Tag: english heritage

St. Stephen’s Well, Banbury, Oxfordshire

megalithix

Holy Well (destroyed):  OS Grid Reference – SP 4506 4055

Archaeology & History

Well highlighted, in 1730

The holy well of Banbury seems to have been destroyed sometime in the second-half of the 19th century, when the industrialists built over the area.  When the historian Alfred Beesley (1841) wrote about it, the waters were still running.  He told it to be, “a chalybeate spring, well-known and still often visited, situated on the west side of the town, a little north of the footway leading to North Newington.”

The footpath is obviously long gone—as is the well.  It’s iron-bearing (chalybeate) properties would have given the waters good fortifying properties, perhaps of some renown to local people yet, according to Mr Beesley, it was a slow-flowing spring.  In his brief history of the site, he also gave us the results of a chemical examination of its healing waters, telling us:

“This is called St. Stephen’s Well in a plan of Sir John Cope’s property at Banbury made in 1764. It also appears prominently as “A Well ” in an unfinished view of Banbury made in 1730 (illustrated above)….

The water of this spring is perfectly clear and colourless, having a brisk and slightly chalybeate taste. The stone channel is coated with a light red deposit, and a scum of the same colour appears on the water in parts where stagnant. The spring discharges from half a gallon to one gallon in a minute.  In 32 oz. of the water at 60° are,

Carbonic Acid gas, 5 cubic inches
Hydrochlorate Magnesia, 0.21 grains.
Chloride Sodium or common Salt, 0.54
Sulphate Lime, 1.5
Carbonate Lime, 3.8
Protoxide Iron, 0.024
Silica a trace
Total weight of solid contents – 6.074″

Folklore

St. Stephen is an odd character.  His annual celebration or feast day in Britain is December 26. (in eastern countries it’s a day later)  Rites connected to this character are decidedly heathen in nature.  From the 10th century, in England, St Stephen’s Day has been inexorably intertwined with horses, bleeding them on his feast days, apparently for their own health.  Water blessed by priests on this day would be kept for the year and used as a medicine for horses during that time. Also on this day, young lads would “hunt the wren” and, once caught, impale it on top of a long pole and take it from house to house.  Despite this curious motif being a puzzle to folklore students, Mircea Eliade (1964) explained how this symbolism is extremely archaic and “the bird perched on a stick is a frequent symbol in shamanic circles.”

References:

  1. Beesley, Alfred, The History of Banbury, Nichols & Son: London 1841.
  2. Eliade, Mircea, Shamanism – Archaic Techniques of Ecstasy, Princeton University Press 1964.
  3. Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
  4. Johnson, William P., The History of Banbury, G. Walford: Banbury 1860.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Cairnfauld Field, Lilburn, Wooler, Northumberland

megalithix

Cup-and-Ring Stone (lost):  OS Grid Reference – NU 013 264

Also Known as:

  1. Cairnfold Field

Archaeology & History

In James Hardy’s (1889) essay describing new archaeological finds from the Lilburn area, he told of seeing a triple-ringed petroglyph that seems to have been cast up from one of the cairns in the adjacent field.  I can find no other reference to this.  He wrote:

“On a wall top, near a gate not far from the Cairn-fauld’s field, lies a detached stone, supposed to have come from a cairn, with three circles and a hollow central cup incised on it, which no one  seems to care for.”

Does anyone know what has become of it?  Mr Hardy also described a series of other carvings a few fields away to the east, some with quite ornate cup-and-ring designs.  These have never subsequently been seen and remain hidden.

References:

  1. Hardy, James, “Further Discoveries of Pre-Historic Graves, Urns and other Antiquities, on Lilburn Hill Farm,” in Archaeoogia Aeliana, volume 13, 1889.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Reva Hill (8), Hawksworth, West Yorkshire

megalithix

Cup-Marked Stone:  OS Grid Reference – SE 152 434

Getting Here

Naathen… I’d give you the directions of how to find this stone, but I’m not sure of its precise location.  Just get to the top of Reva Hill, on its more westerly side, and it’s somewhere on its upper slopes.  I was up here again recently and hoped to find it, but the grasses might have grown back over it.  If one of you petroglyph fans manages to locate it, please can you send me its exact grid-reference, so I can update the site profile.

Carving when wet
Faint Reva Hill carving
Carving when wet

Archaeology & History

This was one in a cluster of carvings that were rediscovered in 2011 and which I’ve not managed to re-locate (bad boy).  It’s very plain and simple, as you can see.  Indeed, I was lucky to even notice it, as the central photograph above shows how faint and eroded the cup-marks are in normal light.  Thankfully with a bit of water, what I initially thought may have been two cup-marks, turned into three or four of them.  So the next time you’re having a look at the Fraggle Rock carving and its companions, remember that this little fella is hiding somewhere close by…

© Paul Bennett, The Northern Antiquarian

Green Crag Slack (356a), Ilkley Moor, West Yorkshire

megalithix

Cup-Marked Stone:  OS Grid Reference – SE 13665 46014

Getting Here

Carving 356a, Green Crag

From Cow & Calf Rocks, walk up the steep footpath and turn left (southeast) when it levels out on the edge of the moor.  Walk 250 yards along and, where the main path veers down to the road, just keep walking along in the same direction along the footpath that runs gradually uphill until, after 650 yards (595m) you’ll eventually meet up with the footpath that runs along the moorland proper.  Where these two paths meet-up, then head upwards (south) into the heather for 55 yards (50m) until you see a good-size sloping block of stone with a crack roughly down the middle.  If you hit the Little Haystack Rock (a big conspicuous stone) you’ve gon too far!

Archaeology & History

Shallow cupmarks visible

This is one of the many basic cup-marked stones you’ll find scattered all over these moors possessing (as it does) only two distinct cup-marks on its more northern half, although a possible faint third one needs looking at in better light.  When we were kids exploring this and other areas, single and double cup-marked stones like this seemed ten-a-penny and we’d flippantly pass them by after quick perusal, looking for more impressive designs.

The carving here seems to have been missed in the surveys of Hedges (1986) and Boughey & Vickerman (2003), despite the rock standing out quite distinctly.  I can only assume that they checked it out when the skies were grey and dull, making the cup-marks difficult to see.  A number of other prehistoric remains can be found close to this carving, including cairns and sections of enclosure walling.

Folklore

Tradition tells that the indigenous Britons had a battle with the Romans on the plain where this carving is found.

© Paul Bennett, The Northern Antiquarian

Eaves Crag, Baildon Moor, West Yorkshire

megalithix

Cup-and-Ring Stone:  OS Grid Reference – SE 15073 40440

Also Known as:

  1. Carving no.50 (Hedges)
  2. Carving no.194 (Boughey & Vickerman)

Getting Here

Eaves Crag carving

Take the road up through Baildon village, across at the roundabout up Northgate and up onto the moor, then after a few hundred yards turn left on the Bingley Road.  About five hundred yards along, keep your eyes peeled for where the ruined reservoirs are to the left-side of the road.  Straight across the road from here (north) you’ll see the small cliffs of Eaves Crag.  Walk along the footpath that runs above the cliffs and, about 80 yards past them, keep your eyes peeled on the ground right in the middle of the path.  You can’t really miss it!

Archaeology & History

Basic cup-and half-ring

First mentioned in passing in the magnum opus of W. Paley Baildon (1913) and subsequently in one of Sidney Jackson’s (1955) series of profiles on the Baildon Moor carvings, this all but insignificant carving comprises of a simple cup-and-half-ring and another singular cup-mark a little further along the stone.  John Hedges (1986) described this carving as being a “well marked cup surrounded by horseshoe groove – also well marked.  Possible small cup and incomplete ring.”  Whilst the minimalists Boughey & Vickerman (2003) told it to be simply, “two cups, one with incomplete ring.”  A peculiarity with this design is that it might have been cut by a metal implement, perhaps in the Bronze Age, perhaps even in the Iron Age.  We might never know…

References:

  1. Baildon, W. Paley, Baildon and the Baildons – volume 1, St. Catherines: Adelphi 1913.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  3. Hedges, John (ed.), The Carved Rocks of Rombald’s Moor, WYMCC: Wakefield 1986.
  4. Jackson, Sidney, ‘Cup and Ring Boulders of Baildon Moor,’ in Bradford’s Cartwright Hall Archaeology Group Bulletin, 1:10, 1955.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Acrehowe Well, Baildon Moor, West Yorkshire

megalithix

Healing Well:  OS Grid Reference – SE 14733 40596

Also Known as:

  1. Acre Well

Archaeology & History

Up there, in the rushes…

First illustrated on the 1852 Ordnance Survey map of the area and now only visible as a small marshy area, this once fast-flowing well gained its name from the old stone cross (very probably a standing stone before that) four hundred feet west of here, called Acrehowe Cross, now gone.  It is possible that this ‘cross’ gave the well a local reputation as a holy well.  A solitary path once led to the well, whose waters rise up through a coal seam giving the place its medicinal qualities, which have sadly been forgotten. Up and down this path towards Baildon village one would have regularly met a local character in the 19th century known as “Dinnis” (his real name was Joseph Halliday) who, along with his partner would take ‘kits’ (a large bucket with parallel sides) of water from the well into the village and sell it for a halfpenny each.

Site shown on 1852 map

Later in the 19th century, a cottage was built here (known as Acre Cottage) and gained its water supply from the well.  This was curtailed with the construction of the Baildon Moor reservoirs by the roadside, which took the water from both here and the nearby Spink Well (over the hill on the far side of the golf course), leaving us with little more than the trickling water we see today, just a little further down from its original location.

References:

  1. la Page, John, The Story of Baildon, William Byles: Bradford 1951.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Reva Hill, Hawksworth, West Yorkshire

megalithix

Cross:  OS Grid Reference – SE 15297 42972

Also Known as:

  1. Plague Stone
  2. Riva Cross
  3. Stone Cross

Getting Here

Reva Hill cross in walling

Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.

Archaeology & History

Reva Cross on 1851 map

This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby.  It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township.  Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.

Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area.  E.C. Waight of the archaeology division to Ordnance Survey wrote:

“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”

He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told.  In the 1960s, the local council moved the cross to its present position.

Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,

“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”

Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market.  Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought.  However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.

Close-up of cross

Sid Jackson’s sketch

A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660.  During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar.  This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties).  One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.

References:

  1. Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
  2. Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
  3. Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
  4. Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
  5. Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
  6. Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
  7. Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
  8. Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Nut Head Wood, Steeton, West Yorkshire

megalithix

Cup-and-Ring Stone:  OS Grid Reference – SE 03308 43184

Getting Here

Nut Head Wood carving

From Steeton village, go up Mill Lane, turning right and then bending up the steep Barrows Lane for a half-mile or so, where in turns into Redcar Lane.  There’s a row of old cottages on your left with a green lane track running into the fields at the back of them. Four fields along you’ll reach a long straight line of walling running uphill.  Up here, above and past the long geological stretch of quarried rocks, the land levels out and two trees sit next to each other by walling.  The carving’s beneath them.

Archaeology & History

Close-up of carving

Rediscovered in the summer of 2024 by Thomas Cleland, a deeply worn cup-mark is the primary feature of this petroglyph on the topmost section of the stone, with the remains of a faint incomplete ring around one side of it. Three or four other smaller cup-marks can be seen close to the main one.  There may be another cup-marked stone on an adjacent rock, with a lines running away from it, but we need to see that in better light or have one of the computer-tech doods to give it their attention to know for sure.

© Paul Bennett, The Northern Antiquarian

Lane End, Baildon, Shipley, West Yorkshire

megalithix

Cup-Marked Stone (destroyed):  OS Grid Reference – SE 152 393

Also Known as:

  1. Carving no.195

Archaeology & History

A basic cup-marked stone could once be seen up near the top of the slope behind the Bay Horse pub as you’re heading up to Baildon village.  The site would seem to have been destroyed following the demolition of buildings thereby.  A photograph of the carving was taken and it was described, albeit briefly, by Sidney Jackson (1961), who told:

“A small boulder with two cups in it was found at the junction of a narrow bye road leading to 30 Lane Ends, Baildon, with the road which runs behind the Bay Horse Inn, on 12 April (1961), by Mr Alan E. Rowe, 10 Beaufort Grove, Bolton, Bradford  and a photograph of it was taken for the Museum Reference Collection.”

Years back I contacted the Bradford Museum about this photo and they were about as helpful as a zionist in Palestine! – i.e., I never got to see it.  It would be good if someone could locate the image.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Jackson, Sidney, “Cup-marked Boulders, Baildon Finds,” in Cartwright Hall Archaeology Group Bulletin, volume 6, no. 6, 1961.

© Paul Bennett, The Northern Antiquarian

The Spinsters’ Rock, Drewsteignton, Devon

megalithix

Dolmen:  OS Grid Reference – SX 70092 90783

Also Known as:

  1. Drewsteignton (1)

Archaeology & History

Highlighted on Benjamin Donn’s map of Devon in 1765, this impressive neolithic dolmen consists of three large granite support stones between 5 ft 7 in and 7 ft 7 in tall, surmounted by a large capstone measuring 15 feet by 10 feet.  It collapsed in 1862 but was restored later the same year.

Folklore

In Murray’s (1851) Handbook for Travellers he told the following tale of the site:

This interesting old monument derives its name from a whimsical tradition that three spinsters (who were spinners) erected it one morning before breakfast; but “may we not,”* says Mr. Rowe (Peramb. of Dartmoor), “detect in this legend of the three fabulous spinners the terrible Valkyriur of the dark mythology of our Northern ancesters – the Fatal Sisters, the choosers of the slain, whose dread office was to ‘weave the warp and weave the woof of destiny.'”

Polwhele informs us that the legend varies, in that for the three spinsters some have substituted three young men and their father, who brought the stones from the highest part of Dartmoor; and in this phase of the legend has been traced an obscured tradition of Noah and his three sons.

.. The hill on which it stands commands an excellent view of Cawsand Beacon. About 100 yds. beyond the cromlech on the other (N.) side of the lane, is a pond of water, of about 3 acres, called Bradmere Pool, prettily situated in a wood. It is said to be unfathomable, and to remain full to the brim during the driest seasons, and some regard it as artificially formed and of high antiquity – in short a Druidical pool of lustration connected with the adjacent cromlech..

.. The country-people have a legend of a passage formed of large stones leading underground from Bradmere to the Teign, near the logan stone..

References:

  1. Baring-Gould, Sabine, A Book of Dartmoor, London 1900.
  2. Crossing, William, Gems in a Granite Setting, Western Morning News: Plymouth 1905.
  3. Falcon, T.A., Dartmoor Illustrated, James G. Comin: Exeter 1900.
  4. Murray, John, A Hand-book for Travellers in Devon & Cornwall, John Murray: London 1851.
  5. Ormerod, G. Waring, Notes on Rude Stone Remains Situate on the Easterly Side of Dartmoor, privately printed 1873.
  6. Page, John Lloyd Warden, An Exploration of Dartmoor and its Antiquities, Seeley: London 1892.
  7. Worth, R. Hansford, Worth’s Dartmoor, David & Charles: Newton Abbot 1967.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian