From Ilkley, go up to White Wells (ask a local if y’ get stuck) and walk round the back of the building. Walk to the trees and then follow the footpath up onto the moors; but after 70 yards a small footpath on your right goes up the slope. Take this and after about 90 yards it veers round to your left, following the contours up towards the copse of trees. Another 100 yards up it meets with another path and once here, just yards in front of you, right by the side of the footpath, is the stone in question.
Archaeology & History
First described in John Hedges (1986) survey, this simple cup-marked stone typifies many petroglyphs on these moors: a barely visible design much eroded by centuries of wind and water, with markings perhaps only of interest to the devoted student and explorer. But at least it’s a good place to sit, rest and watch the valley below.
This old fella looks to have only five cupmarks on its supper surface, one of which is elongated, as shown in Hedge’s drawing. However, when he saw this, he thought the elongated ‘cup’ consisted of three of them in a line, all linked up. He saw a “medium sized smooth grit rock standing in grass, its surface triangular in shape, with flat top sloping slightly N to S. Three cups connected by a groove, c. four other cups, all shallow and worn.”
This description was echoed in Boughey & Vickerman’s survey (2003), where they thought that the “triangular top surface has about seven worn cups, three connected by a short groove.” But if the light isn’t quite right, this can be very difficult to see.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Petrifying wells are found across the British Isles and would be deemed as being medicinal, or curative at the very least. In Jeremy Harte’s (2008) massive study, he infers that some of them will have been regarded as sacred or ‘holy’. Their ability to calcify objects would be seen as a very strange effect indeed! Yet despite this Eskdale example being shown on the first OS-map in 1853, its history seems to have been forgotten. Back then, you could find it on the east side of the Murl Slack Beck, nearly a mile north of Grosmont village. I highlight the site in the hope that someone may be able to unearth something about its past and/or its present condition.
References:
Harte, Jeremy, English Holy Wells – volume 1, Heart of Albion Press: Marlborough 2008.
From Ilkley walk up to the White Wells and follow the footpath behind it up to the cliffs, up the stone steps and onto the moor itself. Once you’ve climbed the steps, walk uphill onto the moor for 100 yards, then turn right up a small path for another 80 yards until you reach the large Coronation Cairn with its faint cup-and-ring stone. From here there are two paths heading west: take the higher of the two for just 30 yards where a small group of rocks are by the path-side on your right. The curiously-shaped ‘upright’ one is the stone in question. You’ll see it.
Archaeology & History
Found high up on top of an oddly-shaped stone, somewhat like an anvil or small table (hence the name, courtesy of Jonathan Warrenberg), is carved a slightly worn, incomplete cup-and-double-ring. This aspect of the design is the one that stands out the most; but you’ll also see a cup-and-half-ring there too.
The carving seems to have been described for the first time in John Hedges (1986) survey (though I may be wrong), who described an additional feature to the design, saying:
“Small grit rock in possible cairn material, cut all round as if one pedestal, top surface triangular, sloping slightly SW to NE, overlooking Wharfe Valley, in grass and crowberry. Large cup with two vestigial rings, second large cup with vestigial ring. Possible third ring of corner edge (hewn off). Recent carving of initials spoils original carving.”
His description of the stone being “in possible cairn material” doesn’t seem true – although a number of petroglyphs are associated with cairns of varying sizes. Several other carvings can be found close to this one.
In Boughey & Vickerman’s (2003) later survey, they copy Mr Hedges earlier description, but with less detail.
The view from this stone is quite impressive. Even with the minor tree cover that would have existed when this carving was done, you’d still have clear views up and down the winding wooded valley that was carved by the River Wharfe. The moors to the north at Denton and Middleton with their own petroglyphic abundance could be chanted at with ease from here when the winds sleep. Tis a good spot to sit… if you’re lucky enough to get some silence…
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Acknowledgments: Huge thanks to Jonathan Warrenberg for the use of his photos in this site profile – and also due credit for giving the stone its modern title. 🙂
Curiously missing from Thompson’s (1999) Lincolnshire survey, this old watering place can apparently still be found in the appropriately named Holywell Wood, just north of this lovely little hamlet. Shown on the 1887 OS-map of the area, it’s first literary reference seems to be in George Weir’s (1820) early survey of Horncastle district where he gives it a brief mention, saying:
“In a woody dell in this parish is a spring, gently bursting from the rock, called Holy-well, but the name of the saint to whom it was dedicated is not preserved.”
…Like oh so many others. But its ‘holiness’ may devive from other more archaic origins, in the spirit of the woods from whence the waters emerge. Certainly that’s what the poet laureate Alfred Lord Tennyson would have had us believe. He grew up in Somersby village and this old well was one of his places of inspiration. When the local writer H.D. Rawnsley (1900) described Tennyson’s affection for this site, he told us that,
“Alfred peopled that Holywell Wood with forms of fairies, and made the whole surrounding circle of the hills, a theatre for enchantment and chivalry.”
Nature can certainly do that to anyone who wanders Her body with open reverence.
Although the place is now quite overgrown, it wasn’t always this way. There used to be a well-trodden path with a gateway at the entrance that took you into the woods and up to the well. Above the gateway there used to be a Latin inscription that read, Intus aquae dulces, vivoque sedilia saxo, Et paulum silvae superest. His utere mecum. (meaning something akin to, “At these sweet waters, by this living seat of stone and small forest remains, Make use of me.”)
When J.C. Walters wrote about it, he told that a “local student” gave him the following particulars:
“A series of steps led down into the well, a post was fixed in front of it, and a cross-bar extended thence to the rock. On the cross-bar was a ring with a rope attached, so that the bather might safely descend into the well and enjoy the healing virtues of the stream which rushed from the rock. Geologists say that the wold villages are so closely placed on account of the superior quality of the water which springs up wherever the Spilsby sandstone meets the Kimmeridge clay. Susan Epton (Mrs. Thompson), Miss Emily Tennyson’s maid, tells me that she can remember the time when visitors came in scores to “take the waters.””
Some of this was later echoed in Rawnsley’s (1900) biographical account of Tennyson. He talked with a local sexton about the folklore of the area who told him of his memories:
“Halliwell wasn’t growed up then; there was a bath-house with steps down to the watter, and fwoaks in carriages came from far and near to drink it. Wonderful watter! it was nobbut a bit sen, that our owd nebbur was liggin’ adying and he axed for a cup o’ watter from the Holy Well, and they sent and fetched it, and he took it and went off upon his feet. Why, i’ my time theer was a school-house down in Halliwell Wood, and a skittle halley close by the well, but all them things is changed now, excep the snowdrops, and they coomes oop reg’lar, a sight on ’em i’ Halliwell.”
Prehistoric companion to the more pronounced Pen Howe (1) Bronze Age cairn just 20 yards to the west, this overgrown tumulus is hardly noticeable when the heather’s deep and is probably only of interest to dedicated antiquarians and geomancers. Its position in the landscape, whilst not as prominent as its companion and the nearby Breckon Howe, would still have been important to its builders and the relative proximity of the two tombs may imply a continuity of tribal companionship in the Land of the Dead. But hey! – that’s just a silly idea of mine! 🙂
Rising barely three feet above ground level, this is slightly smaller than Pen Howe (1), being just 13 yards across; and there is no indication that it has ever been dug into.
References:
Elgee, Frank, Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Acknowledgements: Big huge thanks to my Lindsay Mitchell for getting us up to see this old tomb (which is nearly as old as Linzi 🙂).
Along the A169 road between Sleights and Pickering, some two miles south of Sleights turn right as if you’re going to the tombs of Flat Howe and the Bride Stones, but just park up 80 yards along by the cattle grid. From here, a fence runs southeast and the mound is on the near skyline, just over 100 yards away. Just walk through the heather to reach it.
Archaeology & History
Shown on the first OS map of the area in 1853, this somewhat overgrown prehistoric tomb is one of two in close attendance to each other (see Pen Howe 2); and is some 435 yards (398m) away from the more prominent Breckon Howe tomb to the southwest. Like others on Sleights Moor, no real archaeological attention has been paid here, with Frank Elgee (1930) only giving it the slightest mention in passing.
Smaller than its nearby companions of Flat and Breckon Howe, the overgrown cairn raises about four feet above ground level and about 20 yards across. Probably Bronze Age in origin, it has a slightly concave top that gives the impression that someone at sometime in the not-too-distant past has had a bittova dig here to see if there’s owt inside. But we have no record of such a thing.
surmounted by a relatively recent boundary stone, sits at the highest point on the moors in these parts. Despite this (as with others on these moors), very little has been written about the place and it has received only minimal attention in archaeology tomes. Even the renowned pen of Frank Elgee (1912; 1930) gave it only passing mention. Perhaps it aint a bad thing to be honest.
References:
Elgee, Frank, Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Acknowledgements: Big huge thanks to my Lindsay Mitchell for getting us up to see this old tomb and its companion. (which is nearly as old as Linzi 🙂 )
Once visible near the middle of the village, references to this local water supply seem pretty scant. According to Kenneth Cameron (1950) it gained its name from a local man called Robert Holland. This may be the case; but there is a curious entry found in a notice regarding the Land Enclosures of Smalley from November 6, 1784. In it we read that the land here was at that time owned by one Samuel Kerry (well known in the village as he built The Rose and Crown pub in 1768) who was living “upon the Common” and had “part of a croft” here. Therein was mentioned a water source named the ‘Holly Well’ instead of the Holland Well. I can only assume that the two are the same, as the proximity of them are very close indeed. The account told that,
“a disused well in the triangular croft at the back of the sixth milestone in the village marks the site of (Samuel Kerry’s) original home, and he is said to have dug the “Holly Well” close by for brewing purposes, which has long supplied the vicinity with good water.”
The name ‘Holly’ may infer that a holly tree grew by the side of the well, and that the title ‘Holland’ was a corruption later grafted onto the site. Are there any local historians out there who know more…?
References:
Cameron, Kenneth, The Place-Names of Derbyshire – volume 2, Cambridge University Press 1950.
Round Barrow (destroyed): OS Grid Reference — SU 1510 4330
Also Known as:
Durrington 70
Archaeology & History
This was one of four ploughed-out round barrows (or ‘ring ditches’ in modern archaeo-jargon) that once existed immediately southeast of the well-known Woodhenge and was the closest of the four to the monument, being just 60 yards away. It was first noticed as a faint crop mark in an aerial survey photograph taken in 1926 of the fields hereby. When it was investigated at ground level by Mr & Mrs Cunnington in August 1928, “no trace could be detected on the surface” of any extant monument—which they described as ‘Circle IV’ in their superb survey.
The Cunnington’s (1929) account of the excavation they did here was pretty brief, telling:
“The soil was removed and the chalk brushed over that part of the area enclosed within firm lines. Beyond a few shards of pottery in the soil, nothing whatever was found. As the ditch was comparatively shallow and the filling-in was in patches dark in colour, with much ash and some burnt flints in it, a considerable length was dug out, as shown (in the sketch, above). A few fragments of pottery similar to some of that from Woodhenge were found in and below the old turf line.
“The only find of interest was that of a piece of glass slag on the actual bottom of the ditch. It is true it was at the shallowest point, but there was no evidence of disturbance.
“Conclusion — Like those of the other rings (Woodhenge Circles 1, and 3, PB) this ditch may have originally surrounded a Bronze Age burial, placed on the surface and covered with a mound, both of which were destroyed when the ground was levelled.”
References:
Cunnington, M.E., Woodhenge, George Simpson: Devizes 1929.
Royal Commission Historical Monuments, England, Stonehenge and its Environs, Edinburgh University Press 1979.
Wainwright, G.J. & Longworth, Ian, Durrington Walls: Excavations 1966-1968, Society of Antiquaries: London 1971.
Round Barrow (destroyed): OS Grid Reference — SU 1511 4327
Also Known as:
Durrington 69
Archaeology & History
This was one of four ploughed-out round barrows (or ‘ring ditches’ in modern archaeo-jargon) that once existed immediately southeast of the well-known Woodhenge complex, constructed approximately 95 yards away. As with others in this field, the site was first noticed as a faint crop mark in an aerial survey photograph taken in 1926. When it was subsequently investigated at ground-level by Mr & Mrs Cunnington in August 1928, “no trace could be detected on the surface” of the monument in question—which they described as ‘Circle III’ in their superb survey.
Very little was found in the Cunnington’s (1929) excavation, as their following brief account indicates:
“The soil was removed and the surface of the chalk brushed, over the whole of the area enclosed within this ditch.
“Only one small oval-shaped hole was found, near the edge of the ditch at “a” (above), 33in x 22in, and only 5in deep in the chalk; in it were a number of fragments of bones of a small ox and pig, a piece of burnt clay and a flint scraper weathered white.
“As there was nothing dateable in the circle it was not thought worth while to excavate more than a short section of the ditch. Pottery comparable with that found at Woodhenge came from the old turf line and from the bottom of the ditch.
“Conclusion — Like those of the other circles (Woodhenge circles 1, 2 and 4, PB) it is probable that this ditch was originally made round a Bronze Age burial that had been placed on the surface, and that it was destroyed together with the covering mound when the ground was levelled.”
References:
Cunnington, M.E., Woodhenge, George Simpson: Devizes 1929.
Royal Commission Historical Monuments, England, Stonehenge and its Environs, Edinburgh University Press 1979.
Wainwright, G.J. & Longworth, Ian, Durrington Walls: Excavations 1966-1968, Society of Antiquaries: London 1971.
Along the A169 road between Sleights and Pickering, some two miles south of Sleights at the highest point on the moors just above the west side of the road, you’ll see a large mound with what looks like a standing stone on top of it. A minor road turns off the A169 at this point, heading southeast, and the large mound is 150 yards from the roadside. You can’t really miss it!
Archaeology & History
Shown on the first OS map of the area in 1853, this conspicuous prehistoric tomb surmounted by a relatively recent boundary stone, sits at the highest point on the moors in these parts. Despite this (as with others on these moors), very little has been written about the place and it has received only minimal attention in archaeology tomes. Even the renowned pen of Frank Elgee (1912; 1930) gave it only passing mention. Perhaps it aint a bad thing to be honest.
As well as being conspicuous, it’s large. Rising some six feet above the natural ground level, it measures 26 yards across its east-west axis, and 29 yards north-south, with a rough circumference of 88 yards. The boundary stone that surmounts its crown sits in a hollow that looks like it was opened up a century or two ago by antiquarians (much like ourselves). But its position of the tomb in the landscape that is most striking. The view from here is considerable, having a clear 360º view for many miles around. Other prehistoric tombs can be seen from here, but more importantly this tomb can be seen on the skyline from many others. This was probably a deliberate feature intended by its builders–and it’s not uncommon, as many of our upland regions are crowned with ancient tombs like Breckon Howe. In all likelihood this would have been the resting place of some important ancestral figure: a tribal elder or a shaman, whose spirit after death could view and travel across the landscape they inhabited in life.
Although the tomb presently sits amidst an endless sea of heather (Calluna vulgaris) typical of moorland across our northern lands, the name of the site ‘breckon’, according to George Young (1817) derives from the dialect word meaning ferns or bracken. This is echoed in Francis Kildale’s (1855) local dialect study and subsequently in Joseph Wright’s (1898) unequalled magnum opus.
Folklore
In the early 19th century, one George Calvert who lived in the area, collected as much folklore as he could, as it was dying off with the coming of the Church. One such piece told that there was once a hob who lived by this old tomb. A hob is generally known as a supernatural creature, but in this area it can also be a medicine man. Some hobs were good, others were malicious. We know not what type of hob lived lived here, but Calvert simply told us there used to be “T’ Hob of Brackken Howe”. Nowt more! It would be good to find the story behind this old character, if it hasn’t been lost entirely…
References:
Elgee, Frank, Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Elgee, Frank, The Moorlands of North-Eastern Yorkshire, A. Brown: London 1912.
Kildale, Francis, A Glossary of Yorkshire Words and Phrases Collected in Whitby and the Nieghbourhood, J.R. Smith: London 1855.
Home, Gordon, The Evolution of an English Town, J.M. Dent: London 1905.
Wright, Joseph, English Dialect Dictionary – volume 1, .Henry Frowde: London 1898.
Young, George, A History of Whitby and Streoneshalh Abbey – volume 2, Clarke & Medd: Whitby 1817.
Acknowledgements: A huge thanks to Lindsay Mitchell for getting us up to see this great tomb and its companion.