Fairy Well, Wragby, West Yorkshire

Sacred Well (destroyed):  OS Grid Reference – SE 3953 1570

Archaeology & History

The precise whereabouts of this site isn’t known with absolute certainty, but, following research by the respected folklorist and pagan historian Steve Jones of Wakefield, the grid-reference cited here has a high degree of probability about it.  I certainly agree with Steve about its location.

Pond in Fairy Wood, shown on the 1893 OS-map
Fairy Wood near Nostell, probable home of the Well

Known about in the 19th century, I was fortunate in coming across what seems to be the only reference to the place whilst perusing the scrapbook notes of local historian John Wilson (1903).  Were it not for him we would have lost all knowledge of its existence and the local tale told of it, albeit watered into a dying belief in these supernatural creatures, would have faded completely before its final physical demise.  Wilson was described as a “diligent a student of local history,” who possessed a great collection of rare booklets and pamphlets on Yorkshire history and was a “careful an observer and recorder of all pertaining to past times.”  Of this Fairy Well, Wilson scribed the following poem:

At Nostell is a Fairy Well,
Hard by the margin of a wood
Wherein once dwelt, as old men tell,
The little folks of fickle mood ;
Till smoke and steam denied the dell
And made them quit both wood and well.

Blythe Henry Carr, mine ancient friend,
— So bravely keeping on his feet ;
May death long spare him,
still to wend His way along the village street,
Within the cobbler’s shop to spend
A pleasant hour — mine ancient friend.

The woodman at the Priory
In old Sir Rowland’s halcyon days
Was Thomas Watson, gay and free,
Who roused with song the woodland ways
A friend of Henry Carr’s was he,
—The woodman at the Priory.

This Watson many a tale could tell
Of fairies red and fairies green,
That in the wood and by the well
On summer evenings he had seen:
Of elves that thereabouts did dwell
This Watson many a tale could tell.

Whoever heard of such a thing!
He said that persons, known to him,
At eve would flasks of liquor bring,
And leave them, lying near the brim
Of this — the wondrous Fairy Spring —
Whoever heard of such a thing !

Was ever such a tale yet told ?
He said, that, when the morning came,
Each flask lay empty, and, behold !
Near each a drunken elf. O, shame !
The vice of those of mortal mould :
— Was ever such a tale yet told ?

Then question I mine ancient friend:
“Did no one seize the tipsy sprites? ”
“Not they ! for sudden is his end
On whom the fairy vengeance lights.”
With solemn eyes that fear portend
Thus answers me mine ancient friend.

Steve Jones already knew of the Fairy Wood, which was highlighted on the 1841 and 1854 6-inch-to-the-mile OS-map of the area—but no “Well” is shown in the woods.  However, as Steve discovered, following a subsequent visit by the Ordnance Survey lads in 1891, they showed on their 25-inch-to-the-mile map of the woods a distinct small pond in the trees not far from the roadside.  This, he thought, was probably the Fairy Well referred to by Wilson. It would seem so.  Adjacent to the woods, the 1853 Tithe Award cite the existence of a field also dedicated to the fairy folk, known simply as Fairy Close.

References:

  1. Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 1, Cambridge University Press 1961
  2. Wilson, John, Verses and Notes, A. Hill: Corley 1903.

Acknowledgements:

Huge thanks to the research by Steve Jones of Wakefield, without whose work the location of the Fairy Well would have remained a mystery.  Also, thanks as always for use of the early edition OS-maps, Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Gab Wood (2), Cookridge, Leeds, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 24602 40614

Getting Here

Gab Woods (2) carving

Follow the same directions as if you’re visiting the Gab Woods (1) carving—which you’re probably visiting if you’re checking this one out.  Walk south into the middle of the woods and you’ll soon notice the road/houses on the other side of the trees.  Once here, staying in the woods, follow the walling down for about 100 yards, keeping your eyes peeled for a reasonably large flat stone about 15 yards from the wall in the trees.  If you can’t find it at first, patiently zigzag back and forth until it eventually appears!

Archaeology & History

One of two known petroglyphs in this woodland (there may be more hidden away) that was first found in the 1940s by Dan Cole.  The main feature here consists of a cup-mark encircled by two large, well-defined oval-shaped “rings”, a bit like a large eye.  From the central cup, a long carved line runs down the gently sloping surface of the stone and, roughly halfway down from the cup-and-ring to the edge of the stone, another carved line cuts across at rough right-angles, giving the carving a slight anthropomorphic (human-like) appearance when looking up the stone.  This humanesque figure may have been the intention—though for my part I have to say that I’m slightly skeptical about it.  We may never know either way.  Several other single cups are on the stone: one to the side of the large “eye” and two or three below the elongated “arms.”

Vague humanesque figure
Large eye-shaped element

An additional, interesting non-petroglyphic feature is the name of the woodland in which the stone resides.  In Thomas Wright’s massive dialect work, Gab is a northern dialect word meaning “to talk”, or “idle chatter” (and variants thereof); this is echoed in Blakeborough’s (1911) Yorkshire survey; and Wilkinson’s (1924) local study tells simply it’s “idle talk…able to talk glibly and with much plausibility—a Town Hall Square orator for instance.” This makes the place as something akin to being “the woodland that talks”, “the chattering woods” or “the talking woodland”, etc.  You can make up your own mind as to what this might mean… *

References:

  1. Blakeborough, Richard, Wit, Character, Folklore and Customs of the North Riding of Yorkshire, W. Rapp: Saltburn 1911.
  2. Wilkinson, John H., Leeds Dialect Glossary and Lore, privately published: Leeds 1924.
  3. Wright, Joseph, English Dialect Dictionary – volume 2, Henry Frowde: London 1900.

Links:

  1. Dan Cole’s Image Archive, The Thoresby Society

Acknowledgements:  Huge thanks must go to Peter Murphy for recovering this impressive carving from the archives, and from beneath the carpet of soil and vegetation, so enabling it to see the light of day once again.  Also big thanks to the usual culprit of James Elkington, as well as Sarah Walker and Sarah Jackson.

* a Scottish dialect variant of gab relates to the mouth, tongue, taste.

© Paul BennettThe Northern Antiquarian

Gala House Museum (2), Galashiels, Selkirkshire

Cup-and-Ring Stone:  OS Grid Reference – NT 49165 35897

Archaeology & History

Gala House (2) carving

One of two petroglyphs housed in the Gala House Museum, whose background is somewhat of a mystery.  When the northern antiquarian Paul Hornby visited the museum, his enquiries regarding its history and place of origin drew a blank.  This small squared block of stone has obviously been broken from a larger piece, but the whereabouts of its adjoining fragments are unknown.  The section that remains that we see here is somewhat more complex than it’s companion petroglyph, comprising as it does (in the photo on the right) a concentric cup-and-two-rings,with another arc above it that has a carved line running vertically into it.  An elongated cup-mark sits to the side of this line.  On the lower-left side we can see where a fragment of the stone has been broken off and here is a cup marking with a double arc above it, that may originally have been another cup-and-two rings.  The curious angular lines at the bottom of the stone look like more recent scratches, perhaps from an industrial machine (tractor?) created when the stone was moved from its place of origin.  If anyone knows anything about this carving, please let us know.

Acknowledgments:  Big thanks to Prof Hornby for use of his photo. 🙂

© Paul BennettThe Northern Antiquarian 

Gala House Museum (1), Galashiels, Selkirkshire

Cup-and-Ring Stone:  OS Grid Reference – NT 4917 3590

Archaeology & History

Gala House Museum stone

A curious stone, inasmuch as nothing seems to be known about it!  When the northern antiquarian Paul Hornby visited the Gala House Museum he was pleasantly surprised to find this multiple-ringed petroglyph on display.  Upon enquiring as to its history and original location, he was informed that it had been donated locally but nothing was known about it.  Incredible!  One of two carvings in the museum (the origin of the other carving is equally mysterious), this portable petroglyph has three rings surrounding the central cup, which has a short line running out of it and to the edge of the third ring.  The petroglyph may have come out of a nearby prehistoric tomb.  If anyone knows anything about this carving, please let us know.

Acknowledgments:  Big thanks to Prof Hornby for use of his photo. 🙂

© Paul BennettThe Northern Antiquarian 

Bucking Hill (03), High Moor, Brunthwaite, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 0845 4529

Archaeology & History

Discovered by Stuart Feather in the late 1950s, this was one of two carvings found very close to each other (see Bucking Hill 2) whose exact location are unknown (the grid-reference cited here is a reasonably accurate approximation).  In his short article where he mentions the Bucking Hill 2 carving, he then told of,

Sid Jackson’s vague drawing of the carving

“the discovery a few yards away of a small stone bearing a cup-and-ring mark providing evidence for at least one other symbol from this small hill.  This stone, only 14in long, 8in wide, and 6½in thick, has a cup 1¾in in diameter, ⅞in deep with a shallow channel 1½ long running from it.

“Round the cup, which is very symmetrical and has the pecking clearly defined, is part of a concentric channel which, if it were a complete circle, would have a diameter of 4in.  The channel, which starts near to the small channel that runs from the cup, goes only halfway round the cup and is obviously unfinished.  It is irregular in width and depth and in marked contrast to the workmanship of the cup.”

He then queries as to whether this small carved stone could have come off the larger cup-marked Bucking Hill (02) boulder close by.  We may never know, but when we consider the lack of general erosion on this cup-and-ring (the pecking was still visible), it would obviously have remained upside-down in the peat for a few thousand years!  There was an old cairn a short distance away on the top of Bucking Hill and it may have come from there.  Anyhow, Mr Feather subsequenly took this portable carving home with him and it’s subsequently been donated to the Ilkley Manor House Museum where it should be visible. (can someone send us a photo so we can add it to the site profile?)

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
  2. Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings – Nos 21 and 22: Bucking Hill, High Moor, Rombald’s Moor,” in Bradford Cartwright Hall Archaeology Group Bulletin, 9:5, 1964.
  3. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

© Paul BennettThe Northern Antiquarian

Bucking Hill (02), High Moor, Brunthwaite, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 0844 4529

Archaeology & History

This was one of two carvings reported by Stuart Feather (1964) that were very close to each other (see Bucking Hill 3), both of which consisted of simplistic designs but which, he thought, may once have been part of the same rock.  Its precise whereabouts are not known (the grid-ref is an approximation).  He wrote:

“On the southern slopes of Bucking Hill, a fine gritstone rock 5ft 6in by 4ft 6in by 1ft 6in high, has a very clear cup-mark 2in in diameter and ½in deep carved 8in from the straight eastern edge of the rock.”

Feather thought that the edge of the rock had been cut and quarried for use in the boundary wall to the east.  He may have been right.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
  2. Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings – Nos 21 and 22: Bucking Hill, High Moor, Rombald’s Moor,” in Bradford Cartwright Hall Archaeology Group Bulletin, 9:5, 1964.
  3. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

© Paul BennettThe Northern Antiquarian

Bucking Hill (01), High Moor, Brunthwaite, West Yorkshire

Cup-and-Ring Stone (lost):  OS Grid Reference – SE 0828 4507

Archaeology & History

Described by Boughey & Vickerman (2003) as being located somewhere “below Dirk Hill Sike” in the Rivock woods plantation, this is (or was) a “medium, upstanding rock lying NW-SE (with) one possible heavily weathered large cup-and-ring: cup 75mm diam. and ring 200mm diam.”  However, the authors give no references to this site, nor images, or notes as to who rediscovered this stone.  In their survey they also included one of the Bucking Hill carvings twice, giving the impression that there was more here than had previously been reported.  These errors have subsequently been repeated elsewhere on-line.  In saying this, there are a number of rocks scattered in this area which may have had carvings on them, but it’s been heavily forested and, recently, the trees have been felled and so many of them will have been damaged, turned over, or simply destroyed as a result of the forestry shennanigans.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.

© Paul BennettThe Northern Antiquarian

Ripple Stone, Rivock Edge, Silsden, West Yorkshire

Cup-and-Line Stone OS Grid-Reference – SE 07492 44836

Also Known as:

  1. Carving no.25 (Hedges)
  2. Carving no.64 (Boughey & Vickerman)

Getting Here

Helen inspects the stone

Coming via the Keighley-Bingley (Airedale) B6265 road, go up to Riddlesden and then up the winding Banks Lane until you reach the T-junction.  Turn left here and about 330 yards along, on the right-side of the road is a dirt-track.  Walk up here, sticking to the track (not the footpath) towards the cliffs of Rivock ahead of you, going through the gate and into the Rivock woods area.  450 yards on from the gate, on your right you’ll pass the long straight line of walling running uphill and literally 275 yards further along the track from here, walk straight up into the trees for 20 yards where, just before the slope begins to truly veer into an “uphill” state, you’ll see the stone in question!

Archaeology & History

Cups on east-side of stone

In 1961 when Stuart Feather rediscovered this carving, the “rock was almost completely covered by a six-inch layer of peat and vegetation.”  But, like all good rock art explorers, he slowly and carefully peeled it all back and brought back to light another one of Rivock’s olde stories.  We know not what the story on the rock might tell, but it looks good nonetheless!  Feather counted “several cups carved on it”, but a few more have ben discerned since then.  When Boughey & Vickerman (2003) described it in their typically minimalist way, they told it be a “large square rock with surface in slope of hill.  About nineteen cups.”  Evocative stuff!

Sketch of basic design
Faint line visible, left-side

When I first saw visited this carving as a young lad, the thing which stood out to me more than anything was the long but faint line that ran down one section of the stone.  Added to this was an equally faint arc attached to the side of the line, like a “D” form.  A few months later I did a sketch of it on my second visit, but I’ve looked and looked and seem to have lost it. (not good)  The one I’ve done here is a recent one.  As we can see, a series of cup-marks straddle each side of the D-line and are plainly visible, which implies that the line was carved much earlier than the cups.  Of course, it’s possible that the cups were repeatedly forged over and over many times over a century or more and the D-line, for whatever reason, left untouched.

Another interesting aspect of this D-line is its repetition in the much more ornate petroglyph 35 yards to the east (presently known as Rivock 67 until we devise something more appropriate).  The recently rediscovered Slinger Stone 100 yards south may also have the same feature, but this needs further surveying before we can say for sure.

References:

  1. Bennett, Paul, ‘The Prehistoric Rock Art and Megalithic Remains of Rivock & District (2 parts),’ in Earth, 3-4, 1986.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
  3. Feather, Stuart, ‘Mid-Wharfedale Cup-and-Ring Markings: No. 14, Rivock,’ in Cartwright Hall Archaeology Group Bulletin, 7:1, 1962.
  4. Hedges, John (ed.), The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.

Acknowledgements:  With thanks to Andy Roberts for giving this stone its modern name.

© Paul BennettThe Northern Antiquarian

Priest’s Stone, Lethnot & Navar, Angus

Standing Stone (destroyed):  OS Grid Reference – NO 5404 6892

Archaeology & History

Priest’s Stone on 1865 map

Despite being shown on the early OS-maps of the area, I can find few references this place.  The Ordnance Survey lads themselves, when visiting here in 1863, merely told that this it was “a standing stone of which nothing is known except the name.  It is 3 feet high, three feet in diameter at base, and a foot and a half at top.”  Even in Cruikshank’s (1899) definitive survey of this township he could add little more, merely telling:

“About a quarter-of-a-mile north of Bellhill is a field known as “the Priest’s Field.” There is a large right stone in the middle of it, called “the Priest’s Stone,” and it is so given on the Ornance Survey map. not simply because such is the local name, but also because the skilled surveyors after examining it concluded that it had been used for sacrifice. It stands just behind the site of the old farm steadying of Upper Argeith, or vulgarly, Townhead.”

Quite what he meant by saying that “it had been used for sacrifice,” god only knows!  But the writer was the local minister and so would have been possessed by the usual delusions.  Anyhow, the stone was uprooted and destroyed by the farmer at Newbigging, sometime prior to 1958.  Idiot!

A half-mile north of this could once be seen a stunner of a site: a double-ringed giant tomb from where hundreds of cartloads of stone were taken.  It too no longer exists!

References:

  1. Cruikshank, F., Navar and Lethnot: The History of a Glen Parish in the North-east of Forfarshire, Black & Johnston: Brechin 1899.
  2. Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Fernybank, Glen Esk, Lochlee, Angus

Ring Cairn (destroyed):  OS Grid Reference – NO 5381 7877

Archaeology & History

Location of site on 1864 OS-map

This is one of many sites that were thankfully recorded by the fine pen of Andrew Jervise (1853) in the middle of the 19th century, without whose diligence in antiquarian interests all knowledge would have vanished.  His works remind me very much of those by the late-19th early-20th century writer Harry Speight in Yorkshire, whose veritable madness on that region’s history remains unsurpassed even to this day.  But I digress…

Jervise told us that,

“About the year 1830, while the tenant of Fernybank was levelling a hillock in the haugh between the farm-house and the Powpot Bridge (about two miles north-west of Colmeallie), he removed a number of stones varying in length and breadth from eighteen to twenty-four inches. They were ranged singly, and stood upright in a circle at short distances from each other, enclosing an area of about twelve feet in diameter. On the knoll being trenched down, the encircled part (unlike the rest of the haugh, which was of a gravelly soil) was found to be composed of fine black earth; but on several cart-loads being removed, operations were obstructed by a mass of stones that occupied much the same space and form as the layer of earth. Curiosity prompted the farmer to continue his labours further, but after digging to the depth of three or four feet, and finding stones only, he abandoned the work in despair, without having discovered anything worthy of notice… Had this cairn been thoroughly searched, it is probable that some traces of sepulture might have been found in it.”

A short time after this however, Jervise reported the finding of “old warlike instruments, both in the shape of flint arrow-heads and stone hatchets, have been found in the same haugh, and so late as 1851 a spear-head made of iron, and about fifteen inches long, was also discovered; it was much corroded, but had part of the wooden hilt in it.”  These were prehistoric artifacts that were subsequently moved to Edinburgh’s central museum where, I presume, they remain to this day.

About ten years later the Ordnance Survey lads came here and were fortunate to be able to meet with the same man who’d uncovered the site.  They told that,

“in contradiction to (Jervise’s narrative), the tenant of Fernybank who gave the information to Mr. Jervise, states that he continued the search to the bottom of the Cairn and found a quantity of Charred wood.”

There were a number of other prehistoric sites in this neck o’ the woods, many of which were also destroyed but, again, were thankfully recorded by Mr Jervise.

References:

  1. Jervise, Andrew, The History and Traditions of the Land of the Lindsays in Angus and Mearns, Sutherland and Knox: Edinburgh 1853.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian