Ribigill Souterrain, Tongue, Sutherland

Souterrain (missing):  OS Grid Reference – NC 5821 5471

Also Known as:

  1. Canmore ID 5354

Archaeology & History

The Royal Commission (1911) lads paid a visit to this site in June, 1909, after an earlier report—allegedly by James Horsburgh—told there to have been one close to the right-hand side of the road, but it has long since been forgotten.  The Commission lads told us simply,

“In a park about ¼-mile north of Ribigil farm-house is the site of an earth-house which was closed up many years ago.”

When I asked a number of local people about the place, they knew nothing of it; so I wandered around in the hope that I might find something.  All that I came across, close to where it was described, were two large flat stones covering a hole in the ground on the other side of the fence from the road.  A number of reeds were in the same field and I thought it must have been a well, but when I laid my ear to it, could hear no running water whatsoever.

References:

  1. Horsburgh, James, Notes of Cromlechs, Duns, Hut-circles, Chambered Cairns and other Remains, in the County of Sutherland“, in Proceedings Society of Antiquaries, Scotland, volume 7, 1870.

© Paul BennettThe Northern Antiquarian

Overlee, Clarkston, Renfrewshire

Souterrains & Settlement (destroyed):  OS Grid Reference – NS 577 572

Also Known as:

  1. Canmore ID 43802

Archaeology & History

Overlee Farm in 1896 – no remains highlighted

This was an astonishing-sounding place, little-known beyond the pages of specialist historians.  It has been described in modern terms as simply “subterranean structures”, “weems”, or “prehistoric underground houses”; but were this site still in evidence it would be a huge attraction!  From the literary descriptions we possess, the extensive remains found and destroyed sound very much like the much-visited fogous found throughout Cornwall, or more commonly known as ‘souterrains’ in Scotland—although there’s no mention of the place in Wainwright’s (1963) singular study on such monuments.  Despite this, here, on the south-side of modern Clarkston, it seems we once had a Renfrewshire equivalent to the prehistoric Cornish village and fogous known as Carn Euny.

The first known account of this site was written by James Smith (1845) in the survey for the New Statistical Account, who thankfully gave us a reasonably lengthy account of what was once here.  He told:

“About thirty years ago, on the farm of Overlee, which lies on the north bank of the river Cart, in the south-west angle of the parish, Mr Watson, the proprietor, on removing the earth from a quarry which he wished to open, discovered a great many subterraneous houses ranged round the slope of a small swelling hill. Each house consisted of one apartment, from eight to twelve feet square. The sides, which were from four to five feet high, were faced with rough undressed stone, and the floors were neatly paved with thin flag stones which are found in the neighbourhood.  In the centre of each floor was a hole scooped out as a fire-place, in which coal-ashes still remained, and seemed to indicate that their occupiers had left the place on a sudden.  That coal and not wood or peat had been employed as fuel, seemed at first an argument against the antiquity of the houses, until it was remembered that many seams of coal crop out on the steep banks of the river in the immediate vicinity, which may have been picked out for firing by the aboriginal inhabitants, as is still done to a limited extent by a few of the poorer classes in the neighbourhood. Near the fire-places were found small heaps of water-worn pebbles, from two to three inches in diameter, the use of which it is difficult to conjecture. They may have been used as missiles for attack or defence in the rude warfare of ancient days, or more probably they served the purposes of an equally rude system of cookery, by which meat was prepared for being eaten by heated stones placed round it, as is still done in many of the South Sea islands.  The floors of the houses were covered to the depth of about a foot with a rich black vegetable mould, which was in all likelihood the decayed remains of the roofs mixed with soil filtered from the surface.  As was gathered from the different appearances of the soil, in and over them, the houses were partly excavated from the hill and partly built above ground, and a level approach to the entrances was dug out of the slope.  The number discovered amounted to forty-two, of which thirty-six formed the arc of a lower and larger circle, and the remaining six, also circularly ranged, stood a little higher up the hill.  The writer is informed that the ruins of villages of a similar description have been discovered in several parts of Scotland; and there is an account of one very much the same as the above, recorded in the third volume of the Transactions of the Antiquarian Society of Scotland.  About twelve querns or small hand-mills were found near the site of these houses, and a grave lined with stone containing a rude urn filled with ashes.  These latter relics, however, may have belonged to a still distant but less remote antiquity. The old castle of Lee or Williamwood was erected near the place, and it is not improbable that, in procuring materials for the building from the freestone, of which the hill consists, the soil, which for so many centuries concealed the remains of the village, was thrown down upon it. Several years ago, the proprietor, in clearing away the old foundations of the castle, which interfered with the rectilineal operations of the plough, found within the square which they enclosed many human bones, which he avers were of almost superhuman magnitude.

“If the natives of the village, described above, deserted their homes hastily, as may be conjectured from the fact of the fuel remaining on their hearths, it may have been in terror of the Romans—one division of whose invading army must have passed not far from the place. In a direct north-east line from this hill, without any intervening eminence, and at the distance of about two miles, there are still very distinct traces of a small Roman encampment on the summit of a hill, the name of which, from the circumstance, is Camp Hill…”

Although the modern official description of these remains is simply that of “a settlement”, the idea that some of the remains here were souterrains seems beyond doubt.  The comparison James Smith makes with remains that were found shortly afterwards that were “very much the same”, unearthed at Cairnconon—or the West Grange of Conon, as Canmore call it—northwest of Arbroath, confirms this idea.

Just over a decade after Mr Smith’s initial account, the Glaswegian historian James Pagan (1856), in his huge History of Glasgow, included another description of the place from the pseudonymous 19th century writer “J.B.”  In what were called Desultory Sketches, much of what he wrote merely echoed the original notes by Smith, but they are still worth repeating:

“Specimens of the winter houses, or weems, were to be seen, till recently, in our own district, at Cartland Craigs, near Stonebyres, on the Clyde; and one very interesting example of the pit-houses was revealed in 1808, on the farm of Overlee, near Busby, in the vicinity of Glasgow.  The following particulars regarding these were communicated to the writer of this sketch, by the parish minister of Cathcart, who had his information from an eye-witness.

“While the farmer was removing soil to get at freestone, for building a new steading, he came on a cluster of subterranean aboriginal huts. They were forty in number, and ranged round the face of the hill on which the farm-house of Overlee now stands. These huts were of the most primitive kind. They were mere semicircular pits, cut out of the hillside, with a passage to the door, also dug out of the slope, on a level with the floor, as indicated by the different colour of the soil. Each consisted of one small apartment, about twelve feet square, five feet high, and faced with stone. The floors were neatly paved with thin flag-stones, found in the neighbourhood. In the centre of each was a hole for a fireplace, in which ashes were still visible. Near the fireplace were small piles of water-worn stones, two or three inches in diameter, probably for cooking food, by placing heated stones round it, as is yet done by some of the islanders in the Pacific Twelve hand-querns of stone for grinding grain were found in the houses. At a short distance, a grave was discovered, lined with stone, and containing rude urns filled with ashes, thus indicating that the inhabitants of this primitive cluster, near what is now Glasgow, burned their dead. Unfortunately, the whole of these curious pit-houses were ruthlessly destroyed.

“In some of the weems and pit-houses, small groups of pretty oyster-shells have been found, perforated with small holes, as if they had been strung together, and formed an ornamental necklace—shall we say for the lady-savage of that distant epoch?  In others were discovered bodkins and skewers, made of horn, probably to hold together the folds of the wild beasts’ skins forming the savages’ winter covering; the bones of oxen, neatly notched, as if for ornament; bowls made of stone, the hollow having been drilled out by the circular action of another stone, sharper and harder, aided by the grit of sand (one of which is now before me); arrow-heads and lances formed of flint or bone, some of the former of which I happen to possess; —nay, swords have been found, fashioned from the bone of a large fish! Heavy oaken war-clubs, too, must not be omitted from this curious catalogue.”

Although highly unlikely, there is the remote possibility that some remains of these underground ‘houses’, or souterrains, could possibly still be unearthed hereby.  In recent years we’ve encountered a number of good farmers and land-owners who’ve told us about souterrains beneath their fields that are not in any record-books.  Intriguingly, each one asked us, “who are you working for?” – and when we’ve assured them that we have nothing to do with the ‘official’ bodies, they’ve opened up and showed us.  In one instance, a land-owner in Angus told us how he was farming the field as he’d always done, “when my tractor fell into a huge hole in the ground – and there was another souterrain!”

Why am I telling you this?  Well, if you’re a local, maybe get round to Overlee and ask around some of the olde local people.  You never know what you might find!  And we could perhaps try find more about the other souterrain which the pseudonymous ‘J.B.’ said was “at Cartland Craigs, near Stonebyres, on the Clyde.”

References:

  1. McBeath, H.D., Walks by Busby and Thorntonhall, with Historical Notes on the Area, EKDC: East Kilbride 1980.
  2. Pagan, James (ed.), Glasgow, Past and Present – volume 2, David Robertson: Glasgow 1856.
  3. Ross, William, Busby and its Neighbourhood, David Bryce: Glasgow 1883.
  4. Smith, James, “Parish of Cathcart,” in New Statistical Account of Scotland – volume 7: Renfrew, William Blackwood: Edinburgh 1845.
  5. Stuart, John, “Notice of Underground Chambers recently Excavated on the Hill of Cairn Conan, Forfarshire,” in Proceedings Society of Antiquaries, Scotland – volume 3, 1862.
  6. Wainwright, F T., The Souterrains of Southern Pictland. RKP: London 1963.

© Paul BennettThe Northern Antiquarian


Tombreck (07), Ben Lawers, Kenmore, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 65022 38285

Also Known as:

  1. Canmore ID 238573

Getting Here

Tombreck 7 carving, beneath Ben Lawers

Tombreck 7 carving, beneath Ben Lawers

Take the A827 road that runs alongside Loch Tay between Killin and Kenmore, and about 6 miles from Killin watch out for the signposts for The Big Shed.  Stop and walk NW up the track across the road from there, up toward Ben Lawers.  Several hundred yards up, past the sheep-fold on the left-side of the track, a line of ruinous walling runs straight over the grasslands. Walk along here until it meets with the next walling that runs uphill.  Look down into where the wall has collapsed.  It’s under your nose!

Archaeology & History

This is a fascinating and pretty impressive example of a simple cup-marked stone.  It’s the design that does it I suppose – similar in some ways to the well-known Idol Stone carving on my old playground of Ilkley Moor (that’s what this one reminded me of when I first clapped eyes on it)—but much better!

Lines of cups from above

Lines of cups from above

The carving from the east

The carving from the east

Its similarity lies in the series of parallel rows of cup-marks running very close together along the line of the low-lying rock, found at the base of some ancient walling that runs up the mountain for several hundred yards.  Not only that, but the line of walling itself also has a parallel line of walling running adjacent for the same distance up the mountainside — more than half-a-mile from start to finish.  This “parallel” feature of walling and cup-markings is a curious coincidence, perhaps.  But certainly the linearity of the cup-marks was itself a very deliberate feature by the person who carved it, representing something ‘structural’, in whatever mythic form that may have been!

The carving in its walling

The carving in its walling

Of the rows of cups constituting this petroglyph, four of them run completely from one side of the stone to the other, rough north to south; with four other shorter rows running only halfway across the rock surface.  Altogether there are perhaps seventy cups etched onto the rock.  No rings or semi-circles of any form were visible in our visit here—although the skies were grey and overcast, making any decent visual analysis more difficult.

A damn good carving and well worth checking out by anyone into prehistoric rock art!

© Paul BennettThe Northern Antiquarian


Shealwalls Enclosure, Alyth, Perthshire

Enclosure:  OS Grid reference – NO 23922 51484  —  NEW FIND

Getting Here

Aerial view of the oval, at centre

Aerial view of the oval, at centre

Take the B954 north out of the Alyth, up through the hills.  After just over 2 miles (3km), take the left turn up to Bamff.  Go along here and past the copse of trees on your right for literally three-quarters of a mile (1.2km), where a gate takes you into the overgrown meadows on your right.  Walk back on yourself for about 100 yards or more, across the boggy stream and up the slope.  The embankments of this enclosure are right under nose!

Archaeology & History

Some 70 yards west of the little four-poster ‘stone circle’ of Shealwalls, is this previously unrecorded enclosure.  Oval in shape and well-defined at ground level, the great majority of the inside of this enclosure is relatively even and flat.  Around its perimeter there are, at intervals, a number of small stones defining its edges along its internal embankment, but these are intermittent and seem to have no deliberate architectural regularity: they may simply be elements of an internal raised platform that have become visible due to erosion processes.

Northwest section of ditch

Northwest section of ditch

At its greatest width from the edges of the outer ditch to outer ditch, the enclosure measures more than 22 yards (20.3m) east-west, and at its longest it is 30 yards (27.3m) north-south.  The circumference of the enclosure is between 88-89 yards (80m).  The average width of the surrounding or enclosing ‘ditch’ is between 2 and 2½ yards (2m) and it has a depth of no more than 2 feet all round.  All along the southern side, very little remains of the ditch and in sections it has been eaten into by foraging rabbits and cattle.  The most conspicuous section of the surrounding ditch and embankment is along the eastern length (where it gives the impression of being hengi-form in nature); the more rounded northern section of the ditch is very distinct, but is overgrown in Juncus reeds; whilst the western section of the ditch is clear until reaching its southernmost part, where its outer edges become less visible.

SW edge of enclosure

SW edge of enclosure

NE arc of ditch, looking west

NE arc of ditch, looking west

There seemed to be no visible structures within the enclosure itself, which added to my thoughts that the site was hengi-form in nature, as defined in the surveys by A.F. Harding (1987) and Jan Harding (2006).  However, it is best to maintain a simple description regarding the nature of the site until archaeological evaluation can give us a more accurate assessment.  Without excavation it is obviously impossible to give an accurate idea of its age, but its architectural form and similarity with other enclosures would seem to place its construction in the late Bronze Age to early Iron Age period.

The monument proved very difficult to photograph with any success as it is much overgrown and the bright sun was in the wrong place! (serious) So, another visit is needed in the hope that we can get better images.  A fascinating little site!

References:

  1. Harding, A.F., Henge Monuments and Related Sites of Great Britain, BAR 175: Oxford 1987.
  2. Harding, Jan, The Henge Monuments of the British Isles, Tempus: Stroud 2006.

© Paul BennettThe Northern Antiquarian


The Bhacain, Cashlie, Glen Lyon, Perthshire

Standing Stone:  OS Grid Reference – NN 48367 41706

Also Known as:

  1. The Bhacan
  2. Canmore ID 23977
  3. Cona Bhacain
  4. Testing Stone of the Fianna

Getting Here

The Bhacain on the 1867 map

The Bhacain on the 1867 map

Whether you take the road west from Fortingall, or over the heights from Loch Tay, when you reach Meggernie Castle just keep going west for a few more miles.  Keep going past the large Stronuich reservoir on your left and you’re getting close.  Go past Caisteal Mhic Neill and the trees at Cashlie House for another 5-600 yards and where the track crosses the river Lyon, park up just past it.  Ahead of you in the field on the left of the road, nearer the riverside, is where you need to look.

Archaeology & History

The mound & its small stone

The mound & its small stone

One of the most peculiar and unique sites in the British Isles is this remote small upright stone, known locally as The Bhacain.  Standing upon a small mound in the field immediately east of one of Finn’s legendary ‘forts’ (a dun or a broch) called Caisteal Cona Bhacain, this curious monolith, less than two feet tall, has a thin upright stem with a much enlarged rounded end to it.  Some might even ascribe it as phallic—although local traditions of the stone relate it as a truth-sayer of a young girl’s virginity!

Its position on top of the small mound is intriguing, giving it the impression of being atop of a tumulus; and there is also the scatter of small stones surrounding the upright just beneath the surface (as evidenced in one of the photos), making it possible that the stone is an ancient burial marker.  If this is ever shown to be true, the likelihood is that the stone marks the grave of a hound, as the tradition of this spot implies.  No excavation has ever occurred here, so the precise nature of the stone (and the mound) has yet to be ascertained; but knowing the longevity of some oral traditions in these Highland glens, the idea of it being the burial-place of a dog is anything but far-fetched.

Duncan Fraser's old photo

Duncan Fraser’s old photo

The Bhacain & its stony pile

The Bhacain & its stony pile

If the stone is contemporaneous with the associated ‘duns’ close by, this would be a late standing stone, probably erected in the Iron Age.  We can certainly see, quite plainly from the erosion on the stone, that this is not neolithic or Bronze Age in origin.  A decent examination of the important sites hereby is long overdue…

Folklore

The Bhacain, looking south

The Bhacain, looking south

The folklore and traditions attached to this site are numerous when you consider how small it is.  Much of this relates to the fact that animistic cosmologies in the Highlands were retained until very recently, stretching way back.  Accounts from the 19th and 20th centuries tell of people still frequenting this and other sites, at sunrise, or full moons, as such things were still very much integral parts of rural life.  When the local historian Duncan Fraser (1973) wrote about The Bhacain in his fine work on this area, he told much about the traditions of the great warrior King Fionn and his activities hereby:

“Another traditional link with the warrior King is the Bhacain, on a mound beside the road, far up the glen.  Only a stone’s throw from one of the forts, it is about two feet high and shaped like the head of a dog.  This is said to have been the stake to which the Fians tethered their staghounds with leather thongs, when they returned from the chase.  And there were times, no doubt, when Fionn’s own dog, Bran was among them, with its yellow paws and its black flanks and its chain of pure gold.  It was the best hunting dog that ever lived.  And there was its brother, the dreaded Grey Hound, that used to roam on its own in the Great Glen, tearing its victims limb from limb, until it too abandoned its wildness and became one of the hounds of the Fians.  They say that the dogs’ food was thrown to them from the top of Caisteal Coin-a-bhacain, the castle of the dog’s stake, upwards of seventy yards to the west.  And any dog that failed to catch its supper was turned out of the pack.

“Time did not allow the Bhacain to become inanimate like other stones.  Even in comparatively recent times it was still regarded with superstitious awe.  A retired schoolmaster of Fortingall recorded eighty years ago that it was said to have a mysterious effect on those who crept under its head.  And old folk in the glen will tell you that those who did so were girls.  It had become the glen folk’s yardstick of virginity.  In the late eighteenth century, when the girls returned from gathering the harvest in the ungodly Lowlands, under the stone they went.  It was better than all your modern pills.”

In Hilary Wheater’s (1981) fine work on the history of the region, he told that “no youth was permitted into the fighting body of the Clan until he could lift the Bodach Stone onto the boulder beside it.”  This tradition gave the Bhacain another name, the Testing Stone of the Fianna.

References:

  1. Burke, Peter, Popular Culture in Early Modern Europe, Scolar Press: Aldershot 1994.
  2. Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1973.
  3. McKerracher, Archie, Perthshire in History and Legend, John Donald: Edinburgh 1988.
  4. Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren: Glasgow 1928.
  5. Wheater, Hilary, Aberfeldy to Glenlyon, Appin Publications: Aberfeldy 1981.

© Paul BennettThe Northern Antiquarian


Conichan East, Glen Almond, Perthshire

Settlement:  OS Grid Reference – NN 84645 32074  —  NEW FIND

Getting Here

The setting of the remains

The setting of the remains

Park up and walk the long estate track up Glen Almond for nearly three miles until, on your left, you’ll see a small pond.  From here, walk up the slope and, about 100 yards above you, note the large solitary boulder ahead, above the dyke of a small walled stream, where the land levels out.  Just past the rock itself is the first of several remains.

Archaeology & History

First things first: the grid-reference cited here is centred upon the largest of several rings of stone found on this small grassy plateau, 150 yards north above the River Almond, just past the huge boulder.  It’s an impressive site – and a previously unrecorded one.

The raised ring of Conichan

The raised ring of Conichan

Looking southeast

Looking southeast

At least three large hut circles can be clearly seen on this small ridge, amidst a sea of prehistoric sites scattered all down this lonely Scottish glen.  When Paul Hornby, Lara Domleo and I meandered up here the other day (to visit the Clach na Tiompan megaliths), extensive prehistoric walling called my nose up the slopes to see if anything was hiding away—and a large prehistoric ring, more reminiscent of the Derbyshire stone circles and ring cairns than any hut circle, appeared before me.

The first and largest that I came across is the one immediately north of the huge boulder (which may have slight traces of ancient walling running up to it).  The large ring is clearly raised onto a flat level platform, with an entrance on its southern edge.  The ring itself measures, from outer-wall to outer-wall some 12 yards wide (E-W) and 11 yards N-S.  The northernmost section of the walling or stone embanked structure is built into the sloping hill to the rear, with the east and western walls constructed simply onto the flat land.  The walling itself is typical of prehistoric structures, comprising the usual mass of small stones packed within a number of larger upright stones; although much of it is very overgrown with centuries of vegetation.  The walling that constitutes the ring itself is between 1-2 yards across and about two-feet high above the present ground-level.

Second circular remains

Second circular remains

...and from another angle

…and from another angle

To the east of this is a smaller, roughly circular construction of similar form.  The rocks that make up this site are much more visible and may have been robbed and used in the more extensive walling above and the dykes below.  It is unclear whether the nature of this site is the same as that of the more defined circular enclosure we have just described.

The remains of a third structure was clearly evident a short distance to the east of this, but I didn’t have much time here and another visit is needed to make further assessments.  Iron Age walling and other undocumented prehistoric remains were also found close by.

Acknowledgements:  Many thanks to the noses of little Lara Domleo and Prof. Paul Hornby for their bimbling aid to relocate this site – and one or two others that have been off the radar for many-a-century.

© Paul BennettThe Northern Antiquarian


Dun Osdale, Dunvegan, Skye

Broch:  OS Grid Reference – NG 24162 46424

Also Known as:

  1. Canmore ID 10832

Getting Here

Dun Osdale, by the roadside

From the A863 Dunvegan road, a mile south of the village turn onto the B884 road at Lonmore, making sure you veer right after a few hundred yards and head towards Glendale.  About a mile along, on the left-hand side of the road, note the small rocky crag that begins to grow just above the roadside.  At the end of this crag you’ll see a huge pile of rocks, seemingly tumbling down, just by a small T-junction to Uiginish.  You can’t really miss it.

Archaeology & History

Listed as one of the duns, or fortified prehistoric structures in Skye by the old writer J.A. MacCulloch (1905), the rediscovery of this broch was, said A.A. MacGregor (1930), one that “became historical only within living memory.”  I find that hard to believe!  The Gaelic speakers hereby merely kept their tongues still when asked, as was common in days of olde—and it was a faerie abode….

Looking at the SW walling

Looking at the SE walls

Once you go through the gate below the broch, the large boggy area you have to circumnavigate is the overflow from an ancient well, known as Tobar na Maor, where Anne Ross said, “tradition that the stewards of three adjacent properties met there.”  This well was covered by an ancient Pictish stone (now in Dunvegan Castle), which may originally have been associated with the broch just above it.  When I visited the site with Aisha and Her clan, we passed the overgrown well and walked straight up to the broch.

Despite being ruinous it is still most impressive.  The massive walling on its southwestern side is still intact in places; but you don’t get a real impression of the work that went into building these structures until you’re on top.  The walls themselves are so thick and well-built that you puzzle over the energy required to build so massive a monument.  And Scotland has masses of them!

Aisha in the broch

Small internal chamber

The site was surveyed briefly when the Ordnance Survey lads came here in 1877, subsequently highlighting it on the first OS-map of the area.  But it didn’t receive any archaeocentric assessment until the Royal Commission (1928) lads explored the area some fifty years later.  In their outstanding Inventory of the region they described Dun Osdale in considerable detail, although kept their description purely architectural in nature, betraying any real sense of meaning and history which local folk must have told them.  They wrote:

“The outer face of the wall of the broch for a great part is reduced to the lower courses, but on the west-southwest a section still maintains a height of about 7 feet; on the south-side, although hidden by fallen stones, it is about 4 to 5 feet high, and on the northeast there is a very short section 3 feet in height.  The stones are of considerable size and laid in regular courses.  In the interior a mass of tumbled stone obscures the most of the inner face of the wall, but on the south and northwest it stands about 8 feet above the debris.  The broch is circular with an internal diameter of 35 feet to 35 feet 6 inches, and the wall thickens from 10 feet on the north to 13 feet 7 inches on the south. The entrance, which is one the east, is badly broken down, but near the inside has a width of 3 feet 2 inches, and appears to have been 2 feet 10 inches on the outside; it has run straight through the wall without checks.  In the thickness of the wall to the south of the entrance is an oval chamber measuring 10 feet long by 4 feet 9 inches broad above the debris with which it is half-filled.  The roof has fallen in, but the internal corbelling of the walls is well displayed.  The fallen stones no doubt still cover the entrance, which has probably been from the interior.  Within the western arc of the wall, nearly opposite the main doorway, is another oval cell 12 feet in length and 4 feet 6 inches in breadth over debris, with a doorway 2 feet 9 inches wide; its outer and inner walls are 5 feet 9 inches, and 2 feet 6 inches respectively.  The roof od this chamber has also collapsed, but from the masonry which remains in position it must have been over 6 feet in height.  Immediately to the west of the cell near the entrance are exposed the left jamb of a door and a short length of a gallery 3 feet 6 inches wide in the thickness of the southern wall, which probably contained the stairs, as traces of a gallery at a higher level than the oval chambers are seen here, the inner wall being about 3 feet and the outer 8 feet thick. Parts of a scarcement 9 inches wide can be detected on the northwestern and southeastern arcs.”

Dun Osdale plan (RCAHMS 1928)

Dun Osdale on 1881 map

Measurements and architectural tedium aside, the broch is worthwhile for anyone interested in our ancient mythic past, not least because of its position in the landscape and its visual relationship with other sites of the same period nearby.  As well as that, there are unrecorded ancient sites still hiding in these olde moors…

Folklore

Tradition tells that Dun Osdale was used as a watch-tower by the tribal folk—which seems quite credible.  But the original inhabitants of Duirinish, the sith or fairy folk, were also said to live here.  It’s one of several places in Duirinish where the legendary Fairy Cup of Dunvegan was said to have come from.  Otta Swire (1961) told its tale:

“One midsummer night a MacLeod, searching for strayed cattle, stayed late on the moor.  In the moonlight he saw the door of Dun Osdale open and the little people come out, a long train of them, and began to dance on the green grass knoll nearby.  Fascinated, he watched, forgetting everything but the wonderful dance. Suddenly he sneezed.  The spell was broke.  The dance stopped.  MacLeod sprang up to fly, but the fairies were upon him and he was dragged, willy-nilly, into the dun.  Inside, as soon as his eyes grew accustomed to that strange green light associated with fairyland, he beheld a pleasing sight.  A great banquet was spread on a large table carved from a single tree: on it were vessels of gold and silver, many of them set with jewels or chased in strange designs.  His fairy ‘hosts’ led him to the table, poured wine into one of the beautiful cups and, giving it to him, invited him to toast their chief.  Now this man’s mother was a witch, so he knew well that if he ate or drank in the dun he was in the Daoine Sithe’s power for ever.  He lifted the cup and appeared to drink the required toast, but in fact skilfully let the wine run down inside his coat.  As soon as his neighbours saw the cup was half empty, they ceased to bother about him but went off on their own affairs or to attend the banquet.  Thereafter MacLeod watched for a chance of escape and, when one offered, slipped quietly through the door of the dun and away, carrying the cup with him.

“The fairies soon realised what had happened and started in pursuit, but he was already across the Osdale river and in safety.  He hurried home, told his mother the story, and showed her the cup.  Being a wise woman she realised the peril in which he undoubtedly stood and at once put her most powerful spell upon him to protect him from the arts of the Daoine Sithe, warning him seriously never to leave the house for a moment without getting the spell renewed.  But she forgot to put a protecting spell upon the cup also.  The fairies soon discovered the exact state of affairs and immediately laid their own spell upon the cup, a spell so powerful that all who saw the cup or even heard of it, were seized with an overmastering desire to possess it, even if such possession involved the murder of the holder.

“For a year, all went well and thanks to his mother’s care the young man went unharmed.  Then he grew careless and one day ventured out without the protecting spell.  A one-time friend, bewitched by the cup, had been awaiting just such a chance and immediately murdered him and went off with the prize.  The fairies, their revenge achieved, took no further interest in the matter, but MacLeod of MacLeod did.  The boy’s mother hurried to him with her story, and he at once gave orders that the murderer be found and brought to justice.  He was duly hanged and the trouble-making cup, now free of enchantment, passed into the possession of the chief and can still be seen in (Dunvegan) castle.”

References:

  1. Donaldson-Blyth, Ian, In Search of Prehistoric Skye, Thistle: Insch 1995.
  2. MacCulloch, J.A.,  The Misty Isle of Skye, Oliphant, Anderson & Ferrier: Edinburgh 1905.
  3. MacGregor, Alasdair Alpin, Over the Sea to Skye, Chambers: Edinburgh 1930.
  4. Royal Commission on Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Outer Hebrides, Skye and the Small Isles, HMSO: Edinburgh 1928.
  5. Swire, Otta F., Skye: The Island its Legends, Blackie & Sons: Glasgow 1961.

Acknowledgements:  Eternally grateful to the awesome Aisha Domleo and Her little clan for getting us to this ancient haven on Skye’s endless domain of natural beauty.  Without Her, this would not have been written.  Also, accreditation of early OS-map usage, reproduced with the permission of the National Library of Scotland.

© Paul BennettThe Northern Antiquarian


Modsary, Tongue, Sutherland

Hut Circle:  OS Grid Reference – NC 65189 61639

Getting Here

Faint outline of Modsary hut circle, across centre

Along the A836 between Tongue and Bettyhill—nearly 5 miles (7.75km) east of Tongue—take the minor road north to Modsary and Skerray.  Some 1.75 miles along you’ll notice an inland loch to your right, and where the loch finishes, take the minor track up on your right to Modsary.  Walk past the cottages, through the gate and walk diagonally left down onto the moor. A small cave is across in front of you. Head towards that, but on the flat-ish piece of heathland barely 50 yards before it, above the small burn, look around for the low circular walling.

Archaeology & History

This previously unrecorded prehistoric hut circle was rediscovered in May 2018 by Sarah Maclean of Borgie during a brief excursion here, looking at the ancient clearance village of Modsary (which appears to be Iron Age in origin).  In walking onto the moor, shortly before leaving me to my own devices, she pointed out this low ring of barely discernible stones, wondering, “is this another hut circle?” (there are some on the western-side of the road from Modsary)  It would certainly seem so!

Grass showing centre of hut circle

It is constructed upon what seems to be a natural platform of earth above the slow-running burn.  A low ring of stone walling defines the construction: visible in parts, covered in vegetation for the most.  With an entrance on its southeast, the ring measures roughly 9 yards by 10 yards in diameter; with its outer walls being less than 2 feet high all round; but the width of the walls in some places measures up to 3 feet across.  It is certainly man-made and is certainly olde.  It requires excavation to assess its original construction period, although based on others I’ve seen that have been dated, would seem to be Iron Age in origin.

From this to the small cave that I mentioned, a most peculiar rectangular stone construction is evident 2-3 yards below it; and heading 40 yards south, beneath a craggy hill, a line of ancient walling runs SE-NW, with a much overgrown semi-circular arc of large stones, seemingly artificial in nature.  It would seem there is a lot more hiding beneath the heather hereby than official records suggest…

Acknowledgements:  Massive thanks to Sarah Maclean for locating and showing me this site; and also to Donna Murray for giving me a base-camp. Huge huge thanks indeed.

© Paul BennettThe Northern Antiquarian

Dunvarich, Tongue, Sutherland

Souterrain (lost):  OS Grid Reference – NC 59 57

Also Known as:

  1. Canmore ID 5341

Archaeology & History

Site of the lost souterrain

There are a number of souterrains—or “earth houses” as they used to be known—in Sutherland that have been lost.  Many have simply fallen prey to being filled-in or covered over.  This is one such site, found in the fields between Tongue village heading out towards the sea-bridge crossing the Kyle.  In a brief excursion I made to the area a few days ago, I couldn’t locate the site and no one I spoke to seemed to know anything about it.  I’m assuming that the site has simply been blocked-up and overgrown, hiding beneath the green pastures above the sea-line.

Its exact whereabouts is difficult to ascertain, for when it was described in Mr Horsburgh’s (1870) excursion to the area, the location he gave for it was somewhat vague, telling:

“Between Tongue House and Kirkiboll, in a field on the right of the road, there is an Eirde house, which I opened for examination (it had often been opened before); it is now about 25 feet long, 2½ feet broad at the entrance, and widens to 4 feet at the far end, where it terminates in a circle; the sides are built with small stones without mortar, and the top covered with large flat slabs.”

This places the location of the souterrain anywhere in the fields between grid-references NC 5904 5815 to the north (near Tongue House) and NC 5901 5678 to the south.  If anyone knows anything about this site, please let us know.

References:

  1. Horsburgh, James, Notes of Cromlechs, Duns, Hut-circles, Chambered Cairns and other Remains, in the County of Sutherland“, in Proceedings Society of Antiquaries, Scotland, volume 7, 1870

© Paul BennettThe Northern Antiquarian

Deanside, Tongue, Sutherland

Souterrain (destroyed):  OS Grid Reference – NC 591 556

Also Known as:

  1. Canmore ID 5343
  2. Dionaite

Archaeology & History

Location of Deanside souterrain

Nothing now remains of the prehistoric underground chamber, “eirde House” (as they were called) or souterrain, that was reported by the northern antiquarian James Horsburgh when he was exploring the sites here in the 1860s.  Found near Deanside a couple of miles south of Tongue, alongside the edge of the Allt an Dionaite (Deanside Burn), even in his day there wasn’t much of it left.  It was one of a number of souterrains in the region that he was shown, presumably by local people, telling us briefly that,

“Near Deanside, there were remains of the end of another (souterrain) on the bank of the burn, but it has since been washed away in a flood.”

In an exploration up the side of the burn today, I could find no remains whatsoever; although I didn’t walk too far up and have a feeling that its position would have been further up than where I got to.  In a brief chat with some of the old people living in the neighbourhood, they told me they had no memory of the site.

References:

  1. Horsburgh, James, Notes of Cromlechs, Duns, Hut-circles, Chambered Cairns and other Remains, in the County of Sutherland“, in Proceedings Society of Antiquaries, Scotland, volume 7, 1870

© Paul BennettThe Northern Antiquarian