Follow the directions to reach the Ancestors’ Stone and the Sunrise Stone; and there, roughly halfway between them, right by the edge of the old collapsed walling, you’ll see this rise of a stone with a large ‘bowl’ on top. That’s it!
Archaeology & History
Mixing Stone, looking E
Laid upon the same geological ridge as our Ancestors’ and Sunrise carvings, there are one, possibly two faint cup-marks visible on the low flat surface near the edge of this rock, barely visible unless the light’s right. But the important element here, perhaps regardless of the cup-marks, is the ‘bowl’ or rock basin on top of the stone. Internally, it’s smoothed equally on all sides and, due to being in-between the two impressive petroglyphs, may well have had a practical function to it. Bear with me on this one…
The Mixing Stone’s bowl
Stone ‘bowls’ or cavities—natural and otherwise—have been made use of in many cultures for simple functional purposes, such as grinding flour, herbal mixes, etc. We find such traditions in some of the bullauns of Ireland and Scotland; whereas in similar stone bowls known as cat troughs in nearby Haworth, milk was poured to appease the spirits of the land (this tradition was still being maintained in 2001!). Folklore and traditions of such rock basins spread far and wide beyond the UK: one of the German terms for rock basins is Opferkessel, meaning ‘sacrificial basin’ and suggests ritualistic usage by early societies. Elsewhere on Earth there are numerous accounts of the ritual use of petroglyphs in which indigenous peoples tell of their use of plant- or rock-based paints (in many cases red ochre) to decorate the carvings. And it’s this element that I’m interested in here.
Water-painted cupmarks
The Sunrise and Ancestors’ Stones 10-15 yards either side of this Mixing Stone are ideal candidates for such petroglyphic paintings using early ochre and other stone or plant-based agents. Such activities would always have been ritualised, either in honour of ancestors, genius loci, calendrical rites, or whatever the pertinent ingredient was at that place and time. I’m suggesting simply that the rock basin on the Mixing Stone was used for just such purposes. This is no spurious suggestion, but at the same time it’s important to recognise that my thoughts here represent merely an idea, nothing more—not a fact. Whilst we know full well that these carvings were imbued fundamentally with animistic properties—a simple ‘fact’—this functional idea is just that—an idea. Students and petroglyph-nuts need to understand this. And the faded cup-marks at its edge are perhaps merely incidental…. though I don’t buy that misself!
Cup-Marked Stone (destroyed): OS Grid Reference – NJ 4124 5308
Archaeology & History
Diagonally across the road from Killiesmont, about a hundred yards up the sloping field on “a piece of ground called the Helliman Rig,” could once be seen a large flat stone with cup-markings on its surface. Walter Gregor (1881) told that,
“It lay on the top of a rising ground, and commanded a very wide view of the country, stretching for many miles over the hills of Banff and Moray. In a part of it the rock–a kind of slate–came to the surface. In the rock were cut out nine cups in three rows.”
The carving was earlier described in one of the Topographical Gazetteers of Scotland (1848) where its story is bound up with local tradition and folklore of the land where it lie. There it was described as being “a flat circular stone of about 8 feet in diameter, in which there are a number of holes, but for what purpose tradition is silent.” Subsequently the local historian J.F.S. Gordon (1880) talked of this “large flat circular Stone, of about 8 feet in diameter, in which there was a number of half-pierced holes…. It was too large for a Quern or even a Millstone; and its purpose remained an enigma.”
The stone came to light when a local farmer was digging in the field and, “at the upper end of the Rig, there was found a rude Cist among a heap of stones, which contained ashes.” The cup-marked stone was “turned up” at the same time. It has sadly been destroyed—along with the associated cairn that probably had some relationship with the carving. Prehistoric tombs and rock art are frequent bedfellows and it seems likely that the equation occurred here. But the location of the site had some fascinating local lore told of it…
Folklore
The location of this carved stone in the field called ‘Helliman Rig’, was also known as the Guidman’s Croft or the Gi’en Rig. This was a portion of land that was never to be touched or ploughed as it was “given or appropriated…to the sole use of the devil, in order to propitiate the good services of that malign being.” This devilish tradition superseded the earlier faith of it being a place set aside for the fairy folk and their allies—nature spirits no less. And it’s a tradition found in many places across Scotland and elsewhere, as the account in the Scottish Gazetteer told :
“Like other crofts of this description in Scotland, the present remained long uncultivated, in spite of the spread of intelligence (pedantic bastard! PB). The first attempt to reclaim it was made not more than 50 years since, when a farmer endeavoured to improve it; but, by an accidental circumstance, it happened that no sooner had the plough entered the ground than one of the oxen dropped down dead. Taking this as an irrefragable proof of the indignation of its supernatural proprietor, the peasant desisted, and it remained untilled till it came into the possession of the present occupant…”
This of course fortified the old folklore in the eyes of local people. I’ve found that even up to recent times, such folklore is still held quite seriously by some of the old folk in the mountain villages and hamlets.
If you’re coming up from Otley or Askwith, take the same directions as if you’re going to visit the impressive Naked Jogger Carving (stone 612), not far from the well-known Tree of Life Stone. From the Naked Jogger carving, walk up to the small outcrop of rocks that bends above you. There’s a small collapsed line of walling just behind the outcrop. Walk along this up the slope as if you’re heading for the Sunrise Stone carving, but only 30 yards along, low down and right into the edge of the wall itself, you’ll see this elongated piece of stone. That’s the spot!
Archaeology & History
If you’ve caught the petroglyph-bug, you’ll like this one! It received its name from the curious fusion of natural cracks with the man-made pecked lines that shows, quite distinctly when the light is right and the stone is wet, the outline of two humanesque forms joined to each other. Figurative rock engravings of ancestors in the UK are extremely rare and when we came across this example, we noticed how the design could be interpreted as two Askwith Moor ancestor figures. Figurative rock art images elsewhere in the world such as the magnificent Wandjina paintings and the extensive galleries of figures engraved at Murujuga (Burrup Peninsula) in Western Australia, might provide an initial comparison, though more specific work needs to be done to better understand this unique petroglyph.
Sketch of the carving
You can almost make out the figures in the above photo: the upper torsos of two beings on the right-hand side of the rock, almost fused together. And the carved shapes of these “ancestral beings” are morphically similar to some elements in the Sunrise Stone just 50 yards away – which themselves remind me of a Northumbrian carving near Doddington known as West Horton 1a. (Beckensall 1991) But we should’t get too carried away by the idea because—as we can see here in the sketch of the carving—when looked at from a different angle above, we could infer the right-hand carved elements to be representative of an animal: a deer, perhaps. Rorscharch’s once more tickle the exploring mind….
The rock has been quarried into at same time in the past (just like the nearby Sunrise Stone), leaving us to wonder what the complete carving might have looked like. No doubt some pieces of it will be in the collapsed walling either side of the stone. All we have left to see are the two unfinished cup-and-rings above the natural cracks that give rise to the “ancestral being” appearance. The faint double cup-and-ring has curious linear arcs to its side, with two well-defined cups enclosed by two of them. It’s a nice-looking carving when the light is good. The petroglyph was carved over a long period of time, as evidenced by the differing levels of erosion in different sections of the design. It’s a common attribute. The oldest section is the faint double cup-and-ring, whose mythic nature was added to / developed at a much later date, perhaps even centuries later.
In the always-expressive archaeocentric description of Boughey & Vickerman’s (2003) otherwise valuable tome, they told this carving to be,
“Long, narrow, thick rock of medium grit. Six cups, one with a double ring with a tab out and two with at least partial single rings, grooves.”
Evocative stuff!
It’s very likely that this carving had some mythic relationship with its close neighbours either side of it, probably over a very long time period and I’m inclined to think it somehow related to the rising of the sun, just like its solar companion further up the slope. Please note how I emphasize this ingredient in the site profile of its neighbour, the Mixing Stone 10-15 yards away—roughly halfway between this and the Sunrise Stone. A distinct place of ritual was happening in this close-knit cluster of carvings…
References:
Beckensall, Stan, Prehistoric Rock Motifs of Northumberland – volume 1, 1991.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Reeder, Phil, “Snowden Carr Rock Carvings,” in Northern Earth Mysteries, no.40, 1990.
Tumulus (destroyed): OS Grid-Reference – TA 420 150
Archaeology & History
This long lost site is one of probably many such sites on the east coast of Yorkshire and Lincolnshire that used to exist, before the great North Sea took them away. The only account I’ve found of this one is from a short article in an early copy of the Lincolnshire Notes & Queries magazine by John Cordeaux (1891), who wrote:
“The Spurn, or Spurn Point, as it is now usually called, at the mouth of the Humber, is so closely connected with Lincolnshire history that it is unnecessary to apologize for recording in Lincs. N. & Q. an interesting sepulchral relic found there. This is a rude chest or coffin, roughly hewn and squarely hollowed, probably with stone implements, from the trunk of an oak, recently exposed by the action of the sea on the beach at Kilnsea. The total length overall of the chest is 51 feet, the interior (it was much decayed and fallen when I saw it) little, if anything, over four feet. In this space the skeleton, presumably of an adult male was found doubled up. Most unfortunately the original finders (labourers) scattered the bones, which subsequently were washed away. A thigh bone alone being recovered, and this is suggestive of a man probably a little below the average height.
“From oral evidence collected in the neighbourhood, I came to the conclusion that the body must originally have been buried with the head bent forward on the chest, and the legs tucked up like a trussed fowl, the knees near the chin. No corresponding lid or covering was found on the coffin, it had been placed in an excavation in the red or chalky boulder clay, and tenacious blue clay placed on it. The locality on the coast where it was found represents the Pit Marshes — that is before “the sea gat ’em ” — their position was about one-hundred and fifty yards south of the first sea-groin on Kilnsea beach. It is not improbable that a barrow or tumulus, either of earth or piled stones, at one time covered the interment, until levelled and dispersed by the sea’s encroachments on the land. Not far from this place on the beach, a small, simple, flat-sided celt, about four inches long, was picked up. It may or may not have borne some relation to the occupant of the oak coffin. When the foundations of the enlarged Chancel of St. James’ Church, Grimsby, were dug, a similar coffin or chest was exposed, partly within and partly without the line of the north chancel wall. I remember it was conjectured at the time, from the comparatively small interior, that it had been used for the interment of a child. It is more probable, however, that it had once contained an adult packed away in the manner indicated at Kilnsea.”
A very short distance north we find the place-name of “How Hill”, which may be a record its existence, as the word how in many places round here can mean a tumulus. Seems to make sense.
Chambered Cairn (destroyed): OS Grid Reference – H 277 998
Archaeology & History
Included in Eamon Cody’s (2002) magnum opus, this site has long since gone. It was highlighted on the 1845-47 OS-map of the area and the only subsequent information about it was written in the 1903 Ordnance Survey Name Book, where it was described as a “supposed Giant’s Grave” that was marked by a large spread of boulders.
Perhaps the only thing we can ascertain here is from the name Giant’s Grave. Invariably, giants are part and parcel of creation myths in early traditional societies. Such giants, as well as being huge mythical creatures, can also be the progenitor of tribes and communities, i.e., the person who laid the initial foundation of where the tribe came to live, usually an early queen, king or shaman figure. So, in the case of this Giant’s Grave, it was likely to have been known as the burial place of such a figure: mythical in importance as well as size.
References:
Cody, Eamon, Survey of the Megalithic Tombs of Ireland: Volume VI – County Donegal, Duchas: Dublin 2002.
If you’re coming via Ilkley, cross the bridge to Middleton and turn left, following the long winding road for several miles until you hit Langbar village. If you’re coming via Bolton Bridge, go to Beamsley village and turn left up Lanshaw Bank until you hit Langbar village. Whichever of the two routes you use: on the north side of Langabr village is a distinct small rough car park. From here, cross the road where the footpath sign is and walk straight up the steep hill to Beamsley Beacon at the top. You can’t miss it!
Archaeology & History
At the highest point on these hills, 1300 feet up, we come across this ancient prehistoric cairn. Its position in the landscape is impressive to say the least, being visible from nearly every direction on the moorland heights for many miles around, as well as being conspicuous from the riverlands below. A visit to the site nowadays shows it surmounted by a more recent mass of small stones turning it into a large walker’s cairn with only its compact base showing any real sign of antiquity.
Site shown on 1853 mapWestern side of the cairn
Mentioned briefly in parish records from 1658 onwards, it was highlighted on the earliest OS-map as simply a Beacon hill, due to it being used for beacon fires. We’re not certain when its beaconesque function first came about; and, it’s possible, that its beacon element could have replaced a much earlier heathen fiery function, typical of many hilltop sites up and down this and other countries. But we do know that such fires were lit here at the beginning of the 19th century. The great Harry Speight (1900) told that of its
“use as a prospecting-point and beacon there is no doubt. In the Bolton Abbey registers, under date 1803, is this entry:
“Apprehensive of a French invasion, Beamsley Beacon was put in a state of repair, and four people appointed to watch it. About — of the inhabitants of this chapelry inrolled themselves as Volunteers, the whole number of whom in Craven amounted to 1,200 Infantry and 200 Cavalry. A Sergeant was appointed to drill the volunteers of this chapelry at Bolton.”
The beacon at this time received light from Pinhaw on Carlton Moor and sent it forward to Otley Chevin, as appears by an old chart at Wakefield, dated 1803.”
The beacon’s ancient name of Howber Hill is literally the Hill of Tombs, as derived from the Teutonic haugr, and Anglian how, being a burial mound; and berg is a hill, sometimes fortified. Whilst there seems to be no evidence of ancient fortification, compacted cairn material at the base seems to confirms the -how element. Yet despite Speight citing this etymology, he was was somewhat sceptical wondering, instead, if the site was merely a giant boundary marker—which it has been for centuries.
A short distance along the footpath to the east is the denuded old cairn known as The Old Pike. Further east still, along the same boundary line, there was once another old tomb, long since gone…
Folklore
I’m not sure whether this should gone in the folklore section or not. But, well, it’s here nonetheless! In Guy Phillips’s (1976) book on the mythic history of ancient Brigantia, he describes a number of alignments, or leys (not one of those stupid energy lines, which has nowt to do with leys)—one of which crosses Beamsley Beacon. It’s an west-east line that begins at Cockerham and from there goes,
“through Top of Blaze Moss SD 619525, Slaidburn (it is very clear here), Flambers Hill SD 877523, southern edge of Copy Hill 952523, Draughton (extremely clear), Beamsley Gibbeter and Beamsley Beacon, Heligar Pike, Scow Hall 203523, Little Almscliffe Crag, Tockwith church and on to the coast.”
I have to say that I’m sceptical of the veracity of this alignment.
References:
Bogg, Edmund, Higher Wharfeland, James Miles: Leeds 1904.
Cobley, Fred, On Foot through Wharfedale, William Walker: Otley 1880.
Phillips, Guy Ragland, Brigantia – A Mysteriography, RKP: London 1976.
Smith, A.H., English Place-Name Elements – volume 1, Cambridge University Press 1956.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 5, Cambridge University Press 1963.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
Acknowledgements: Huge thanks to James Elkington for use of his photo on this site profile. Cheers mate. 😉
Easiest way to find this is from the Great Skirtful of Stones. From here, follow the line of the fence 250 yards south, then climb over and walk dead straight south onto Hawksworth Moor for 150 yards. You can clearly see the mass of reeds and marshy ground way before you reach it; just be very careful not to walk straight into the reeds or you’ll get sucked down into the waters—and it’s pretty dodgy if you walk into the wrong spot, with good old Jenny Greenteeth lurking beneath the surface!
Archaeology & History
The Skirtful Spring
Highlighted on the 1851 OS-map of the area, this all-but-forgotten clear spring emerges a short distance south of the Great Skirtful of Stones and adjacent to the Hawksworth Moor cairnfield—a proximity that was probably not without meaning in prehistoric times. Curious though it may sound, in traditional cultures across the world, water is as much an important ingredient in the cosmologies of the dead as it is in the land of the living. In earlier centuries this water-source was much more fast-flowing and wider than it is today and it would obviously have been vital for our prehistoric ancestors. Its virtues and folklore have long since been forgotten.
It’s a bittova pain-in-the-arse locating this site unless you’re into walking off-path, through excessive dense heather or burnt coarse ground. You can either follow the directions to the Black Beck tomb, or set off from Horncliffe Circle and walk up parallel to the fencing for nearly 300 yards (275m). From here, walk due east for nearly half a mile through the deep heather until you reach an overgrown track that keeps you eastwards towards a line of grouse butts abaat 275 yards (250m) on. Naathen, walk on the north-side of this path-track and for a few yards and you’ll begin to see either small piles of stones, or heather-covered mounds. Zig-zag about. You’re in the middle of the cemetery!
Archaeology & History
This cairnfield, or burial ground, or necropolis (choose whichever term you prefer) is a bittova beauty! Although some of the tombs here had been ‘officially’ noticed a few years back, the magnitude of it was understated to say the least. On a visit to the place a few months ago in the middle of one fuckova downpour, James Elkington and I found not only the large Black Beck tomb, but scattered clusters of many more cairns. But it wasn’t until a few weeks after that we got a longer time to check it over and, even then, I think the job was only half-done. So this site profile is merely an overview of some of what we found there. Along with the Black Beck tomb, we found more than thirty examples of prehistoric cairns—probably Bronze Age in nature—around the Hawksworth Shaw area near the middle of Hawksworth Moor, scattered around (seemingly) in no particular order.
…and another one…Round cairn in foreground
Three types of cairns were identified in this large cairnfield. The majority of them are of the standard circular form, averaging 3-4 yards across and rising to about two feet high. They are of the same architectural form as those found in the Hawksworth Moor cairnfield 4-500 yards northwest of here (there is the possibility that the two of them are part of the same necropolis, but unless we can locate an unbroken continuity between the two groups, it’s best to present them as separate clusters). When we looked at them a couple of weeks ago, most cairns of the ’round’ type were overgrown, albeit in low growth, as a couple of the photos here show. The main cluster of the round cairns are just a few yards off the aforementioned track, but there are others scattered here and there at other points on this part of the moorland. A number of these cairns seem to have have been damaged and robbed of stones to build a line of grouse butts close by.
One of the ‘long cairns’Another ‘long cairn’ during an utter downpour!
The second type of cairn in the necropolis—close to the main cluster of round cairns—are curious small, long cairns. Each one of them measures between 8-10 yards in length, are up to three yards across, and rise to a height of about one yard. They are built of the usual mass of small stones typical of the huge number of other cairns on Rombalds Moor, but have been constructed in an elongated form, in contrast to the more usual circular ones. Four of them are very close to each other with a fifth further away from this main group. A sixth one appears to be under the heather 50-60 yards away to the northeast. Unlike some of the nearby round cairns, this group looks as if it’s barely been touched by the hand of man, with only fallen scatters of stones around the outer edges of them. Tis an interesting group…
The third architectural cairn-types are scattered unevenly across the necropolis and are characterized as smaller, mini-versions of the round cairns, i.e, small piles of stones between 1-2 yards across and and just one or two feet high. Each of this type of cairn are more deeply embedded in the peat with more vegetational growth covering them due to their small size. This makes them much more difficult to see in comparison to their larger compatriots. One example (at SE 1423 4404) can be seen in the photo, above left, some 50-60 yards north of the Black Beck tomb; with another, above right, some 100 yards away to the southeast. There is the possibility they may be so-called ‘clearance cairns’, although I have some doubts about this and believe they are more likely to be individual graves…. but I could be wrong…
There’s little doubt that other tombs are hiding away in this area, waiting for fellow antiquarians to uncover them. Equally probable is the existence of hut circles or similar living-quarters lost beneath the heather. Two such sites have been found on recent ventures here: one a short distance west of the Black Beck tomb and another hiding away nearly 300 yards southwest, right beside the Black Beck. The main thing lacking up here are cup-and-ring stones. Apart from several uninspiring cup-marked rocks it seems few exist hereby; but there are, no doubt, some hiding away that have been hidden for millenia…
One final thing: the grid-reference given for this necropolis is based loosely on where some of the cairns can be found, but there are others whose positions lies slightly beyond that grid-ref, as you’ll find if you potter about.
Acknowledgements: With huge thanks, as always, for James Elkington for use of his photos. Also to the evolving megalith and landscape explorer Mackenzie Erichs; and to Linzi Mitchell, for additional input…
Probably the easiest way to find this is to use other sites as guides. From the Great Skirtful of Stones tomb, get over the fencing and follow it eastwards for exactly 500m (238 yards) where you’ll meet a small footpath on your right that goes southeast up the small slope of Craven Hall Hill and onto the moorland. Go along here for literally 0.2km (223 yards) and, just where the path bends slightly to the left, drop diagonally down the slope to where the moorland levels out close to the Craven Hall Hill (2) tumulus. From here walk WSW onto the flat moorland for literally ⅓-km (0.21 miles; 365 yards) where you’ll find either a large rounded mass of stones, or a large heather-covered mound—depending on whether there’s been a burning. Best o’ luck!
Very troublesome to locate when the heather’s fully grown, this large prehistoric tomb was uncovered very recently as a result of extensive moorland fires. It’s the largest such structure in a cluster of more than thirty cairns near the middle of Hawksworth Moor, many of which were rediscovered at the end of May, 2021. Due south of the Great Skirtful of Stones, this smaller skirtful of stones measures some 45 feet across and is more than three feet high in parts. Probably built in the Bronze Age, the tomb looks as if it’s been deliberately robbed at some time in the past, probably before the Victorians by the look of things—although only an excavation would tell us for sure. Primarily, the cairn has been robbed from its centre outwards mainly on its western side, where you’ll also see a small and rather dodgy cup-marked stone. Scattered into the surrounding peat are visible remains of where some of the loose stones have been cast.
Small hole in the middleNorthern edge of cairn
A possible alternative to this being simply a large cairn, is that it’s a much-disturbed ring cairn. Some sections on the north and western edges give the impression that the mass of stones may be collapsed rubble walling. There are also a couple of internal features beneath the overgrowth of peat and compressed vegetation: one being a small circular piece of stonework that has either fallen in on itself, been dug into, or is the home of an animal; and a yard or two from this is what looks like another internal U-shaped stone structure – again, deeply encased by centuries of encroaching peat. But I must emphasize that these features are far from certain and can only be proven one way or the other by an excavation.
The site is well worth seeing, not only for its own merit, but also because of its place in a much wider prehistoric cemetery in the middle of Hawksworth Moor. There are at least six small single cairns (which may be clearance cairns) scattering this area—the closest of which from here is some 20 yards to the north. A more curious group of at least five small long cairns exist about 100 yards to the south; and below these is the largest cluster of standard tombs in the form of small round cairns. A curious D-shaped hut circle structure can be found less than 100 yards to the northwest, and what seems to be remains of a larger deeply embedded enclosure exists beyond the long cairns. Check ’em out!
Acknowledgements: With huge thanks, as always, for James Elkington for use of his photos. Also to the evolving megalith and landscape explorer Mackenzie Erichs; and to Linzi Mitchell, for additional stimuli…
Take the same directions as if you’re going to visit the Black Beck cairn. From here, walk through the heather northwest for about 60 yards. If the heather’s been cleared, you’ll see it low down, otherwise you’re pretty much screwed when it comes to finding this one!
Archaeology & History
Seemingly in isolation, this low-walled, D-shaped hut circle is presently the only the structure of its kind known to exist on this part of Hawksworth Moor; although to be honest we should expect there to be such structures in the area when we consider the size and proximity of the associated cairnfields immediately north and southeast of here.
Southern arc of wallingNW section of walling; Black Beck tomb to rear
As with most hut circles, it’s nowt special to look at in all honesty. The south side of the structure is rubble walling typical of these structures, curving round as usual; but its more northern section straightens out, creating a D-shaped structure. This line of straight walling seems attached to another, outer parallel wall 3 feet away, creating its very outer edge. The rubble walls themselves average three feet across; whilst the hut circle measures 6-7 yards across. We assume that it was constructed during the same period as the adjacent prehistoric necropolis.
Acknowledgements: With huge thanks, as always, for James Elkington for use of his photos. Also to the evolving megalith and landscape explorer Mackenzie Erichs; and to Linzi Mitchell, for additional input…
