Holy Well (destroyed): OS Grid Reference – SE 6900 2841
Archaeology & History
Site shown on 1853 map
One of two holy wells in Barmby village which, like its compatriot St Peter’s Well, was destroyed sometime in the 19th century. Not good! It was located in the southwest section of the graveyard of St Helen’s Church and was apparently alive and running when the Ordnance Survey lads visited here in 1851 (as shown on their 1853 map). But when the site was revisited by them in 1905, it seems to have gone. However, as with the neighbouring St Peter’s Well, there are conflicting reports as to when it was destroyed, for although the Ordnance Survey lads spoke of it in the present tense when they went there, Thomas Allen (1831) told that “within the last six years (it has) been wantonly filled up.” Despite this, less than ten years later William White mentioned it in the present tense, also saying how it was “said to possess medicinal properties.” These healing qualities were, according to Allen, due to its iron-bearing or chalybeate nature, meaning that it would revive a weak and feeble constitution. Iron-bearing wells are damn good for such things!
As the years passed, St. Helen’s Well fell into folk memory. When William Smith (1923) surveyed the many holy wells in this part of the world he found how “old parishioners have said that as school-children they both drank of and washed in its water”, but little else.
References:
Allen, Thomas, A New and Complete History of the County of York – volume 2, I.T. Hinton: London 1831.
Gutch, E., Examples of Printed Folk-lore Concerning the East Riding of Yorkshire, Folk-Lore Society: London 1912.
Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
Smith, William, Ancient Springs and Streams of the East Riding of Yorkshire, A. Brown: Hull 1923.
White, William, History, Gazetteer and Directory of the East and North Ridings of Yorkshire, R. Leader: Sheffield 1840.
Holy Well (destroyed): OS Grid Reference – TQ 102 952
Archaeology & History
A long lost sacred site (not to be confused with the nearby Bright Well) that has given its name to the district of Holywell. It also gave its name to an early farmstead; and to the place-name of Holywellane recorded as far back 1485. It was also described as a “Holy Well” in a local vestry book in 1698. Nothing more seems to be known of the place.
References:
Gover, J.E.B., Mawer, Allen & Stenton, F.M., The Place-Names of Hertfordshire, Cambridge University Press 1938.
Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
Holy Well (destroyed): OS Grid Reference – TL 2214 0449
Archaeology & History
An early reference by Nathaneal Salmon (1728) told that in the grounds of St. Mary’s church by the vicarage there was a well, which may or may not have been deemed as ‘holy’. He wrote:
“There is a Dale in Coppice belonging to the Manor of Potterels, from which, after a great Quantity of Rain, the Water comes through Veins of Chalk to the Vicarage Well, and is white.”
No well is shown on the early OS-maps at this place and we can only assume that it was either capped or had fallen back to Earth not too long after Salmon’s visit.
References:
Salmon, N., The History of Hertfordshire; Describing the County and its Monuments, London 1728.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Tumuli (destroyed): OS Grid Reference – NU 273 046
Archaeology & History
In a lengthy letter describing the cist burial at Cliff House, its author, Mr W. Dunn (1857) told that there were additional prehistoric remains nearby, that had only recently been destroyed. He told:
“It appears that, a few years ago, in the immediate proximity of the present discovery (at Cliff House, Ed.) two or more tumuli were found which contained urns and bones; and flint arrow heads of elaborate finish have been occasionally met with.”
I can find no additional information about these sites.
In the same article, a Mr Kell told that during the construction of the Amble piers a half-mile to the west, “some years ago, he was sojourning in the neighbourhood, and …human remains were found on the removal of sand by the waves in a violent gale from the East.” What else is known of this place?
References:
Dunn, W., “Ancient Sepulchral Remains,” in Proceedings Society of Antiquaries Newcastle-upon-Tyne, volume 1, no.34, 1857.
This holy well was one of two in the village of Barmby, neither of which seems to exist anymore — although, it has to be said, there are conflicting reports as to its demise from the word go. When it was first mentioned in Thomas Allen’s (1831) huge work on the history of Yorkshire he told us that,
“In this village are two extraordinary springs of sulphuric and chalybeate water, denominated St Peter’s and St Helen’s; the former possesses the rare virtue of curing scorbutic eruptions by external application. Both of these wells, within the last six years, have been wantonly filled up, and the site is only known to a few of the villagers.”
Their “extraordinary” waters however, were apparently found to be still flowing when the Ordnance Survey lads surveyed here in 1849, as they published it a few years later on the 1853 OS-map of the region, along with its nearby compatriot of St Helen.
Wet patch on 1907 mapSt Peters Well, Barmby 1853
Less than ten years earlier, Will White (1840) also spoke of St Peter’s Well, albeit briefly, telling that it “was said to possess medicinal properties”—but it seems that he never visited the site and was merely going on Mr Allen’s earlier description. Its exact whereabouts however, is somewhat of a curiosity. Although the Ordnance Survey lads mapped it as being SE 6885 2848 on the southwest side of the village, in William Smith’s (1923) survey of holy wells he gave us a very different location. “St Peter’s Well,” he wrote,
“is situated in an orchard about a hundred yards to the south-east of the church, and is reached by going through three fields. It is a pool about eight feet deep and fifteen in diameter, the spring now rising several yards from its original site. It flows clear and strong, and though attempts have been made to block it up, it always reappears. The water is soft and has never been known to freeze. It contains sulphur, as I can testify, having tasted the water. It is noted for curing scurvy and sore eyes, if applied externally, and half-a-century ago, people suffering from these ailments came long distances to apply the water as a remedy, and went away benefited. An eye-witness has said a man living far from Barmby, advised by his medical man, as a last resort visited the well and applied the water externally for the cure of scurvy, and so quickly did he lose the scales that fresh sheets for his bed were required each night…
“About a century ago, the owner of the orchard in which the well is situated had a son, a doctor, who commenced to practice in the district. The owner’s wife looked upon the spring as detrimental to the prospects of the son. So she said to her husband, “Tummus, we’ll hev that well filled oop. Foaks can cure thersens, an’ ther’ll be nowt fur poor Tummy ti dea.” Tummus was so convinced by his wife’s foresight that he did as she wished, and filled up the well.”
Naathen, on the very first OS-map of the village, the lads marked it at SE 6885 2848, as well as on subsequent surveys. This spot is 170 yards west of the village church wall. The location described by Smith has no “well” or spring marked on any maps, but, on the 25-inch scale map, 100 yards southeast of the the church walling we see marshland on the other side of a copse of trees in the very spot he told us about. Whether or not this was the actual spot, or whether the OS-lads had it right, we might never know. Field-name surveys may help; the existence and location of the orchard may help; other literary accounts might also be useful. But, one final query that may be important relates to Tom Allen’s (1831) words when he told us that “the site is only known to a few of the villagers.” By that, did he mean that the local folk kept its position quiet from outsiders? Even today, in our numerous inquiries with local people in the glens and mountains when seeking out lost or forgotten places, we still come across some olde local folk who are still quite hesitant, with that serious quizzical look in their eyes…
Folklore
St Peter’s day was celebrated on June 29. He was one of the so-called “major saints” due to him being one JC’s Apostles. His symbol was a key.
References:
Allen, Thomas, A New and Complete History of the County of York – volume 2, I.T. Hinton: London 1831.
Gutch, E., Examples of Printed Folk-lore Concerning the East Riding of Yorkshire, Folk-Lore Society: London 1912.
Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
Smith, William, Ancient Springs and Streams of the East Riding of Yorkshire, A. Brown: Hull 1923.
White, William, History, Gazetteer and Directory of the East and North Ridings of Yorkshire, R. Leader: Sheffield 1840.
Cist (destroyed): OS Grid Reference – NU 2730 0486
Archaeology & History
Site location on 1926 map
In November 1857, Collingwood Bruce read out a paper that had been sent to him by the Rector of Warkworth village (Rev. W. Dunn), describing “ancient sepulchral remains” that had been found near the cliff-edge above Pan Rocks near Amble’s lighthouse. It was a lengthy account which, in passing, also mentioned several other prehistoric sites close by that have long since been destroyed and which we have very little information about. Mr Dunn’s (1857) letter told:
“In the middle of April last, about 50 yards NE of the Cliff House, Amble, and about 20 yards from the end of what is called Warkworth South Pier, the pilots came upon a long upright stone, standing out of the shale to the height of twelve or fourteen inches,which had been laid bare by the recent heavy gales, but which, from its rude appearance, did not afford the idea of anything beyond a mere accidental tilting. Alongside this upright stone was a large unwrought slab, which, on being raised, was found to be the covering of a cist or sepulchral chamber containing a perfect skeleton. The figure was lying on its left side, with the head to the south-west, having the knees much doubled and with the right arm thrown back. By its side stood an urn of unbaked clay. This urn, now in the Museum of the Duke of Northumberland, resembles in size and shape that which was found a few years since at Hawkhill, and which is preserved in the Museum of the Antiquarian Society of Newcastle. It contained a small quantity of dark earth.
“Having given this general outline of the discovery, I shall proceed to offer such observations as I have been able to make,and have considered worth recording. I grieve to say that before the period of my visit the spoiler had been busy with these venerable remains. The skull had been broken up, the jaws smashed, every tooth appropriated, and the bones indiscriminately mingled, after many a century of undisturbed repose.
“The cist or chamber containing the remains was composed of four slabs inserted edge-wise in a cavity which appeared to have been dug out of the friable shale which lies upon the harder rock in this locality. It ranged south-east and north-west, and measured as follows: depth, 18½ inches; width, 26 inches; length at bottom, 4 feet; at top, 3 ft 4 in.; the difference between top and bottom measurements being accounted for by the shrinking of the ends. The cavity in the shale was much larger than the cist, and the space between the slabs and the shale was closely filled-in with stones, roughly broken, commingled with earth and larger stones. The side slabs projected somewhat beyond the ends. The bottom of the cist was covered to the depth of about half an inch, with dark, unctuous mould. Amongst the rubbish comprising the filling-up of the space above-mentioned, was found an angular piece of silex, probably an unfinished arrowhead; and in the south-west corner of the cist lay a large, smooth cobble stone, which, when considered in conjunction with the flint flake, the imagination may easily construe into the club of this ancient denizen of our shores. The slab which constituted the cover of the cist was of great size and extended in every direction considerably beyond it; and the upright stone was set up, not at one of the ends, but along its length. It is remarkable that a close inspection of these stones gave no trace of chisel-marks in any part. In order that the cover might lie level, pieces of shale, flags, etc., were laid on the uprights which formed the cist, wherever an irregularity presented itself.
“Within the memory of man, the rock ran out from this point for some yards into the sea at a considerable elevation; but the construction of a pier in the immediate neighbourhood has caused the removal of much of the stone, and the spray of our wild sea waves now dashes over the spot which for countless generations may have been peacefully tenanted by these nameless bones. At the same time, it does not appear probable that at any period there has been at this particular point a very deep covering of the sand and bent-grass which are found thick and rank upon the adjacent links.
“The skull must have been very characteristic, having attracted general observation from the extraordinary lowness of the frontal region, the great development of the occipital portion of the head, and the width and length of the lower jaw from its anterior junction to the articulation of the temporal bone. One person observed that during life the man “must have measured as much to the top of his eyebrows as to the top of his head.” The teeth are said to have been very beautiful and regular, and quite sound. With the exception of a front tooth, which was missing in the lower jaw, they were perfect. The thigh-bone measured 19½ inches, indicating a man of large size; whilst the porous internal organization of the bones gave probable evidence of comparative youth.
“The urn is unbaked, of a light clay colour, and measures in height 8 inches, in depth 7¼ inches, and in diameter 5½ inches. It is ornamented with zigzag scoring, alternating with dotted lines,and upright (and sometimes slanting) scorings, which appear to have been made with some rude instrument whilst the clay was moist. The scorings are continued over the edge of the rim. On being rather roughly seized by one of the men, it being expected that it contained treasure, a piece was broken off; but no material injury has been occasioned. The stone found in the cist does not resemble any that one may pick up on the neighbouring shore, and attracted attention from its bearing no assignable relation to what I may call the masonry of the tomb. I have since learnt that stones are not infrequently found in Teutonic graves on the Continent, and that recently a singular oval stone was found in a tumulus on Petersfield Heath.”
All trace of this site has disappeared. Mr Bruce posited the idea that the round stone in the cist may have been the one that ended the life of the buried man! An intriguing thought. And that the urn “no doubt, contained some portion of the feast prepared on the occasion of his funeral.”
References:
Dunn, W., “Ancient Sepulchral Remains,” in Proceedings Society of Antiquaries Newcastle-upon-Tyne, volume 1, no.34, 1857.
Along with the nearby Attack Well and Balk Well, this was one of three water supplies for the people of Middle Gate between Hightown and Liversdge in the 19th century. Found near the bottom of the old track known as Tanhouse Lane, its waters emerged at the base of some Victorian walling that’s built into the hillside, above which are the decayed remains of what seems to be an old hawthorn tree, whose roots obviously reached down to the stone trough, giving the place its name. Its waters have long since dried up and fallen back to Earth. Although it is shown on the 1908 OS-map of the region, I can find no virtues ascribed to the well nor any local history notes.
Acknowledgements: Huge thanks to the great Gary Ferner, for help in locating the site and the day’s venture!
On the north side of Cookridge, find Smithy Lane and go to the western-end, where it meets up with a dirt-track. Walk straight along here by the side of the cricket-pitch and then take the first turn left where you walk along the other edge of the cricket pitch. About 150 yards along, the track hits the woods; keep along here for about another 200 yards where you’ll find a small footpath on your left goes into the woods. Once you’re in in the trees, walk to your right, following the wall, for about 50 yards where you’ll see a large flat stone by the holly trees. That’s it!
Archaeology & History
Rediscovered by the Leeds historian Don Cole in the 1940s, this complex multi-period carving etched onto a flattened rock surface is an unusual outlier from the Rombalds Moor complex several miles to the west. At its heart, around the semi-natural deep “cups” near the middle of the southern side of the stone, is the oldest part of the carving comprising a very faint incomplete triple-ring design which, as we move around it, almost has the look of a Newgrange-lozenge form to it. But I’m unsure…
Very faint incomplete triple-ring at top-middleWaves & cups and rings
More obvious (apart from the deep “cups”), and the first thing you notice as you approach the stone, are the later and much more well-defined elements on the east side of the stone: a curious wave-form writhes from the edge of the rock across its smooth surface, beneath which we find a cup-and-ring and a number of single cup-marks, some enclosed inside a rounded box, with others sat between the curved carved line and the stone’s edge. The “rounded box” with its three cups at first seems to be on its own, but as the light changes you’ll notice a much fainter (possibly older) rectangular box attached to it; no cups are visible inside this.
A hundred yards due south in the same woodland you’ll find the Gab Woods (2) carving.
One interesting feature is the name of the woodland in which the stone resides. In Thomas Wright’s massive dialect work, Gab is a northern dialect word meaning “to talk”, or “idle chatter” (and variants thereof); this is echoed in Blakeborough’s (1911) Yorkshire survey; and Wilkinson’s (1924) local study tells simply it to be “idle talk…able to talk glibly and with much plausibility—a Town Hall Square orator for instance.” This makes the place as something akin to being “the woodland that talks”, “the chattering woods” or “the talking woodland”, etc. You can make up your own mind as to what this might mean… *
References:
Blakeborough, Richard, Wit, Character, Folklore and Customs of the North Riding of Yorkshire, W. Rapp: Saltburn 1911.
Wright, Joseph, English Dialect Dictionary – volume 2, Henry Frowde: London 1900.
Acknowledgements: Huge thanks must go to Peter Murphy for recovering this impressive carving from beneath the carpet of soil and vegetation, and so enabling it to be seen by others once more. Also big thanks to the usual culprit of James Elkington, as well as Sarah Walker and Sarah Jackson.
* a Scottish dialect variant of gab relates to the mouth, tongue, taste.
In times gone by there was a singular St.Giles’ Well in the old village of Lightcliffe, but the only reference we have of it is from one of James Parker’s works (1904) where, in his description of St. Giles’ House, he tells, “It derives its name from an ancient well, called ‘St. Giles’ Well,’ which once existed near to the house, and was dedicated to St. Giles”: an 8th century Greek prince who left everything to become a hermit. He lived on wild herbs and developed the ability to cure rheumatism (perhaps a curative aspect of the well), cripples and help beggars. He is the patron saint of woodlands and his symbol is the arrow gained after he healed a wounded doe shot by one (the mass of Robin Hood folklore in this area may have something to do with this symbolism). His date is September 1.
A.H. Smith (1963) cites the “local tradition that it is named from a well dedicated to St. Giles,” but thinks this attribution to be an unlikely one. As can be seen on the accompanying map, a great number of wells are in this area, none of them named, with one just below the said Giles House.
References:
Parker, James, Illustrated History from Hipperholme to Tong, Percy Lund: Bradford 1904.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 3, Cambridge University Press 1961.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Numerous ways to get here, it’s probably the easiest (direction wise) to reach here starting from Dick Hudson’s public house on the southern road surrounding Rombalds Moor. From the pub, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters. A small parking spot is on the left-side of the road. From here, go through the gate and up the footpath (north) for about 200 yards then turn right and go up the field towards the wall where, about 20 yards before it, you’ll see find the stone in question.
Archaeology & History
This long earthfast stone has two distinct cup-markings: one near its northern upper end, and the other near the lower southern end, as highlighted on the above photo. (forgive the poor image, but we took it when the sun was pretty high in the sky) It seems as if there are two or three other very faint cup-marks on the upper end of the stone, close to the most distinct one, but none of our photos show them with any clarity.
Acknowledgements: Huge thanks to Sarah Walker and Thomas Cleland for help with location and imagery for this stone.
