Follow the same directions as if you’re visiting the largest and most ornate of the Buck Woods carvings. Once there, notice the green field on the other side of the wall less than 50 yards away. Walk towards the wall, about 20 yards from the Buck Woods 1 carving, keeping your eyes peeled for a flat mossy stone. You’ll find it!
Archaeology & History
Close-up of the cups
A nice simple, almost cute cup-marked stone—not included in the Boughey & Vickerman (2003) survey—with three simple cups running almost in a straight line from the middle of this long stone to its outward, eastern edge. One of the good features of this and its associated carvings is the setting amidst which it’s found. We tend to associate these carvings with open moorland, where many now live, but when they were first carved they were surrounded by woodland and much more: important ingredients relevant to understanding the nature of these curious carvings…
A little-known early christian relic found in the driveway to East Riddlesden Hall was saved and propped up in the stable floor at the back. In 1984 however, the National Trust got round to moving it and bringing the relic to greater public attention by putting it on display in the great hall of the building. (I think you’ve gotta pay to go in and see the stone these days – which is a bittova pain if you just want to examine the carving)
Old photo of the carved stone (after Margaret Faull)
Measuring just 1 foot across and 2 feet high and carved on all sides, the design is all too familiar to those of you exploring early christian or late-Celtic art forms. Executed sometime between the 5th-10th century, on the main face of the cross we have the traditional ‘Celtic’ interlacing, with a bird-figure emerging on or around an early ‘cross’ symbol. There are a variety of interpretations of this, but none relate to any modern christian mythic structures. Indeed, we should cautiously reflect on the more pre-christian nature of this design: carved as it was at a time when the spirit of the natural world (animism) was endemic amongst all people. This carving would in some way reflect such implicit subjectivity, though perhaps have had emergent ideals relevant to the christian cult within it. However, we should be cautious about this christian idea, despite it being much in vogue by prevailing groups of consensus trance historians.
References:
Faull, Margaret L., “The Display of the Anglo-Saxon Crosses of the Keighley Area,” in Transactions of the Ancient Monuments Society, New Series no.30, 1986.
Balbirnie stone circle – with Marion checking it out!
Take the A92 road running north out of Glenrothes towards Freuchie and, after a couple of miles out of town, you’ll hit the B969 road on your left. Across from here on the other side of the road, you’ve just passed a small B-road that takes you to Markinch. That’s where you need to be! Go along there for less than 100 yards and turn first right, swerving along the tree-lined road for 200 yards or so. Watch out, just before the first house on your left, for a footpath which leads into the woods. Walk down it, barely 10 yards!
Archaeology & History
This is a lovely megalithic ring in a lovely setting – albeit a new one. The circle was originally positioned some 125 yards northwest of here and would have been destroyed, but was thankfully reconstructed by Fife Council before road-widening of the A92 was done. And the job’s a good one! But as Burl (2005) tells, this wasn’t the first time Balbirnie had been threatened with damage:
The southeastern stones & cistsBalbirnie from the roadside, looking southeast
“With some stones removed in the eighteenth century, dug into in 1883 when bones and sherds were found, damaged by trees, it was finally excavated and restored in 1970-71,” before the main road was built. Thankfully it’s still here – and an excellent stone circle it is! However, the reconstructed site here doesn’t show the circle in its entirety. Originally there were ten standing stones making up the ring, as opposed to the seven you can see today.
Royal Commission ground-plan, c.1933
The site was built amidst the scatter of other larger, and once more impressive, mythically important monuments than the circle – but it’s as likely that the circle added more to the sacred dimensions of the region as a whole when it first came to be built. For on the other side of the A92 we can still see the denuded remains of the Balfarg Riding School Henge, with imitations of its internal upright posts resurrected into position to give an idea of what once stood inside the sacred enclosure. And then about 200 yards west of that, the gigantic Balfarg Henge is impressively surrounded by a modern housing estate, built with the henge in mind, with its outlying megaliths and internal level surface area graciously intact. It’s a truly impressive prehistoric area all round, although the Balbirnie stone circle was built some considerable time after the two henges had been done, many centuries later…
Before the circle was moved, the consensus profile of the site was that given by the Royal Commission (1933) lads following their visit here in June 1925, when they told it looked like this:
“At the southern end of a small wood on the east side of the main road from Kirkcaldy to Falkland, about 180 yards south of Balbirnie Lodge, are the remains of a large circular cairn and of the setting of standing stones by which it was once surrounded… The circle, which has had a diameter of some 48 feet, has been composed of sandstone boulders. Four of these are still in place, but one other on the southeast has been slightly displaced, while against the stone on the northeast lie two large boulders, which apparently have been transferred to this position. Any other stones that may once have existed have been removed or destroyed. The greatest height above ground of any of those that survive is 5 feet 6 inches, while one, which rises no more than 2 feet, measures in circumference as much as 9 feet 9 inches at the base. The cairn itself seems to have been broken into at two points. No record of these excavations appears to be extant, but a number of fragments of cinerary urns from the site are preserved in the National Museum. These indicate that, as might have been inferred from its general character, the monument was sepulchral and dates from the Bronze Age.”
Sepulchral indeed. When the stone circle was excavated at the beginning of the 1970s by J.N.G. Ritchie (1974) and his mates, it was discovered this was a primary function of the site. As Burl (2000) wrote:
“At Balbirnie patches of cremated bone lay underneath some circle-stones. Whatever the ceremonies here they were interrupted when the site was converted into a cemetery. Four or five cists associated with a late beaker and a jet button were constructed within the ring. The date of about 1650 BC came from wood alongside the beaker. Stretches of low walling were put up between the stones forming a continuous barrier…analogous to the embanked stone circles elsewhere in Britain that seem generally to belong to a period in the mid-second millennium… But the first cists did not long remain undisturbed and were seemingly rifled when later cists were built that contained the cremations of women and children… One of these later cists held a food-vessel and a flint knife.
“The stone circle was further abused. A low cairn was piled over all the cists. Sherds of deliberately broken urns, one with barley impressions, were scattered amongst the boulders, intermingled with small coagulations of burnt human bone. This last phase at Balbirnie occurred late in the second millennium BC, for a C-14 determination of…1200 to 900 BC came from the land surface that had built up within the ring during the centuries while the stone circle remained open to the weather.”
Measuring 49 feet across at the widest, this flattened ellipse also possessed a curious rectangular section of laid stone, near the middle of this circle, almost ‘Roman-road’ like in appearance and covering about a quarter of the internal arena. It’s visible today at the reconstructed site and looks almost intrusive! Measuring some 11 feet by 9 feet, the flat stone surface has been suggested as a place where corpses were rested.
Also found within two of the tombs inside the circle were the cup-and-ring marked stones of Balbirnie 1 and Balbirnie 2, showing yet again the relationship that some of these carvings have with spirits of the dead.
…to be continued…
References:
Burl, Aubrey, “Intimations of Numeracy in the Neolithic and Bronze Age Societies of the British Isles (c.3200-1200 BC),” in Archaeological Journal, volume 133, 1976.
Burl, Aubrey, Rings of Stone, BCA: London 1979.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, Yale University Press 2005.
Denston, C.B., “The Cremated Remains from Balbirnie, Fife,” in Archaeological Journal, volume 131, 1974.
Ritchie, J.N.G., “Excavation of the Stone Circle and Cairn at Balbirnie, Fife,” in Archaeological Journal, volume 131, 1974.
Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
Acknowledgements: Huge thanks to Marion Woolley for getting us out to see this and the related neolithic monuments. Cheers m’ dears!
Take the same directions as if you’re going to Dave’s Stone, to the eastern end of Rivock Edge itself. Then take less than 10 steps further onto the moor itself and you’ll see the stone pretty low down in the heather. (please note that grid-reference above needs revising)
Archaeology & History
…and looking straight down!
Found about 10 yards onto the flat ridge south of Dave’s Stone cup-marked stone, the vegetation covering this carving had only recently been brushed off when we revisited the place in 2012, by members of the Ilkley CSI team in their own survey of the area. As you can see, it’s a simple design of just two well-preserved cups on a small rounded stone. What may be the remains of a very faint ring arc is possible over one of the two cups. Nowt much more to say really!
From Cow & Calf Hotel head onto the moor above you, following the same directions to reach the ornately carved Idol Stone (and its immediate companions). Ahead of you on the same footpath, about 100 yards along, as it begins to slope up the hill further onto the moor, you’ll see a large upright pyramid-shaped stone, about 8 feet all, right at the side of the path. Y’ can’t miss it!
Archaeology & History
Deep cups & lines on top
Although ascribed as a cup-marked stone in usual surveys, the cup-markings on top of this rock are seemingly Nature’s handiwork. There is a possibility that cup-markings were carved into the top of the stone, many thousands of years ago, but due to the centuries of wind and weathering, we cannot in anyway assess the curvaceous bowls and lines running across and from the top of this rock to be artificial.
Folklore
The name ‘Idol Stone’ seems to have come about as a result of the judaeo-christian Victorian obsession of satanic idolatry in all things natural – which many of them still fear. Sadly there are no early accounts of practices of idolatry at this rock, until it was used by chaos magickians in the formative years of that Current in the 1980s.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Boughey, K.J.S. & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Forrest, C. & Grainge, William, A Ramble on Rumbald’s Moor, among the Dwellings, Cairns and Circles of the Ancient Britons, W.T. Lamb: Wakefield 1868-9.
Hedges, John (ed), The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
Holmes, J., “A Sketch of the Prehistoric Remains of Rombald’s Moor,” in Proceedings of the Yorkshire Geological Society, volume 9, 1887.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
Follow the same directions to find the Balfarg Stone Circle. From the A92 going north from Glenrothes, turn E onto the country lane to Star and Kennoway. 100 yards on there’s a sign for Balbirnie; turn right here and about 200 yards on, where the road bends right, the circle’s just below you). This carving is perched on its side in one of the preserved grave cists within the circle, easily visible at ground level.
Archaeology & History
This carving (and its adjacent compatriot) was found insidethe Balbirnie stone circle when it stood in its original position more than 100 yards northwest of the place it presently occupies (at NO 2850 0304). Thankfully, when the megalithic ring was moved and reconstructed, its original status was kept, including the repositioning of this impressive small cup-and-ring stone – despite it being a copy of the original.
Early photo of the carving
Like a good number of prehistoric tombs, this small carved stone was stood on edge, facing into the stone-lined tomb (cist), obviously representative of some important element in the Land of the Ancestors: perhaps a map of the landscape therein; perhaps a personal token; perhaps indicative of the spirits of the dead; perhaps a magickal amulet for safe guidance. There are a number of ritual possibilities here, and whichever it was, we can be sure the symbols were representative of the animistic cosmology of the neolithic people living hereby, linking the living with the dead.
As you can see from the original photograph, a number of cup-marks along the edges of the stone are accompanied by two or three cup-and-rings, one of which is very faint. Some carved lines run between some facets of the carving, linking one mythic element to another. Ron Morris (1981) described the carving, simplistically, as,
“Under a cairn, within a ring of stones, one of 5 cists had, carved on the inside of a side-slab (sandstone), ¾m by ½m by ¼m (2¾ft x 1¾ft x ¾ft): 2 cups-and-one-ring—one faint and incomplete—and also 8 cups, 2 with ‘tails’. Greatest diameter of ring 12cm (5in), and carving depths up to 2cm (1in).”
References:
Burl, Aubrey, Rings of Stone, BCA: London 1979.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
This carved stone is now held in one of the museums. To get a better idea of its original locale, take the directions to reach the Balfarg Stone Circle (from the A92 going north from Glenrothes, turn E onto the country lane to Star and Kennoway. 100 yards on there’s a sign for Balbirnie; turn right here and about 200 yards on, where the road bends right, the circle’s just below you) and look at the small stone-lined tombs (cists), within which this carving was first found.
Archaeology & History
This carving (and its adjacent compatriot) was first found within the Balfarg stone circle that originally stood more than 100 yards northwest of the site it now occupies (at NO 2850 0304). Found inside the edge of another prehistoric stone-lined tomb (cist) within the stone circle, the small elongated stone possessed at least 16 singular cup-marks along one flat face of the rock. Two adjacent cup-marks may be linked by a small line running between them. As you can see in the old photograph here, most of the cups run in two parallel lines, similar to the primary feature found on the more famous Idol Stone on Ilkley Moor.
Described in association with the Balbirnie 1 carving by Ronald Morris (1981) as simply, “a slab in another cist (with) cup-marks,” like its partner just a few yards away this carving was again representative of some important mythic element in the Land of the Dead to the person whose body was laid here.
References:
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Cup-marked stone, with Dunruchan C standing stone on horizon
We parked-up by the small trackway into the fields on the opposite side of the road 100 yards short of Craigneich across from the standing stone, then walked up the track, thru the gate, then walked uphill. Tis boggy & bumpy as you’d expect – and then, as you espy the giant standing stones of Dunruchan on the ridges above, watch out for the large rounded boulder (amongst many) as you near the level 100 yards or so before the magnificent Dunruchan A stone. Look around!
Archaeology & History
Close-up of cup-marks
Not far from the cup-marked stones of Blar an Rodhar is what appears to be another such carving. Here, two archetypal cup-marks are clearly visible on one of the large rocks on the slope up to the huge standing stone of Dunruchan A. There may be other faint cup-marks on this boulder, but the light wasn’t too good when we first found this, so I’m not sure about any others. The main two however, as the photo shows, stand out! A grassy overgrown cairn is some 10 yards away to the east, almost in line with the largest Dunruchan Stone. The Dunruchan C standing stone is also clearly visible on the skyline to the west, leaning at an angle. Many other small cairns are scattered on the grassy plain where this cup-marked stone rests. The carving is not included on Canmore’s website, so this could be another new find. However, the rock up here aint what I’m used to – so if any local geologists or antiquarians can show me it’s Nature’s handiwork, please lemme know and I’ll delete it from the website.
* Grid-ref may need revising, as we went out without mapping instruments. If someone gets a better coordinate, please send it in.
From Thackley corner, take the Esholt road down Ainsbury Avenue. Walk past the Thackley football ground and another 50 yards on, to your left, there’s a field. Cross this and go through the gate into the trees. Another field is across the footpath, but turn right and walk on the muddy path, keeping parallel with the other field, until the walling bends round to the left. About 15 yards round where the wall bends left, watch out for the silver birch tree and the small cup-marked rock at its base, right up against the wall.
Archaeology & History
This is an archetypal single cup-marked stone known as a ‘portable’ — though in its original state, when the rock was obviously larger than it is today, I doubt anyone could have carried it further than a couple of yards! The stone has been split from a larger rock, and we’re unsure the size of its original form—but presume it to have been perhaps double its present size.
The broken rock stands (now) upright against the wall and nice birch tree (Betula pendula), but wasn’t like that when we first found it, and the cup was barely visible as it faced down into the Earth. As the images show, we have just a single cup-mark on its outer face. It looks typical of those carvings found in the larger Bronze Age cairns scattering the moors to the north, but we have no evidence nor folklore indicating the existence of such a monument hereby. The extensive amount of overgrown multiperiod walling all over this woodland may have used up such a cairn, but we will probably never find out, as the woods have been overused by industrialists, who are now, slowly, turning the woods here into a park.
From Thackley corner, take the Esholt road down Ainsbury Avenue. After a couple of hundred yards, note the metal gateways into the woods. Go through here, following the main path, until you reach another split in the paths where one of those awful touristy signs tells you where you are. Walk past this (not left or right) into the opening of large oaks and other trees on a flat plain. A path swings round the right side of this, and less than 100 yards along, watch out for some rocks on your right, heading towards the wall and small field. You’re damn close!
Archaeology & History
Close-up of cup-markings
This is one amongst a cluster of at least five cup-marked stones very close to each other in the woods here — and probably the best of the bunch. Also found in conjunction with what seems to be an Iron Age walled enclosure 20 yards away, there are at least eight cup-marks on top of this rock, They occur in two groups: one, on a sloping section of the boulder where three fading cups can be seen; and the other is on the topmost section of the stone, where five larger cups distinctly stand out, and occur in conjunction with what seems to be a long carved line running close to the edge of the rock before it drops sharply to the ground.
This and its associated carvings are found in close proximity to some sort of walled enclosure. It’s difficult ascertaining the age and nature of the enclosure walling, as masses of it are found throughout this section of woodland and it appears to be multiperiod in age and nature: from Iron Age to Victorian by the look of things. Neither this cup-marked stone, nor any of its close associates (the closest of which is the Buck Woods 3 carving, less than 10 yards away), were recorded in the Boughey & Vickerman survey of rock art in West Yorkshire.
