Tag: cup-and-rings

Moirlanich (2), Killin, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 56522 34078

Getting Here

‘Moirlanich 2’ Stone

From Killin, take the A827 road out of the north side of the village, turning left down Glen Lochay just before the Bridge of Lochay Hotel.  500 yards along the single-track road you’ll reach the electricity station. Just past this, in the field on your right, a large rock stands out just a few yards away. Go through the gate and walk to the spot!

Archaeology & History

Highlighted cup-marks

This is a simple cup-marked stone, perhaps used in ages gone by as a look-out spot by villagers.  Only for the petroglyphic purists amongst you, this carving consists of just five cup-marks on the topmost section of the flat stone, with four of them roughly in a line and a solo one (the most pronounced of the them all) a few inches south of the row.  The cup-marked Moirlanich 1 stone can be seen in the same field, 150 yards (137m) to the northwest.

© Paul Bennett, The Northern Antiquarian


Gatepost Stone, Ilkley Moor, West Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – SE 09497 46961

Getting Here

Cup-and-rings on gatepost (photo credit, Dave Whittaker)

From Ilkley, follow the same directions as if you’re going up to the superb Swastika Stone.  Keep walking on the footpath, west, for 65 yards (59m), then walk into the heather on your left.  Barely 5 yards in, you’ll see this fallen standing stone or gatepost.

Archaeology & History

First described in one of Stuart Feather’s (1964) old rambles, I first saw this stone in my late-teens and was as puzzled by it then as I am today.  Upon an obviously worked stone that may once have stood upright (or was intended to do), two faint and incomplete cup-and-rings were carved – but when exactly?  If this stone was cut from a larger rock into its present shape, were the petroglyphs already on it, or were they done when the ‘gatepost’ was created?

It was first described in one of Stuart Feather’s (1964) rambles up here and later included in Hedges’ (1986) survey, where he told it to be a, “recumbent gatepost with one cup with almost complete ring and one cup with vestigial ring.”  Boughey & Vickerman’s (2003) survey added little more.  And when a group calling itself Carved Stones Investigation got itself about £250,000 to “investigate” the Ilkley petroglyphs, I was hoping that they could have at least turned this stone over to see if other carvings were on the stone – but they just revisited all those found by others, made a new list, and took the money to be honest (no website and no book – as they should’ve done).  Thankfully, local folk are having a look at this and others and doing the work they should have.  Check it out when you’re next up at the Swastika.

References:

  1. Bennett, Paul, Megalithic Ramblings between Ilkley and Baildon, unpublished: Shipley 1982.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  3. Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings: no.26, 27, 28 – Black Pots, High Moor, Silsden, near Keighley,” in Cartwright Hall Archaeology Group Bulletin, 9:10, 1964.
  4. Hedges, John, The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

Acknowledgements:  Huge thanks to Dave Whittaker for the photo.  Good luck with the plans fellas.

© Paul Bennett, The Northern Antiquarian 


St. Patrick’s Well, Portpatrick, Wigtownshire

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Holy Well (destroyed):  OS Grid Reference – NX 0010 5412

Also Known as:

  1. Canmore ID 60610

Archaeology & History

St Patricks Well on 1849 map

This long-lost  holy well was located on the southeast side of the town.  It was highlighted on the first OS-map in 1849, but its waters were disrupted shortly after this. Daniel Conway (1882) told that,

“It flowed where there was a quarry used for the harbour works. The writer of this notice heard from two men, John Mulholland and Owen Graham, dwelling at Portpatrick in 1860, that they had seen on the rock beside the well what tradition said was the impression of the knees and left hand of St. Patrick.”

When the holy wells writer E.M.H. M’Kerlie (1916) came to visit this site, it was “no longer to be seen.”  He wrote:

“The water which issued from a rock on the south side of the village is now diverted by means of pipes into another course.”

References:

  1. Agnew, Andrew, The Agnews of Lochnaw: The History of the Hereditary Sheriffs of Galloway, A. & C. Black: Edinburgh 1864.
  2. Agnew, Andrew, The Hereditary Sheriffs of Galloway – volume 1, David Douglas: Edinburgh 1893.
  3. Conway, Daniel, “Holy wells in Wigtonshire,” in Archaeological & Historical Collections Relating to Ayr & Wigton, volume 3, 1882.
  4. Harper, Malcolm MacLachan, Rambles in Galloway, Edmonston & Douglas: Edinburgh 1876.
  5. M’Kerlie, E.M.H., Pilgrim Spots in Galloway, Sands: Edinburgh 1916.
  6. MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
  7. Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.
  8. Royal Commission Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in Galloway – County of Wigtown, HMSO: Edinburgh 1912.
  9. Walker, J. Russel, “‘Holy Wells’ in Scotland,” in Proceedings of the Society of Antiquaries of Scotland, vol.17 (New Series, volume 5), 1883.

© Paul Bennett, The Northern Antiquarian 


St. Patrick’s Stone, Portpatrick, Wigtownshire

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Cup-Marked Stone (destroyed):  OS Grid Reference – NX 0010 5411

Archaeology & History

Very little is known about this long-lost carving, whose primary information comes from the folklore records.  Apparently it was found on a rock a short distance south of the destroyed St. Patrick’s Well and the two sites seem to have had a traditional relationship with each other.  The carving had a foot-shaped motif on the rock, and a number of other cup-markings; but I can find no account as to whether the ‘foot’ carving possessed ‘toes’, as seen on the impressive Cochno Stone, north of Glasgow.  It may have been little more that the petroglyphic ‘feet’ seen on the recently discovered and aptly-named Footprint Stone, or those on the newly rediscovered Witches Stone; but we cannot discount it being larger, like the Footprint Stone of Dunadd.  If we could locate an early sketch of the stone, all would be revealed!   Sadly, as E.M.H. M’Kerlie (1916) told us,

“this rock was blasted at the time when the government essayed to make the harbour one of great importance”,

several years after the nearby holy well had been re-routed. Fucking idiots!  Any further info on this site would be most welcome.

Folklore

The local story that was told about St. Patrick creating these carvings seems to have been described first of all by Andrew Agnew (1864), who wrote:

“Once, when about to revisit his native land, he crossed the Channel at a stride, leaving the mark of his foot distinctly impressed on one of the rocks of the harbour; unfortunately, in making a new jetty, this interesting memento was destroyed.”

(The mention of the jetty would seem to imply that the carving was closer to the sea than the grid-reference cited above.) In another tale, St. Patrick rested his hand onto the same rock and the marks of his hand and fingers were left there.  This folklore motif is found across the world.  It relates to cosmological creation myths of indigenous spirits and deities in the tribes and cultures who narrate it.  In this instance, the myth of St Patrick replaced a much earlier mythic tale of another giant or deity, whose name we have lost.  Unless, of course, such petroglyphs were still being carved in Galloway by local people in the 4th-5th centuries.

A further tale of St Patrick, at Portpatrick, replaced a quite obvious shamanistic tale. When he journeyed back from Ireland to Galloway, Agnew again told us:

“Having preached to an assembly on the borders of Ayrshire, the barbarous people seized him, and, amidst shouts of savage glee, struck his head from his body in Glenapp.  The good man submitted meekly to the operation; but no sooner was it over than he picked up his own head, and, passing through the crowd, walked back to Portpatrick, but finding no boat ready to sail he boldly breasted the waves and swam across to the opposite shore, where he safely arrived (according to the unanimous testimony of Irishmen innumerable), holding his head between his teeth!”

Legends such this are found in shamanistic pantheons worldwide.  Shamans primary renown is their ability to travel and recover from the Lands of the Dead, always journeying into impossible and inhospitable arenas, with tales of being dismembered, beheaded, dying, and returning to life to help the tribe with whatever it was that required such a task (usually a healing function).  This story of St Patrick – and many other saints – are mere glosses onto the earlier animistic stories, then abridged as being better, more spiritually mature, more egocentric. But their roots are essentially animistic.

References:

  1. Agnew, Andrew, The Agnews of Lochnaw: The History of the Hereditary Sheriffs of Galloway, A. & C. Black: Edinburgh 1864.
  2. Agnew, Andrew, The Hereditary Sheriffs of Galloway – volume 1, David Douglas: Edinburgh 1893.
  3. Conway, Daniel, “Holy wells in Wigtonshire,” in Archaeological & Historical Collections Relating to Ayr & Wigton, volume 3, 1882.
  4. Harper, Malcolm MacLachan, Rambles in Galloway, Edmonston & Douglas: Edinburgh 1876.
  5. M’Kerlie, E.M.H., Pilgrim Spots in Galloway, Sands: Edinburgh 1916.
  6. MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
  7. Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.
  8. Royal Commission Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in Galloway – County of Wigtown, HMSO: Edinburgh 1912.
  9. Walker, J. Russel, “‘Holy Wells’ in Scotland,” in Proceedings of the Society of Antiquaries of Scotland, vol.17 (New Series, volume 5), 1883.

© Paul Bennett, The Northern Antiquarian 


Cow Keeper’s Field (1), Boulby, Easington, North Yorkshire

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Cup-Marked Stone:  OS Grid Reference – NZ 75398 19218

Also Known as:

  1. BOU-5 (Brown & Chappell)

Archaeology & History

Cup-marked stone inside Cow keepers Field tomb

Inside the once prominent prehistoric tomb on the Cow Keeper’s Field, the northern antiquarians William Hornsby and John Laverick (1920) came across two small petroglyphs in association with a cremation burial, several feet south of the central cist: the Cow Keeper’s Field 2 carving, plus this small, triangular-shaped stone, 8in by 6in, consisting of five standard cup-marks, with two of the cups (as the photo shows) connected to each other.  It is akin to the numerous ‘portable’ cup-marked stones which, in other cultures, were deposited onto cairns in remembrance of the ancestral spirits of the tomb.  Such widespread practices may also have occurred here.  Petroglyph researcher and writer Graeme Chappell (2017) informed us that the carving “is in storage in the Dorman museum in Middlesborough.”

References:

  1. Brown, Paul & Chappell, Graeme, Prehistoric Rock Art in the North York Moors, Tempus: Stroud 2005.
  2. Chappell, Graeme, Personal communication, October 4, 2017.
  3. Crawford, G.M., Bronze Age Burial Mounds in Cleveland, Cleveland County Council 1990.
  4. Elgee, Frank, Early Man in North-East Yorkshire, John Bellows: Gloucester 1930.
  5. Hornsby, William & Laverick, John D., “British Barrows round Boulby,” in Yorkshire Archaeological Journal, volume 25, 1920.

© Paul Bennett, The Northern Antiquarian 


Cow Keeper’s Field (2), Boulby, Easington, North Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – NZ 75402 19222

Also Known as:

  1. BOU-5 (Brown & Chappell)

Archaeology & History

Cup-marks and linear forms

Inside the once prominent prehistoric tumulus on the Cow Keeper’s Field (now destroyed), the northern antiquarians William Hornsby and John Laverick (1920) came across two small portable petroglyphs: the Cow Keeper’s Field 1 carving, plus this “peculiarly marked stone” as they put it, some “5ft south of the centre” where a cist, or stone-lined burial existed.  Measuring 18in by 7in, the rock carving consists of at least one large cup-marking which is clearly evident on top of the stone, plus what seems to be another one next to it, half-covered.  Along the side of the stone, a series of twelve roughly parallel lines have been carved out, running down to the bottom of the stone.  Rock art researcher and writer Graeme Chappell (2017) tells us the carving is supposed to be “in storage in the Dorman museum in Middlesborough,” although no one has seen it in years.  It would be worthwhile if fellow research students could visit the said museum to recover this and other portable cup-marked stones that were found in the area.

References:

  1. Brown, Paul & Chappell, Graeme, Prehistoric Rock Art in the North York Moors, Tempus: Stroud 2005.
  2. Chappell, Graeme, Personal communication, October 4, 2017.
  3. Crawford, G.M., Bronze Age Burial Mounds in Cleveland, Cleveland County Council 1990.
  4. Elgee, Frank, Early Man in North-East Yorkshire, John Bellows: Gloucester 1930.
  5. Hornsby, William & Laverick, John D., “British Barrows round Boulby,” in Yorkshire Archaeological Journal, volume 25, 1920.

© Paul Bennett, The Northern Antiquarian


Cow Keepers Field, Boulby, Easington, North Yorkshire

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Tumulus (destroyed):  OS Grid Reference – NZ 75400 19220

Also Known as:

  1. Boulby Barns

Archaeology & History

This prehistoric tomb was one in a cluster of tumuli in the Boulby district, uncovered by the northern antiquarians, William Hornsby and John Laverick in 1918.   Most of them have subsequently been destroyed – this one included.  When they visited the site, they described it as “a barrow…with a diameter of 36 feet.”  Once they began digging into it,

“at the centre we found a cist, the top of which was 2ft 7in below the present surface. The cist lay north 64° west, and south 64° east.  It had no cover and the slab at the north-west end was wanting.  The cist measured: side 3ft 6in, end 3ft 2in.  Its depth was 2ft 2in.  In it we found nothing except sandstone chips.  With these there was no admixture of soil. Above the cist and covering a space of 5 ft by 5 ft there was a layer of burnt earth and black ashes (of furze bushes).  At a distance of 5 ft south of the centre, and 1ft 10in below the present surface, there was a burnt burial, 20in in diameter.  With this we found many flint chips, a shale pendant, and the peculiarly marked stone” we’ve called, simply the Cow Keeper’s Field 2 carving.

A second cup-marked stone was also found inside the tomb, a few feet south of the cist. When G.M. Crawford went to survey the burial mound in the late 1970s, he reported “there is no trace of it” and “has probably been destroyed by ploughing.”

References:

  1. Brown, Paul & Chappell, Graeme, Prehistoric Rock Art in the North York Moors, Tempus: Stroud 2005.
  2. Crawford, G.M., Bronze Age Burial Mounds in Cleveland, Cleveland County Council 1990.
  3. Elgee, Frank, Early Man in North-East Yorkshire, John Bellows: Gloucester 1930.
  4. Hornsby, William & Laverick, John D., “British Barrows round Boulby,” in Yorkshire Archaeological Journal, volume 25, 1920.

© Paul Bennett, The Northern Antiquarian 


The Falls (1), Boulby, Easington, North Yorkshire

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Cairn:  OS Grid Reference – NZ 74954 19429

Also Known as:

  1. Rockcliff Beacon

Archaeology & History

Tumulus on 1920 map

Occupying a prominent position above the ever-closer North Sea, upon which an old beacon was subsequently placed, this denuded prehistoric tomb was first surveyed by the Ordnance Survey lads in 1913, and subsequently in an essay by Messers Hornsby & Laverick (1920) on the ancient sites of Boulby, east of Easington.  This was the first one they explored, calling it ‘Mound No.1.”  They located it,

“due south of the ‘Soldier’s Garth’ in the east corner of the field called The Falls.  It was a cairn with a diameter of 50ft.  Two-and-a-half feet northwest of the centre peg, at a depth of 21 inches below the present surface, there was an unaccompanied burnt burial, which occupied a space of 15in by 18in.  In a centre cut 7ft 6in by 6ft, at a depth of 3ft 6in, we found much burnt bone and many potsherds of the Bronze Age type, scattered over the whole space of the trench, down to a further depth of 3ft 10½in.  In the south corner there were four stones set on edge and running in a direct (straight) line.  The interment had been placed upon the clay, the soil of the original surface having been cleaned off.  With this burial we found a good flint made from a polished celt and worn smooth at the point—possibly through having been used for striking fire on iron pyrites—many chips and several cupstones.”

The “several” cup-marked stones they describe at the end seem to have been lost; perhaps sleeping in some museum cellar somewhere (does anyone know?).

This cairn was one in a complex of eight that Frank Elgee (1930) suggested may have been laid out deliberately in the form of the constellation of Ursa Major, or The Plough, also known as ‘Charles Wain’.

References:

  1. Brown, Paul & Chappell, Graeme, Prehistoric Rock Art in the North York Moors, Tempus: Stroud 2005.
  2. Crawford, G.M., Bronze Age Burial Mounds in Cleveland, Cleveland County Council 1990.
  3. Elgee, Frank, Early Man in North-East Yorkshire, John Bellows: Gloucester 1930.
  4. Hornsby, William & Laverick, John D., “British Barrows round Boulby,” in Yorkshire Archaeological Journal, volume 25, 1920.

© Paul Bennett, The Northern Antiquarian 


Witches Stone, Pittensorn, Murthly, Perthshire

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Cup Marked Stone: OS Grid Reference — NO 0851 3881  

Getting Here

Witches Stone on 1867 map

Park up at Murthly village, follow the farm road west, opposite the Kinclaven junction up to the cross roads, and turn right and go past Douglasfield Farm, following the road as it bends to the left; then through the metal gates and walk on until you come to an earth bridge over the ditch to your left. Cross the bridge and the low-lying Witches Stone is about 30 yards on to your left by the drainage ditch.

Archaeology & History

The stone with cupmarks highlighted in blackberries

Not recorded on the Canmore online database, the Witches Stone is a low-lying, domed, earthfast rock bearing at least 12 cup marks. One cup mark has been drilled at some time in the past. Did the land owner do this as a preliminary to blowing it up with gunpowder? There is an interesting story relating to the origin of the cup marks, and it seems the name of the rock and its folklore may point to its ritual significance having passed down through oral tradition from the Bronze Age to historical times.

Close-up of cups

Folklore

The mid-nineteenth century Ordnance Survey Name Book has the following record, attested by Sir W.D. Stewart, Mr. T. Cameron & Mr. J. Cameron:-

“A small rock nearly level with the ordinary ground surface, underneath which it is traditionally held that a large sum of money is buried. In order to test the truth of this tradition, it is said that some years ago a man commenced to excavate the soil around the rock in order, if possible, to secure the hidden treasure, while so employed, a small dog suddenly appeared on the top of the rock and desired the man to desist, assuring him at the same time that the reputed treasure was really there, but it was never intended that the eye of mortal should behold it. There are some marks on the rock which the superstitious tell you are the prints of this very sagacious dog’s paws.”

References:

  1. Ordnance Survey Name Book: Perthshire – volume 50, page 63, 1859-62.

© Paul Hornby 2017, The Northern Antiquarian


Over Glenny (04), Port of Menteith, Stirlingshire

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Cup-and-Ring Stone: OS Grid Reference — NN 56991 02834

Also Known as:

  1. Canmore ID 352014

Getting Here

Over Glenny (4) C&R

Along the A81 road from Port of Menteith to Aberfoyle, watch out for the small road in the trees running at an angle sharply uphill, nearly opposite Portend, up to Coldon and higher. Keep going, bearing right past Mondowie and stopping at the dirt-track 100 yards or so further up on the left. Walk up this dirt-track for ⅔ mile, and just before reaching the planted forestry, turn right along another dirt-track. Less than 200 yards along there’s a large sycamore tree, and about 20 yards below it (south) are several open flat rock surfaces.  This is the most westerly of them.

Archaeology & History

…and again

On this small smooth rock surface we find an almost archetypal cup-and-ring stone, whose design consists of a double cup-and-ring and a faint cup-and-ring. The double-ring has several seemingly natural small fissures in the rock running at various angles into the central cup from the outside; and there are two faint ones running from the double-rings outwards to the cup-mark in the single-ring, framing the central cupmark in the middle. It may have been that these scratches on the rock gave rise to the position of the cupmark in this petroglyph.  It’s difficult to see whether or not the single cup-and-ring was ever completed.

Canmore’s description of this petroglyph tells simply: “The larger of the two is 180mm in diameter and has two rings around a cup that is 70mm in diameter and 15mm deep. The smaller has one ring around a cup.”

References:

  1. Brouwer, Jan & van Veen, Gus, Rock Art in the Menteith Hills, BRAC 2009.
  2. Sorowka, P., Davenport, C., & Fairclough, J., “Stirling, Over Glenny,” in Discovery & Excavation, Scotland, vol. 15, 2014.

Acknowledgements:  Massive thanks to Paul Hornby, Lisa Samson & Fraser Harrick for all their help on the day of this visit.

© Paul Bennett, The Northern Antiquarian