Pear Tree Well, Kelvinside, Glasgow, Lanarkshire

Healing Well (destroyed):  OS Grid Reference – NS 56728 67797

Also Known as:

  1. Canmore ID 164370
  2. Three Tree Well

Archaeology & History

Site of the Pear Tree Well
Site of the Pear Tree Well

The demise of this old healing spring of water occurred a few generations ago by the look of things.  Marked on the earliest Ordnance Survey maps—erroneously as the ‘Three Tree Well’, as Mr McDonald (1860) will soon explain—it was located on the west side of the River Kelvin, halfway between the Kirklee footbridge and the ancient ford, but the only remains we can see of it now appears to be the brick-walling above which a pair of sycamore trees rise, or perhaps beneath the man-hole cover on the path lower down.

Three Tree Well on 1865 map

…But it wasn’t always this way… Known to be a chalybeate, or iron-bearing spring (which are always regarded as tonics in local lore, fortifying the blood general health), when the local writer Hugh McDonald (1860) wrote about it in his wonderful Rambles round Glasgow in the middle of the 19th century, he cast a picture of the area that few Glaswegians would recognise today—and a damn good swipe at the incomers trying to alter the names of traditional places:

“At the western extremity of the Botanic Gardens a narrow passage, in popular parlance called “the Kyber Pass,” leads over a green knoll to the volley of the Kelvin at the famous “Pear-tree Well.” …The scenery of the Kelvin in the vicinity of the Pear-tree Well is of the most romantic and beautiful description.  The banks are bold, and in many places fringed with masses of foliage to the water-lip; while the rustic bridge, the lonely cottage, and the picturesque mill, seem planted by the very hand of taste, along the meanderings of the rippled and murmuring stream, wherever they are likely to produce a telling effect… Altogether the scene and its accessories present the very choicest of those harmonious combinations of colour and form which the landscape limner loves to gaze upon, and fondly endeavours, in the pride of his skill, to transfer to the living canvas.  No wonder it is that Kelvin Grove has long been the favourite haunt of our City lovers, and the favourite theme of our local poets; for Nature has, indeed, strewn its recesses with charms as fresh and beautiful as though it were situated far from the dwellings of men, instead of almost under the wing of our most dinsome and dusky of towns.

“The Pear-tree Well issues from the bottom of a steep and thickly-wooded bank, which, at this point, rises gracefully from the rocky bed of the streamlet.  The crystalline and deliciously cool water is collected into a considerable cavity in the earth; immediately over which three large trees—a plane and two handsome ashes—raise on high their umbrageous heads, while their sturdy roots, in serpent-like convolutions, twine around the watery hollow beneath, as if to defend it from the intrusion of the penetrating noonday sun.  Some suppose that it is from this trio of sylvan guardians that the fountain has received its name — and that the ‘Three-tree’ and not the ‘Pear-tree’ Well is its proper denomination.  The advocates of the latter theory further remark, that there is no pear-tree in the vicinity, and that consequently the popular name is probably but a corruption of “Three-tree.”  There is high authority for saying that names are things of slight consequence; but however that may be, we are inclined, in the present instance, to be conservative of the old name for this favourite well, and to retain it in spite of all attempts at innovation.  Whether from langsyne associations or not, we shall not attempt to discover, but Pear-tree Well sounds most musically on our ear — and we should be loath to have it suppressed by the word-coinage of any crotchety theorist; and besides, who can tell what kind of trees may have formerly graced the locality?  A perfect orchard of the pear tribe may, at some past period, have clothed the banks of Kelvin for anything that these violators of a time-honoured name—”these men who are given to change”—know to the contrary.  No, no!  Pear-tree Well it has been, and Pear-tree Well to us, at least, it must remain.  We had as lief meet an old friend with a new face, as an old haunt with a new name.

“Having done our devoirs to the spirit of the fountain, by draining a bicker of the translucent water, which, by the way, is slightly impregnated with iron, we sit ourselves down on the bank above, under the ashen tree, when one of two friends with whose company we have been honoured, inspired by the half-gelid beverage, bursts suddenly out with—

“Let us haste to Kelvin Grove, bonnie lassie, O.”

“We of course join heartily in the measure, which has for many years been highly popular in the west of Scotland, and which we naturally enjoy with double zest, amid the scenery to which it refers…”

Pear Tree Well in 1896

The great historian and romantic, J.A. Hammerton (1920) even passed here, telling how sufferers of disease relied upon its curing waters to heal them.  It is just such a pity that this picturesque medicinal spring and its rivulet are with us no more…

References:

  1. Brotchie, T.C.F., Glasgow Rivers and Streams: Their Legend and Lore, John Maclehose: Glasgow 1914.
  2. Brotchie, T.C.F., “Holy Wells in and Around Glasgow,” in Old Glasgow Club Transactions, volume 4, 1920.
  3. Hammerton, J.A., Wonderful Britain: Its Highways and Byways – volume 1, EBC: London 1920.
  4. McDonald, Hugh, Rambles round Glasgow, John Cameron: Glasgow 1860.
  5. Millar, A.H., By-gone Glasgow, Morison Bros: Glasgow 1896.
  6. Pagan, James & Stoddart, J.H., Relics of Ancient Architecture and other Picturesque Scenes in Glasgow, David Bryce: Glasgow 1896.

Acknowledgements:  Huge thanks to Nina Harris for guiding us to the spot where this old well could once be seen.

© Paul Bennett, The Northern Antiquarian


Weeping Stone, Fladaigh Chuain, Skye

Legendary Rock: OS Grid Reference – NG 3638 8091

Getting Here

Unless you’ve got your own boat, forget it!  This one’s miles out on the isolated uninhabited island of Fladda-chuain about 5 miles off the northwest tip from Duntulm, Trotternish.  I wouldn’t mind a coupla weeks alone on the isle though – if anyone can get me there!

Archaeology & History

The little rocky island itself was allegedly another of the many visiting places of St. Columba in his many ventures to sell his religion to the peasants and displace the druids, who were alleged to practice pre-christian rites here and deemed it as sacred.  St. Columba’s chapel on this island was built to displace the heathen traditions.

Folklore

In Otta Swire’s (1961) excellent work on the folklore and history of the Isle of Skye, she wrote:

“In Duntulm Bay lies Tulm Island and beyond it, in clear weather, Fladdachuan, Fladda of the Ocean, can be seen. In olden times this was a sacred spot, held by many to be Tir-nan-Og, the Isle of Perpetual Youth, which lay in the west; here it is always summer and the sun never sets. The puffins recognized its sacred nature and never began any venture until they had circled the island three times sunwise; this they did also on arriving in Skye and before leaving it. It was held by some to be the reason why in Skye people used to turn three times sunwise before starting a new enterprise. The Druids held it in veneration and St. Columba caused a chapel to be built there. On its altar lay a black stone which some say was the original altar stone of the Druids and which was known as the Weeping Stone because it was always wet. Until fairly recently fishermen used to land on the island and pour three handfuls of seawater on the stone to procure favourable winds or to stop bad floods. The Weeping Stone no longer exists, or at least is no longer to be found where the altar once stood.”

I can’t find anything more about this place.  Does anyone know owt more about it?

References:

  1. Swire, Otta F., Skye: The Island and its Legends, Blackie & Son: Glasgow 1961.

© Paul Bennett, The Northern Antiquarian

Tobar na Cailleach, Keith, Banffshire

Sacred Well:  OS Grid Reference – NJ 42659 47528 

Also Known as:

  1. Cailleach Well 
  2. Tobar Chailleach 
  3. Well of the Cailleach

Folklore

Cailleach Well on 1869 map

Described on the earliest OS-map of the region as Taber Chalaich, this great “well of the old woman, or hag” is found on the northern slopes of Cairds Hill, amidst increasingly dense woodland up the top of the stream which ebbs and flows in strength (depending on the weather).  A water source dedicated the prima mater Herself — i.e., the heathen pre-Celtic female creation deity par excellence — it was once of considerable repute locally as being a great curing well and was described by Ruth and Frank Morris (1981) as being,

“the scene of a pagan ceremony in which the Earth Mother in her old woman phase bathed at the well and returned as a young maiden.”

On the hill at the top we find remains of old tombs (mistakenly ascribed by Mr & Mrs Morris as ‘stone circles’), some of which may have had some mythic relationship with this legendary water source.  Further information and/or any photos of this little-known site would be hugely welcomed!

References:

  1. Morris, Ruth & Frank, Scottish Healing Wells, Alethea Press: Sandy 1982.

© Paul Bennett, The Northern Antiquarian


Airthrey Stone, Stirling University, Stirlingshire

Standing Stone:  OS Grid Reference – NS 81410 96489

Also Known as:

  1. Airthrey Castle Stone
  2. Canmore ID 47115
  3. Stirling University Stone

Getting Here

Airthrey stone, looking north

Dead easy to find!  From Stirling head out on the A9 road towards Bridge of Allan and Stirling Uni.  You’ll hit a small roundabout a mile out of Stirling – go straight across and up the little bendy road.  Follow this round the bottom side of the Uni for a half-mile, watching out for the left-turn as the tree-line ends, taking you up to the factory behind the trees (if you hit the roundabout a bit further on, you’ve gone too far!).  Go up the slope and onto the level sports playing fields – where this old beauty will catch your eye!  If you somehow miss it, just get to the Uni and ask some of the students where it is!

Archaeology & History

Airthrey Stone, looking NW

This single standing stone is a beauty!  It’s big – it’s hard – and it’s bound to get you going! (assuming you’re into megaliths that is)  Standing proud and upright on the eastern fields of the Stirling University campus, A.F. Hutchinson (1893) measured it as being “9ft 1in in height.  Its greatest breadth is 4ft 10in, and its circumference 14ft.”  A bittova big lad!  More than fifty years later when the Royal Commission (1963) lads got round to measuring its vital statistics, only an inch of the upright had been eaten by the ground.  The stone was highlighted on the earliest OS-maps of the area.

Folklore

Of the potential folklore here, most pens and voices seem quiet; although Mr Hutchinson (1897) told of William Nimmo’s early thoughts, linking the history of this stone with the others nearby, saying:

“Of what events these stones are monuments can not with certainty be determined.  In the ninth century, Kenneth II, assembled the Scottish army in the neighbourhood of Stirling, in order to avenge the death of Alpin his father, taken prisoner and murdered by the Picts.  Before they had time to march from the place of rendezvous, they were attacked by the Picts… As the castle and town of Stirling were at that date in the hands of the Picts, the rendezvous of Kenneth’s army and the battle must have been on the north side of the river; and as every circumstance of that action leads us to conclude that it happened near the spot where these stones stand, we are strongly inclined to consider them as monuments of it.  The conjecture, too, is further confirmed from a tract of ground in the neighbourhood which, from time immemorial, hath gone by the name of Cambuskenneth: that is, the field or creek of Kenneth.”

And although this hypothesis is somewhat improbable, it was reiterated in the new Statistical Account of 1845, which also suggested that this and the other Pathfoot Stone were “intended probably to commemorate some battle or event long since forgotten.”

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Cat Heaps, Swanston, Edinburgh, Midlothian

Cairns (destroyed):  OS Grid Reference – NT 2447 6828

Archaeology & History

Not far from the giant cup-marked Caiy Stone, there used to be two very large prehistoric cairns, which local historian Daviid Shankie told us “were foolishly broken up by some sacriligious hand and used for road metal”!  Not good…  Remains of human bones and several fragments of old weapons were found in them.  Fred Coles (1903) told us that:

“In the neighbourhood of this [i.e. Morton Hall], but further southwest, on the grounds of Comiston, were found, in forming the public road, under large heaps of stones, various sepulchral stone enclosures, in which were deposited urns with dead men’s ashes, and divers warlike weapons.” And again, when speaking of the levelling of a part of the ground close to the old (so-called Roman) road, by Sir John Clerk of Pennycuick, the same writer adds, there ” were discovered several stone coffins with human bones.”

Folklore

According to Shankie (1902), these two great cairns were built upon lands previously known as the Templelands of Swanston and commemorated a great battle that was fought “between the ancient Picts and Scots.”

References:

  1. Coles, Fred, ‘Notice of…Cairns and Standing Stones in Midlothian and Fife,’ in PSAS 37, 1903.
  2. Harris, Stuart, The Place-Names of Edinburgh, Gordon Wright: Edinburgh 1996.
  3. Royal Commission for the Ancient & Historical Monuments of Scotland, Midlothian and West Lothian, HMSO: Edinburgh 1929.
  4. Shankie, David, The Parish of Colinton, John Wilson: Edinburgh 1902.

© Paul Bennett, The Northern Antiquarian


Clach-na-Cruich, Fearnan, Perthshire

Cup-Marked Rock:  OS grid reference – NN 71868 44743

Also known as:

  1. Canmore ID 25037
  2. Clach-na-Gruich
  3. St. Ciaran’s Seat
  4. Measles Stone

Getting Here

Pretty easy to get to.  It’s in one of the fields above the old farmhouse of Boreland on the western edge of Fearnan, a couple of hundred yards away on the other side of the road from the Clach an Tuirc.

Archaeology & History

Clach-na-Cruich in 1884

In the field we find this great chair-shaped boulder with a great ‘bowl’ on it where the seating section is, and on its top and sides are a few cup-markings — MacMillan (1884) noted seven of them, two of which had half-rings around them, “associated together in a singular manner, and forming a figure like the eyes of a pair of spectacles.”

Folklore

Regarded in local legends to be an ancient initiation seat, this was taken over and ordained as being the seat of St. Ciaran at some time when the Celtic church started having influence up here.

The ‘seat’ of this great stone regularly fills up with rainwater and was, wrote William A. Gillies, “regarded as an effectual cure for measles, and there are persons still residing at Fearnan who were taken as children to drink from the water in the hollow of Clach-na-Gruich, the Measles Stone.”  His lengthy account of the site told:

“In the district of Breadalbane, Perthshire – which has in it the Pool of St Fillans, famous for its supposed power of curing mentally afflicted persons – there are two boulders with water-filled cavities, which have a local reputation for their healing virtues. One is at Fernan, situated on the north side of Loch Tay, about three miles from Kenmore. It is a large rough stone with an irregular outline, somewhat like a rude chair, in the middle of a field immediately below the farmhouse of Mr Campbell, Borland. The rest of the field is ploughed; but the spot on which it stands is carefully preserved as an oasis amid the furrows. The material of which it is composed is a coarse clay slate; and the stone has evidently been a boulder transported to the spot from a considerable distance.

“In the centre on one side there is a deep square cavity capable of holding about two quarts of water. I found it nearly full, although the weather had been unusually dry for several weeks previously. There were some clods of earth around it, and a few small stones and a quantity of rubbish in the cavity itself, which defiled the water. This I carefully scooped out, and found the cavity showing unmistakeable evidence of being artificial. On the upper surface of the stone I also discovered seven faint cup-marks, very much weather-worn; two of them associated together in a singular manner, and forming a figure like the eyes of a pair of spectacles.

“The boulder goes in the locality by the name of Clach-na-Cruich, or the Stone of the Measles; and the rain-water contained in its cavity, when drunk by the patient, was supposed to be a sovereign remedy for that disease. At one time it had a wide reputation, and persons afflicted with the disease came from all parts of the district to drink its water. Indeed, there are many persons still alive who were taken in their youth, when suffering from this infantile disease, to the stone at Fernan; and I have met a man not much past forty, who remembers distinctly having drunk the water in the cavity when suffering from measles.

“It is is only within the lifetime of the present generation that the Clach-na-Cruich has fallen into disuse. I am not sure, indeed, whether any one has resorted to it within the last thirty years. Its neglected state would seem to indicate that all faith in it had for many years been abandoned.”

References:

  1. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  2. MacMillan, Hugh, ‘Notice of Two Boulders having Rain-Filled Cavities on the Shores of Loch Tay, Formerly Associated with the Cure of Disease,’ in PSAS 18, 1884.

© Paul Bennett, The Northern Antiquarian 


Battle Hill Dolmen, Huntly, Aberdeenshire

Cairn (destroyed):  OS Grid Reference – NJ 542 401

Archaeology & History

In a short article, ‘Dolmens in Scotland’, written by Dr H.O. Forbes in the esteemed Antiquity journal of June 1929, Dr Forbes reported the former existence of a dolmen-like monument that stood,

“some 70 years ago…at the north or northwestern extremity of Battle Hill which looks down on the town of Huntly on the River Bogie in Aberdeenshire.  In walking from Drumblade to the town, about 3 miles off, one usually took a short cut over Battle Hill.  This bypath diverged from the turnpike road leading north to Banff and led to the top of Battle Hil (400ft), close past the edge of the wood, a few yards within which stood this monument.  It was a typical dolmen, of which I retain a perfectly clear recollection, with its large granite capstone supported by three massive, rudely shaped pillars.  On the aspect towards the bypath, there were some blocks of stone on the ground which may have constituted a fourth pillar or the ruins of a dromos, otherwise the dolmen was in excellent preservation.  It stood about 6 to 7 feet high above the ground level, for I remember it took some climbing for me as a small boy to get on top.”

Folklore

Dr Forbes also described several legends attached to this long forgotten old tomb.  He told “that it was a ruined druid’s altar; that the stones were dropped down through a hole in the devil’s apron when on his way to Knock Hill to deposit the cloven-stone there (a large glacial erratic); and that it is the tomb of a great warrior.”  A story that we find at a number of prehistoric tombs in both Britain and abroad.  At some nearby tumuli, legend told that they stood on the site of a great battle.

References:

  1. Forbes, H.O., ‘Dolmens in Scotland,’ in Antiquity journal, volume 3, June 1929.

  2. Grinsell, Leslie, Folklore of Prehistoric Sites in Britain, David & Charles: Newton Abbot 1976.

© Paul Bennett, The Northern Antiquarian