Take the B822 Fintry to Kippen road and just over 2 miles (3.3km) north of Kippen, take the small country lane on your left. Parking is truly troublesome along here, so: nearly half-a-mile along, a road/track on your right takes you into the huge forestry plantation (or ‘tree farm’ as Nina Harris calls them). Go up here and, when you reach the tree-line, walk along the outer perimeter fence to your left. Keep walking – and walking – through bog and over fence – keeping all along to the outside of the forest for more than a mile. You eventually reach a rise on the Balfron side with huge views to the west – and just here is an opening into the trees on your right where a long ridge of rock is obvious. You’re here!
Archaeology & History
Main feature of the carving
Not far from the recently rediscovered Footsteps Stone (coming soon…), this large cup-and-ring carving was found by Paul Hornby on a TNA rock art venture in November 2016 on a journey to the petroglyphs on Balgair Muir, between Balfron and Fintry. Twas a damn good day indeed! We’d been up here the previous week, but the grey daylight gave little away. Upon revisiting the place, Paul eventually called us over and, beneath a mass of fallen tree foliage, the long raised rock gave up its ancient symbols once again.
Very faint partial cup&rings?Main feature, looking ENE (photo by Nina Harris)
Along the main face of the stone are a variety of geophysical undulations and small natural hollows—lots of them!—some of which give the impression of being primitive cup-markings, but they’re more the result of erosion. However, amidst these are several very possible cup-markings, and some photo-images show that at least one of them has portions of a distinct faint ring around it, possibly two of them. On the whole however, we’d need a geological specialist to tell us with certainty about the other doubtful ‘cups’ here (TNA neeeeds an in-house crazy geologist into petroglyphs and things!).
Balgair Muir Woods designMain feature, looking west
As the rock face slopes down on its northern edges, away from the many natural pits and nodules, Paul uncovered two large incomplete ‘rings’, each with short outer ‘lines’, distinctly carved. The ‘rings’ are somewhat larger than the average cup-and-ring motifs — but it also appears that at least one of the ‘rings’ is lacking an internal cup-mark.
Large semi-carved ‘bowl’ (photo by Nina Harris)
On the same piece of rock, several feet to the east and almost covered by an adjacent tree, we also found a large half-natural half-carved ‘bowl’ more than 12 inches (30cm) across with a possible cup-marking near its centre. Whoever carved this section of the petroglyph has definitely utilised the natural features in the rock and, it seems, may never have finished the work.
We need more visits to this area to find what more lies beneath the fallen forest debris.
Acknowledgements: Massive thanks to Paul Hornby for uncovering this carving. Huge thanks also to Nina Harris for her help and some of the photos; and also to Ann Rankin and Mick for all their relative help too. Until next time…
The TNA Rock Art Team on site – Fraser, Frank, Lisa, Leo & Aish
Get yourselves to Johnstone or Elderslie (which just about fuse into each other) and off the B789 road, make your way to Johnstone Castle football ground on Auchenlodment Road and go uphill, past the housing estate, until the fields open up on either side. 350 yards further, woodland appears. Go past the hair-pin kink in the road and, 50 yards or so past this, walk into the trees on your right. About 20 yards in, a large sloping rock face is what you’re looking for… (there’s a decent car-park on the left-hand side of the road 400 yards further along if you’re driving here)
Archaeology & History
4 cup-and-rings in poor light
A seemingly solitary but vandalised petroglyph at the top of the Craigton Woods above Johnstone Castle estate: vandalized by the industrialists, whose quarry cut into a once larger rock, at whose edges cup-markings exist and whose design extended much further onto the now-vanished rock. The carving was also painted onto by some ignorant bastard many years ago (as the photos show); and one of the cup-and-rings here has either been damaged or isn’t prehistoric. The paint was daubed onto the stone in the 1960s and is shown in one of Ron Morris’ (1981) several descriptions of the site; and whilst it interferes with the design, it hasn’t damaged it anything like as badly as the industrialists have done.
Craigenfeoch cup-and-rings
Vandalism aside: it’s still quite an impressive carving, albeit hidden in the shadows of the surrounding trees. The design has been etched onto a large rock, some 35 feet long and perhaps up to 10 feet across, sloping at an angle of about 30-35° down (slippery when wet, as we all found out!). When we visited the site a few days ago, low cloud and mist didn’t really allow us a decent inspection of the site. But what we did find was more than our predecessors….
James Kirkwood (1938) gave the first literary account of the site—and in some detail. When he found the place it was “mostly covered with vegetation”, much like we found it on our visit. He wrote:
“The group of markings comprises five cups, each surrounded by a single encircling ring, whole lay-out being contained in an area of about 9 square feet. The setting corresponds almost exactly with the four cardinal points of the magnetic compass. The cup and ring to the north is the best preserved, the cup being 2½ inches in diameter and cut to a depth of 1 inch; the ring is somewhat elliptical, measuring 8½ and 7½ inches on its major and minor axes. A channel or gutter connects this cup with that within the eastern ring. The remaining cups vary from 2 inches to 2½ inches in diameter, and the rings from 6½ to 7 inches diameter. It is significant that the east and west cups are equidistant from the north one at about 15¼ inches; they are also equally spaced from the southeast cup at 19½ inches, and this latter dimension measures the distance from the west to the southwest cup. The four cups and rings on the main cardinal points are all moderately distinct, but the southwest sculpturing can only be very faintly discerned.”
James Kirkwood’s drawingRon Morris’ sketch
Kirkwood’s fascination with the alignments and measurements betwixt certain elements on the petroglyph was something of a fad at the time (resurfacing with some vigour in some quarters today), but is likely to have little if any authentic relevance with the animistic dynamics implicit in the function of the design.
When Ronald Morris (1981) entered the carving into his Southern Scotland survey, he made the now standard bland description of the carved elements:
“At least 5 cups-and-one-complete-ring (some ovoid), at least one with a long wavy groove downhill from the ring, and at least 5 cups, some of which may have been ringed. The ring marked ‘F’ in the (black-and-white photo, below) has been ‘improved’ since 1934 — the author has an older photograph showing it similar to the others. The 2 upper rings can only be seen just after sunrise, when wet—they are much weathered. Greatest ring diameter – 17cm (7in) and carving depths up to 2cm (1in).”
Fraser, Frank & Lisa at work
A good drawing of the carving would be worthwhile (are there any rock art-ists out there wanna join us on our next visit?), as the archaeological blandness never does petroglyphs descriptive justice. Ostensibly, from the bottom slope of the elongated stone—below where Fraser, Frank and Lisa are standing, right—a number of geophysical marks run across the stone. You can see in the photo how several geophysical ‘lines’ cut across the rock at an angle, roughly parallel, marked by the green vegetation. One of these is a small natural tunnel hole running through the stone, possibly made by the softer rock of a fossilized tree root or branch which has since disintegrated over time. Just above this ‘hole’ the carvings begin.
Cup-and-ring & carved lineOuter cup, ‘fan’ & CnRs
A number of possible cup-marks are overshadowed by the definite series of well eroded cup-and-rings (at least four of them) all close to each other, with lines connecting some to the others, including one which runs down to the tunnel hole. Some other lines on this part of the rock may or may not be geophysical (is there a geologist in the house!?). Close to the edge of the stone (where Fraser stands in the photo above) a singular cup-mark has been etched within a series of five lines, like an open fan, that all run to a point at the entrance of the natural tunnel in the stone. We were unsure as to whether these lines were natural or man-made (we need that geologist!); but it should be noted that an element very similar to this ‘fan’ of lines occurs in a carving near Killin, Perthshire, which we have yet to fully excavate—and in the Killin example the lines reach out from a central point like spokes on a bike wheel to an entire surrounding ring of cup-and-rings! Intriguing…
R.W.B. Morris early photo
One of the cup-and-rings in this cluster has clearly been either vandalized or else carved within the last century, as the erosion on it is wholly different to the rest, and the angle of the cuts into the stone shows clearly that a metal tool has made it. However, as Ron Morris stated above, this was apparently not the case with this ‘ring’ when he visited it in 1934 (it would be good to see the photo which he says shows its original state).
Faint cup-marks halfway up
Further up the slope of the rock we reach a near-parallel row of natural cracks across the stone. Inside this, about halfway along, a cluster of well eroded cup-marks exist—at least four of them. One of them has either a curved line arching out of it, or a semi-circular arc. Above the parallel cracks there is a large and very well eroded cup which, from differing angles, appeared to have faint sections of a ring around it, but we all agreed this was more a Rorschach response in our respective feeble minds!
We need to visit the site again in much better weather to gain a more accurate picture of the entire design. It appeared there were other elements to be seen here, but the lighting conditions were working against us that day…. That’s our excuse anyway!
References:
Kirkwood, James, “Notes on Cup and Ring Markings at Craigenfeoch, Renfrewshire”, in Transactions of Glasgow Archaeological Society, 9:2 (New Series), 1938.
Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Acknowlegdments: With huge thanks to what Nina Harris called “the TNA rock art team” – Aisha Domleo (and Leo), Nina Harris, Frank Mercer, Lisa Samsonowicz & Fraser Harrick.
After standing at the same spot for 3000 years or more, near the beginning of the 19th century this stone circle was destroyed by the self-righteous christian cult that was rampaging its way through cultures far and wide. After all, they needed to rid the area of local traditions and “improve” the locals, whether they liked it or not! Thankfully however, one of their creed—a reverend Ferdinand Ellis: minister of the parish for forty years—recorded its destruction in the New Statistical Account between 1834-45. Amongst a variety of important traditional monuments that once existed hereby,
“A Druidical place of worship anciently stood about the middle of the churchyard or burying ground. It consisted of a circle of twelve upright large granite stones from Benochee, which were overturned when the first Christian temple was erected. One of these was taken up in 1821 and now remains above ground, near the spot where it was taken up. The other eleven are still underground. This is proof that the first christian missionaries, in this country, erected their places of worship as near as possible to the holy hills of the heathens, that the people might be more easily persuaded to assemble there.”
‘Persuaded‘ being a very broad term indeed when it came to the land confiscation of indigenous folk…
The stone that Ellis said “was taken up in 1821 and now remains above ground” was gone when Fred Coles (1902) surveyed the site, but he told how an earlier antiquarian and writer for the Scottish Society of Antiquaries, J.G. Callander, lived nearby, and who was
“told by the aged sexton, Florance, that he many a time came across a great stone, when preparing graves, and that he had himself blasted these more than once.”
It seems that all trace of this single stone, and the rest of them, either still lay in the ground or were used for local building material.
When John Barnatt (1989) came to add this circle in his corpus, for some reason he postulated that
“the number of stones suggest it was a recumbent stone circle”,
…that is: a stone circle possessing one large stone in the ring that’s laid down with two standing stones either side. However, there seems no real evidence to show that this was the case.
References:
Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
Browne, G.F., On Some Antiquities in the Neighbourhood of Dunecht House, Aberdeenshire, Cambridge University Press 1921.
Many ways to get here, via the M8 or the B806. Just get to the Glasgow Fort shopping centre on the northern edge of Easterhouse, above Provan Hall. At the T-junction where the road from the Fort meets Auchinlea Road, note the sign saying ‘Todds Well’. Walk along the winding path, keeping to the lower side, and as you swing round the small hill, keep your eyes peeled for the small burn emerging from the shrubs 10-20 yards off the track. That’s the place.
Archaeology & History
Follow the track past the sign
Thankfully this site still exists and the waters—slow though they flow—are quite drinkable (us lot drank here anyway!). It was illustrated on the early OS-map of the area as the ‘Back o’ Brae Well’—no doubt gaining its name from the surveyors who took the directions to the place as its title! At the point where the spring water emerges from the Earth, very overgrown remains of low walling marks the opening well-head, and a number of larger stones mark the course of the tiny burn as you walk towards the track (though these could be more recent).
Getting ready for a drink!The slow-flowing water source
Thought to derive its name from the old word todd, meaning ‘fox’ (Grant 1973), a variant on the word may have meant that children’s games were played here (but without a confirmation of this in local folklore, we should urge caution). As well as being used by local people, the water from Todds Well was one of the places used by them there ‘rich’ folk who lived at nearby Provan House.
On the flat meadowlands below the slopes of Old Monkland, half-a-mile southeast of the legendary Pilgrim’s Stone, an old mound once lived. It may have been here for thousands of years but, with the encroachment of the toxic Industrialists, its time was coming to an end. The mound was levelled in 1832 and, beneath it, relics from a truly ancient past were unearthed – and destroyed of course. The account of its demise was told in the Glasgow Evening Post of May 26 that year. Many years later, the Royal Commission (1978) lads unearthed the information and included the site in their inventory for prehistoric sites in Lanarkshire. They told:
“In 1832 four cists were discovered during the levelling of a small mound 900m SE of Old Monkland Church. The cists, which measured about 1m by 0.6m, contained the remains of crouched inhumations, two of them double burials with the skulls at opposite ends of the cists. A stone hammer-head and a coin were found in one cist, the latter no doubt indicating subsequent disturbance. There is now no sign of the site, and it is not certain from the report whether the cists were inserted into a small natural mound or were covered by a barrow.
“The present farmer states that his father discovered a single cist during ploughing in the same field; it contained a pottery vessel which the landowner, Mr Sholto Douglas, was thought to have presented to a museum, but it cannot now be traced.”
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Lanarkshire: An Inventory of the Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.
This old well, named after Queen Mary (one of at least three dedicated to her in Lanarkshire), was illustrated on the earliest Ordnance Survey map of the area in 1864. Local tradition tells us that the site gained its name when the great Mary Queen of Scots visited this old healing well, amidst a period when she stayed at Provan Hall 1½ mile away. Both she and her horse stopped and drank here for refreshment.
Site of Mary’s WellMary’s Well on 1864 OS-map
In the 19th and early 20th century, the well was converted into a pump and supplied the water to a row of cottages that used to be here. When we visited the site yesterday, no trace of the pump, nor any spring of water could be found. It seems that a huge pile of industrial crap has been piled on top of the well, then trees planted to give the impression that Nature has taken back the place. The well seems to have been completely destroyed (the photo here shows the spot where the well should be, just a few yards into the young trees). Due to this site being an important part of Scotland’s heritage, its ignorant destruction must be condemned.
Acknowledgements: Big thanks to the team – Nina Harris, Paul Hornby and Frank Mercer – for their work here. And to Dan Holdsworth and John Bestow for their additional input.
From Lochgilphead, take the A816 road north for several miles (towards the megalithic paradise of Kilmartin), keeping your eyes peeled for the road-signs saying “Dunadd.” Turn left and park-up a few hundred yards down. Go through the gate and walk up Dunadd. Just before the flattened plateau at the top you’ll come across a length of smooth stone, adjacent to the Dunnad Footprint Stone, with a deep large circular ‘bowl’ cut deep into the rock. That’s the spot!
Archaeology & History
Basin with encircling faint ring
This large ‘bowl’ or basin just below the top of Dunadd—next to the other carvings of footprint, Ogham and boar—is speculated by many to have been a part of the kingship rituals that were alleged to have occurred up here, going way back. But please remember that ‘kingship’ as it was in ages past has nothing to do with the touristy nonsense that prevails in the UK today. Kingship in its early forms relates to rituals for the benefit of the tribe/society, in many cases resulting in sacrifices. (see Frazer 1972; Hocart 1927; Quigley 2005, etc) This is quite probably what occurred at Dunadd. But whether this curious deep bowl with its semi-circular carved ring had anything to do with the kingship rites, we simply don’t know.
An early description of the Dunadd Basin is in Mr Thomas’ (1879) essay on the hill itself. It was a brief note:
“About four yards southwards from the (Dunadd) footmark is a smooth-polished and circular rock basin cut in the living rock; it is 11 inches in diameter and 8 inches deep.”
There is no mention of the incomplete ring which, though faded, can be seen to surround two-thirds of the hollow. And as Dunadd was used by people until medieval times (Lane & Campbell 2000) it not only begs the question: when was it carved; but also: was the myth behind this petroglyph still alive? We’ll probably never know.
The Royal Commission lads (1988) said the following:
“The rock-cut basin measures 0.25m in diameter by 0.14m in depth, and is bisected by a crack. It is surrounded by a shallow pecked ring about 40mm in width, but parts of this have been worn away, especially to the S where the path from (the) enclosure passes the basin.”
Folklore
…and from another angle
The basin here was said by the incoming priest R.J. Mapleton (1860) to be entirely natural in origin; though he also noted how Dunadd was known by local people to be the meeting place of witches and the hill of the fairies, whose amblings in this wondrous landscape are legion. Legends and history intermingle upon and around Dunadd. Separating one from the others can be troublesome as Irish and Scottish Kings, their families and the druids were here. One such character was the ever-present Ossian. Mapleton told:
“From these ancient tales we turn to a much later period of romance, when Finn and his companions had developed into extraordinary and magical proportions; a story is current that when Ossian abode at Dunadd, he was on a day hunting by Lochfyneside; a stag, which his dogs had brought to bay, charged him; Ossian turned and fled. On coming to the hill above Kilmichael village, he leapt clean across the valley to the top of Rudal hill, and a second spring brought him to the top of Dunadd. But on landing on Dunadd he fell on his knee, and stretched out his hands to prevent himself from falling backwards. ‘The mark of a right foot is still pointed out on Rudal hill, and that of the left is quite visible on Dunadd, with impressions of the knee and fingers.'”
As Mr Thomas clarifies: “The footmark is that of the right foot, and the adjacent rock-basin is the fabulous impression of a knee.”
References:
Bord, Janet, Footprints in Stone, Heart of Albion Press 2004.
Campbell, Marion, Mid-Argyll: An Archaeological Guide, Dolphin Press: Glenrothes 1984.
Campbell, M. & Sanderman, M., “Mid-Argyll: An Archaeological Survey,” in Proceedings of the Society Antiquaries, Scotland, volume 95, 1962.
Craw, J.H. “Excavations at Dunadd and other Sites,” in Proceedings of the Society Antiquaries, Scotland, volume 64, 1930.
Lane, Alan & Campbell, Ewan, Dunadd: An Early Dalriadic Capital, Oxbow: Oxford 2000.
Mapleton, R.J., Handbook for Ardrishaig Crinan Loch Awe and Pass of Brandir, n.p. 1860.
Morris, Ronald W.B., The Prehistoric Rock Art of Argyll, Dolphin Press: Poole 1977.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.
Take the B855 road northwards out of Dunnet village, through Brough and, nearly 4 miles on, you’ll see the waters of the Long Loch right by the roadside. 300 yards along the side of the loch, keep your eyes peeled to your left-hand side, where the white stone surround falls below the roadside just a couple of yards away. By its side, a small stone with a plaque highlights its position. You can’t really miss it.
Archaeology & History
Stone & plaque by its side
Marked on the earliest OS-map of the region in 1875 (simply as “Well”), this is the most northerly example of a healing well in mainland Scotland, being a good mile further north than John o’ Groats! Consisting of a standard stone surround, the well has two stone troughs: one inside the surround, and another outside, where the water runs, before being directed back to Earth.
Second stone trough
Although the waters here have long since quenched the thirst of crazy travellers, the well was the main water supply for the men who lived and manned the famous Dunnet Head lighthouse in earlier years, who would carry the water from here more than half-a-mile up to their remote abode, overlooking the great cliffs and out towards megalithic Orkney. Its healing properties have, sadly, long since been forgotten. When we visited the site, the waters did not look to be in a healthy state to drink.
From Lochgilphead, take the A816 road north for several miles (towards the megalithic paradise of Kilmartin), keeping your eyes peeled for the road-signs saying “Dunadd.” Turn left and park-up. Instead of walking up the craggy fortress, follow the road-track to the house and, alongside the River Add, you’ll see the standing stone in the well-mown garden on your right.
Archaeology & History
As a monolith within the Kilmartin Valley complex, this is a slight, almost gentle standing stone, missed by most when they visit the other larger sites in Argyll’s Valley of the Kings. Set upright close to the gentle winding River Add and only a few yards from the ancient ford that bridged the waters beneath the shadow of Dunadd’s regal fortress, the late great Alexander Thom (1971) wrote about it in his exploration of lunar alignments found at other nearby standing stones. This one however, was 3° out to have any astronomical validity.
Described only in passing by a number of writers, the greatest literary attention it has previously been afforded was by the Royal Commission lads (1988), whose notes on it were short:
“An irregularly-shaped block of stone, 1.35m high and 1.35m in girth at the base, is situated 25m S of Dunadd farmhouse, it is aligned NNW and SSE, and the top the SSE edge appear to have been broken off.”
…My first visit here was when I lived north of Kilmartin and each time I found the same ‘gentle’ feeling, in all different weathers: a most unusual phenomenon, as there tends to be changes in psychological states between rain, sunshine, frosts, dark night and mists. But there was a consistency of subtlety; a regularity in genius loci—probably due to its proximity to the River Add, the lowland tranquility below the crags. It’s a wonderful little place. Well worth visiting if you go to Dunadd.
References:
Campbell, Marion, Mid-Argyll: An Archaeological Guide, Dolphin Press: Glenrothes 1984.
Lane, Alan & Campbell, Ewan, Dunadd: An Early Dalriadic Capital, Oxbow: Oxford 2000.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.
Ruggles, Clive L.N., “A critical examination of the megalithic lunar observatories,” in Ruggles & Whittle, Astronomy and Society in Britain, BAR: Oxford 1981.
Ruggles, Clive L.N., Megalithic Astronomy, BAR: Oxford 1984.
Turn off the A91 road at Gateside and go down Station Road, crossing the old railway line at the bottom. From here, cross the fields to your left and the site of the circle will be found in the field to the north east of Easter Nether Urquhart Farm.
Archaeology & History
Position of the circle, evident in crop-growth
Marked on the 1856 6″ Ordnance Survey map as a “standing stone,” earlier references record this as being the survivor of a stone circle. Not listed in Aubrey Burl’s (2000) magnum opus, this circle was on the edge of the site of a major battle between the Romans and the native defenders, and large amounts of human remains have been found in the vicinity. Referring to an adjacent cairn, Lieutenant-Colonel Miller wrote in 1829:
“A very fine Druid’s Temple stood on the south side of it, consisting of seven very large stones. All these were blasted with powder and removed, except half the one of them, which still marks the spot.”
Of the same cairn, the Reverend Andrew Small wrote in 1823:
“This cairn stood a little north of an ancient Druids’ temple, only one stone now remaining, out of ten of which it formerly consisted.”
The Ordnance Survey Name Book for 1853-55 imparts the following:
“This standing Stone is about 13 chains on the South side of the River Eden opposite Edensbank but whether it is the remains of a druid’s temple or set up to mark something relative to the battle contested between the Romans and Caledonians according to Messrs. Miller & Small, it is difficult to determine. It stands about 4 feet 10 inches high and its sides are about 2 feet broad…many of the inhabitants consider it to have been a druid’s temple…”
A close-up of the site
J.S.Baird of Nether Urquhart informed an Ordnance Survey officer in 1956 that the remaining stone was broken up and removed around 1952, and measured 5 feet high with a girth of 9 feet at the base. Near the top of the stone, on the south-side were two slight cracks weathered to suggest a simple incised cross.
On the day of my November field-visit the winter barley was sprouting and it was interesting to see how much better it was growing at the place where the remaining stone had stood.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Miller, Lieutenant-Colonel, “An Inquiry respecting the site of the battle of Mons Grampius (Read 27th April 1829 and 25th January 1830),” in Proceedings of the Society of Antiquaries of Scotland, Volume IV, 1857.
Small, Reverend Andrew, Interesting Roman Antiquities Recently Discovered in Fife Ascertaining the site of the Great Battle fought betwixt Agricola and Galgacus, John Anderson & Co: Edinburgh 1823.
