To get to Towneley Park head to the south side of the town close to a junction of two roads heading towards Todmorden and Bacup, from here the park and hall are signposted. The old cross stands 300 metres south-west of Townley Hall in the centre of some pathways leading in the direction of Todmorden road (the A671).
Archaeology & History
Foldys Cross, Burnley (Taylor, 1906)
Foldy’s Cross is a tall slender monument on a carved circular pedestal which sits upon a set of seven square-shaped steps. It dates from 1520 when it stood at the south side of St Peter’s parish church, Burnley. It was set up to commemorate a chaplain of St Peter’s church by the name of John Foldy or Foldys, and was then the town’s market cross or St Peter’s churchyard cross. In 1780 it was badly damaged by a Puritan mob, but the Towneley family rescued it and had it brought to their estate where it was repaired in a haphazard way and placed at the north-eastern side of the hall on the Avenue. In 1911 Burnley Borough Council had the cross completely restored for its Jubilee Year celebrations with various sandstone pieces added to replace sections of the cross including the plinth and set of seven steps – which are thought to be an exact copy of the original ones. The cross was then placed in its current position 300 metres to the south-east of Towneley Hall at an intersection of footpaths leading towards Todmorden road.
The original design of Foldy’s Cross was of the Gothic style which can be seen in the cross-head. It is made of sandstone and has an octagonal shaft with a moulded plinth with sunken panels. These panels contain lettering in the Gothic script. The cross-head is very nice with its decorated four arms, one of which is sunk into the shaft to support the head itself; this appears to be the original moulded head or cap with nicely carved emblems and fleurons on the collar – all typically Gothic in style. In the middle of the cross-head is a rather crude crucifix scene and on the other side the letters “IHS”. On the plinth the inscription reads in Latin:
‘Orate pro anima Johannes Foldys, capellani qui istam crucem fieri fecit Anno Domini MCCCCCXX’
— which when translated reads as, “Pray for the soul of John Foldys, chaplain who caused this cross to be made in the year of Our Lord 1520”.
The cross is now grade II listed and the English Heritage Building identity number is 467232.
References:
Peace, Richard, The Curiosities of England – Lancashire Curiosities, The Dovecot Press Ltd 1997.
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
Within the Harris Museum, Preston can be found the Upper section of a pre-Conquest stone ‘cross’. Though much damaged on three of its sides the main face displays the upper section of a horned-helmeted figure holding a sword before it. The spreading horns suggest an important figure from the Viking period in Lancashire (c.900). This large and important piece of sculpture was found during the construction of Rivington reservoir on the River Yarrow near the village of Grimeford, Anderton in the 19th century.
Also found at that time during the reservoir construction was the lower section of a ‘cross’ shaft. This shaft is decorated on all four sides with carvings which include: the figure of a man from the waist down; a trellis filled with geometrical ornamentation of horizontal and vertical straight lines repeated to form a band known as a fret; a modified version of T-fret; and a combination of vine scroll and frets. The top of the shaft serves as the base for what is possibly a post medieval sundial base which has been adapted for use as a direction stone with directions to “Preston, Wiggan, Boulton, and Blagburn” (spelled as on the stone) being carved on the sides. I would suggest that the two fragments are parts of the same monolith and may even depict the Viking Gunnolf (the latter being my own fancy). This headless ‘cross’ is sited at the junction on the old road near the Millstone pub in Anderton and Grimeford Lane on the way to Rivington (SD 618 130). The stone is known as the ‘Grimeford Headless Cross’ or more locally as the ‘Headless Boggart’.
Folklore
Legend has it that there used to be a chapel near the junction and a tunnel running to a nearby farm on a hill. In the 16th century shortly before troops came to destroy the chapel, a priest hid in the tunnel and became trapped underground. His body was never found. Many people are said to have seen a ghost at the Headless Cross.
Addenda
To complement John’s entry, here are Mr Taylor’s notes written more than a hundred years ago in his Ancient Crosses and Holy Wells (1906), where he told:
“The HEADLESS CROSS — These words appear on the ordnance maps at a hilly spot in the extreme south-eastern corner of the hundred, five hundred feet above sea level, and distant one mile from the village of Adlington and about the same distance north from Blackrod. Both villages have histories going back into the far past… A ‘Windy Harbour’, near the cross, sufficiently indicates the breezy nature of the situation. The well and the ancient stocks are shown in close proximity to the cross. The remains of the stocks are still in existence.
“Respecting the Headless Cross and others in this locality, Mr J.W. Crompton of Rivington Hall, writes (February, 1899):
“‘In reply to your note, I never heard of any cross, ancient or modern, in Rivington proper. There was a tenement known as Butter Cross. Possibly some ancient cross may have existed there, but I know of no record to it. There used to be a Headless Cross in Anderton, but old Mr Ridgeway, of Ridgemont, removed it many years ago, when he had sporting rights rented in that township, and I believe and old road surveyor broke up a cross in Anglezark to repair his roads early in this century: his name was Gerrard. Crosses seem to have been specially erected to warn people of dangerous moors they were about to cross, and as a call to prayer in this part of the country, they were frequent.’
“…The subjoined deed is printed in the Chartulary of Cockersand Abbey, circa 1184-1190:
‘Grant in frankalmoign from Ranulf Gogard and his heirs to God [and the canons of Cockersand] for the health of the souls of his mother and his wife Edith, of all the land from Fulford to the path which crosses Rascahay Brook, between Heath Charnock and Adlington, as it was marked out by the crosses and marks of the said canons; with comon right of Charnock, in wood and plain, feeding grounds and mast in all other liberties.'”
References:
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
To get here, take the same direction as to reach the Bleara Lowe tumulus, stopping a short distance away when you reach the large heap just by the walling where the moorland levels out. Y’ can’t really miss it!
Archaeology & History
Bleara Moor tumulus
Found on the top of the slope above the Bleara Moor Cairnfield, this is quite a large burial mound that seems to have been forgotten on the small moorland heights above Earby and Lothersdale. No archaeological excavation has been done here and there seem to be no accounts of any finds in local antiquarian records. When we visited the place it was very overgrown and covered in heather, but it stood out in the open landscape. Slightly larger than its more famous companion to the east, this tomb stands three- to four-feet high on average, with a diameter of around 25 yards on its longest northeast/southwest axis. Consistent in structure with the larger cairns on Burley Moor like the Little Skirtful, this tomb was probably built in the Bronze Age. It also seems that a lot of stone has been robbed from this cairn for use in the local walling. The site was given a minimal description on the Pastscape website, where it was described as:
“Round cairn 230m W of Bleara Howe (sic). Scheduled RSM No 23718. A partly mutilated slightly oval mound of peat and heather-covered stones up to 1.2m high with max dimensions of 23m NNE-SSW x 21m WNW-ESE.”
The views from here are considerable and this probably had some relevance when it was first built, but I’m not aware if an assessment of this aspect of the site has been made. More information about the Bleara Moor tumulus (and its companions!) would be hugely appreciated!
There’s no footpath to this site, but we came to it via the car park on Coolham Lane on the southeast side of Earby. Walking uphill, we got over the wooden stile on the moorside and walked up the side of the walling, all the way upwards till we reached the top of the moor. You’ll pass the large Bleara Moor tumulus just by the walling, then head towards the rounded hillock on the top of the moor a coupla hundred yards away. Y’ can’t really miss it!
Archaeology & History
As with many sites in this area, very little has been said of this usually overgrown Bronze Age burial mound. Although no known recorded excavation of the tomb has ever been done, someone dug into the top of the mound in the 1960s, but we have no record of any finds. The tomb stands on the local boundary line between Earby and Lothersdale to the east and was known as ‘Bleara Haugh’ in the 1819 Enclosure Act. But little else has ever been said of it.
Bleara LoweOS-map of site
When we visited the place a few months ago, we were fortunate in that the heather had been burnt back, so allowing a much better view of the site than normally afforded when it’s covered in heather. The rounded mound was between 4 and 5 feet high and measured approximately 20 yards across. The pit which had been dug into the top of the mound was still visible, though much overgrown. The view from the tomb itself was very impressive — which would have been of some importance in the construction of the place. The Pastscape website describes Bleara Lowe as:
“A slightly oval mound of peat and heather-covered stones up to 1.4m high with max dimensions of 21m E-W x 19m N-S. There is a rectangular hollow 3m x 1.5m x 0.4m deep on the cairn’s summit.”
Another larger tumulus or overgrown cairn can be found over 200 yards west of here; plus a number of small singular prehistoric cairns have been located further down the western slope of the moor, known as the Bleara Moor Cairnfield. None of these sites have ever been excavated.
Dead easy to find. Get to the centre of Whalley and walk into the churchyard. Don’t confuse it with the ruins of the old abbey, or you won’t find the place!
Archaeology & History
I here wish to draw your attention to the three standing crosses in the churchyard (the crosses do not stand in their original positions having being ‘thrown down’ during the Commonwealth and used amongst other things as farm gate-posts):
1) THE EASTERMOST CROSS (Taylor ‘C’): Standing opposite the chancel door (Priest’s Door, early 13th century retaining the original ironwork and bronze head knocker) is a much-worn cross shaft that only under certain lighting conditions that can any decoration is made out. It has scrollwork as pat of its ornament and a pelleted border. Two figures, heads surrounded by halos, can be made out just above the shaft centre. The head of the cross is not original but of the late 14th century. The cross originally stood over 11ft in height (see drawing reconstruction). Fragments of this cross are built into the fabric of the church, the top section of the shaft and parts of the cross head are held in Blackburn Museum. One fragment can be made out in the outside Chancel wall displaying the pelleted border and some scrollwork. Another fragment is built into the back wall of the Sedilia and is in good condition. A further fragment is built into the back wall of the Bishops Throne, last stall, south side, east adjacent the Sanctuary.
The shaft is set in a broken oblong base that one may have held two or more shafts in the form of a ‘Calvary’.
Cross no.2 in 1904 (after Taylor, 1906)
2) THE WESTERMOST CROSS (Taylor ‘A’): Originally panelled crosses of this type were brightly painted in red, yellow, green, blue and white. All four sides are decorated but only the east face survives clearly enough to be made out. The shaft was divided into seven panels with roll-mouldings running along each of the panels, of which only six now exist (part of the upper panel, displaying the hallowed head of a figure and cross arm are held by Blackburn Museum). The two lowest panels and the top panel contain geometric and interlace patterns. Halfway is a sculptured panel containing a hallowed human figure, arms akimbo (raised as if giving a blessing). Either side of the figure are two serpents with open mouths. This design is repeated on the side face of the shaft along with two interlace panels. Above the figure panel is one depicting the figure of a bird (an eagle or pelican in her piety?). The lower panel shows that of a beast (a dog or a lion?).
Crosses 1 and 2 clearly show Hiberno-Norse influences, so named after the second and third generation Irish Norwegians who settled Lancashire in the 10th century whose artistic culture became dominant.
Cross no.3 in 1904 (after Taylor, 1906)
3) THE CROSS OPPOSITE THE PORCH (Taylor ‘B’): This magnificent cross is in a fair state of preservation, although a portion of the upper shaft and three arms of the head are missing. Originally it would have stood at around 10ft in height and is the oldest of the crosses being no later than the late 10th century. The central cross shaft measures approximately 2.2m high and is socketed into a square base stone carved with dog-tooth decoration. It is rectangular in cross section and tapers towards the top where it has been broken. A piece of the shaft about 0.75m in length is missing. All four sides of the shaft depict well-preserved late 10th century decoration comprising foliated scrollwork. The principal ornamentation is on the east and west faces and consists of a central rounded shaft or pole rising from the apex of a gable. At the top of the shaft are the mutilated remains of the carved central boss of the cross head.
Whalley’s Cross 3
The central rounded column forms the axis mundi (cosmic axis, world pillar), being a ubiquitous symbol that crosses human cultures. The image expresses a point of connection between the heavens and earth where the four compass directions meet. At this point travel and correspondence is made between higher and lower realms. Communication from lower realms may ascend to higher ones and blessings from higher realms may descend to lower ones and be disseminated to all. The spot functions as the omphalos (navel), the world’s point of beginning.
The axis mundi image appears in every region of the world and takes many forms: a hill or mountain (Pendle), a tree (Tree of Life, World Ash Tree, etc), a vine, a ladder (Jacob’s Ladder), a stone monolith, a maypole, Sufi whirling, etc. The foliated swirls represent interactive movement along the axis – transmission, unity within multiplicity.
The axis mundi concept has its origins in Indo-European shamanism, and a universally told story is that of the healer traversing the axis mundi to bring back knowledge (benefits/blessings, etc) from the ‘other world’. The Sufi concept of baraka and the Hindu mystical concept of akasha are akin to this.
All three crosses had cross heads of four arms of equal length, each widening at the outer end in an axe shape so that their rims nearly form a circle.
Editor’s Note: Henry Taylor (1904) described the “remains of other pre-Norman crosses” at the point marked ‘D’ on his map of the church, adding:
“The Bishop of Bristol thus describes the fragments of other crosses at Whalley: ‘A pretty and delicate fragment forms part of the back of the sedilia; there is at least one piece in the south wall of the chancel, outside, and there are fragments lying on the ground. One of these, showing a system of oval buckles, as it were, with straps through them, closely resembles a stone found — but now lost — at Prestbury…”
Folklore
Taylor mentions how the Whalley crosses were long known as the Paulinus Crosses, “who is said to have been made Archbishop of York in the year 627, and who, it is alleged, preached and baptised in the wild districts far removed from that capital, even in such remote places as Whalley… His name is also attached to an ancient cross…on Longridge Fell.”
References:
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
Whitaker, Thomas Dunham, An History of the Original Parish of Whalley and Honor of Clitheroe, Nichols, Son & Bentley: London 1818.
Get up to the Aiggin Stone and turn your back to Robin Hood’s Bed and Blackstone Edge, facing (roughly) north. There’s a small path just to the left of the Aiggin Stone, running northwest (don’t take the more pronounced footpath on its right, or you’ll get a bit lost). Walk down this path for about 60-70 yards and you can’t miss it!
Archaeology & History
Initially I thought this was the stone described in James Maxim’s (1965) exploratory study of the ancient route of the Long Causeway, not far from the Aiggin Stone, running up between Littleborough and Sowerby Bridge, across the Yorkshire border — but I quickly realised my error! Maxim’s upright was one of the boundary markers and is a good 100 yards away from this little fella, seemingly divorced from history. But he’s a curiosity that could do with an explanation…
Standing Stone, with Robin Hoods Bed on horizon
The stone is less than a metre tall but appears to have had been a little taller in earlier days, having the top of it knocked off — either accidentally or otherwise (someone suggested that the small stone on the ground by its side was once the top of the stone). It stands just a yard to the side of an old causeway running from the disused quarries a few hundred yards away, up to the Aiggin Stone. It may have been an old wayside marker stone. It’s certainly old and nobody seems to have said owt about it, so I thought that I’d highlight it here. Any further info on the little fella’s history would be most welcome!
In the heathlands above here we found remains of old walling in the edge of the ancient peat, some of it cutting through into view and some of it still beneath the surface. There wasn’t much of it (though we weren’t here for long), but it looked familiar and old… How old is hard to say at the moment. Who built them? How much more can be found nearby? Were they part of the quarrying operations, or destroyed by them? Anyone know owt more?
References:
Maxim, James L., A Lancashire Lion, J.L. Maxim Trustees: Leeds 1965.
The well is located in the grounds of Waddow Hall close by Brungerley Bridge, near Waddington, in the Ribble Valley. The hall is just off the B 6478 road about three-quarters of a mile south-east of Waddington village. It is on private land, but you can see the well by walking along a footpath at the western side of the hall running along the banks of the River Ribble at the southern side of the hall grounds.
Folklore
The legend originates from the 18th century although the well is a pre-Christian spring. According to this most often told ‘legend’ Peg O’ Nell was a servant girl at Waddow Hall. However, she often fell out with her masters, the Starkie family, often quarreling with and being disobedient to them. One night, in particular, Peg had a blazing row with Mistress Starkie after saying she didn’t want to fetch water from the well; the mistress was so enraged that she shouted at the servant saying “I hope you fall and break your neck”. At a later date this came true when on a particularly icy night Peg went to fetch water from the well, but on her way there she slipped on some ice and fell into the River Ribble, at a treacherous spot, and did indeed break her neck. From that time on there seems to have been a curse on the Starkie family – anything and everything that happened at the hall was blamed on Peg, or her ghost, which was now haunting the house and grounds. Mistress Starkie became so fed up with the curse that she took an axe and chopped off the head of a statue that had earlier been placed beside the well in memory of poor Peg. Thinking that by doing this the curse would come to an end, and it seems to have done just that, because afterwards peace and quiet seems to have come upon the hall.
Peg o’ Nells Well on 1884 map
Another legend or tale says that Peg dwelt by the well, perhaps as a kind of sprite, but that she caused a local Puritan preacher to fall into the River Ribble. As a punishment for this dastardly trick the head of the statue was chopped off. Folklore says that a water spirit or “sprite” lived in the well which was connected underground to the nearby River Ribble.
But the truth about this seems to be that the headless statue is that of St Margaret of Antioch who was beheaded for her faith in the early centuries of Roman rule. St Margaret’s feast day was on 20th July. Apparently, her statue was brought to Waddow Hall from either Sawley Abbey or Whalley Abbey where it had stood in its own niche, or possibly it came from a local Catholic church. The headless statue appears to be holding a bible in one hand; so it was probably placed at the side of the well in order to make the well holy and sacred to pilgrims who used to visit the site for healing purposes on the saint’s day. The head of the statue used to reside in an upstairs room at the hall, but it was lost for a time, only to be re-discovered and embedded into a wall at Brungerley farm not far from the bridge.
But we may never know what really did happen here because legend and folklore have become mixed in with other tales that may, or may not, be true. The holy well stands in a meadow in the hall grounds and is a square-shaped hollow in the ground where water still flows, possibly fed by the river close by. The statue still stands at the side; and fencing now surrounds this sacred site. The hall and grounds are still said to be haunted by a ghost, but whether it is Peg’s ghost we do not know, because this particular ghost is said to be hooded ? The curse itself used to claim a victim once every seven years; the screaming spirit of Peg would rise up from the murky waters of the river on stormy nights – an animal could apparently suffice as a victim, rather than a human. This story was almost certainly made-up probably to frighten the Starkie family who it was originally aimed at.
Waddow Hall is now a Training and Activity Centre, but it used to be a Centre for girl guides and during the second world war it was an isolation hospital.
The well can be reached along a narrow country lane to the east of the A6 road, some 3-4 miles north of Preston. Fernyhalgh is a tiny hamlet between the villages of Broughton and Grimsargh with pleasent countryside on all sides. The holy well of Our Lady is in the garden of a house with a Roman Catholic chapel and pilgrimage centre at the side of a secluded country lane; entrance through a little gate.
Archaeology & History
Our Ladys Well, Fernyhalgh
There was a chapel on this site way back in 1348, and the spring itself is obviously a pre-Christian one with its dedication to Our Lady – St Mary the Virgin. According to the legend, in about 1471 a merchant sailing across the Irish sea was caught in a terrible storm; afraid that he was going to drown he prayed to the Virgin Mary and vowed that if his life was saved he would undertake some work of devotion to her. Soon the storm cleared and he found himself washed-up but safe on the Lancashire coast but he himself had no idea where he was. At that moment a heavenly voice spoke to him and told him to find a place called Fernyhalgh and there build a chapel at a spot where a crab-apple tree grew – the fruit of which had no cores, and where a spring would be found. He began to search around for this sacred place but no matter how much he tried he could not find the place.
The merchant found lodgings in Preston and, was about to give up altogether, when he overheard a serving girl at the inn. She started to explain why she was so late on arrival. She went on to say that she had had to chase her stray cow all the way to Fernyhalgh. He asked her if she could take him to this place. In a short time he discovered the apple tree with fruit bearing no cores and beneath it a spring and also a lost statue of the Virgin and child. The merchant began to build a chapel close by in memory of Our Lady and soon pilgrims were visiting the holy well and receiving miracles of healing. However, during the time of persecution from the reign of King Henry VIII and through to the reign of King Edward VI the well was abandoned and left derelict; the chapel itself was demolished.
The holy well of Our Lady was fully restored in the late 17th century and a new chapel was built in 1685 when persecutions towards Catholics had eased. Again, the place became a place of pilgrimage and many miraculous cures were being recorded there; the chapel (which is now built onto a house) being used by religious sisters as a place of retreat. Today it is a renowned Roman Catholic pilgrimage centre with thousands of visitors coming from far and wide. The holy well stands within a rectangular enclosure with steps descending down; the well itself being a small-square shaped basin overlooked by a niche inside which stands the Virgin Mary holding baby Jesus. It is very well cared for by the Catholic community with flowers usually adorning the site during the Summer months. Coins are often thrown into the well, though it is not regarded as a “wishing well”. Visitors are always welcome and, you don’t have to be a Catholic, everybody regardless of what persuasion you are can visit the well.
In the 19th century a fragment of an Anglo-Saxon cross was dug up in the grounds of Alkincoats Hall between Colne and Foulridge — this area was probably once an early Medieval settlement that was taken over by Knights Hospitallers in the 12th and 13th centuries. However, the carved cross-head was lost for a long period of time but was thought to have come to light again in more recent times when the sewerage works were being built at Swinden on the boundary between Colne and Nelson. If the cross had stood at Swinden then it almost certainly marked the boundaries between Colne and Marsden (Merclesden).
This fragment was thought to be almost certainly the same as that found at Alkincoats Hall. The piece of cross-head would have adorned the top of a late Saxon or early Medieval cross-shaft dating from the 10th-11th century. The carvings of knotwork interlacing on the arms and central boss were thought reminiscent of Anglo-Norse work — similar to the crosses at Whalley and Burnley.
I believe that the cross fragment was housed in St Bartholomew’s parish church at Colne, but I don’t know whether it still resides there. What a shame that the shaft has long gone – because almost certainly it would have looked resplendent.
References:
Byrne, Clifford H., “A Survey of the Ancient Wayside Crosses in North East Lancashire,” unpublished manuscript, 1974.
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
The Hades hill cairn/barrow is located high on the moors some 3 miles north-east of Whitworth and the smaller village of Facit, near Rochdale. Its exact location is close to a footpath halfway between Hades hill and Rough hill, though it is not mentioned on modern OS maps. It is quite difficult to get to so be ready for a long hard walk.
Archaeology & History
This small, low barrow or cairn — a couple of miles north of the little-known Man Stone — measures 15 metres north to south, 13 metres east to west and is 0.9 metres high (about 3 feet in height). But not a great deal can be seen today.
It was excavated in 1898 when a number of artefacts were discovered near the centre of the barrow. The most famous of these ancient artefacts was a Celtic two-tiered urn (of the Pennine type) which had rope imprints and chevrons; inside this urn were the burnt bones of a female, flints, a scraper and a fine pointed borer. Other stuff that came out of the barrow included animal bones, charcoal, flint implements and an arrow head. The urn was placed in the hands of The March Collection at The Rochdale Free Library (now known as Touchstones). A more recent excavation was carried out in 1982 but nothing was recorded at this time. In Dr Whitaker’s History of Whalley, he described there being “the remains of a large beacon, with the foundations of a large circular enclosure” on Hades Hill.
