Nice ‘n easy: get into the village and walk through the church gates and there, on your left on the grass verge, a plinth and the cross-head sits before thee!
Archaeology & History
When the great Arthur Langdon (1896) wrote about Crowan’s cross-head, he was puzzled. At the time it was in the garden of a local surveyor in the nearby village of Praze-an-Beeble, but its origins seemed mysterious. The surveyor in question, a Mr William Carah, wrote to Langdon and said,
“It seems a mystery where the cross we have originally came from. A friend of mine, living abroad at present, saw it, I think, at a farm-place, being used as a bottom for a beehive. He asked the people for it, intending to fix it somewhere. At any rate, when he left England he had not done so, and at my request they gave the cross to me.”
The condition of the cross-head wasn’t too good and Langdon suggested it had “received some very rough treatment” – no doubt when it was hacked from its shaft. With his usual precision he gave the dimensions of the cross-head as follows:
“Height, 1 ft. 6 in.; width, 1 ft. 8 in.; thickness: at the bottom 6½ in., at the top 5½ in.
Front. — Part of a small conventional figure of Christ, extending to the knees, at which point the fracture occurred which separated the head from the shaft.
Back. — The remains of a mutilated Latin cross in relief.”
The stone shaft or menhir that once supported this carved head has, it would seem, long since been destroyed.
References:
Blight, J.T., Ancient Crosses and other Antiquities in the West of Cornwall, Simpkin Marshall: London 1858.
Courtney, R.A., The Evolution of the Wheel Cross, Beare & Sons: Penzance 1914.
Doble, Gilbert H., A History of the Parish of Crowan, King Stone Press: Shipston-on-Stour 1939.
Langdon, Andrew, Stone Crosses in West Cornwall, Federation of Old Cornwall Societies 1999.
Langdon, Arthur G., Old Cornish Crosses, Joseph Pollard: Truro 1896.
If you can make your way to the Stroness (2) carving, then walk down the slope for less than 50 yards past quite a few other earthfast stones, you’ll eventually run into the stone shown here in the photos. You’ll find it easily enough.
Archaeology & History
This carving was found when I was heading down the hillside to meet up with my antiquarian colleague 500 yards lower down. The sun was just setting, so visibility wasn’t good, but as I rushed from stone to stone feeling each one in the hope of finding a carving, this one gave my fingers that distinct feedback of a cup-marking; then another; and what seemed like another. I had a small amount of water left in a bottle and quickly sprayed it over the surface of the stone and saw that there were indeed a number of cups on it. Two or three certainly – but possibly as many as five. I laid on the wet ground and looked across its even surface from several angles and caught what seemed to be a very faint semi-circle around one of the cups. But I wasn’t sure it was real. However, on a number of quick photos I took, several of them do appear to show such an arc around one of the cups. But I’m very cautious about it. Only when we (or you) go back up and have a look at it in good light will we be able to affirm or discount it.
One additional feature that needs mentioning is a small low arc of walling just above this stone. It’s man-made, it’s very old, but I couldn’t work out what it might be: hut circle, cairn (there’s one further up the hill), enclosure walling. I’m not sure, but it needs to be looked at when we have a full day.
The minor road that runs roughly north-south between the hamlets of Fowlis Wester and Buchanty is probably your best bet. Nearly 2 miles north of the village up the tiny winding lane, where the moorland at the roadside finishes and the fields begin – is where to take the track, left, up onto the hillside. But after just 75 yards, go left over the rickety-gate and follow the walling until your reach the burn. Follow this up all the way to its source (it’s boggy as hell) and, once you’re there, walk due north for 250 yards until you reach a cluster of rocks. Look around!
Archaeology & History
It’s a long way to come to see such a simplistic design —but for the real petroglyph researchers among you, it’s worth it the trek. It’s had scant attention. George Currie (2004) seems to have been the only person to mention this stone, giving the standard bland description typifying archaeology. He wrote:
“SE-facing slope, 1.2m long pointed rock aligned E-W; three shallow cups, 30-40 x 6-10mm.”
Inspiring stuff, ey?! Anyhow… As usual, there’s more to it than that. If we assume that the carving described above is the same one I visited yesterday (Mr Currie’s grid-ref is slightly different), even despite the poor daylight, it was obvious there was more than three cup-marks on this.
Lower cups & upper cups
Cups on top
When I got to this stone, the evening sun was literally touching the horizon and so the light cutting across half the rock highlighted very little indeed. I was rushing, trying to fondle and see as much as I could before the darkening sky clouded everything, and as I almost frenetically sprayed showers of water across its surface, the two or three cups that I could see near the crown of the stone suddenly doubled in number. Two cups along one edge became three; whilst the sloping surface above these that had one cup suddenly seemed to have a companion. On the highest part of this gently sloping stone, the form of one of the two distinct cup-marks that first caught my eye seemed to slowly morph into one of the carved “footprint” designs, akin to those clustered on the Ardoch (2) carving 1½ miles south-west of here. However, this element needs looking at again, as it may have been a curious playful trick between stone and light showing me something that wasn’t there! Things like that happen with stones.
Altogether there are at least six cup-marks on here, but perhaps as many as eight. Obviously, if we (or you) visit the site when the light is much better, an even larger design might emerge from this old rock.
I spent perhaps just five minutes here, before heading back down to meet my companion 500 yards below in the midst of the boggy moorland. Usually a carving gets my fondles for a an hour or two, but conditions weren’t good for us to form a healthy relationship. And so, as I headed downhill, another unrecorded cup-marked stone appeared beneath my rushing feet (Stroness [3] carving)— and I spoke with that for only a couple of minutes. We need to come back up here and zigzag to find other companions that lay sleeping, forgotten for countless centuries…
References:
Currie, George, ‘Buchanty Hill (Fowlis Wester parish): Cup-marked Rocks’, in Discovery & Excavation Scotland, volume 5, 2004.
Naathen… I’d give you the directions of how to find this stone, but I’m not sure of its precise location. Just get to the top of Reva Hill, on its more westerly side, and it’s somewhere on its upper slopes. I was up here again recently and hoped to find it, but the grasses might have grown back over it. If one of you petroglyph fans manages to locate it, please can you send me its exact grid-reference, so I can update the site profile.
Carving when wetFaint Reva Hill carvingCarving when wet
Archaeology & History
This was one in a cluster of carvings that were rediscovered in 2011 and which I’ve not managed to re-locate (bad boy). It’s very plain and simple, as you can see. Indeed, I was lucky to even notice it, as the central photograph above shows how faint and eroded the cup-marks are in normal light. Thankfully with a bit of water, what I initially thought may have been two cup-marks, turned into three or four of them. So the next time you’re having a look at the Fraggle Rock carving and its companions, remember that this little fella is hiding somewhere close by…
Cup-and-Ring Stones (lost): OS Grid Reference – NS 444 747
Archaeology & History
A couple of interesting multiple-ringed carvings were found high up on the slopes above Bowling, not far from the Bow Linn waterfalls, near the end of the 19th century. John Bruce (1893) told that, shortly after the discovery of the Cochno carvings,
“in the year 1889, two cup and ring marked stones were discovered in a dyke near the old farmhouse of Auchentorlie while the reservoir for the district water supply was being excavated close by.”
But since then, they seem to have disappeared. Searches for them by the old petroglyph writer Ron Morris in the 1960s and the Royal Commission lads in the 1970s both drew a blank. If we’re lucky, they might be hiding in a box somewhere, in the storage rooms of Glasgow’s Kelvingrove Museum. As you can from the sketches done by W.A. Donnelly, they’re quite impressive. The drawings give the impression that they were small portable carvings, which may suggest they were once part of a prehistoric cist or cairn, although no such site has been found in this locale. If this isn’t the case, their small size is an oddity.
References:
Bruce, John, The History of the Parish of West or Old Kilpatrick, John Smith: Glasgow 1893.
Cup-Marked Stone (lost): OS Grid Reference – NS 419 747
Archaeology & History
Very little is known of this site. It was discovered in the 1890s by a Mr W.A. Donnelly who was responsible for some of the early drawings of the famous Cochno Stone carving (found a few miles east of here), but it seems that he made no such sketch of this particular carving—although it doesn’t sound too impressive when we compare it to some of the others in this area. It was thankfully mentioned, albeit briefly by John Bruce (1893), who told that it was “a boulder with a large basin and a duct heading therefrom…at the foot of Dumbuck Hill.” The carving may well have been destroyed by quarrying.
References:
Bruce, John, The History of the Parish of West or Old Kilpatrick, John Smith: Glasgow 1893.
Cup-Marked Stone (lost): OS Grid Reference – NS 449 740
Also Known as:
Dunerbuck
Greenland (5)
Archaeology & History
Bruce’s 1893 sketch
This small and visually trivial cup-marked stone is one of a number in this neck o’ the woods that have either been destroyed or simply lost. This stone has the “lost” label stamped on it! It was first described in John Bruce’s (1893) classic local history work where he told it to be “a boulder of sandstone with three cup-marks…(that) lies on the slope of the Hill of Dun, about 100 yards north of Dunerbuck farmhouse.” It doesn’t appear to have been seen since, as none of the classic petroglyph writers described seeing it and a search for it in Glasgow’s Kelvingrove Museum in the 1960s drew a blank. The carving has subsequently been added to archaeological inventories with the standard, “this cup-marked boulder cannot now be located.” It may yet be found, overgrown by grasses and mosses, just that hundred yards or so above the buildings behind Dunarbuck. That entire area needs scanning to be honest…
References:
Bruce, John, The History of the Parish of West or Old Kilpatrick, John Smith: Glasgow 1893.
Bruce, John, “Notice of Remarkable Groups of Archaic Sculpturings in Dumbartonshire and Stirlingshire,” in Proceedings of the Society of Antiquaries of Scotland, volume 30, 1896.
Royal Commission Ancient Historic Monuments, Scotland, The Archaeological Sites and Monuments of Dumbarton District…, HMSO: Edinburgh 1978.
Take the road up through Baildon village, across at the roundabout up Northgate and up onto the moor, then after a few hundred yards turn left on the Bingley Road. About five hundred yards along, keep your eyes peeled for where the ruined reservoirs are to the left-side of the road. Straight across the road from here (north) you’ll see the small cliffs of Eaves Crag. Walk along the footpath that runs above the cliffs and, about 80 yards past them, keep your eyes peeled on the ground right in the middle of the path. You can’t really miss it!
Archaeology & History
Basic cup-and half-ring
First mentioned in passing in the magnum opus of W. Paley Baildon (1913) and subsequently in one of Sidney Jackson’s (1955) series of profiles on the Baildon Moor carvings, this all but insignificant carving comprises of a simple cup-and-half-ring and another singular cup-mark a little further along the stone. John Hedges (1986) described this carving as being a “well marked cup surrounded by horseshoe groove – also well marked. Possible small cup and incomplete ring.” Whilst the minimalists Boughey & Vickerman (2003) told it to be simply, “two cups, one with incomplete ring.” A peculiarity with this design is that it might have been cut by a metal implement, perhaps in the Bronze Age, perhaps even in the Iron Age. We might never know…
References:
Baildon, W. Paley, Baildon and the Baildons – volume 1, St. Catherines: Adelphi 1913.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks of Rombald’s Moor, WYMCC: Wakefield 1986.
Jackson, Sidney, ‘Cup and Ring Boulders of Baildon Moor,’ in Bradford’s Cartwright Hall Archaeology Group Bulletin, 1:10, 1955.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
First illustrated on the 1852 Ordnance Survey map of the area and now only visible as a small marshy area, this once fast-flowing well gained its name from the old stone cross (very probably a standing stone before that) four hundred feet west of here, called Acrehowe Cross, now gone. It is possible that this ‘cross’ gave the well a local reputation as a holy well. A solitary path once led to the well, whose waters rise up through a coal seam giving the place its medicinal qualities, which have sadly been forgotten. Up and down this path towards Baildon village one would have regularly met a local character in the 19th century known as “Dinnis” (his real name was Joseph Halliday) who, along with his partner would take ‘kits’ (a large bucket with parallel sides) of water from the well into the village and sell it for a halfpenny each.
Site shown on 1852 map
Later in the 19th century, a cottage was built here (known as Acre Cottage) and gained its water supply from the well. This was curtailed with the construction of the Baildon Moor reservoirs by the roadside, which took the water from both here and the nearby Spink Well (over the hill on the far side of the golf course), leaving us with little more than the trickling water we see today, just a little further down from its original location.
References:
la Page, John, The Story of Baildon, William Byles: Bradford 1951.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.
Archaeology & History
Reva Cross on 1851 map
This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby. It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township. Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.
Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area. E.C. Waight of the archaeology division to Ordnance Survey wrote:
“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”
He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told. In the 1960s, the local council moved the cross to its present position.
Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,
“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”
Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market. Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought. However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.
Close-up of cross
Sid Jackson’s sketch
A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660. During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar. This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties). One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
