From Bridge of Allan go down the main A9 road towards the University, but turn left up the Sheriffmuir road, 100 yards up turning right to keep you on track up the steep narrow dark lane, turning left at the next split in the road. Follow this for a mile or two all the way to the very end where the tell-tale signs of the unwelcoming english incomers of ‘Private’ now adorns the Pendreich farm buildings. There’s a dirt-track veering uphill diagonally right from here. Go up here and as it bends slightly left, look into the open copse of trees to the highest point here less than 100 yards to you right. That’s it!
Archaeology & History
Lisa gives an idea of scale
The remains of this prehistoric tomb sits right on the very crown of the hill round the back of Pendreich, covered on its western edges by old gorse bushes. Its eye speaks with the nearby sites of the Fairy Knowe to the south, the fallen standing stone of Pendreich Muir to the northeast, the associated cairns to the east, and the Pictish fortress of Dumyat behind them. When I came up here for the first time last week with local archaeologist Lisa Samson, we found that the land upon which the cairn now lives is fertile with a variety of edible (Boletus, Amanita, etc) and sacred mushrooms (Panaeolina, Psilocybes, etc). And, despite being told by locals and the archaeology record as a place where very little can be seen, I have to beg to differ.
Fallen stone at the cairn edge
The crowning cairn is of course much overgrown and has been dug into in earlier years, but just beneath the grassy surface you can feel and see much of the stone that constitutes this buried site. The cairn itself rises a couple of feet beneath the grass and is clearly visible as you walk towards it. At its edges there seems to be the fallen remains of a surrounding ring of stones. Inside of this ring we can see and feel the overgrown rocky mass and open cists sleeping quietly, awaiting a more modern analysis to tell us of its ancient past. When the site was visited by the Royal Commission lads in the 1960s, they went on to tell us the following about the place:
“This cairn is situated on the summit of a low knoll within a felled wood, 170 yards ENE of Pendreich farmhouse at a height of 600ft OD. It consists of a low, grass-covered mound which measures 40ft in diameter and stands to a maximum height of 1ft 6in. The surface is disfigured by pits caused in 1926 when the cairn was opened and three cists were uncovered. Two of these contained no relics; in the third there were fragments of bones and a broken beaker, some sherds of which are preserved in the Smith Institute, Stirling.”
Although we find the scattered remains of old farm equipment lying round the edge of this tomb, it’s still a good site to visit and, I’d say, worthy of further archaeological attention.
References:
Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – 2 volumes, HMSO: Edinburgh 1963.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Watson, Angus, The Ochils – Placenames, History, Tradition, Perth & Kinross District Libraries 1995.
Plan of Rudston D Cursus & associated monuments (after I.M. Stead 1976)
To the north of Rudston village and its giant standing stone, running roughly parallel with the divinatory waters of the Gypsey Race river and passing a mass of prehistoric remains en route, we find one the biggest prehistoric cursus monuments in the British Isles: the Rudston D cursus. More than twice as long as any of the three other cursus monuments nearby, its northern end or ‘terminal’ is flattened in nature (others are rounded) and is due east of the village of Burton Fleming starting at the intriguingly-named Maidens Grave field, just as the land begins to rise at TA 099 717. From here it begins its almost southern trajectory and runs almost dead straight for several hundred yards until edging, ever so slightly in direction, to a slightly more secure southern alignment. Past the site of the Rudston henge, the cursus broadens out slightly and, as it reaches the farmlands of Littlethorpe, edges slightly further to a more decisive direct southern route. The cursus then maintains a dead straight course for another mile, heading straight for, and stopping just short of the Rudston monolith in its modern churchyard. A short distance before we reach its southern end, archaeologists found that a section of the Cursus C monument cut right across it. Altogether, the Rudston D Cursus is more than 4km (2.3 miles) long! At its narrowest width, this monument is a mere 160 feet (50m) across, and at its widest is 280 feet (90m). A giant by anyone’s standard!
Along the entire length of this continuous ditch and inner bank there were just 3 small cuttings on the western side and three on the east, but two of the eastern openings were quite large. Some of these openings were affected by natural elements and others by modern agriculture. Today, much of this gigantic ritual monument (as the archaeologists call them) is not visible at ground level.
In visiting this area, make yourself aware of the other monuments in this class: the Rudston A cursus and Rudston B cursus, southeast and southwest of here respectively. A full multidisciplinary analysis of the antiquities in this region is long overdue. To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a phenomenon long known to comparative religious students and anthropologists exploring the animistic natural relationship of landscape, tribal groups and monuments.
References:
Burl, Aubrey, Rites of the Gods, J.M. Dent: London 1981.
Harding, Jan, ‘Pathways to New Realms: Cursus Monuments and Symbolic Territories,’ in Barclay & Harding, Pathways and Ceremonies: The Cursus Monuments of Britain and Ireland, Oxbow: Oxford 1999.
Loveday, Roy, Inscribed Across the Landscape: The Cursus Enigma, Tempus: Stroud 2006.
Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
Stead, I.M., ‘La Tene Burials between Burton Fleming and Rudston,’ in Antiquaries Journal, volume LVI Part II, 1976.
Of the four giant linear cursus monuments that were laid out around the landscape that holds Britain’s largest standing stone—the Rudston monolith—this one, the Rudston ‘C’ cursus, is the one we know the least about. This is mainly due to it receiving the minimum of archaeological attention, which can be forgiven round here as there is so much material to explore! Traces of the cursus at ground level are also quite negligible. Thankfully however, like the other cursus monuments nearby, some of the site can be made out on GoogleEarth.
The alignment of this cursus runs east-to-west, cutting across the Cursus D monument and then running above the northern course of Nature’s curious river known as the Gypsey Race, which local folklore ascribes as being used in animistic divinatory practices. Cursus C was first noticed in aerial photographs taken by Prof. J.K. St. Joseph in 1961 and first described by D.P. Dymond (1966) a few years later, who told us:
“Immediately north of the village (Rudston), two parallel ditches, about 60 yards apart, are visible as crop-marks running east-west for 1000 yards… As they are too far apart to be considered as road-ditches and are similar to the linear ditches (of Rudston A and B), they are best interpreted as a fragment of a third cursus, C. The western end fades out near the York road as it climbs onto high ground, while at the east the ditches disappear into Bridlington Gate Plantation. Like Cursus A, this also crossed the Gypsey Race. Approximately 1½ miles northwest of the last westward point of these ditches is the presumed site of two lost long barrows, joined together at one end. There may, therefore, have been an original connection between Cursus C and these long barrows.”
First faint photo of Cursus C
His final remark is quite a good one! And since Dymond’s initial description (according to the PastScape lads anyhow), Cursus C has been found to be much longer than the initial 1000 yards, growing another 500 yards at least! The final point or ‘terminal’ on the eastern end still remains hidden, as it was intruded upon by the later Argham Dyke and the trees. The start or western terminal also remains unfound, so we don’t know for sure the exact length of this giant neolithic ‘line on the landscape’, as Pennick and Devereux (1989) call them.
References:
Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
Harding, Jan, ‘Pathways to New Realms: Cursus Monuments and Symbolic Territories,’ in Barclay & Harding, Pathways and Ceremonies: The Cursus Monuments of Britain and Ireland, Oxbow: Oxford 1999.
Loveday, Roy, Inscribed Across the Landscape: The Cursus Enigma, Tempus: Stroud 2006.
Manby, T.G., “The Neolithic in Eastern Yorkshire,” in Archaeology in Eastern Yorkshire, University of Sheffield 1988.
Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
Stead, I.M., ‘La Tene Burials between Burton Fleming and Rudston,’ in Antiquaries Journal, volume LVI Part II, 1976.
Head out of Doune village and take the A84 to Stirling. Just a few hundred yards along, over the old river bridge, take the first right along the B8032 (don’t head into Deanston). Barely 500 yards along on the left-hand side, between the farmhouse and a small group of houses, note the large tree-lined mound in the middle, just over the fence. It’s quite a big fella – you can’t really miss it.
Archaeology & History
The mound and its trees
This is an almost archetypal fairy mound of a monument—and a mighty one at that!—living quietly in the field with its olde trees for company. Despite its size, it has brought little by way of archaeological attention and has, to my knowledge, never been excavated. Probably a Bronze Age burial mound, the tomb stands more than 15 feet high and is some 30 yards across east-west and 35 yards north-south. The Royal Commission (1979) listing of the mound says simply that “this large cairn measures 34m in diameter and up to 5m high.”
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
A prehistoric tomb of unknown size was opened and robbed of its contents shortly before its total destruction sometime in the middle of the 19th century. There were no remains seen of the site when Ordnance Survey came here in 1854, and it is unlikely to have been confused with the large Thorn Knowe tumulus a half-mile to the northwest. A certain Prof. Duns (1876) described in an early article that the only remaining artefact from this tomb was an elaborate early Bronze Age spear-head, found in 1855, which he described at some length in the PSAS journal of the time. Neither he nor any other colleagues told us anything further about the tumulus.
Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
The best way to get here (when we went anyway, quite a few years back now), was via the old church . At the entrance to the church there was a signpost to the tumuli. Take the footpath to the left of the building and walk about 200 yards. Once you go under the railway bridge and into the trees, walk left and the overgrown mounds appear in front of you!
Archaeology & History
Thought to the largest Romano-British barrows in England, this was an incredible clump of giant burial mounds which, in more recent years, have been allowed to fall into neglect. Although a railway was built through this clump, it bypassed the main tumuli—and in doing so uncovered another cemetery! Four large barrows still remain and access, though alleged by some of those southern-types to be on private land, didn’t stop our foray here. The usual “private” signs showing just how unwelcoming some of them are, just made us Northerners more determined to find ’em! But that aside…
18th century drawing of the hills1916 map & plan
Although nowadays classed as being in Cambridgeshire, when the Royal Commission lads visited the site and described it in their Inventory (1916), the mounds were in the parish of Ashdon on the northern edge of Essex. But now it comes under the parish of Bartlow in Cambridgeshire—which seem sensible, as the word ‘bartlow’ itself stems from these very monuments. As the regional place-name expert P.H. Reaney (1943) told, Bartlow means,
“‘(At) the mounds of the birch trees,’ OE (æt) beorca-hlãwum, (from the verb) beorc, hlaw, i.e., the great Bartlow Hills tumuli which dominate the church and village.”
Described as early as 1232 CE as Berkelawe, these hills were opened in the middle of the 19th century and found to possess a mass of Roman remains. A number of articles in the journals of the period gave extensive descriptions of what was uncovered, but they are summed up nicely in the Essex Royal Commission (1916) report, which told:
“The principal monuments are the Bartlow Hills, which lie…at the extreme N.E. of the parish. They form (or formed) two parallel rows, running nearly N. and S. The eastern row consists of four large steep-sided mounds, in shape truncated cones, the largest 40 ft. high and 145 ft. in diameter; since 1760 three of the mounds have been planted with trees. The western row is now less clear: originally, it consisted of at least three small mounds, as was proved by digging in 1832; only two can now be faintly traced. Excavations, chiefly in 1832-40, have shown that all seven mounds contained at the centre regularly walled graves, within which was very costly grave-furniture of glass, decorated bronze, and enamel; almost all these ornaments were destroyed in a fire at Easton Lodge in 1847. The graves seem to belong to the end of the first and beginning of the second century and were doubtless built for Romanized British nobles of the district. The particular method of burial occurs especially in eastern England and in Belgium, and is native, not Roman, by origin.
“…Other burials have been noticed near the Hills — one with a flint axe and knife, presumably prehistoric. A small dwelling-house was found in 1852 about 100 yards E. of the Hills — mainly, if not wholly, within the Cambridgeshire border — but nothing of it is now visible on the surface.”
Section & sizes of the tumuli, 1916
The sites are very impressive indeed, though as we can see from the old images, when they were clear of trees they stood out much clearer.
Folklore
Old fairs used to be held at the Bartlow Hills, whose origin goes way back. There is also a curious custom which probably originated in some way from traditional beating of the bounds of the local township boundaries, narrated by folklorist Enid Porter. (1969) Throughout the region she reported how “skipping was performed on Good Friday”. It commenced at 10am and would continue into the evening. Porter wrote:
“An eighty year old woman of Linton recalled in the 1930s that in her youth the villagers of Linton and Hadstock used to skip on Good Friday to Bartlow Hills to join in the fun of the fair held there.”
An early legend uncovered from archives by Leslie Grinsell told that here could be found a “treasure chest said to have been concealed by Oliver Cromwell in the barrows known as the Three Hills, or in pits near them.”
…to be continued…
References:
Porter, Enid, Cambridgeshire Customs and Folklore, RKP: London 1969.
Reaney, P.H., The Place-Names of Cambridgeshire and the Isle of Ely, Cambridge University Press 1943.
Royal Commission on Historical Monuments, England, An Inventory into the Historical Monuments in Essex – volume 1, HMSO: London 1916.
From the large village of Newtyle, take the straight road west as if heading to Kettins. About half-a-mile along, 100 yards or so past the turn-off to Kinpurnie Castle on your left – stop! In the second field after the turn-off, halfway up the slope you’ll see a large circular rise in the land with a crown of large trees sitting thereon. That’s the cairn!
Archaeology & History
Not far from the impressive Keillor standing stone is this huge prehistoric tomb. Measuring about 90 feet across and more than 7 feet high in places, the mass of rocks making up the site is now crowned by a healthy ring of trees. Near the middle of it you can see a collapsed tomb or cist, but there may be more than one inside this giant fella. Its size implies that it was a tomb or burial centre for tribal elders, leaders or shamans. When we visited the site last week, the field was still in full crop, so we couldn’t take a close look at it and must return again at a later date. Apart from a brief note of the site in the Royal Commission (1983) archaeology listing for the county, no details have been made of this huge cairn—which is incredible in itself!
References:
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.
This is one of two sites in the county of Kinross-shire that were known as the ‘Fairy Knowe’, both of which have been destroyed through uncaring agriculture practices. Very little is known about it. The place was described in a lengthy footnote in the Old Statistical Account of Scotland (volume 6), which told us that,
“a tumulus or mound, composed mostly of earth, with some stones intermixed, on the east of Annofreuch, was opened a few years ago and a coffin found therein formed of rough flat stones, set on edge at the sides and ends, and a large one above; within which were some bones and many pieces of burnt wood interspersed. In the memory of some old people, it was called the Elf-hillock, but is now known by the name of the Fairyknow.”
The site was listed in the Royal Commission (1933) archaeological county survey, but with no further details.
Folklore
Although the site was a resort of the little people, or faerie-folk, we have no extant tales telling us anything more.
References:
Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
Follow the directions to reach the Rollrights stone circle, from Chipping Norton. Walk past the entrance to the circle along the road for a coupla hundred yards, keeping your eyes peeled looking into the field on your right. You’ll notice the large rocky mass of these Knights a hundred yards down in the field, which can be reached by a footpath running straight along the old hedge from the roadside straight to the collapsed tomb.
Archaeology & History
The Whispering Knights
A brilliant site—albeit nowhere like how it once was—where I slept a few times when I lived in the old hut at the Rollright stone circle down the road. A field-mouse lived here when I slept at the place and, hopefully, its ancestors still reside hereby (Rollright Trust’s poisons notwithstanding!). On my first encounter with the little fella, I felt him running into my waist-side whilst laying, dozing in the old tomb. He nudged into me—then again —and yet again; before I leaned over to see what was going on! And the little mouse looked up at me, without a care in the world, as if to say, “What are you doing lying on my path!? Can I get past please?” (though I’d not had a bath for a good 3 months, so didn’t smell like any modern human, which I think explained his total lack of fear)
Laying there, I smiled at the little fella, who then decided to jump up the side of my waist and walk over the top of me to get to the other side! He jumped down into the grasses and disappeared! However, a few minutes later, I felt another tiny ‘thud’ at my side and looked down to see the same lovely mouse wanting to go back along his obviously traditional route – and looking up at me again, whiskers twitching inquisitively, realised I was still here; and so once again took it upon himself to climb over the scruffy smelly human-sort who was blocking his route!
He was a gorgeous little mouse and we got to know each other quite well over the unwashed springs and summers I slept here….. But anyway, that’s not what you folks are interested in hearing about! Back to the archaeo-shit
The Whispering Knights is one of the main sites in the cluster known collectively as the Rollright Stones, which also comprises of the standing stone commonly called the King Stone, plus the King’s Men stone circle a coupla hundred yards down the road from the Knights. They all sit atop of the ridge which separates the counties of Oxfordshire and Warwickshire along the edge of the prehistoric road known as the Jurassic Way. The sites are non-contemporaneous having been erected over a period of many centuries. The Whispering- or Five Knights are by far the oldest part of the complex dating from a period never previously anticipated. They comprise of four upright megaliths in close proximity, and a fifth fallen stone which is said to be the capstone on the original monument. This stone alone weighs some 10 tons.
The general archaeological opinion is that the place is a ‘portal dolmen burial chamber’ of which the capstone has fallen. The Oxford archaeologist George Lambrick (1988) postulated the stones to have been covered with a mound of earth, but any evidence supporting this has long since gone.
1920s postcard of the siteThe Knights in 1995
This great monument was initially thought by archaeologists to have been built sometime around 1800 BCE—a favourite date of academics for many an unexcavated site for many decades—until they turned their astute attention to the place in the 1980s. And what they found was astonishing. Well…astonishing for the archaeologists! Affirming the local folk tradition that the Knights were the “oldest monuments in Oxfordshire,” the dates truly went back. Way back! Datable remains at the site gave results from between 3500 and 3800 BCE: two thousand years earlier than anyone had ever expected of them.
Although five stones remain of the site, when the great William Stukeley (1743) visited the Whispering Knights, he described six of them to be visible with the great stones here to be sat upon a tumulus, saying:
“Tis composed of six stones, one broader for the back part, two and two narrower for the sides, set square to the former; and above all, as a cover, a still larger. The opening is full west to the temple or Rowldrich. It stands on a round tumulus, and has a fine prospect southwestward down the valley, where the head of the Evenlode runs.”
O.G.S. Crawford (1932) told us of a description which Sir Henry Dryden gave of the Knights in 1898, when he wrote:
“About 356 yards E from the (Rollright) circle and S of the road, is the dolmen about to be described, called the Five Whispering Knights. It is in a ruinous state. It now consists of four stones, upright, or nearly so, and one prostrate, all of coarse limestone…
Height, 8ft 3ins (4ft by 2ft 6ins)
” , 7ft 3ins (3ft 6ins by 1ft 10ins)
” , 6ft 7ins (3ft 8ins by 1ft 4ins)
” , 5ft 4ins (4ft 9ins by 2ft)
Capstone (then fallen), 8ft 4ins by 5ft 9ins, by 2ft 4ins
“The chamber appears to have been about 5 feet 6 inches W and E, and the same N and S. If, as usual, there was an entrance, with or without a passage, it was probably to the ENE… There is not, so far as I know, any record of remains having been found in this dolmen. In a small stone pit about 700 feet NE by E from the circle it is stated that 12 skulls were found in 1835. In another stone pit near it was found in 1836 an urn and beads…”
1840 plan by Lukis & Dryden
During the last century, very little has really changed at the Knights. The ring fencing surrounding the stones has kept it pretty much protected, despite it ruining all sense of healthy ambience. But they have gained greater and greater attention the older they have got. Archaeologists are not the only ones exploring the site. Fascinated astronomers, engineers and architects have been and seemingly uncovered other mythic ingredients here.
When the legendary Alexander Thom came here, he used the archaeological data that was being espoused at the time, which said the Knights and the Rollright stones had both been built around 1750 to 1800 BC. With these dates as his guide, he found that someone standing at the centre of the Rollright circle, on the morning of the equinoxes—March 21 and September 21—the sun would rise right above the Whispering Knights. And the effect, he thought, was a notable one: with the light from the rising sun going straight through a hole in one of the stones in the circle as it rose up behind the Knights. It would have looked both spectacular and eerie in the rising mists of first light, like a laser cutting through the still morning air… However, although Thom’s measurements were very accurate, the archaeologists had got their dates wrong. Very wrong! For the Whispering Knights were about 1500 years older than the stone circle—and so the alignments Thom pronounced, based on the archaeologist’s erroneous proclamations, were also incorrect.
There may be other alignments connected to the Rollright complex. In a survey of the site as part of the Dragon Project experiments conducted here in June 1980, Leslie Banks and Christopher Stanley flew over the place and found, adjacent to the Whispering Knights, a quite distinct “trace of two dark green parallel lines in a field of ripening corn” running northwest to the roadside. To this day nobody quite understands the nature of this enigmatic alignment:
“In the absence of excavation we can only speculate,” said Stanley. “But the most likely explanation is that it is what archaeologists refer to as a Cursus. Cursuses are thought to be prehistoric religious processional ways.”
As with many of the alignments described here, the jury is still out on this one!
Folklore
The folklore here is prodigious! The prime story of the neolithic tomb of the Whispering Knights tells that originally they were in fact a group of traitors who moved away from a King and his army in ages past, and who were plotting against him, when the great Witch of Rollright (a southern version of the great cailleach, found in more northern counties, Scotland and Ireland) turned them all to stone (this tale is intimately bound up with the King’s Men stone circle and the associated King’s Stone).
Another tale tells how the King Stone and the Whispering Knights venture, at midnight, less than half a mile south to drink from a spring in the small woodland at Little Rollright Spinney, although it is difficult to ascertain precisely which of the two springs the stones are supposed to visit. In some accounts, the stones reputedly drink from the well every night, but others tell that they only go there at certain times of the year, or on saint’s days. When Arthur Evans (1895) wrote of these tales he described there being a “gap in the bushes… through which they go down to the water,” but the terrain has altered since his day.
Other accounts imbuing the stones with life tell how they only ‘awaken’ when disturbed by humans. A story well-known to local people is that of when the Knights had its capstone removed one day by a farmer who used it to build a bridge across the stream at Little Rollright. As Evans told us,
“it took a score of horses to drag it down the hill, for at first it would not move, and they had to strain and strain to get it along till every bit of the harness was broken. At last they got it to the brook by Rollright Farm, and with great difficulty laid it across to serve as a bridge. But every night the stone turned over back again and was found in the morning lying on the grass.”
Three nights of this led the farmer to think he should replace the stone which, so the fable goes, took only one horse to move it back uphill and into position. A variation of the same tale was told by T.H. Ravenhill, who wrote:
“The Lord of the Manor of Little Rollright desired to possess the King’s Stone in order to bridge Little Rollright brook. So he dug it up and tried to cart it away, but found that he had not enough horses. He hitched on more, and yet more, and still he found that he could not move the stone. Finally he succeeded and hauled the stone away to the Manor House. The same night he was alarmed by strange sounds about the house, which he attributed to the presence of the King’s Stone, and decided, therefore, to replace it on its mound. No sooner had he harnessed the first horse to the cart than it galloped away up hill with ease, taking with it the stone, which leapt to position on reaching its resting place.”
There are still more variations that are worth mentioning. One from 1876,
“said that a miller in Long Compton, thinking the stone would be useful in damming the water of his mill, carried it away and used it for that purpose, but he found that whatever water was dammed up in the day disappeared in the night, and thinking it was done by the witches (at Long Compton) and that they would punish him for his impertinence in removing the stone, he took it back again; and, though it required three horses to take it to Long Compton, one easily brought it back.”
In yet another version, the stone was wanted by a local farmer for his outhouse. In taking it downhill, the horses that pulled his wagon died and the vehicle itself was irreparably damaged. It got even worse for the poor chap: his crops failed, his family were taken ill and his cattle died. Eventually when all but his last horse remained, he made another cart and it pulled the stone back uphill with ease. Thereafter, so the tale goes, all his adversities stopped and he lived a normal life. In one version of this tale, the great monolith was said to have been taken north-north-west down to the stream at The Hollows, Long Compton. Tales such as these are, once more, found throughout the world.
The truth of these stories was seemingly unquestionable to some local people in the 19th century,
“one man going as far as to say that there were those now living who had spoken to men who had helped to bring the stone down and up again.”
In William Stukeley’s day, one Farmer Baker was so troubled by his actions that he couldn’t rest until he returned the old stone.
The doyen of the early geodelic sciences or Earth Mysteries movement, John Michell, suggested how the legends of megaliths moving of their own accord harked back to ancient days when the people of those times were more attuned to the terrestrial magnetic flows of the Earth.
The Whispering Knights were also a place where “young girls of the neighbourhood (use it as) a kind of primitive oracle.” One local told Arthur Evans that around barley harvest the young women of the district visited the Five Knights to listen to them whisper. One at a time they would rest their ears against the strange shapes of stone and, if fortune and conditions were right, they would hear the future told. This mass of animistic lore is very revealing indeed, telling us much about the way our peasant ancestors viewed the living world around them. (Eliade 1958)
In more recent times, the site has been explored by dowsers and ley hunters, who claim to have found a veritable bags of fascinating lost material around the Knights. Although originally ‘leys’ were described by Alfred Watkins as quite acceptable prehistoric trackways linking site to site to site, in recent years the original theory has been ignored and superceded with a host of almost incredulous fluctuations. Leys these days can run just about anywhere – and do!
One writer who tells about the leys around Whispering Knights is Lawrence Main. (1997) He dowsed and found a ley running south to the famous White Horse at Uffington. Roy Cooper (1979) was the first person to write about this alignment and extended it further north to the impressive and legendary Brailles Hill. That one seems reasonable. However,
“Other leys I dowsed,” said Main, “Linked the King Stone, the stone circle, and the Whispering Knights with each other; the King Stone with Banbury Cross; the Whispering Knights with Hook Norton church; and the stone circle with the churches at Todenham and Stretton-on-Fosse.”
Another dowsing ley hunter is Dennis Wheatley (not The Devil Rides Out dood). He wrote a couple of short works on his lengthy experiments at the Rollright stones and reported how he found a
“tangential aerial energy course…across the country (which) latches on to a solitary standing stone, six miles south, known as the Hawk Stone.”
Perhaps of greater importance here is that Wheatley also discovered how,
“all of the Rollright ring’s stones engage in aerial energetic cross-talk with the King Stone producing a triangulation of energy lines.”
This cross-talk of Wheatley’s involves more than seventy energy lines running between the circle and the King’s Stone. He tells us that a greater “aerial cross-talk” also occurs between the circle and the Knights; and “a lesser energetic triangulation” runs between the King and the Knights.
Along similar lines are the findings of the dowser Reginald Smith. (1980) Beneath the Whispering Knights he claimed to have found,
“a concealed spring which runs underground to the northwest and may betoken a consecrated site; but 100 feet to the east there seems to be another blind spring with issue to the northeast.”
…to be continued…
References:
Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley Press: London 1999.
Burl, Aubrey, Great Stone Circles, Yale University Press: New York & London 1999.
Cooper, Roy, ‘Some Oxfordshire Leys,’ in The Ley Hunter 86, 1979.
Crawford, O.G.S., Long Barrows of the Cotswolds, John Bellows: Oxford 1932.
Devereux, Paul, Places of Power, Blandford: London 1990.
Devereux, Paul, The Sacred Place, Cassell: London 2000.
Eliade, Mircea, Patterns in Comparative Religion, Sheed & Ward: London 1958.
Evans, Arthur J., ‘The Rollright Stones and their Folklore (3 parts),’ in Folklore Journal, 1895.
Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1971.
Graves, Tom, Dowsing: Techniques and Applications, Turnstone: London 1976.
Grinsell, Leslie V., The Ancient Burial Mounds of England, Methuen: London 1936.
Lambrick, George, The Rollright Stones: The Archaeology and Folklore of the Stones and their Surroundings, Oxford Archaeology Review 1983. (Reprinted and updated in 1988.)
Main, Lawrence, Walks in Mysterious Oxfordshire, Sigma: Wilmslow 1997.
Ravenhill, T.H., The Rollright Stones and the Men Who Erected Them, Little Rollright 1926.
Robins, Don, Circles of Silence, Souvenir Press: London 1985.
Smith, Reginald A., ‘Archaeological Dowsing,’ in Graves, Tom (ed.), Dowsing and Archaeology (Turnstone: Wellingborough 1980).
Stanley, Christopher C., ‘A Rollright Processional Way?’ in The Ley Hunter 90, 1981.
Stuart, Sheila, Lifting the Latch, Oxford University Press 1987.
Decorated prehistoric urn from St John’s Green tumulus
In a prehistoric burial mound that was destroyed by the usual self-righteous arrogance of industrialists, this well-decorated urn or beaker in the old photo (right) was somehow retrieved. Included in Dave Clarke’s (1970) major survey on such vessels (as an Abercrombie type A, no less!), the remains came to light in January 1930, “during the laying of a gas main under the west footpath of Flagstaff Road, about 100 yards south of St. John’s Green.” Although the barrow or tumulus had already been levelled, sheer diligence and care on behalf—one believes—of antiquarian M.R. Hull saved the vessel from an otherwise inevitable doom!
In Mr Hull’s (1946) article on to this and other similar finds in Essex, he described how the urn, about seven inches high,
“…stood upright in the side of the trench, only 18in below the surface. The ground had been disturbed before, and one side of the beaker was badly damaged… The clay was fine, but contains some sparse grit, fairly large and white. It is light brown-red in colour and black in the break. The body is decorated all over with impressed lines, some done with the print of a stick or bone, some in an indefinable way which produces an almost maggot-like impression of varying length, and some with the end of a comb, as on the Type B beakers, but the teeth are oblong (very narrow) instead of square—the comb in fact, was very thin, at least at the point.”
References:
Clarke, David L., Beaker Pottery of Great Britain and Ireland – volume 2, Cambridge University Press 1970.
Hull, M.R., “Five Bronze Age Beakers from North-East Essex,” in Antiquaries Journal, volume 26, Jan-April 1946.
