Strathblane Churchyard, Stirlingshire

Standing Stone:  OS Grid Reference – NS 56387 79375

Also Known as:

  1. Canmore ID 44452

Getting Here

Strathblane church's heathen creator

Strathblane church’s heathen creator

From whichever direction you’re coming from along the A81 into Strathblane, make sure you keep your eyes peeled for where the A891 turns off it to the east.  Go  and along there and barely 100 yards on the church is set back from the road.  Walk into the graveyard, turn left and you can’t really miss it amidst the mass of modern graves.

Archaeology & History

Location of the stone, from Smith 1886

Location of the stone, from Smith 1886

In accordance with the occasional tradition of standing stones in churchyards (such as the Rudston monolith and many others), a short stumpy monolith, less than four feet high, here stands alone in the christian burial ground surrounding Strathblane’s parish church.  The top of the stone is quite flat and it’s possible that this once stood much taller, with the top of the stone being chopped off (such destruction has happened at the Cuckoo Stones and many other megalithic sites).  It’s certainly worth looking at and stands amidst a cluster of other ancient sites—some gone, some still in evidence—in and around this lovely old village.  Not much has been written about the stumpy little fella and its first literary reference seems to be in Mr Smith’s (1886) magnum opus on the area, where he tells:

“There is a very old standing stone in the churchyard, but most probably it was placed there long before there was any church in the parish.”

…Nothing else.  Even the Royal Commission (1963) lads said little about it, merely telling us:

“A few yards within the entrance to the graveyard of Strathblane Parish Church…a standing stone appears among the monuments.  It is a five-sided pillar, 3ft 9in high, with an uneven but flattish top.  At ground level the sides range from 1ft 9ins to 2ft 3in in width.”

The stone, looking south

The stone, looking south

The stone, looking southeast

The stone, looking southeast

The fact that it stands by the church (rebuilt around 1803 out of its more ancient fabric) suggests that the site was a heathen temple or sacred site, redesignated by the invading christian priesthood.  A short distant east and west have been found a number of prehistoric remains in the forms of burials, standing stones and giant cairns, indicating this site to have had particular mythic importance in earlier centuries.  From the standing stone if we look southeast, we see the rise of Dunglass, but the view to the stones and great pyramid of Dumgoyach, northwest, is blocked by the rise of Cuilt Brae, which I found to be a little surprising.

References:

  1. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
  2. Smith, John G., The Parish of Strathblane, James Maclehose: Glasgow 1886.
  3. Ure, David, The History of Rutherglen and East Kilbride, Glasgow 1793.

© Paul BennettThe Northern Antiquarian


Broadgate Farm, Strathblane, Stirlingshire

Standing Stone:  OS Grid Reference – NS 56929 79402

Also Known as:

  1. Canmore ID 44439

Getting Here

Broadgate Farm standing stone

Broadgate Farm standing stone

From Strathblane, take the A891 road eastwards out of the village, past the standing stone in the churchyard and the row of houses set back off the road until, a few hundred yards along, the fields open up on both sides of you.  In the very first field on the north side of the road, you’ll see the standing stone, all alone, resting quietly.  There’s a gate enabling you access into the field…

Archaeology & History

Broadgate Stone, with Dunglass SE

Broadgate Stone, with Dunglass SE

Found in close proximity to the destroyed chambered tomb of Broadgate, this small standing stone is presently set in a concrete base after an excavation here in 1982 located a cremation urn beneath the stone, confirming an old tradition that told as much.  But there are some who think the stone isn’t a prehistoric one—the Royal Commission (1963) lads for one.  In their brief resumé of the site they wrote:

“This stone stands just N of the road from Campsie to Strathblane, 140 yds E of Broadgate farmhouse.  It is 4ft high and measures 2ft 3inches by 3ft at ground level.  It may well be the stone referred to in the New Statistical Account as marking the spot where Mr Stirling of Ballagan was murdered in the 17th century and should therefore not necessarily be accepted as of prehistoric origin.”

And were it not for an excavation nearly twenty years later, this view may have been maintained.  However, when Lorna Main (1982) told of what was found beneath the monolith, no mention was made of any recent remains.  She wrote:

“Excavation at the base of the fallen standing stone was undertaken prior to its re-erection. A ledge had been cut on the south-west side of the shallow stone hole and fragments of the base survived and the diameter of the base is approximately 17cm.  The urn contained a cremation and a small quantity of charcoal.  It lay only 15cm below the ground surface and is in a poor condition.”

The very fragile state of the urn and the very eroded rounded stature of the rock itself would seem to indicate that this is more a prehistoric upright than a later 17th century one.

Folklore

There are legends of early battles in this region and J.G. Smith (1886) thought that perhaps “this great stone…mark the resting-places of Cymric heroes who did their share of the battle on the north side of the valley.”

References:

  1. Main, Lorna, “Broadgate Farm – Standing Stone and Cinerary Urn,” in Discovery & Excavation Scotland, 1982.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
  3. Smith, John G., The Parish of Strathblane, James Maclehose: Glasgow 1886.
  4. Ure, David, The History of Rutherglen and East Kilbride, Glasgow 1793.

© Paul BennettThe Northern Antiquarian


Broadgate, Strathblane, Stirlingshire

Chambered Cairn (destroyed):  OS Grid Reference – NS 5674 7938

Also Known as:

  1. Canmore ID 44453

Archaeology & History

A once-impressive large prehistoric long cairn could be found close to the grid-reference given here, whose existence and destruction was recorded, thankfully, by local antiquarians in the 18th and 19th centuries respectively.   There are remains of other prehistoric sites in and around the spot—including the standing stones of both Broadgate Farm and Strathblane Church—close to which Mr J.G. Smith (1866) described,

“towards the end of last century a mound was levelled at Broadgate near this spot, and many stone coffins, each containing an urn full of earth and burnt bones, were found.”

Smith himself refers to the lengthier description of the mound’s destruction in Ure’s History of Rutherglen (1793), in which the site was described as

“an ancient burying place, the origins of which is unknown, was 60 yards in length, 14 feet in height, and of a considerable breadth.  It was composed of gravel, and lay east and west.  In the bottom were a great many coffins of stone, placed in a row, and separated from one another by a single flag.  Every coffin contained an urn, that was full of earth and burnt bones.  Beside each urn was a pillar about 3 feet in height, and 8 inches in thickness.  They were fragments of basaltic five-sided columns, a few rocks of which are found in the parish.  Most of the pillars are built in a dyke adjoining to the church.  The urns on being touched fell in pieces.”

Due to the seemingly extravagant lay-out of this cairn, Audrey Henshall (1972) took the site to be a chambered tomb of some considerable importance.  She was probably right!  In her magnum opus (1972) on the subject she wrote:

“The description of the ‘cists’ suggests a segmented chamber of Clyde type, but the mound composed of gravel (instead of being a cairn) suggests a natural feature.  A long mound, probably natural, exists on Broadgate Farm in which a restricted excavation produced a cist of Bronze Age type. Possibly the Strathblane mound was similar; it may have contained a segmented chamber (…where a chamber has been built into a natural mound), or it may have contained cists of later type for single burials.”

Subsequent explorations by the Royal Commission (1963) and local historians to find any remains of the site have proved fruitless.

References:

  1. Henshall, Audrey S., The Chambered Tombs of Scotland – volume 2, Edinburgh University Press 1972.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
  3. Scott, J.G., “Inventory of Clyde Cairns,” in Megalithic Enquiries in the West of Britain,Liverpool University Press 1969.
  4. Smith, John G., The Parish of Strathblane, James Maclehose: Glasgow 1886.
  5. Ure, David, The History of Rutherglen and East Kilbride, Glasgow 1793.

© Paul BennettThe Northern Antiquarian


Boreland Hill, Kincardine, Stirlingshire

Standing Stone:  OS Grid Reference – NS 72346 99409

Also Known as:

  1. Blair Drummond Stone
  2. Canmore ID 46064

The standing stone

The standing stone

Getting Here

Along the A84 Stirling-Doune road, watch out for the minor Cuthill Brae road to the caravan park.  A couple of hundred yards before reaching the entrance to the caravan park, note the copse of trees more than 200 yards north, on the left, across the field. Walk into the trees and, near the centre, you’ll see the upright stone.

Archaeology & History

Looking to the west

Looking to the west

On the very top of this flattened tree-covered hill between Doune and Stirling, a single upright monolith more than 5½ feet tall quietly rests, seemingly forgotten by just about everyone.  The stone was marked on the earliest OS-maps in the 1860s, though in non-antiquated lettering, as if to question its archaic veracity—and this has continued to the present day, with the likes of Hutchison (1893) and Canmore upholding it as little more than a geological erratic.  Yet as our photos here show, this stone has much greater credibility as an authentic standing stone than Nature’s handiwork.

In Mr Hutchison’s (1893) article on the megalithic remains of the area he said of this stone:

“This is a very fine boulder of Highland grit, stranded on a gravel mound near the official residences on the Blair Drummond estate.  The knoll is wooded, leaving a clear space in the centre for the stone.  It would thus appear to have been thought worthy of preservation for some reason or other.  It has no appearance however, of having been erected as a standing stone.  It measures about 6 feet in height, and 12 feet at its widest circumference.”

Looking northwest-ish

Looking northwest-ish

Looking northeast-ish

Looking northeast-ish

The position of the stone is intriguing, giving a 360° view through the trees to a much greater vista all round, and this does seems to be quite deliberate.  In all honesty, this does look like an authentic standing stone, contrary to the earlier views cited.  A large prehistoric tumulus occurs only 400 yards to the south (recently damaged and built onto by the present land-owner) and other standing stones are in the area.

There are a number of scratch marks on the upright faces of the stone, no doubt caused by the forestry actions here over the last century.  No modern excavations have occurred here.

Folklore

A couple of centuries ago, the New Statistical Account told that,

“a very vague tradition represents it as having been a place of religious worship in superstitious times. There are no other remains near to confirm this opinion; but whether it be correct or not, it is evident that its site is a very important one, and may have been useful as a signal station, as it commands a view not only of the road across the Moss of Kincardine, but also of the line of Roman stations along the Forth and Teith in the direction of the camp at Ardoch.”

References:

  1. Bennett, Paul, The Standing Stones of Stirling and District, TNA: Stirling 2020.
  2. Hutchison, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.

© Paul BennettThe Northern Antiquarian


Ardjachie Farm, Tain, Ross & Cromarty

Cup-Marked Stone:  OS Grid Reference – NH 746 845

Also Known as:

  1. Canmore ID 14736
  2. Tain Museum Stone

Getting Here

Ardjachie Stone, Tain

Ardjachie Stone, Tain

No longer in its original position; the stone can now be found if you visit the Tain & District Museum, just off Tower Street, in towards St Duthus’ Church.  The stone is upright around the side of the buildings adjacent, probably more accessible if you walk down Castle Brae, keeping your eyes peeled to your left. Otherwise, just ask the helpful people at the Museum.

Archaeology & History

Ardjachie CR Taylor 2004001

Ardjachie Carving (after Mark Taylor 2004)

An intriguing stone with what may be a long and fascinating history behind it…. It was only rediscovered in the 1960s, when the farmer at Ardjachie (2½ miles northwest of Tain town centre) came across it in one of his fields.  It’s not large or notable in any way, other than it possessing a couple of really peculiar symbols etched amongst a mass of otherwise standard neolithic and Bronze Age cup-marks.  These other symbols are (as seen in Mark Taylor’s drawing, right) a very distinct ‘spoked wheel’ and what looks like a right-angled ‘tool’ or set-square of some sort.  These symbols have brought with them notions from academics who are claim it has Pictish provenance.  However, we must be very cautious of this idea….

The first written account of the stone was by Ellis Macnamara (1971) who gave a detailed description of the carving:

“Boulder found on Ardjachie Farm, now in Tain Museum.  The boulder, of probably local old red sandstone, is uncut and very irregular in shape but has two principal faces; the maximum length is 1.7m; maximum width is 0.65m and on the maximum thickness is some 0.35m.  The carvings are all on one face, which is much weathered; the opposing face is conspicuously less smooth so that it is possible that this stone was never set upright.  The weathered face is covered with at least 30 ill-defined cup markings scattered over nearly the whole surface, though grouped towards one end; the average diameter of these cup markings is about 3 to 4cm, depth about 1.5cm.  There are several indistinct lines among the cup markings and there is among the thickest cluster of cup markings a symbol like a ‘wheel’, with the outer ‘rim’ drawn as a fairly perfect circle, with a diameter at the outer edge of some 17cm.  The ‘wheel’ has twelve ‘spokes’ and a single inner circle, or ‘hub’, with a diameter at the outer edges of about 4 or 5cm.”

Subsequent to Macnamara’s description, it’s been suggested that there are cup markings on both sides of the stone; but the ones on the other side are a little less certain.  The stone itself almost typifies the cup-marked cist covers we find scattered all over the country—yet no burial or other structure was noted upon its discovery in the fields.  It’s an oddity on various levels…

Close-up of spoked-wheel

Close-up of spoked-wheel

Close-up of spoked-wheel

Close-up of spoked-wheel

The spoked-wheel symbol and, moreso, the right-angled element, have led some to speculate that the symbol was carved in Pictish times; but there are problems with this on two levels at least.  The cup-marks we know are neolithic or Bronze Age in origin, and their design always inclines to abstract non-linear forms, screwing egocentric analysis. But the ‘spoked wheel’ is more linear in nature. But as acclaimed petroglyph researchers from George Coffey (1912) to Martin Brennan (1983) show, this spoked wheel occurs in neolithic Ireland; and the identical symbol occurs in prehistoric carvings at Petit Mont in France (Twohig 1981), at Cairnbaan in Argyll (Royal Commission 2008) and there’s even a partial spoked-ring on the Badger Stone on Ilkley Moor!  We have no need to jump into Pictish times to account for its origin and unless we have direct archaeological evidence to prove this, the academic Pictish association must be treated with a pinch of salt. It is nevertheless scarce amongst neolithic and Bronze Age carvings in Britain.   Maarten van Hoek (1990) suggested it to be a variant on the ‘rosette’ design, also neolithic in origin.  On the whole the symbol is interpreted as being the sun—which it may well be.

If you look carefully at the images above you can see, to the right of the ‘wheel’, a cup-marking surrounded by a ring of six-cups.  It is possible that this may be an older variant of the spiked-wheel solar symbol.  All speculation of course.  The other peculiar element here is the curious right-angled design, below the ‘sun’.  This symbol in particular is quite different from the early cup-marks and may have been carved at a much later date.  In which case, this raises the potential for a continuity of tradition here… which mightjust bring in the Picts!

A closer look at the carving

A closer look at the stone

But the general problem with a Pictish assignment is that of the Picts themselves.  If we ascribe the current anglocentric belief that the Picts only existed between the 3rd and 9th centuries (because we only have written records of them during that period), we are assuming the rather naive philosophy that anything before written history did not exist: a sort of blind-man’s Schrodinger’s Cat ideology, only really accepted by pseudo-historians.  But if the Picts didhave something to do with this carving, we may indeed be talking about a continuity of tradition from the ancient past into the written period.  Such an idea would be no problem in developed tribal cultures with an animistic cosmology—and that’s assuming that this stone was deemed as ‘special’ in some form or another to the local people. But all these are uncertainty principles in themselves and we may never know for sure…

There are no adjacent monuments to where Ardjachie’s stone came from, and apart from a scatter of flints found a hundred yards or so closer to the beach, other archaeological remains are down to a minimal.  Its isolation is peculiar.  There are however, a number of springs of water a few hundred yards away, just across the main A9 road, two of which have left their old names with us as the Cambuscurrie Well and the Fuaran nan Slainte, or fountain/spring of Healing (the modern Glenmorangie whisky gets it waters hereby!).  Although we must be careful not to assign every example of prehistoric rock art with the material, the mythic association between petroglyphs and water cannot be understated, and although such an association at Ardjachie is conjectural, it cannot go unnoticed.

References:

  1. Brennan, Martin, The Stars and the Stones: Ancient Art and Astronomy in Ireland, Thames & Hudson: London 1983.
  2. Coffey, George, New Grange and other Incised Tumuli in Ireland, Hodges Figgis: Dublin 1912.
  3. McHardy, Stuart, A New History of the Picts, Luath: Edinburgh 2012.
  4. Mack, Alastair, Symbols and Pictures: The Pictish Legacy in Stone, Pinkfoot Press: Brechin 2007.
  5. Macnamara, Ellen, “Tain, Ardjachie Farm: Cup Markings and Incised Symbol”, inDiscovery & Excavation Scotland, 1971.
  6. Macnamara, Ellen, The Pictish Stones of Easter Ross, Tain & District Museum 2010.
  7. Royal Commission on the Ancient & Historical Monuments of Scotland, Pictish Symbol Stones: A Gazetteer, Edinburgh 1999.
  8. Royal Commission on the Ancient & Historical Monuments of Scotland, Kilmartin – Prehistoric and Early Monuments, HMSO: Edinburgh 2008.
  9. Scott, Douglas, The Stones of the Pictish Peninsulas of Easter Ross and the Black Isle, Historic Hilton Trust 2004.
  10. Twohig, Elizabeth Shee, The Megalithic Art of Western Europe, Clarendon: Oxford 1981.
  11. van Hoek, M.A.M., “The Rosette in British and Irish Rock Art,” in Glasgow Archaeological Journal, volume 16, 1990.

Acknowledgements:  Huge thanks to Mark Taylor for use of his fine drawing in this site profile; copies of his work with Ellen Macnamara being available for sale from the Tain Museum.  Many thanks to the staff at Tain Museum for their help; and many thanks again to Prof Paul Hornby in the venture to this curious old petroglyph.

© Paul BennettThe Northern Antiquarian


Overlee, Clarkston, Renfrewshire

Souterrains & Settlement (destroyed):  OS Grid Reference – NS 577 572

Also Known as:

  1. Canmore ID 43802

Archaeology & History

Overlee Farm in 1896 – no remains highlighted

This was an astonishing-sounding place, little-known beyond the pages of specialist historians.  It has been described in modern terms as simply “subterranean structures”, “weems”, or “prehistoric underground houses”; but were this site still in evidence it would be a huge attraction!  From the literary descriptions we possess, the extensive remains found and destroyed sound very much like the much-visited fogous found throughout Cornwall, or more commonly known as ‘souterrains’ in Scotland—although there’s no mention of the place in Wainwright’s (1963) singular study on such monuments.  Despite this, here, on the south-side of modern Clarkston, it seems we once had a Renfrewshire equivalent to the prehistoric Cornish village and fogous known as Carn Euny.

The first known account of this site was written by James Smith (1845) in the survey for the New Statistical Account, who thankfully gave us a reasonably lengthy account of what was once here.  He told:

“About thirty years ago, on the farm of Overlee, which lies on the north bank of the river Cart, in the south-west angle of the parish, Mr Watson, the proprietor, on removing the earth from a quarry which he wished to open, discovered a great many subterraneous houses ranged round the slope of a small swelling hill. Each house consisted of one apartment, from eight to twelve feet square. The sides, which were from four to five feet high, were faced with rough undressed stone, and the floors were neatly paved with thin flag stones which are found in the neighbourhood.  In the centre of each floor was a hole scooped out as a fire-place, in which coal-ashes still remained, and seemed to indicate that their occupiers had left the place on a sudden.  That coal and not wood or peat had been employed as fuel, seemed at first an argument against the antiquity of the houses, until it was remembered that many seams of coal crop out on the steep banks of the river in the immediate vicinity, which may have been picked out for firing by the aboriginal inhabitants, as is still done to a limited extent by a few of the poorer classes in the neighbourhood. Near the fire-places were found small heaps of water-worn pebbles, from two to three inches in diameter, the use of which it is difficult to conjecture. They may have been used as missiles for attack or defence in the rude warfare of ancient days, or more probably they served the purposes of an equally rude system of cookery, by which meat was prepared for being eaten by heated stones placed round it, as is still done in many of the South Sea islands.  The floors of the houses were covered to the depth of about a foot with a rich black vegetable mould, which was in all likelihood the decayed remains of the roofs mixed with soil filtered from the surface.  As was gathered from the different appearances of the soil, in and over them, the houses were partly excavated from the hill and partly built above ground, and a level approach to the entrances was dug out of the slope.  The number discovered amounted to forty-two, of which thirty-six formed the arc of a lower and larger circle, and the remaining six, also circularly ranged, stood a little higher up the hill.  The writer is informed that the ruins of villages of a similar description have been discovered in several parts of Scotland; and there is an account of one very much the same as the above, recorded in the third volume of the Transactions of the Antiquarian Society of Scotland.  About twelve querns or small hand-mills were found near the site of these houses, and a grave lined with stone containing a rude urn filled with ashes.  These latter relics, however, may have belonged to a still distant but less remote antiquity. The old castle of Lee or Williamwood was erected near the place, and it is not improbable that, in procuring materials for the building from the freestone, of which the hill consists, the soil, which for so many centuries concealed the remains of the village, was thrown down upon it. Several years ago, the proprietor, in clearing away the old foundations of the castle, which interfered with the rectilineal operations of the plough, found within the square which they enclosed many human bones, which he avers were of almost superhuman magnitude.

“If the natives of the village, described above, deserted their homes hastily, as may be conjectured from the fact of the fuel remaining on their hearths, it may have been in terror of the Romans—one division of whose invading army must have passed not far from the place. In a direct north-east line from this hill, without any intervening eminence, and at the distance of about two miles, there are still very distinct traces of a small Roman encampment on the summit of a hill, the name of which, from the circumstance, is Camp Hill…”

Although the modern official description of these remains is simply that of “a settlement”, the idea that some of the remains here were souterrains seems beyond doubt.  The comparison James Smith makes with remains that were found shortly afterwards that were “very much the same”, unearthed at Cairnconon—or the West Grange of Conon, as Canmore call it—northwest of Arbroath, confirms this idea.

Just over a decade after Mr Smith’s initial account, the Glaswegian historian James Pagan (1856), in his huge History of Glasgow, included another description of the place from the pseudonymous 19th century writer “J.B.”  In what were called Desultory Sketches, much of what he wrote merely echoed the original notes by Smith, but they are still worth repeating:

“Specimens of the winter houses, or weems, were to be seen, till recently, in our own district, at Cartland Craigs, near Stonebyres, on the Clyde; and one very interesting example of the pit-houses was revealed in 1808, on the farm of Overlee, near Busby, in the vicinity of Glasgow.  The following particulars regarding these were communicated to the writer of this sketch, by the parish minister of Cathcart, who had his information from an eye-witness.

“While the farmer was removing soil to get at freestone, for building a new steading, he came on a cluster of subterranean aboriginal huts. They were forty in number, and ranged round the face of the hill on which the farm-house of Overlee now stands. These huts were of the most primitive kind. They were mere semicircular pits, cut out of the hillside, with a passage to the door, also dug out of the slope, on a level with the floor, as indicated by the different colour of the soil. Each consisted of one small apartment, about twelve feet square, five feet high, and faced with stone. The floors were neatly paved with thin flag-stones, found in the neighbourhood. In the centre of each was a hole for a fireplace, in which ashes were still visible. Near the fireplace were small piles of water-worn stones, two or three inches in diameter, probably for cooking food, by placing heated stones round it, as is yet done by some of the islanders in the Pacific Twelve hand-querns of stone for grinding grain were found in the houses. At a short distance, a grave was discovered, lined with stone, and containing rude urns filled with ashes, thus indicating that the inhabitants of this primitive cluster, near what is now Glasgow, burned their dead. Unfortunately, the whole of these curious pit-houses were ruthlessly destroyed.

“In some of the weems and pit-houses, small groups of pretty oyster-shells have been found, perforated with small holes, as if they had been strung together, and formed an ornamental necklace—shall we say for the lady-savage of that distant epoch?  In others were discovered bodkins and skewers, made of horn, probably to hold together the folds of the wild beasts’ skins forming the savages’ winter covering; the bones of oxen, neatly notched, as if for ornament; bowls made of stone, the hollow having been drilled out by the circular action of another stone, sharper and harder, aided by the grit of sand (one of which is now before me); arrow-heads and lances formed of flint or bone, some of the former of which I happen to possess; —nay, swords have been found, fashioned from the bone of a large fish! Heavy oaken war-clubs, too, must not be omitted from this curious catalogue.”

Although highly unlikely, there is the remote possibility that some remains of these underground ‘houses’, or souterrains, could possibly still be unearthed hereby.  In recent years we’ve encountered a number of good farmers and land-owners who’ve told us about souterrains beneath their fields that are not in any record-books.  Intriguingly, each one asked us, “who are you working for?” – and when we’ve assured them that we have nothing to do with the ‘official’ bodies, they’ve opened up and showed us.  In one instance, a land-owner in Angus told us how he was farming the field as he’d always done, “when my tractor fell into a huge hole in the ground – and there was another souterrain!”

Why am I telling you this?  Well, if you’re a local, maybe get round to Overlee and ask around some of the olde local people.  You never know what you might find!  And we could perhaps try find more about the other souterrain which the pseudonymous ‘J.B.’ said was “at Cartland Craigs, near Stonebyres, on the Clyde.”

References:

  1. McBeath, H.D., Walks by Busby and Thorntonhall, with Historical Notes on the Area, EKDC: East Kilbride 1980.
  2. Pagan, James (ed.), Glasgow, Past and Present – volume 2, David Robertson: Glasgow 1856.
  3. Ross, William, Busby and its Neighbourhood, David Bryce: Glasgow 1883.
  4. Smith, James, “Parish of Cathcart,” in New Statistical Account of Scotland – volume 7: Renfrew, William Blackwood: Edinburgh 1845.
  5. Stuart, John, “Notice of Underground Chambers recently Excavated on the Hill of Cairn Conan, Forfarshire,” in Proceedings Society of Antiquaries, Scotland – volume 3, 1862.
  6. Wainwright, F T., The Souterrains of Southern Pictland. RKP: London 1963.

© Paul BennettThe Northern Antiquarian


Larkfield Moor, Inverkip, Renfrewshire

Cup-and-Ring Stone (destroyed):  OS Grid Reference – NS 2295 7591

Also Known as:

  1. Canmore ID 41327

Archaeology & History

When the moorland here was still free from the dodgy factory workings of Texas Instruments (UK) Ltd, a Mr F. Newall (1960) came across this curious example of ancient rock art—now long gone.  He described the find as,

“A series of cup marks and one ring, worked in laminated sandstone (that) has been located on Larkfield Moor by Mr H.M. Sinclair. In several cases the outer edge of the cup has been deeply incised through yellow sandstone to leave a slightly raised boss of red sandstone at the centre.  From the side of the outcrop bearing the cups was recovered a chert scraper, doubly notched on one edge.”

Morris’ 1981 sketch

The “chert scraper” is marked on the adjacent diagram with an “X”.

Although this carving is described on the latest Canmore survey as being “possibly a freak geological formation”, we are best erring on the side of caution regarding their note.  The cup-marks on this stone were—as the illustration (right) shows—quite large, which is the reason for the geophysical suggestion.  However, the site was deemed to be authentic by the rock art authority R.W.B. Morris. (1981)  In his account of this petroglyph, Morris told of there being,

“6 rings up to 20cm (8in) diameters, cut so that they penetrated the next lower yellow sandstone layer; but in 4 cases having a ‘boss’ of red sandstone slightly raised in the middle, and also 3 cups. Greatest carving depth 1cm (½ in).”

References:

  1. Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  3. Morris, Ronald W.B. & Bailey, Douglas C., “The Cup-and-Ring Marks and Similar Sculptures of Southwestern Scotland: A Survey,” in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1966.
  4. Newall, F., “Larkfield Moor,” in Discovery & Excavation, Scotland, 1960.

© Paul BennettThe Northern Antiquarian


Witch Tree, Aberuthven, Perthshire

Sacred Tree:  OS Grid Reference – NN 9621 1587

Getting Here

Witch Tree on 1901 OS-map

Witch Tree on 1901 OS-map

Just off the A9 between Stirling and Perth is Aberuthven village.  Down the Main Street and just south of the village, turn west along Mennieburn Road.  A half-mile on, just past Ballielands farm, you reach the woods.  Keep along the road for another half-mile, close to where the trees end and go through the gate where all the rocks are piled. Walk up to the tree-line 50 yards away and follow it along the line of the fence east, til it turns down the slope.  Naathen – over the barbed fence here, close to the corner, about 10 yards in, is the tree in question…

Archaeology & History

Witch Tree03

Looking along the fallen trunk

Laid down on the peaty earth, fallen perhaps fifty years ago or more, are the dying remains of this all-but forgotten Witch Tree.  To those of you who may strive to locate it—amidst the dense eye-poking branches of the surrounding Pinus monoculture—the curious feature on this dying tree are a number of old iron steps or pegs, from just above the large upturned roots.  About a dozen of them were hammered into the trunk some 100 years or more ago and, were it to stand upright again, reach perhaps 30 feet high or more.  These iron pegs give the impression of them being used to help someone climb the tree when it was upright; but their position on the trunk and the small distance between some of them shows that this was not their intention.  Their purpose on the tree is a puzzle to us (does anyone have any ideas?).

Embedded pieces or iron from roots...

Embedded iron from the roots

Embedded iron 30-40ft along

Embedded iron 30-40ft along

The fallen trunk has broken into two main sections, each with iron pegs in them.  The very top of the tree has almost completely been eaten back into the Earth.  Unfortunately too, all the bark has completely rotted away and so identifying the species of the tree is difficult (though I’m sure there are some hardcore botanists out there who’d be able to enlighten us).  The possibility that the early map-reference related to a Wych-elm (Ulmus glabra) cannot be discounted, although this would be most unusual for Ordnance officers to mistake such a tree species with a ‘witch’.  Local dialect, of course, may have been a contributing factor; but in Wilson’s (1915) detailed analysis of the regional dialect of this very area, “wych elm” for witches does not occur.  Added to this is the fact that the indigenous woodland that remains here is an almost glowing birchwood (Betula pendula) in which profusions of the shaman’s plant, Amanita muscaria, exceed.  There were no wych elms hereby.

The tree was noted by the Ordnance Survey team in 1899 and was published on their maps two years later, but we know nothing more about it.  Hence, we publish it here in the hope that someone might be able top throw some light on this historical site.

Folklore

Looking along the fallen trunk

Halfway along the fallen tree

We can find nothing specific to the tree; but all around the area there are a plethora of tales relating to witches (Hunter 1896; Reid 1899)—some with supposedly ‘factual’ written accounts (though much of them are make-believe projections of a very corrupt Church), whilst others are oral traditions with more realistic tendencies as they are rich in animistic content. One of them talks of the great mythical witch called Kate McNiven, generally of Monzie, nearly 8 miles northwest of here.  She came to possess a magickal ring which ended up being handed to the owners of Aberuthven House, not far from the Witch Tree, as their associates had tried to save her from the crazies in the Church.  This may have been one of the places where she and other witches met in bygone centuries, to avoid the psychiatric prying eyes of christendom.

Until the emergence of the Industrialists, trees possessed a truly fascinating and important history, integral to that of humans: not as ‘commodities’ in the modern depersonalized religion of Economics, but (amongst other things) as moot points—gathering places where tribal meetings, council meetings and courts were held. (Gomme 1880)  The practice occurred all over the world and trees were understood as living creatures, sacred and an integral part of society.  The Witch Tree of Aberuthven may have been just such a site—where the local farmers, peasants, wise women and village people held their traditional gatherings and rites.  It is now all but gone…

References:

  1. Gomme, Laurence, Primitive Folk-Moots, Sampson Lowe: London 1880.
  2. Hunter, John, Chronicles of Strathearn, David Philips: Crieff 1896.
  3. Reid, Alexander George, The Annals of Auchterarder and Memorials of Strathearn, Davdi Philips: Crieff 1899.
  4. Wilson, James, Lowland Scotch as Spoken in the Lower Strathearn District of Scotland, Oxford University Press 1915.

© Paul BennettThe Northern Antiquarian


Well of the Mosses, Glen Almond, Perthshire

Healing Well:  OS Grid Reference – NN 82865 33096

Getting Here

Spring of the Mosses

Spring of the Mosses

Take the dirt-track up Glen Almond for 3½ miles until you reach the standing stone of Clach an Tiompan.  The giant long cairn of the same name is just above the track on the other side.  Walk past this and start walking uphill, diagonally, until a few hundred yards up, a ridge levels out with some unrecorded habitation sites upon it.  The clear waters of this spring are on the eastern edge of this ridge.

Archaeology & History

A little-known spring of water found on the slopes immediately above the giant Clach an Tiompan long cairn.  Beautifully clear water emerges from beneath a large rock that rests by an ancient pathway running across the mountain-slope, used by the local people who lived here before the genocide of The Clearances.  When we visited the place recently, the waters were low, but still running, and the mosses which reach along the length of the burn were almost iridescent in the evening sunlight.

The living glows of moss & water

The living glows of moss & water

Looking upstream to its source

Looking upstream to its source

Upon drinking here, there was that subtle sweetness to the waters, typical of many moss-clad sites, indicating it to have that typical medicinal virtue as a place to renew or revitalise your low-sugar energies after you’ve finished your meditation and rest, gazing within the enchanting mountains in which you are being held.  It’s a truly wonderful little site!

© Paul BennettThe Northern Antiquarian


Tombreck (10), Kenmore, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 65042 37559

Getting Here

Tombreck's cup-marked stone

Tombreck’s cup-marked stone

Along the A827 north road around Loch Tay, between Killin and Kenmore, a few hundred yards east of Carie—and on the same side of the road—there’s a dirt-track down to the Tombreck community.  Go into it and just past The Big Shed you’ll see the small caravan where the helpful and friendly Gabriela lives.  The stone just in front of her caravan is the one you’re looking for!

Archaeology & History

Close-up of the cups

Close-up of the cups

Although this cup-marked rock has been known about for sometime by local people, it is one of many that are not in the archaeological record.  It’s nothing like as impressive as some of its petroglyphic neighbours on the slopes of Ben Lawers, as this simple carving comprises of two well-defined simple cup-marks, and another two that appear to have been worked slightly into natural cracks in the rock.  These two remain incomplete.  It’s nothing too special to look at and is, once again, only gonna be of interest to the petroglyphic purists amongst you.

© Paul BennettThe Northern Antiquarian