached to this site, well-known to students exploring the physics of megalithic sites. When my lovely friend Mark – “grope me baby! grope me!” – Davey and I rediscovered the second Cuckoo Stone, Mark brought with him a device that measures fluctuations in electromagnetic radiation. The readings taken were fine just about everywhere (background, with minor fluctuations), apart from two very curious straight lines which ran either side of the burial mound down towards the two Cuckoo Stones, with radiation readings being between 10 and more than 60 times above background! The highest readings came from those closest to the burial mound, with levels dropping as we approached the standing stones. Such magnetic anomalies have been found at a number of megalithic sites in the UK, as described in Paul Devereux’s Place of Power (1989) and other books. But the fact that the anomaly lines here seemed to run in lines would be something that those ley enthusiasts would no doubt be intrigued by!
Folklore
The creation myth of this site tells that once, long ago, a great giant lived upon these old moors. He wasn’t a good giant though, from all acounts: robbing and persecuting those who would venture onto the hills hereabouts. The local people wouldn’t dare venture onto the moors and they long sought for a hero who’d be able to sort him out! This eventually happened and in a great fight, our unnamed hero caught and killed the old giant. But just as the giant was about to die, he used his ancient magick powers and, “with a magical groan, he did transform before them and became the Cuckoo Stone.”
But that wasn’t the end of the matter because, as our unnamed hero realised, knowing that the head was the seat of the soul, even in his petrified stoney state the giant may one day recover his life, and so he chopped off the top of the Cuckoo Stone and rolled it into the valley below, dismembering the ‘head’ from the giant, seemingly forever…
It is said that the winnings of this old giant, stolen from his countless victims, are hidden somewhere high upon these hills, awaiting the shovel of some fortunate treasure hunter!
The motif of this tale is universal and archaic, echoing traditional or aboriginal lore from elsewhere in the world. The tale is a simple one: originally the ‘giant’ was a local hero, chief or medicine man who lived on these hills and the Cuckoo Stones his petrified body, and with the incoming christian cult, the giant became demonised. It seems that the ingredient of the giant’s death may infer a burial of sorts and, a hundred yards behind the Cuckoo Stones (both of whom have had their ‘heads’ hacked off), is a mound of earth which, when seen after all the heather’s been burnt away, has all the hallmarks of a prehistoric tomb (it is seen in the top photo above, as the mound in the background behind the standing stones).
The remains of this cursus can be found in the valley of the Lark. In Paul Devereux’s (1989) survey of these gigantic neolithic features he described how today we can only see it as crop-markings, stretching in a
“roughly northwest to southeast direction for about a mile; its width approximately 140 feet (42.5 metres). It is comprised of three straight lengths, each at slightly different orientations – there is no way of telling at present (c.1988) whether or not these segments were built at different times, as is believed to be the case at certain other cursuses where changes of direction occur. The northmost terminus has not been located, but the southern one is visible from the air and is next to a circular crop-mark.”
Some 350 yards further on from the end of the cursus is the village church of All Saints, whose old festival date centred around Halloween, or the old pre-christian New Year.
Starting at the southern end of the cursus (A), it headed northwest for more than 650 yards (0.6km) before it took its first slight change of direction. Almost all of this first section has been built over by the village; but we can see it in aerial views again on the north side of the village at the edge of the field, at TL 8365 6774 (B). Changing direction slightly, it moves more NNW for another 590 yards (539m) and then kinks again slightly more NNW at TL 8325 6809 (C), before heading onto its final change in direction 464 yards (424m) away at TL 8299 6843 (D). From this point, more recent surveys have shown it to continue further onwards, with another minor alteration in its direction to the north. It goes in a dead straight line for another 336 yards (334.5m), seemingly terminating a short distance before the old Mill Farm at Hengrave, at TL 8291 6876. Just as at the start of the cursus at point ‘A’, where the terminus is curved in a slight arc, so the northern terminus was also curved. The total length of this monument is 1.2 miles (1.9km).
As can be seen in the aerial view (above), a faded double-line of earthworks exists immediately west (left) of the cursus, intersecting and going across the monument. This is the Fornham All Saints causewayed enclosure: another early neolithic monument which may or may not be earlier than the cursus itself.
A curious architectural coincidence (?) can be seen roughly 500 yards west of the central section of the cursus. Running roughly parallel with the prehistoric earthwork is another dead straight avenue leading out, southeast, from Hengrave Hall and, near its terminus, kinks slightly left, just as the cursus monument does about 550 yards away. Fascinating…
References:
Loveday, Roy, Inscribed Across the Landscape, Tempus: Stroud 2006.
Oswald, A., Dyer, C. & Barber, M., The Creation of Monuments, English Heritage: Swindon 2001.
Pennick, N. & Devereux, P., Lines on the Landscape, Robert Hale: London 1989.