Tag: creation myths

Cuckoo Stones, Haworth Moor, West Yorkshire

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Standing Stones:  OS grid reference – SD 99034 35709

Getting Here

The Cuckoo Stones – looking north

Best approached from Haworth and then walking along the Bronte Way footpath onto the moors (ask at the local Tourist Info if you aint sure).  A few hundred yards along, cross the ‘Bronte Bridge’ and keep following the footpath up until you get past the trees and get onto the moors. Once on the heathland, a few hundred yards on keep your eyes to the right and at least one of the two stones here will appear!

Archaeology & History

The <i>original</i> Cuckoo Stone
The original Cuckoo Stone

This is a fascinating little site that has been mentioned in a few old local history guides, including John Lock’s Guide to Haworth (c.1965).  First described in 1852 and only briefly noted in passing by Horsfall Turner (1879), the place was previously thought to have comprised just one standing stone, but in recent years explorations by Mark Davey and I found there to be two standing stones close to each other. They are not marked on any maps and are unknown even to many local people. However, the place once had a bit of a reputation (see folklore) and seemed to be well known in the region when the cult of the Church was at its height!

Both of the stones are between three and four feet tall, but the westernmost of the two was probably much taller in bygone days – that’s because the top of the stone was vandalised in centuries past, presumably by some christians if the folktale is anything to go by! On the north-facing side of the western stone is the faint carved outline of an old cross, first described by local historians in the 1960s.  It’s faint, but you can work it out if your eyes work properly!  The newly-recovered (July 2005) easternmost stone is in two sections, with the very top of it having been hacked off in centuries gone by, as seen in the photos.

The second Cuckoo Stone, resurrected!
The second Cuckoo Stone, resurrected!

When we unearthed the previously unknown Cuckoo Stone (which was laid in the earth and covered with heather and peat), a small deposit of quartz crystals was found in the original socket beneath it when we came to stand the stone back in position.  Question is: who put the quartz there?  The original builders, or the nutters who knocked it down?  And then we might ask: what was the reason behind placing a large handful of quartz beneath the standing stone?

In the heather beyond, about thirty yards to the north, we also find what looks like the remains of an old prehistoric tomb. If we make sense of the Cuckoo Stone’s folklore, we can safely assert that these monoliths were the spirit-home of the old dood/s buried in the tomb behind…

Tis a lovely little place…

There’s also something from that strange electromagnetic-anomaly region attached to this site, well-known to students exploring the physics of megalithic sites.  When my lovely friend Mark – “grope me baby! grope me!” – Davey and I rediscovered the second Cuckoo Stone, Mark brought with him a device that measures fluctuations in electromagnetic radiation. The readings taken were fine just about everywhere (background, with minor fluctuations), apart from two very curious straight lines which ran either side of the burial mound down towards the two Cuckoo Stones, with radiation readings being between 10 and more than 60 times above background! The highest readings came from those closest to the burial mound, with levels dropping as we approached the standing stones. Such magnetic anomalies have been found at a number of megalithic sites in the UK, as described in Paul Devereux’s Place of Power (1989) and other books.  But the fact that the anomaly lines here seemed to run in lines would be something that those ley enthusiasts would no doubt be intrigued by!

Folklore

The creation myth of this site tells that once, long ago, a great giant lived upon these old moors. He wasn’t a good giant though, from all acounts: robbing and persecuting those who would venture onto the hills hereabouts. The local people wouldn’t dare venture onto the moors and they long sought for a hero who’d be able to sort him out! This eventually happened and in a great fight, our unnamed hero caught and killed the old giant. But just as the giant was about to die, he used his ancient magick powers and, “with a magical groan, he did transform before them and became the Cuckoo Stone.”

But that wasn’t the end of the matter because, as our unnamed hero realised, knowing that the head was the seat of the soul, even in his petrified stoney state the giant may one day recover his life, and so he chopped off the top of the Cuckoo Stone and rolled it into the valley below, dismembering the ‘head’ from the giant, seemingly forever…

It is said that the winnings of this old giant, stolen from his countless victims, are hidden somewhere high upon these hills, awaiting the shovel of some fortunate treasure hunter!

The motif of this tale is universal and archaic, echoing traditional or aboriginal lore from elsewhere in the world.  The tale is a simple one: originally the ‘giant’ was a local hero, chief or medicine man who lived on these hills and the Cuckoo Stones his petrified body, and with the incoming christian cult, the giant became demonised.  It seems that the ingredient of the giant’s death may infer a burial of sorts and, a hundred yards behind the Cuckoo Stones (both of whom have had their ‘heads’ hacked off), is a mound of earth which, when seen after all the heather’s been burnt away, has all the hallmarks of a prehistoric tomb (it is seen in the top photo above, as the mound in the background behind the standing stones).

…to be continued…

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2003.
  2. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  3. Devereux, Paul, Places of Power, Blandford: London 1989.
  4. Dodd, Gerald, Ghosts and Legends of Bronte-Land, Bobtail Press: Haworth 1986.
  5. Eliade, Mircea, Patterns in Comparative Religion, Sheed & Ward: London 1958.
  6. Eliade, Mircea, A History of Religious Ideas – Volume 1: From the Stone Age to the Eleusianian Mysteries, Chicago University Press 1978.
  7. Evans, E.E., Prehistoric and Early Christian Ireland, Batsford: London 1966.
  8. Lock, John, Guide to Haworth, Haworth n.d. (c.1965).
  9. Turner, J. Horsfall, Haworth Past and Present, J.S. Jowett: Brighouse 1879.

© Paul Bennett, The Northern Antiquarian


Battle Hill Dolmen, Huntly, Aberdeenshire

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Cairn (destroyed):  OS Grid Reference – NJ 542 401

Archaeology & History

In a short article, ‘Dolmens in Scotland’, written by Dr H.O. Forbes in the esteemed Antiquity journal of June 1929, Dr Forbes reported the former existence of a dolmen-like monument that stood,

“some 70 years ago…at the north or northwestern extremity of Battle Hill which looks down on the town of Huntly on the River Bogie in Aberdeenshire.  In walking from Drumblade to the town, about 3 miles off, one usually took a short cut over Battle Hill.  This bypath diverged from the turnpike road leading north to Banff and led to the top of Battle Hil (400ft), close past the edge of the wood, a few yards within which stood this monument.  It was a typical dolmen, of which I retain a perfectly clear recollection, with its large granite capstone supported by three massive, rudely shaped pillars.  On the aspect towards the bypath, there were some blocks of stone on the ground which may have constituted a fourth pillar or the ruins of a dromos, otherwise the dolmen was in excellent preservation.  It stood about 6 to 7 feet high above the ground level, for I remember it took some climbing for me as a small boy to get on top.”

Folklore

Dr Forbes also described several legends attached to this long forgotten old tomb.  He told “that it was a ruined druid’s altar; that the stones were dropped down through a hole in the devil’s apron when on his way to Knock Hill to deposit the cloven-stone there (a large glacial erratic); and that it is the tomb of a great warrior.”  A story that we find at a number of prehistoric tombs in both Britain and abroad.  At some nearby tumuli, legend told that they stood on the site of a great battle.

References:

  1. Forbes, H.O., ‘Dolmens in Scotland,’ in Antiquity journal, volume 3, June 1929.

  2. Grinsell, Leslie, Folklore of Prehistoric Sites in Britain, David & Charles: Newton Abbot 1976.

© Paul Bennett, The Northern Antiquarian 


Apronful of Stones, Giggleswick, North Yorkshire

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Cairn:  OS Grid Reference – SD 80652 66193

Also Known as:

  1. Scar Pasture

Getting Here

The scattered heap, looking south

Paul, Danny and I came here via the Feizor village route, zigzagging about, to and fro, seeing the other old sites in the region; but the easier direct way to get here would be from Settle.  Walking through Settle, going out of the top end of town, cross the old bridge and take the country-lane on the right, up northwards towards Stackhouse.  A mile along the road (shortly before Stackhouse), a footpath on your left veers up diagonally through a small copse of woods. Go up here and out the other side of the trees, the path turns left and up over the fields.  Go up here, and over the third wall along the footpath, you’ll see a large overgrown pile of rocks 30 yards in front of you with a large stone laid roughly in its middle.  You’re here!

Archaeology & History

This is an excellent though much neglected prehistoric cairn of some considerable proportions, its rocky mass laying half-covered in deep earth and grasses, yet with still a very large section of it open to the elements.  The creature is nearly 30 yards across and some 4 yards high — though it’s hard to say with any certainty, where exactly the natural Earth begins and the cairn starts.  But from whichever way you look at this large cairn, walking around the overgrown features, you know it’s a big thing — similar in size and nature to the Great Skirtful of Stones on Burley Moor, and the neolithic cairn on Bradley Moor, near Skipton.

Paul & Danny atop o’ t’ pile
Bear’s photo, looking SW

On the modern OS-map there are 2 ancient cairns marked close to each other — and our “Apronful of Stones” is the lower one of the two.

In recent years the site was described briefly in Dixon’s (1991) Journey through Brigantia, but there’s been very little written about the place in modern archaeological surveys.  The first account I’ve found of the site was written by an anonymous “W.F.” in The Gentleman’s Magazine of 1784.  In a detailed lengthy essay, the following words were penned:

“This barrow, or tumulus, stands in an elevated situation, upon a mountain, above the hamlet of Stackhouse, and may be discerned at a great distance…

“The form of this vast mass is circular, or rather orbicular ; the height, by computation on the spot, about 9 or 10 feet. It is composed of an incredible quantity of stones, piled in such a manner as to rest upon each other’s basis, and strengthened by its conic form, it rises upwards in this curious shape. Those stones that form the outside of the work are so small that a soldier could carry them; and since it has been argued that such a monstrous work as this would not be attempted by any nation, but was natural, the largeness of the tumulus may easily be accounted for, since they were annually increased out of reverence…

“This barrow had been opened many years ago, and it is represented in the plate in the state in which it has appeared till lately. Some old people in the neighbourhood remember its being entirely complete, and having a very flat top. It was usual, in finishing these works, to lay a flat stone at the top. The people that opened it left their intention unfinished, only throwing down the lid of the stone coffer, and one or two of the sides; and, meeting with nothing worth digging for, they left it. Upon examining it in this state, before its being entirely disfigured in the last attempt, I found several human bones scattered up and down therein, amongst which I selected the patelae of the knee, the vertebrae of the spine, part of the jaw, and several teeth.

“Round the area is a wall or rampart, of the same materials as the outside, its height from the interior part about 2 feet, irregularly ranged with fissured remnants. In the centre of the cavity or area is the above chest, consisting of several huge stones of vast magnitude and density, fixed firmly into the ground, which supported a lid of equal size, though it is now thrown off the top. In this chest are partitions, for what purpose is not known, unless each space was allotted to its particular relique or body. In the partitions and sides of the coffin is a kind of hole in the edge, with a rude mould. (my italics, PB) Not many weeks ago, the curiosity of some of the neighbourhood was excited to investigate this stupendous work of art, and accordingly labourers were hired, when, upon searching a day (yet not half the work done), a human skeleton was found, in due proportion, and in a fine state of preservation, excepting the skull and one of the limbs, which were moved out of their place by the workmen’s tools. A small circular piece of ivory, and the tusk of an unknown beast, supposed to be of the hog genus, was also found ; but no ashes, urns, coins, or instruments were discovered. ”

Many years later the giant cairn was described briefly in William Howson’s (1850) early survey of the district, when he told that,

“Near a gate on the path, where the descent is commenced to Stackhouse, there’s a cairn of eighty feet in diameter; it has not been completely examined, but human bones are commonly found in it.”

But it was more than a century after “W.F.’s” initial essay before another detailed appraisal of the place was given — and that was after a visit here by the legendary Harry Speight (1892) in the latter half of the 19th century.  Along with mentioning a number of other prehistoric tombs upon this ridge, Mr Speight told:

“From Settle Bridge you may take the field-path…or the rustic lane to Stackhouse, and where the road divides just beyond Mr Priestley’s pretty house you wind beneath the wood behind Scale House to a gate and stile on the left. Here ascend the field between two large trees, and at the top go over a stile, whence a path leads up the field a good half-mile to a gate which opens into what our remote Celtic ancestors would have reverentially called the ‘Field of the Dead,’ for within this enclosure are traces and remains of human graves which carry us back to the far dim ages of unwritten history. Following the grassy cart-road a short distance you will see on the left a large circular mound thrown up about 30 feet on the south side, and about 10 feet on the north or higher side. There are other mounds of similar and smaller dimensions within the same area, some of which have been examined, but others do not appear to have been disturbed. Many of the barrows or ‘raises’, have at some time or other been carelessly dug into in the hope of finding valuables, and as doubtless in most cases nothing was found but rude chests or coffins, containing bones, these were tossed aside and no record of them deemed worthy of preservation…

“The largest of these existing raises has happily been described by a writer who signs himself ‘W.F.’ in the ‘Gentleman’s Magazine’ for 1784 and 1785. Although his account fills several pages, it is obviously defective in many particulars. We are told that the circumference of the base of the mound is 210 feet, and that its height is 9 or 10 yards, and that the casing is composed of stones “so small that a soldier could carry them,” while the inside is made up of earth and stones, some of the latter being “much larger than the external coating.” In form it was circular…and the diameter of the summit was 45 feet. The barrow he tells us was opened many years ago, but some old people in the neighbourhood remember it being entirely complete, and having a very flat top.

“…Upon examining it in its former state the writer discovered several human bones scattered about the rock and soil, among them the palletae of the knee, the vertebrae of the spine, part of the jaw and several teeth. In the centre of the mound was a cavity containing a chest composed of four upright stones and a lid 6 feet 9 inches long and 3 feet broad. The chest was in partitions, in the edges of which were a kind of hole with a rude mould. The writer, under date, Settle, Nov 23rd 1784, next informs us that, “not many weeks ago the curiosity of some of the neighbourhood was excited to investigate this stupendous work of art, and accordingly labourers were hired, when upon searching a day (yet not half the work done) a human skeleton was found, in due proportion, and in a fine state of preservation, excepting the skull and one of the limbs, which were moved out of their place by the workmen’s tools. A small circular piece of ivory, and the tusk of an unknown beast, supposed to be of the hog genus, were also found; but no ashes, urns, coins, or instruments were discovered.”

Other important prehistoric monuments can be found on the grassy limestone plain beyond the Apronful: these include the fascinating Sheep Scar Enclosure just 180 yards (165m) to the north; an associated prehistoric cairn (one of several) 57 yards further northeast; and a delightful, though overgrown cairn circle 325 yards NNW.  Other Iron Age and Bronze Age remains can be found elsewhere within this arena.  Archaeologists could do themselves a big favour by exploring this landscape more efficiently than they’ve done so far as other unrecognized sites exist in this area.

Folklore

Big stone in t’ middle

Harry Speight (1892) told us how the place got its name “from a tradition…that his Satanic Majesty, in haste to complete the bridge bearing his evil name near Kirkby Lonsdale, tripped and his apron-string broke which let drop this immense heap.”

Another tradition narrated again by our anonymous ‘W.F.’ in the Gentleman’s Magazine(1785) said how this giant tomb, “was raised over the body of some of the Danes slain in the general massacre of that nation.” He also told, “Such a conspicuous work must certainly be erected to the manes of some chiefs, though there is no ground to support its tradition.”

References:

  1. Dixon, John & Phillip, Journeys through Brigantia – volume 4: Beyond the Hill of Winds – Walks in Upper Ribblesdale, the Three Peaks & Upper Wharfedale, Aussteiger: Barnoldswick 1991.
  2. Ferrand, William, “Stackhouse, Yorkshire,” in The Gentleman’s Magazine (London 1784).
  3. Howson, William, An Illustrated Guide to the Curiosities of Craven, Wildman: Settle 1850.
  4. Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliott Stock: London 1892.

Links:

  1. Images and walk to Apronful of Stones and nearby sites

© Paul Bennett, The Northern Antiquarian


Beinn na Cailleach, Islay, Argyll

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Sacred Mountain:  OS Grid Reference – NR 450 596

Also Known as:

  1. Beinn na Caillich

Folklore

Another great mountain of the ‘Old Woman’: primal creation deity of these hills. Whether she holds sway over the land here for many months, as she does on Mull and Skye, I cannot find.  One creation legend here tells that one of the furrows down the side of the mountain – called Sgrìoh na Caillich – was said to be made by her as she slid down it in a sitting position. The small loch on the way up to her summit – Lochan na Caillich – was one of her washing places; and the Beinn na Caillich Beag, immediately east, speaks of other legends, now seemingly lost to us.  It’s highly likely that some of the megalithic remains nearby had some mythic relationship with this old hill, though I aint found any studies along these lines…yet!

© Paul Bennett, The Northern Antiquarian