A mile south of Kislingbury village, just by the roadside is the old Hill Farm. In times gone by—as the early OS-maps show—a trackway led from here, westwards, for just a few hundred yards, until it reached the old farm of Hollowell Hill, all trace of which has long since gone. The farm owed its name to the existence of a holy well mentioned briefly in 14th century records in the Cartulary of St. Andrews, Northampton, where it was described as Halywellhille, or the Holy Well on a hill. All trace of it seems to have been lost. A ‘Spring’ that is shown on the 1885 map, a few hundred yards south of the old farm, seems to be the closest contender, but it seems more likely that the well was adjacent to, or beneath the farm-building.
References:
Gover, J.E.B., Mawer, A. & Stenton, F.M., The Place-Names of Northamptonshire, Cambridge University Press 1975.
Healing Well (destroyed?): OS Grid Reference – SD 8047 5700
Archaeology & History
In Thomas Short’s (1765) description of the once-renowned Wigglesworth Sulphur Well, he mentioned briefly that there were “some (other) chalybeates near it.” Thankfully 85 years later, with the aid of William Howson (1850) who gave us a marginally better description, we were able to locate the whereabouts of one of them! From the Sulphur Well, this one could be found,
“two hundred yards above, on the other side of the rivulet there is a chalybeate spring, but (it was) of no unusual strength.”
In fact it’s a little closer to being 300 yards than 200—but that’s a minor issue in the grand scheme of things! The place in question was marked on the 1852 OS-map, marked simply as a “Well.” …This iron-bearing spring would have been a good pick-me-up and, as with all such wells of this nature, fortifies the blood and the immune system. Mr Howson also told us that “ferrugineous springs, stronger than this, are of frequent occurrence in the neighbourhood,” echoing Short’s earlier remark. Sadly, it seems that all trace of this Well has disappeared.
It’s a bittova pain-in-the-arse locating this site unless you’re into walking off-path, through excessive dense heather or burnt coarse ground. You can either follow the directions to the Black Beck tomb, or set off from Horncliffe Circle and walk up parallel to the fencing for nearly 300 yards (275m). From here, walk due east for nearly half a mile through the deep heather until you reach an overgrown track that keeps you eastwards towards a line of grouse butts abaat 275 yards (250m) on. Naathen, walk on the north-side of this path-track and for a few yards and you’ll begin to see either small piles of stones, or heather-covered mounds. Zig-zag about. You’re in the middle of the cemetery!
Archaeology & History
This cairnfield, or burial ground, or necropolis (choose whichever term you prefer) is a bittova beauty! Although some of the tombs here had been ‘officially’ noticed a few years back, the magnitude of it was understated to say the least. On a visit to the place a few months ago in the middle of one fuckova downpour, James Elkington and I found not only the large Black Beck tomb, but scattered clusters of many more cairns. But it wasn’t until a few weeks after that we got a longer time to check it over and, even then, I think the job was only half-done. So this site profile is merely an overview of some of what we found there. Along with the Black Beck tomb, we found more than thirty examples of prehistoric cairns—probably Bronze Age in nature—around the Hawksworth Shaw area near the middle of Hawksworth Moor, scattered around (seemingly) in no particular order.
…and another one…Round cairn in foreground
Three types of cairns were identified in this large cairnfield. The majority of them are of the standard circular form, averaging 3-4 yards across and rising to about two feet high. They are of the same architectural form as those found in the Hawksworth Moor cairnfield 4-500 yards northwest of here (there is the possibility that the two of them are part of the same necropolis, but unless we can locate an unbroken continuity between the two groups, it’s best to present them as separate clusters). When we looked at them a couple of weeks ago, most cairns of the ’round’ type were overgrown, albeit in low growth, as a couple of the photos here show. The main cluster of the round cairns are just a few yards off the aforementioned track, but there are others scattered here and there at other points on this part of the moorland. A number of these cairns seem to have have been damaged and robbed of stones to build a line of grouse butts close by.
One of the ‘long cairns’Another ‘long cairn’ during an utter downpour!
The second type of cairn in the necropolis—close to the main cluster of round cairns—are curious small, long cairns. Each one of them measures between 8-10 yards in length, are up to three yards across, and rise to a height of about one yard. They are built of the usual mass of small stones typical of the huge number of other cairns on Rombalds Moor, but have been constructed in an elongated form, in contrast to the more usual circular ones. Four of them are very close to each other with a fifth further away from this main group. A sixth one appears to be under the heather 50-60 yards away to the northeast. Unlike some of the nearby round cairns, this group looks as if it’s barely been touched by the hand of man, with only fallen scatters of stones around the outer edges of them. Tis an interesting group…
The third architectural cairn-types are scattered unevenly across the necropolis and are characterized as smaller, mini-versions of the round cairns, i.e, small piles of stones between 1-2 yards across and and just one or two feet high. Each of this type of cairn are more deeply embedded in the peat with more vegetational growth covering them due to their small size. This makes them much more difficult to see in comparison to their larger compatriots. One example (at SE 1423 4404) can be seen in the photo, above left, some 50-60 yards north of the Black Beck tomb; with another, above right, some 100 yards away to the southeast. There is the possibility they may be so-called ‘clearance cairns’, although I have some doubts about this and believe they are more likely to be individual graves…. but I could be wrong…
There’s little doubt that other tombs are hiding away in this area, waiting for fellow antiquarians to uncover them. Equally probable is the existence of hut circles or similar living-quarters lost beneath the heather. Two such sites have been found on recent ventures here: one a short distance west of the Black Beck tomb and another hiding away nearly 300 yards southwest, right beside the Black Beck. The main thing lacking up here are cup-and-ring stones. Apart from several uninspiring cup-marked rocks it seems few exist hereby; but there are, no doubt, some hiding away that have been hidden for millenia…
One final thing: the grid-reference given for this necropolis is based loosely on where some of the cairns can be found, but there are others whose positions lies slightly beyond that grid-ref, as you’ll find if you potter about.
Acknowledgements: With huge thanks, as always, for James Elkington for use of his photos. Also to the evolving megalith and landscape explorer Mackenzie Erichs; and to Linzi Mitchell, for additional input…
Probably the easiest way to find this is to use other sites as guides. From the Great Skirtful of Stones tomb, get over the fencing and follow it eastwards for exactly 500m (238 yards) where you’ll meet a small footpath on your right that goes southeast up the small slope of Craven Hall Hill and onto the moorland. Go along here for literally 0.2km (223 yards) and, just where the path bends slightly to the left, drop diagonally down the slope to where the moorland levels out close to the Craven Hall Hill (2) tumulus. From here walk WSW onto the flat moorland for literally ⅓-km (0.21 miles; 365 yards) where you’ll find either a large rounded mass of stones, or a large heather-covered mound—depending on whether there’s been a burning. Best o’ luck!
Very troublesome to locate when the heather’s fully grown, this large prehistoric tomb was uncovered very recently as a result of extensive moorland fires. It’s the largest such structure in a cluster of more than thirty cairns near the middle of Hawksworth Moor, many of which were rediscovered at the end of May, 2021. Due south of the Great Skirtful of Stones, this smaller skirtful of stones measures some 45 feet across and is more than three feet high in parts. Probably built in the Bronze Age, the tomb looks as if it’s been deliberately robbed at some time in the past, probably before the Victorians by the look of things—although only an excavation would tell us for sure. Primarily, the cairn has been robbed from its centre outwards mainly on its western side, where you’ll also see a small and rather dodgy cup-marked stone. Scattered into the surrounding peat are visible remains of where some of the loose stones have been cast.
Small hole in the middleNorthern edge of cairn
A possible alternative to this being simply a large cairn, is that it’s a much-disturbed ring cairn. Some sections on the north and western edges give the impression that the mass of stones may be collapsed rubble walling. There are also a couple of internal features beneath the overgrowth of peat and compressed vegetation: one being a small circular piece of stonework that has either fallen in on itself, been dug into, or is the home of an animal; and a yard or two from this is what looks like another internal U-shaped stone structure – again, deeply encased by centuries of encroaching peat. But I must emphasize that these features are far from certain and can only be proven one way or the other by an excavation.
The site is well worth seeing, not only for its own merit, but also because of its place in a much wider prehistoric cemetery in the middle of Hawksworth Moor. There are at least six small single cairns (which may be clearance cairns) scattering this area—the closest of which from here is some 20 yards to the north. A more curious group of at least five small long cairns exist about 100 yards to the south; and below these is the largest cluster of standard tombs in the form of small round cairns. A curious D-shaped hut circle structure can be found less than 100 yards to the northwest, and what seems to be remains of a larger deeply embedded enclosure exists beyond the long cairns. Check ’em out!
Acknowledgements: With huge thanks, as always, for James Elkington for use of his photos. Also to the evolving megalith and landscape explorer Mackenzie Erichs; and to Linzi Mitchell, for additional stimuli…
Take the same directions as if you’re going to visit the Black Beck cairn. From here, walk through the heather northwest for about 60 yards. If the heather’s been cleared, you’ll see it low down, otherwise you’re pretty much screwed when it comes to finding this one!
Archaeology & History
Seemingly in isolation, this low-walled, D-shaped hut circle is presently the only the structure of its kind known to exist on this part of Hawksworth Moor; although to be honest we should expect there to be such structures in the area when we consider the size and proximity of the associated cairnfields immediately north and southeast of here.
Southern arc of wallingNW section of walling; Black Beck tomb to rear
As with most hut circles, it’s nowt special to look at in all honesty. The south side of the structure is rubble walling typical of these structures, curving round as usual; but its more northern section straightens out, creating a D-shaped structure. This line of straight walling seems attached to another, outer parallel wall 3 feet away, creating its very outer edge. The rubble walls themselves average three feet across; whilst the hut circle measures 6-7 yards across. We assume that it was constructed during the same period as the adjacent prehistoric necropolis.
Acknowledgements: With huge thanks, as always, for James Elkington for use of his photos. Also to the evolving megalith and landscape explorer Mackenzie Erichs; and to Linzi Mitchell, for additional input…
This long-lost stone cross should not be confused with the more recent one, erected by one Mr H. C. Richards in 1901 to commemorate some malarky about Edward VII. The one in this profile was much older than that, although both of them were erected close to each other. The older cross was found, said T.H. Cole (1884), “at the head of the Town, near All Saints’ Church.” Also known as the North End’s Cross, the old market was held here and close by were the gallows, the whipping post and the stocks.
Sacred Well (destroyed): OS Grid Reference – SE 17567 35473
Also Known as:
Pendragon Well
Archaeology & History
Site on the 1893 map
A most curious place: this ‘Well of the Dragon’ as it was first called (on the 1852 OS-map) and subsequently the ‘Pendragon Well’ (on the 1922 map) just off Pendragon Lane, seems to have been forgotten in both folklore and history. I grew up round here and no legends of dragons were known, either in my life, nor that of the old folks I knew; nor any pub of that name that might account for it.
Equally unexplained is the name of the adjacent ‘Pendragon Lane’, which has been known as that for some 175 years. We have no Arthurian myths anywhere in West Yorkshire that remains in folk memory—and certainly nothing hereby that accounts for it.
As for possible landscape associations (i.e., serpentine geological features), nothing in the vicinity has any bearing on the name. Indeed, the only thing of any potential relevance was the former existence of a healing rock known as the Wart Stone, some 100 yards to the east at Bolton Junction. Such stones are usually possessed of naturally-worn ‘bowls’ of some sort on top of the rock—akin to large cup-markings—into which water collected that was used to rid the sufferer of warts or similar skin afflictions. But such an association seems very unlikely.
The only thing we can say of this Dragon Well is that probably, in times gone by, a folktale or legend existed of a dragon in the neighbourhood that had some association with the waters here. Dragons are invariably related to early animistic creation myths, and this site may have been all that remained of such a forgotten tale. The nearest other place in West Yorkshire with dragon associations is six miles northwest of here on the south-side of Ilkley Moor. In Britain there are a number of other Dragon Wells, the closest of which is in South Yorkshire.
In John Bridges’ (1791) account of the parish of Aynho, he made mention of an old market cross that stood in the village, but even in his day it had been removed and so we know little about it. Chris Markham (1901) included it in his inventory of crosses, but could find no additional details to those provided by Mr Bridges. He told us:
“In the seventeenth year of Edward II (1323-4) John de Clavering was lord of the manor of Eynho, and obtained the King’s charter for a weekly mercate, or market, to be held every Tuesday, and a yearly fair on the vigil and day of St. Michael and two days following. This market was continued until the twentieth year of James I (1622-3), when Richard Cartwright obtained a new charter for holding the market and fair, with the addition of another yearly fair on the Monday and Tuesday after Pentecost. Bridges, however, writing about 1700, says that the market had been discontinued for some sixty years, and that the market cross had been then long since taken down. Since then the fairs have also sunk into desuetude.”
References:
Bridges, John, The History and Antiquities of Northamptonshire – volume 1, T. Payne: Oxford 1791.
Holy Well (destroyed): OS Grid Reference – SE 2894 3382
Archaeology & History
St Peters Well on 1852 map
Not to be confused with the other St. Peter’s Well that once existed in the city centre, this site was shown on an 1815 map of Leeds (which I’ve not been able to get mi hands on!), known as the Waterloo Map. But when the Ordnance Survey lads visited the place in 1846, it had been covered over. Immediately west of here, the saint’s name was also given to a nearby hill, whose folklore seems has been forgotten.
Although Ralph Thoresby mentioned it in passing, Edward Parsons (1834) gave us a brief description of its qualities, telling us that,
“Near North Hall is the celebrated spring called St. Peter’s Well ; the waters are so intensely cold that they have long been considered very efficacious in rheumatic disorders.”
Bonser (1979) reiterated this in his survey, also telling that, like its nearby namesake, its waters were “intensely cold and beneficial for rheumatism, rickets, etc.” An old bathing-house that was “annexed to the Well” may have been used specifically to treat such ailments, but we cannot say for sure.
Interestingly, Andrea Smith (1982) told that 400 metres away a well was sunk in 1838 and a quantity of petrified hazelnuts were recovered from a broken red jar which had a female head painted on it. Such a deposit is not too unusual, as a number of sacred wells in bygone days were blessed with nuts and signified the deity Callirius, known by the Romans as Silvanus, the God of the Hazel Wood – though we have no direct tradition here linking St. Peter’s Well with this ritual deposit.
St. Peter’s festival date was June 29.
References:
Bonser, K.J., “Spas, Wells and Springs of Leeds,” in The Thoresby Miscellany – volume 54, Leeds 1979.
Hope, Robert Charles, Legendary Lore of the Holy Wells of England, Elliott Stock: London 1893.
Parsons, Edward, The Civil, Ecclesiastical, Literary, Commercial and Miscellaneous History of Leeds, Halifax, Huddersfield, Bradford, Wakefield, Dewsbury, Otley – volume 1, Frederick Hobson: Leeds 1834.
Smith, Andrea, ‘Holy Wells Around Leeds, Bradford & Pontefract,’ in Wakefield Historical Journal 9, 1982.
Holy Well (destroyed): OS Grid reference – SK 9542 7853
Archaeology & History
Site shown on 1886 map
Mentioned in Thompson’s (1999) survey but without comment, it was, curiously, Skyring Walters’ (1928) that drew my attention to this site. He added it to his list of St Pancras sites, telling how even in his day, it had fallen into memory. Indeed, it had already gone when the Ordnance Survey lads came here in 1885. Thankfully we were left with an albeit piecemeal account of the place by Cayley Illingworth (1810) before its destruction. It was an iron-bearing well that existed some fifty yards from an ancient Roman villa and was probably the water supply for the Romans who lived here. He told us:
“The circumstance…of the chalybeate spring within a few yards from the entrance of the villa, and still called Saint Pancras Well…favours the conclusion of a chapel having been erected on its site. (This) is supported by the strong evidence of a discovery, upon record, that a chapel dedicated to Saint Pancras did actually exist on this spot, so early as the beginning of the twelfth century; about which period Richard Fitz-Robert of Scampton gave to the monastery of Kirksted three selions of land in that lordship, two of which are described in the gift as lying in the south field, on the south side of the chapel of Saint Pancras.”
He further told that at the bottom of the well an oak floor had been laid, which had been dug up “several years ago.”
St Pancras’s festival date is April 3.
References:
Cameron, Kenneth & Insley, John, The Place-Names of Lincolnshire – volume 7, English Place-Name Society: Nottingham 2010.
Harte, Jeremy, English Holy Wells: A Sourcebook – volume 2, Heart of Albion Press: Loughborough 2008.
Illingworth, Cayley, A Topographical Account of the Parish of Scampton in the County of Lincoln, T. Cadel & W. Davies: London 1810.
Thompson, Ian, Lincolnshire Springs and Well, Bluestone: Scunthorpe 1999.
Walters, R.C. S., The Ancient Wells, Springs and Holy Wells of Gloucestershire, St Stephens Press: Bristol 1928.
