Follow the same directions as if you’re visiting the Falls of Monzie (2) carving; but instead of walking off the track to see that particular carving, keep to the track for about another 60 yards then go up the slight slope on your right. The stone is pretty much overgrown, but if you’re patient you’ll find it.
Archaeology & History
It is difficult to say with any certainty whether or not this petroglyphs has previously been reported. A somewhat confusing series of descriptions by several writers would indicate that is has not been recorded; but I’m happy to be shown otherwise… It’s nowt much to look at if truth be had. Heavily eroded by the elements, this elongated flat stone possesses seven very shallow cups, with a possible eighth, as you can see highlighted in the photo.
A couple of miles east of Crieff, take the A822 road from the Gilmerton junction towards the Sma’ Glen. After literally 1¾ miles (2.8km)—just 100 yards before the track up to Connachan Farm—you’ll reach a dirt-track on your left that leads into the hills. Go along here for 250 yards (230m) yards (the track has straightened out here) and then walk into the reeds on your right. About 15 yards in, look around!
Archaeology & History
Another one of those fascinating carvings that had me here for an hour, maybe more, poring over more and more features as the light, shadow and rock gave more and more depending on how I looked at it. Tis the same with many petroglyphs, of course… But I liked this one.
On initial impression it didn’t seem up to much: maybe a few faint cups—some certain, others no so much. But the more attention we gave this stone, so more of those unlikely faint cups became much more real. At first there were a dozen; then 15 or more; but as we gave it more and more attention, so more of the petroglyphic design showed its original form. They do that, these stones! When George Currie rediscovered this carving in 2008 he found 17 cup-marks on the stone, but at least thirty of them go to make up this petroglyph. There may even be a very faint, albeit incomplete ring around one of them, but I’ll let the computer-tech kids work that one out!
Natural cracks with cups & carved extensionsNatural cracks with cups & carved extensions
This carving has that peculiar and not-too-infrequent element of having some cups carved into the natural cracks in the stone. In this case, at least four of them can be seen etched into the large deep crack that runs along its more northern edge. They’re quite distinct once you get your focus on them. In this case—albeit it to a much lesser extent—this feature reminded me of the impressive West Strathan carving in Sutherland. But where this natural crack finishes, it has been artificially extended until it reaches the eastern edge of the stone. You’ll also notice in the photos highlighting this feature, that another artificial line has been carved at right-angles to it, heading south, until it meets another natural crack in the stone. It’s quite distinct. And along this second artificial line, you’ll notice another cup or three—one of which has been cut into the line. These two man-made extended cracks in the stone, give the simple impression of an early cross symbol. Features such as this, whilst seemingly trivial to the bog standard explorer, possess some very curious myths in some living traditions elsewhere in the world; but such things are beyond the remit of this site profile.
References:
Currie, G., “Falls of Monzie, Perth and Kinross (Crieff parish), Cup-marked rock”, in Discovery & Excavation Scotland (New Series) volume 9, 2008.
It’s probably easiest to start from the Green Plain settlement, from here crossing the Sun Bank Gill stream and walking east through the scattered heather and grasslands for 450 yards to the right-angled edge of the woodland. Keep walking eastwards alongside the woods for about another 250 yards, then walk into the grasslands north for about 140 yards or so. Zigzag about – you’re damn close!
Archaeology & History
Only for the purists amongst you. This is a simple small triangular stone, with a single notable cup-mark near the middle. It would seem to be in isolation as we could find no others in the immediate vicinity. An early marker no doubt.
Acknowledgements: With thanks to Helen Summerton, who helped with location on this fine day.
Pretty easy to find unless the vegetation takes over! From Fearnan take the road to Fortingall. Just as you’re going out of Fearnan, in the walling by the very last house on the right-hand side of the road is this large earthfast boulder. Y’ can’t miss it!
Archaeology & History
I first visited the Clach an Tuirc – or the Boar’s Stone – in 1981 when I stayed at Fearnan for a few weeks and, after clambering on top, looked down on the several simple cupmarks. Forty years later, I returned with a camera!
First highlighted on the 1862 OS-map, Fred Coles (1910) made a brief note of the petroglyph in one of his megalithic surveys, but only noticed a single cup, saying:
“Near Cromraor, close to the cottage at Clash na Tuirc, stands the large boulder bearing that name, the Boar Stone. Its highest point is about six feet above the road, and bears one very distinct cup-mark.”
But there are several cup-markings on top of the stone, just as William Gillies (1938) described.
Folklore
Not far from here tradition tells of a legendary figure who is known today only as the Lady of Lawers (whom tradition asserts to have been a member of the Stewart family, from Appin, Argyll – they of the daemonic Red Book of Appin). She made various prophecies, one of which said “that when Clach an Tuirc, the Boar’s Stone at Fearnan, would topple over, a strange heir would come to Balloch.” Though as the stone still aint toppled, we’re still waiting… (let’s just hope this doesn’t augur more of those selfish tories into our mountains who bring with them their mantras of “gerrof mah land”)
References:
Coles, Fred, “Report on Stone Circles Surveyed in Perthshire (Aberfeldy District),” in Proceedings Society Antiquaries, Scotland, volume 44, 1910.
Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
MacMillan, Hugh, ‘Notice of Two Boulders having Rain-Filled Cavities on the Shores of Loch Tay, Formerly Associated with the Cure of Disease,’ in PSAS 18, 1884. ???
Yellowlees, Walter, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.
Acknowledgements: Huge thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.
This one really takes some finding. Take the high moorland road running between Lofthouse and Healey villages, and at the very top by the cattle-grid, park up. Walk across the road and walk east. A mile or so on you’ll pass the Shooting Lodge house: keep walking for nearly another mile where another track goes left. Walk down here about ½-mile and you’ll see a crag down the the slope on your right. From here, walk uphill to your left; over the wall, and keep going about 500 yards until the moorland levels out. Hereby is a small outcrop of rocks. Look around!
Archaeology & History
Recently rediscovered by young antiquarian Mackenzie Erichs in May 2021, this flat rock—roughly 5 feet by 3 feet— is one of many amidst the heather which, when fully grown, is gonna be hard to see. This is one of the many petroglyphs possessed with both natural and artificial elements roughly of the same number here.
Upon the mainly southern-side of the stone is a cluster of cup-marks with several on the edges of the rock, most of which are probably natural, or naturally affected. The main cluster of cups—about eight in all—have differing levels of erosion, suggesting differing periods of execution. The most obvious cup is the deep one near the middle of the stone; a group of 3-4 very eroded ones are closer to the edge; and 2-3 three others of varying shallow depths can be seen. One of the cups at the edge of the rock also seems to have been partly worked.
A couple of miles east of Crieff, take the A822 road from the Gilmerton junction towards the Sma’ Glen. After literally 1¾ miles (2.8km)—just 100 yards before the track up to Connachan Farm—you’ll reach a dirt-track on your left that leads into the hills. Go on here and after an easy walk of 400 yards or so, you’ll reach a conspicuous large boulder just by the track-side, on your left. It’s impossible to miss!
Archaeology & History
Immediately adjacent to the Falls of Monzie (7) carving, this petroglyph was located by Paul Hornby on a recent visit to the Falls of Monzie cluster.
The 3 cups numerated
More than halfway up its south-sloping face are two very distinct cup-marks, some two inches across and up to half-inch deep: one near the western-edge and the other closer to the middle of the rock face. You can’t really miss them. They seem to be accompanied by a third about 2 feet further across to the right on its more eastern side. In formation, the three of them form a small raised arc. With the naked eye they’re very easy to make out, but were difficult to photograph due to the daylight and angle of the stone; hence in the photo here, I’ve numerated them.
Whether you take the A836 or A838 into Tongue (through truly beautiful wilderness), make sure you go into the village itself—and then keep going, south, along the tiny country road. Nearly 2½ miles along, note the small loch of Lochan na Cuilce on your right. A few hundred yards past this, on the other side of the road (barely visible at first) is Lochan Hakel. Walk around to the south-side of the loch until you find the Lochan Hakel 1 carving. Then look up at the rock right above you. That’s the one!
Archaeology & History
In James Simpson’s (1867) primary work on British petroglyphs, he mentions this site as being in the lands of “Ribigill, near Tongue”, although it is a little further to the south. A certain “Mr Mitchell” had come across it in one of his many rambles in the hills. Simpson told that he had:
“discovered cups and circles upon a large stone, about nine feet square, apparently lying in its original position, close to the edge of a loch, which contains the remains of an old castle… The surface of the stone shows eighteen or twenty round cup excavations, about an inch deep. There is a ring of ‘hollow around each cup.'”
Although there aren’t rings around every cup, a great number of clear and impressive rings exist around many of them and are, thankfully, still reasonably visible amidst the mass of lichens.
Around the same time as Mr Simpson’s description, James Horsburgh (1868) wrote about the carving, telling us:
The rock and its islandSome of the cup-and-rings
“On the edge of the precipitous bank of the loch, and exactly opposite the island, there is a large boulder with a flat top, and on this there are a number of cups and rings… This stone is not generally known. Old Ross, the gamekeeper at Tongue, first told me of it, and he and I scraped off the moss and exposed the whole. He thought it was for playing some game. On the left of the stone, on a bit separated by a crack, there is a sort of a figure which appears to have been formed by cutting away the stone around it and leaving it in relief, and also some artificial cutting on the right, a sort of circular groove.”
A better description of the carving came near the beginning of the 20th century, when the Scottish Royal Commission (1911) lads included the site in their inventory. They told:
From the rock, looking NThe carving from above
“At the S end of Lochan Hacoin, to the SE of the islet on the top of the bank, is a large earth-fast boulder, on the flat upper surface of which are a number of cup and ring marks placed irregularly over it. The total number of undoubted markings is thirty-four, of which those surrounded by a ring number eleven. No cup with a double ring round it is observable. The best defined cup-mark measures 3″ across by 1¼” deep, and the enclosing ring is 7″ in diameter. Eight of the markings are well defined; the others less noticeable. At the S end there is a boss or projection, roughly rectangular, measuring 12″ x 6″. A sketch of this stone, made about the year 1866 by Mr James Horsburgh, is preserved in the library of the Society of Antiquaries of Scotland.”
Does anyone know if this drawing still exists?
Folklore
In Horsburgh’s essay on the prehistoric remains of the area, he said how local people told that the cup-and-rings “were made by the high heels of a fairy who lived in the castle” on the island of Grianan about 40-50 yards away.
References:
Close-Brooks, Joanna, Exploring Scotland’s Heritage: The Highlands, HMSO: Edinburgh 1995.
o’ Reilly, Kevin, What to See Around the Kyle of Tongue, privately printed 1980.
Royal Commission on Ancient & Historical Monuments & Constructions of Scotland, Inventory of Monuments and Constructions in the County of Sutherland., HMSO: Edinburgh 1911.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Acknowledgments: Huge thanks to Sarah MacLean for guiding me to this carving, and also for the kind use of her photos in this site profile. Cheers Sarah! And to Donna Murray again, for putting up with me whilst in the area! Also – Huge thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.
Take the B936 out of Auchtermuchty, and park at the small car park for Auchtermuchty Common on your right just before Lumquhat Mill. Follow the path through the Common southwards and along the narrow strip until the Common opens out past the boundary stone. Head for the sign board on the right and when you get there turn left and march straight up the hillock and the stone is ahead of you in front of a gorse bush.
Archaeology & History
A curious little stone that I found quite by chance. It is wedge shaped in plan, bearing one large cup mark on its top surface. The cup is approximately 2″ in diameter and about ¾” deep. The raised part of the stone is about 3′ high, it is 3′ long and about 13″ wide at the blunt south end, although at ground level it is nearly 3′ wide at this end.
The stone is orientated due N-S, the south end aligning with the peak of East Lomond (a mythic hill of which at least one legend survives), while the north end points to the river port of Newburgh. It gives the impression of having been carved as a direction marker from what was a much larger stone, which, if this is the case may have originally borne more cups.
Left to Right 1.Facing North – the stone looks to have been cut down from a larger boulder. 2. The summit of East Lomond due South. 3. Aligned North – South.The cup mark.
Folklore
The first time I visited, there were three small polished coloured stones at the foot of the rock, while the second time there were four stones within the cup. A long term resident out walking his dog told me he knew of no folklore relating to the stone, but that over the last thirty years he had kept seeing offerings of stones in the cup, so the rock clearly still has some ritual significance for local heathens/pagans…
Travelling north, turn right to Wolfhill off the A93 at Cargill, then up the hill, turning left at the first junction. The stones are buried in the field to your left before the bend.
Archaeology & History
The earliest description of these stones, and the only one written while they were still standing comes from J.P.Bannerman, writing in the Old Statistical Account in 1793:
‘Near the village of Cargill may be seen some erect stones of considerable magnitude, having the figure of the moon and stars cut out on them, and are probably the rude remains of Pagan superstition. The corn-field where these stones stand is called the Moonshade to this day.’
Later writers, who only had verbal reports of the stones from locals who remembered them, gave differing descriptions of them. The people who spoke to the Ordnance Survey name book scouts around 1860, described them as:
‘Moonshade – “This name is applied to an arable field immediately west of Gallowhill. Two large Standing Stones having the representation of the Moon and 7 Stars cut out on one of them were removed from this field about 60 years ago.”‘
The local antiquary Andrew Jervise wrote in 1861 that the stones were:
‘interesting relics….purposely buried below the reach of the plough, appear to have been of the same class of antiquities as the sculptured stones at Meigle and, from the desire which is now being manifested for the preservation of national antiquities, it is hoped that those relics will soon be disinterred, so that their symbols may be properly examined.’
Looking north from the road the stones stood to the right of and beyond the pylon
Or as another writer puts it, they were; ‘dug around and under, and buried, in the agricultural improvement of theground’. For all we know from the written descriptions that have come down to us the stones may be prehistoric monoliths, with it seems only one of them carved. As they stood alongside the Roman road from Muthill to Kirriemuir, the moon and stars may have been cut by the Romans, or they could equally have been from the hand of a Pictish or later mediaeval mason. The field in which they stood was alternatively known as ‘Moonstone Butts’ or ‘Moonbutts’ – where the local archers practised.
Folklore
While the word ‘moonshade’ doesn’t appear in Jamieson’s Scottish Dictionary, nor the online Dictionaries of the Scots Language, the Oxford English Dictionary defines it as an obsolete word for ‘nightshade’, citing a quotation from Sir Francis Bacon’s Sylva Sylvarum of 1627:
‘The Ointment, that Witches use, is reported to be made, of the Fat of Children, digged out of their Graves; Of the juyces of Smallage, Wolfe- bane, And Cinquefoile; Mingled with the meale of fineWheat. But I suppose that the Soperiferous Medicines are likest to doe it; Which are Henbane, Hemlocke, Mandrake, Moone-Shade, Tobacco, Opium, Saffron, Poplar- Leaves.’
Given the stones are in the Perthshire witch country (the Witches Stone of Shakespeare’s Macbeth is only 2½ miles due south of here), this is nevertheless almost certainly a ‘red herring’, with the field deriving its name from the carvings on the stone. Only when we can again see the Moonshade Stones, ‘digged out of their grave’ will we be able to begin to understand them. So will there be any motivation to excavate them?
From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left. Follow the straight line of walling up for 400 yards it meets where another line of walling running right (E), into the boggy pasture-lands. Walk along here for roughly another 400 yards then go up the slope as if walking up Ben Lawers (N). You’ll come to 2 large boulders next to each other where the slope levels out. It’s the one on your left!
Archaeology & History
This carving is really for the purists amongst you. It’s like most of the carvings along this contour line in that the design is simplistic. Consisting of at least nine cups all on top of the stone, they can be difficult to see amidst the rough garnet and lichen-encrusted rock.
Cupmarks on its west faceLooking down on the cups
On one of our visits here, when the light cut across the surface at a lower angle, it seemed as if one of the cups had a faint ring around it; but it looked as if the outline of it had been started, but then for some reason the ring was never actually carved. This outline is very faint. We’ve found examples of this at two of the Duncroisk carvings, several miles to the west, where the faintest trace of a ring was outlined, but never carved. Of the cup-marks: five of them are carved on the east-side of the rock and are pretty easy to see (with the ring around one of them), whilst the other four—slightly more difficult to make out—are on its west side. A couple of hundred yards north you can see the Cragganester 10 carving.
