In September, 1928, the old ley-hunter Alfred Watkins was out on one of his many rambles when he “saw a tall stone almost buried in the bank at this crossroads,” appropriately known as Picts Cross, about a mile south of Sellack — so he called it the ‘Picts Cross Stone.’ He also said, “It was Pricker’s and Prick’s Cross in 18th century maps, and Pig’s Cross in the 1832 Ord. Map. Now ‘pig’ is the present Welsh word for “a peak, a point, a pike.””
And a lovely pointy old stone it looks in his old photo! The monolith is in the hedgerow along the old boundary line.
References:
Watkins, Alfred, The Old Standing Crosses of Herefordshire, Simpkin Marshall: London 1930.
Standing Stone (destroyed): OS Grid Reference – TM 052 809
Folklore
This slab of sandstone apparently used to stand upright in one of the fields of Oxfootstone Farm and on its surface is supposed to be the burnt impression of a cow’s hoof-print. Legend tells that there was a fairy cow which would come into the area when times of hardship occurred. During such periods she would freely give her milk to the people, but when the drought was over she stamped down on the stone upon which she stood, burning the imprint of her hoof onto it and magically vanished back from whence she came. A variation of the tale tells of a normal cow whose milk normally supplied the local villagers. But one night a drunken man (in another tale it is a witch) milked the cow dry through a sieve, until only blood came from her udders. At this point, the cow cried out in pain and kicked the stone so hard that she left the mark of her hoof-print on it.
Another tale tells that an ox got a large thorn stuck in its foot and rampaged through the local village, eventually stamping its hoof onto the stone so hard that it left the imprint of its foot here.
Now this might sound presumptious of me — but this tale has all the hallmarks of it being an old folk-remnant telling the origin of some cup-and-ring marked stone. We find a number of cup-and-rings with creation tales similar to this. Are there any local archaeologists or enthusiasts in Norfolk who might be able to locate any remains of this possible carved stone?
References:
Burgess, Michael W., The Standing Stones of Norfolk and Suffolk, ESNA 1: Lowestoft 1978.
Dutt, W.A., The Ancient Mark-Stones of East Anglia, Flood & Sons: Lowestoft, 1926.
Found a few miles south of Banbury and running in a southeast to northwest alignment, Paul Devereux wrote that,
“the crop marks of this cursus fragment were first photographed by James Pickering in 1972…between the villages of East Adderbury and Bodicote…close to the River Cherwell. The southeast end is square; the other terminus is unknown.”
References:
Pennick, Nigel, & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
Best approached from Haworth and then walking along the Bronte Way footpath onto the moors (ask at the local Tourist Info if you aint sure). A few hundred yards along, cross the ‘Bronte Bridge’ and keep following the footpath up until you get past the trees and get onto the moors. Once on the heathland, a few hundred yards on keep your eyes to the right and at least one of the two stones here will appear!
Archaeology & History
The original Cuckoo Stone
This is a fascinating little site that has been mentioned in a few old local history guides, including John Lock’s Guide to Haworth (c.1965). First described in 1852 and only briefly noted in passing by Horsfall Turner (1879), the place was previously thought to have comprised just one standing stone, but in recent years explorations by Mark Davey and I found there to be two standing stones close to each other. They are not marked on any maps and are unknown even to many local people. However, the place once had a bit of a reputation (see folklore) and seemed to be well known in the region when the cult of the Church was at its height!
Both of the stones are between three and four feet tall, but the westernmost of the two was probably much taller in bygone days – that’s because the top of the stone was vandalised in centuries past, presumably by some christians if the folktale is anything to go by! On the north-facing side of the western stone is the faint carved outline of an old cross, first described by local historians in the 1960s. It’s faint, but you can work it out if your eyes work properly! The newly-recovered (July 2005) easternmost stone is in two sections, with the very top of it having been hacked off in centuries gone by, as seen in the photos.
The second Cuckoo Stone, resurrected!
When we unearthed the previously unknown Cuckoo Stone (which was laid in the earth and covered with heather and peat), a small deposit of quartz crystals was found in the original socket beneath it when we came to stand the stone back in position. Question is: who put the quartz there? The original builders, or the nutters who knocked it down? And then we might ask: what was the reason behind placing a large handful of quartz beneath the standing stone?
In the heather beyond, about thirty yards to the north, we also find what looks like the remains of an old prehistoric tomb. If we make sense of the Cuckoo Stone’s folklore, we can safely assert that these monoliths were the spirit-home of the old dood/s buried in the tomb behind…
Tis a lovely little place…
There’s also something from that strange electromagnetic-anomaly region attached to this site, well-known to students exploring the physics of megalithic sites. When my lovely friend Mark – “grope me baby! grope me!” – Davey and I rediscovered the second Cuckoo Stone, Mark brought with him a device that measures fluctuations in electromagnetic radiation. The readings taken were fine just about everywhere (background, with minor fluctuations), apart from two very curious straight lines which ran either side of the burial mound down towards the two Cuckoo Stones, with radiation readings being between 10 and more than 60 times above background! The highest readings came from those closest to the burial mound, with levels dropping as we approached the standing stones. Such magnetic anomalies have been found at a number of megalithic sites in the UK, as described in Paul Devereux’s Place of Power (1989) and other books. But the fact that the anomaly lines here seemed to run in lines would be something that those ley enthusiasts would no doubt be intrigued by!
Folklore
The creation myth of this site tells that once, long ago, a great giant lived upon these old moors. He wasn’t a good giant though, from all acounts: robbing and persecuting those who would venture onto the hills hereabouts. The local people wouldn’t dare venture onto the moors and they long sought for a hero who’d be able to sort him out! This eventually happened and in a great fight, our unnamed hero caught and killed the old giant. But just as the giant was about to die, he used his ancient magick powers and, “with a magical groan, he did transform before them and became the Cuckoo Stone.”
But that wasn’t the end of the matter because, as our unnamed hero realised, knowing that the head was the seat of the soul, even in his petrified stoney state the giant may one day recover his life, and so he chopped off the top of the Cuckoo Stone and rolled it into the valley below, dismembering the ‘head’ from the giant, seemingly forever…
It is said that the winnings of this old giant, stolen from his countless victims, are hidden somewhere high upon these hills, awaiting the shovel of some fortunate treasure hunter!
The motif of this tale is universal and archaic, echoing traditional or aboriginal lore from elsewhere in the world. The tale is a simple one: originally the ‘giant’ was a local hero, chief or medicine man who lived on these hills and the Cuckoo Stones his petrified body, and with the incoming christian cult, the giant became demonised. It seems that the ingredient of the giant’s death may infer a burial of sorts and, a hundred yards behind the Cuckoo Stones (both of whom have had their ‘heads’ hacked off), is a mound of earth which, when seen after all the heather’s been burnt away, has all the hallmarks of a prehistoric tomb (it is seen in the top photo above, as the mound in the background behind the standing stones).
Not too difficult – and its size makes it pretty easy to spot! About 100 yards across the river bridge from Llangynidr, there’s a small path heading into the trees by the riverside. Walk along it, or whichever way you find easiest to walk along the riverbank. Then as you reach the third field along, look up into the hedgerow-cum-fence above you and you’ll notice the old stone sticking up! Head for it!
Archaeology & History
A 14 foot tall standing stone with a most peculiar ‘modern’ history to it. Some of you will like this, others may have palpitations – but… In recent times, since the notion of “energy at megaliths” have been in vogue, this was one of the first monoliths found to possess magnetic anomalies. Described by the writer Francis Hitching (1976), he asked the Welsh dowser Bill Lewis to dowse at this stone and checked the results. Lewis dowsed a spiral of ‘energy’ rising up the stone as he did at many standing stones, and urged Hitching to see if he could bring his findings to the attention of any scientists. So Hitching contacted the physicist professor John Taylor — he of Black Holes fame, of Kings College, London — who felt that Lewis’ dowsing finds were probably due to him sensing subtle changes in the magnetic field of the stone. And so with this in mind, he sent a young Argentinian physicist called Eduardo Balanovski, armed with a gaussmeter, to see what they could find. As Hitching later wrote:
“What Balanovski found surprised him very much. After checking the background levels and setting the meter at zero, he pointed the measuring probe at the stone. The needle on the dial shot up, showing an anomaly far greater than the few thousandths or hundredths of a gauss that would have been normal…
“Balanovski has no doubt that the basic anomaly…is significant: ‘The point is that a water-diviner told us about it, and we went there and found something measurable. It may be the stone contains, geologically, the reason for the anomaly. Or it may be caused by something we don’t yet understand. But I do not personally believe that the stone was accidentally chosen or accidentally placed. The people who put it there knew about its power, even if they didn’t know about electromagnetism.'”
This initial finding brought Taylor himself to the place, where he, Balanovski and Lewis set to work.
“Lewis was filmed marking with chalk the places on the stone where he dowsed ‘energy nodes.’ When the gaussmeter probe was passed down the stone, it did register increases of magnetism at the marked points – there seemed to be ‘a very strong field on and around the stone, which seemed to fall in bands,’ as Hitching put it. It was a very impressive demonstration. Taylor urged caution, pointing out that much more work would need to be done to be sure of such reactions.”
Further work was eventually carried out by the Dragon Project, where no anomalous readings were found. Hmmm….
References:
Devereux, Paul, Places of Power, Blandford: London 1990.
Hitching, Francis, Earth Magic, Cassell: London 1976.
