Take the same directions as to reach the Snowden Crags Necropolis, and where the small rounded hill rises up on the eastern end of the plain, look around and you’ll find the stone in question.
Archaeology & History
Up near the edge of the Snowden Moor settlement, just a few yards away from Carving-570, is this medium-sized earthfast boulder with what seems to be three or four cup-markings on its western-face. Boughey & Vickerman (2003) describe the stone as with a “deep gully, cups and enlarged cup, perhaps weathered carving but could be natural” — which seems a reasonable assessment. Certainly the cups seem weathered, although a couple of them may have been man-made. At the side of the rock are the remains of a small cairn, and it is positioned next to the beginning of the Snowden Moor Cemetery.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Cowling, Eric T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
From the village of Midgley, high above the A646 Halifax-to-Todmorden road, travel west along the moorland road until you reach the sharp-ish bend in the road, with steep wooded waterfall to your left. From here, across the road (roughly) there’s a track onto the moor. Go up this, keeping to the line of the straight walling uphill by the stream-side (instead of following the path up the quarries) all the way to the top. Here you’ll see the boundary stone of Churn Milk Joan. Take the footpath to its side for up onto the moor 250 yards or so, taking a right turn into the deeply cut footpath and walk along for several hundred yards, keeping your eyes to the north (right). You’ll see the rocky cairn of Miller’s Grave not far away in the heather, near to the large rounded boulder known as Robin Hood’s Pennystone.
Archaeology & History
Ascribed by some as neolithic, and others as Bronze Age (the more probable), here is a curious archaeological relic: curious, inasmuch as it’s received very little attention from archaeologists. It’s quite a large monument — and perhaps the fact that it has always seemed to be in isolation from other prehistoric remains has held it back a little. But recent ventures here have brought about the discovery of more cairns (though singular small ones), neolithic walling, hut circles and other prehistoric remains that have never previously been reported.
It’s a decent site aswell. Mainly consisting of the usual mass of smaller stones piled up and around one main point; in the middle of this ‘tomb’ is a large split glacial erratic boulder, which may have been the original focus of the builders. Some may even ascribe a coupla cup-markings on this ‘ere central rock form — but they’d be pushing it a bit! This large central feature aligns to the high peak of Nab Hill several miles north, above Oxenhope. Whether this feature was of any significance in the cairn’s construction is debatable (though as north represents death in pre-christian peasant lore, this ingredient has to be noted).
The cairn is a goodly size: some 4 feet tall and about 50 foot across at its greatest diameter. Some of the stones near the centre of the stones have been put there in more recent years. In previous centuries, treasure-seekers came here in the hope that they’d uncover gold or other trinkets and stripped off much of the original cover, moving many rocks to the edges. Others were also stolen from here to make some of the grouse-butts, not far from away. In a foray to the site on 5.9.10. we were lucky to find the heather had been burnt back and found, some ten yards to the north and to the southwest, the remains of small, outlying singular cairns (though these need excavating to ascertain their precise nature).
Calderdale Council’s archaeology notes on Miller’s Grave tell it to be “situated on the summit of Midgley Moor”, which is quite wrong. The summit of the moor is some distance west of here, near where an old standing stone called the Greenwood B stone (75 yards south of the Greenwood Stone) and the much denuded remains of other prehistoric sites could once be found — though I’m not sure that they, nor the regional archaeologist for Upper Calderdale has ever been aware of them.
Folklore
In F.A. Leyland’s (c.1869) extensive commentary to Watson’s History of Halifax (1775), he relates a fascinating tale which seems to account for the name of this old tomb:
“About ninety years ago,” he wrote, “that is, towards the end of the eighteenth century – one Lee, a miller, committed suicide in Mayroyd Mill near Hebden Bridge. The jury at the inquest held on the occasion returned a verdict of felo-de-se, and the body was buried at Four Lane Ends, the Rough, in Midgley. The fact, however, of the body of one who had laid violent hands upon himself, lying in unconsecrated ground at a point where the highways met, and at a spot which the inhabitants passed early and late, oppressed the people of the neighbourhood with an irresistible dread. Persons going to market and passing from village to village, feared and avoided the unhallowed spot, until the feeling increased to one of insupportable terror; and, in the night time, a multitude collected with torches to disinter the body. This was speedily effected and violence was even offered to the dead. A man named Mark Sutcliffe, and others, who attempted to prevent the exhumation, were stoned* by the mob, and the body was hurried to the cairn on Midgley Moor, where it was hastily interred. Here however, it was not allowed to rest; the isolation of the body, though buried in a lonely spot, was yet apart from the common cemetery where the dead lie together in their special domain; and this invested the surrounding district with a superstitious awe difficult to describe. The body was still too near the haunts of the living; and, to the perturbed imagination of the inhabitants, the unquiet ghost of the suicide constantly brooded over the hills. As this was not to be endured, the body was at last removed from the cairn, and finally buried in the churchyard of St. Thomas a’ Beckett’s, Heptonstall. Although the interment of Lee, at the cairn, has conferred upon the spot the name of the Miller’s Grave, it cannot be doubted that the large quantity of heavy stones which we find heaped together at this place…was piled up in distant times…”
Modern pagan folklore ascribes the name of this site to relate to Much, the Miller’s Son: acquaintance of the legendary Robin Hood, whose ‘Penny Stone’ boulder is just 100 yards west of here.
Travelling up (north) the A19, just as you get to Riccal village, there’s a small road to your right: take this! A mile along there’s a parking place just where the track veers into the woods. That’s where you’re heading. The remains of the tombs hereabouts can be hard to discern – but if your lucky you’ll either meet a local, or the virtue of patience will bring these overgrown tombs into focus! There are other tumuli a few hundred yards east and north of here aswell. If you wanna get a clear picture of them all, a full day would be a good bet!
Archaeology & History
Not to be confused with the other Danes Hills tombs a couple of miles northeast of here (as done on some other sites), the early Victorian geologist and explorer John Phillips (1853) was one of several early writers who described what, today, are known to be Iron Age tombs, scattered about a short distance east of Riccall village, saying:
“On Skipwith Common are many tumuli, old banks, and the slightly-marked foundations of ancient (turf or log?) houses or wigwams. These, by some error of tradition, are called ‘Danes’ Hills/ but, on opening the tumuli, no confirmation of so modern a date appeared. The tumuli are set in square fosses; the sides of the fossae range north and south and east and west (true). Similar facts appear in connexion with the tumuli on Thorganby Common adjacent. Burnt ashes and bones occur in the mounds; facts which suffice to overthrow the supposition of these hills being funeral heaps of the Danes of the llth century, for they then buried their dead. No instruments of metal, bone, or stone, or pottery were found.”
There were dozens of tombs that could be seen here in the past, but today many have been destroyed or are hidden by the cover of trees. A sketch-map (above) showing the rough location of many of the graves was made by the Yorkshire Antiquarian Club after a visit here in 1849 (Proctor 1855), who opened several of the barrows. Archaeologist Ian Stead (1961; 1979) defined these remains as being of the famous La Tene burials — though I’m unsure as to whether any of the tombs here had the great horse-chariots found in them, as found in the more famous Danes Graves tombs close to Driffield.
Folklore
The name of these small hills acquired their Danish title via a mix of real history and folklore. History tells of the old Danish King Harald Hardrada, who moored his fleet of ships a few miles away from here before going into battle against the armies of Northumbria and Mercia. “Dane’s Hill,” said Bogg (c.1895), “still marks the spot where the fight took place.” As John Burton (1758) told us:
“Ever since the aforesaid battle, it is by tradition to this day said, that the Danes were permitted to encamp here till they had buried their dead, and their ships at Riccal should be ready for their re-embarking for Norway.”
Local folk used to tell of the tradition of the local swamp — called Riccal Towdyke — being choked with the bodies of many slain in the battle hereabouts. Many pieces of red cloth were found all around in the neighbourhood of these tombs. However, despite this mix of fact and folklore, the tumuli were see marked on the modern OS-maps have been found to be Iron Age in origin.
…to be continued…
References:
Bogg, Edmund, From Eden Vale to the Plains of York, James Miles: Leeds n.d.
Burton, John, Monasticon Eboracense, N. Nickson: York 1758.
Elgee, F. & H.W., The Archaeology of Yorkshire, Methuen: London 1933.
Morrell, W. Wilberforce, The History and Antiquities of Selby, W.B. Bellerby: Selby 1867.
Phillips, John, The Rivers, Mountains and Sea-Coast of Yorkshire, John Murray: London 1853.
Proctor, W., ‘Report of the Proceedings of the Yorkshire Antiquarian Club, in the Excavation of Barrows from the Year 1849,’ in Proceedings of the Yorkshire Philosophical Society, 1855.
Stead, I.M., ‘A Distinctive Form of La Tene Barrow in Eastern Yorkshire,’ in Antiquaries Journal, volume 41, 1961.
Stead, I.M., The Arras Culture, Yorkshire Philosophical Society: York 1979.
Very close to being at the top of the island. If you do manage to get here take a gander at the legendary Gulf of Corryvreckan: one of the largest whirlpools on Earth, where the cailleach swirled her stuff when angry! This is the ‘hill where sorrel grows,’ and where George Orwell wrote 1984 – but more important for us is where the Royal Commission for Historic & Ancient Monuments of Scotland (Argyll, vol.5) designated that,
“a stony mound about 5.5m in diameter and 0.5m high, situated on the crest of the ridge east of Barnhill, appears to be a prehistoric burial cairn.”
Sadly I never managed to check this out when I was last up here as I didn’t know it was here!
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll: volume 5 – Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.
Follow the same directions to reach the Pancake Stone. Then walk eastwards along the footpath on the moorland edge. After about 400 yards, keep your eye out to your right on the moorland proper where you’ll see this large boulder, seemingly isolated, of similar shape to the Haystack Rock, but a bit smaller. That’s it! If you end up near the stream (Rushy Beck) you’ve gone way past it.
Archaeology & History
Found in the middle of the Green Crag Slack Plain, this large Haystack-Rock-shaped boulder stands out. It sits amidst a cairn-field with other neolithic remains nearby. The carving itself aint that impressive, and some parts of it seem almost dubious. But both Hedges, Boughey and Vickerman include it in their surveys, describing the cup-marks and curious lines on its northeastern surface. It’s nowt special to be honest. You’d expect a bit more from the size of this old stone; but as those folk who know their rock art well will tell you, size aint everything when it comes the splattering of cups on a rock’s surface. We have four distinct cups pretty close to each other (as the photo shows), with another possible cup-and-ring and accompanying lines nearby.
The stone’s worth looking at though. It stands out amidst the mass of single- and double-tombs scattered across the moorland plain — sitting amidst a veritable necropolis no less.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, West Yorkshire Archaeology Service 2003.
Hedges, John (ed.), The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
From Threshfield, go up Skirethorns Lane for about 1/2 mile, where the lane takes a sharp right. Continue uphill for nearly 2 miles to a metal gate. Go through the gate, where you’ll see a pair of curious standing stones ahead of you, but instead walk about 250 yards along the line of the old field wall running to the west. You’ll see on the modern OS-map that a ‘cairn’ is shown: this is where you’re heading!
Archaeology & History
First highlighted on the 1852 OS-map of Bordley and district, this is a lovely site in a beautiful setting, surrounded by a veritable mass of other prehistoric remains at all quarters, including the large settlement of Hammond Close immediately south, the little-known settlement at Kealcup to the west, the Lantern Holes settlement up the hill immediately north, some standing stones due east, and much more. Although it was described in Aubrey Burl’s Four Posters (1988) as just such a type of megalithic relic (a “four-poster stone circle”), an earlier description of the site from the mighty pen of Harry Speight (1892) told of a much more complete ring of stones, with trilithon to boot. He wrote:
“This prehistoric relic consists of a round stone and earthen mound, about 150 feet in circumference and 3 feet high, and was formerly surrounded by a circle of upright stones, only three of which are now left standing. On one side was a large flat stone resting upon two others, and known as the Druid’s Altar. On the adjoining land an ancient iron spear-head was found some years ago, and fragments of rudely-fashioned pottery have also from time to time turned up in the same neighbourhood.”
Edmund Bogg’s (1904) description following his own visit a few years later described this “remains of Druidical sacrifice” as consisting of,
“a mound some four feet high, and fifty yards round the outer rim. In the centre are two upright stones about four feet in length; and others nearly buried in the mound. Numerous stones from this circle have been used in building the adjoining walls.”
A decade later another writer (Lewis 1914) merely copied what Speight and Bogg had recited previously. And whatever the modern books might tell of its status, I think we can safely assert that this was originally a much more substantial monument than the humble four-poster stone circle that meets our eye nowadays. Our megalithic magus Aubrey Burl (1988) wrote the following on Bordley’s druidical stones:
“On a circular mound 41ft (12.5m) across and 3ft (1m) high, three stones of local limestone form the corners of a rectangle 11ft 6in (3.5m) square, from which the SW stone is missing. At its corner is ‘a stump, possibly the base of a prostrate stone,’ 5ft 10in (1.8m) long, now lying near the centre. The tallest stone, 3ft 7in (1.1m) high is at the south-east. The sides of the square are close to the cardinal points. Between the SW and SE stones is a scatter of round cairnstones… Characteristically, the 4-Poster stands at the edge of a terrace from which the lands falls steeply to the west.”
The Druid’s Altar seems to have originally been a large prehistoric tomb, perhaps even a chambered cairn. Its situation in the landscape where it holds a circle of many outlying hills to attention, almost in the centre of them all, was evidently of some importance. The only geographical ‘opening’ from here is to the south, where a long open valley widens to capture the grandeur of Pendle Hill, many miles away. This would not have been insignificant.
We must also draw attention to what may be a secondary tumulus of similar size and form to the mound that the Druid’s Altar sits upon only some 25 yards to the west of the “circle”. The shape and form of this second mound is similar to that of our Druid’s Circle — though to date, it seems that no archaeologist has paid attention to this secondary feature. It measures some 21 yards (east-west) x 19 yards (north-south) in diameter and has the appearance of a tumulus or buried cairn. The mound may be of a purely geological nature, but this cannot safely be asserted until the attention of the spade has been brought here.
Folklore
Although we have nothing directly associated with the circle, the surrounding hills here have long been known as the abode of faerie-folk. Threshfield — in whose parish this circle lies — is renowned for it. There have been accounts of curious light phenomena here too. Modern alignment lore tells the site to be related to the peaked tomb above Seaty Hill, equinox west of here.
References:
Bogg, Edmund, Higher Wharfeland, James Miles: Otley 1904.
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Feather, S.W. & Manby, T.G., ‘Prehistoric Chambered Tombs of the Pennines,’ in Yorkshire Archaeological Journal, Vol 42, 1970.
Lewis, A.L., ‘Standing Stones and Stone Circles in Yorkshire,’ in Man, no.83, 1914.
Raistrick, Arthur, ‘The Bronze Age in West Yorkshire,’ in Yorkshire Archaeological Journal, Vol 29, 1929.
Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliott Stock: London 1892.
Wingate, Neil, Grassington and Wharfedale, Grassington 1977.
Probably the easiest way to get here is by starting on the Moor Road above Burley Woodhead, where the road crosses the Rushy Beck stream. Looking upstream, follow the footpath up the right-hand side of the waters, nearly all the way to the top. Where it crosses a footpath near where the moor begins to level out, look up to your right and you’ll see the raised crown of stones a coupla hundred yards off path, NNW. That’s it!
Archaeology & History
This very large Bronze Age cairn was reported by Faull & Moorhouse (1981) to have been surrounded by a multiple stone circle, citing it to have been shown as such on an estate map of Hawksworth Common in 1734. When I contacted the Yorkshire Archaeology Society to enquire about this map, it could not be located. (This needs to be found!) No evidence of such a stone circle presently remains, though there were at least two standing stones once to be seen at the edge of this tomb, though only one of them — now laid more than five-feet long in the heather — is still evident on the western side of this giant tomb. But anyone who might know anything about the 1734 Estate Map – pleeeeez gerrit copied or take a photo of it! Then stick it on TNA so everyone can see whether the circle surrounded this, or the Great Skirtful of Stones, 500 yards to the south.
The Little Skirtful is in better condition than its big brother on the hill to the south and — unlike the Great Skirtful — there are said to be at least five cup-marked stones amidst the great mass or rocks constituting this site. There could be more. The carvings are just single cup-markings etched onto small portable stones, typical of sites like this. They are found near the centre above a small cist and outwardly towards the northern edges of the cairn (for more info about them, see the main entry for the Little Skirtful Carvings).
It’s been said by Stan Beckensall (1999, 2002) that no cup-marked rocks “are known near…the really large cairns” on the moor—meaning the Little Skirtful and her allies—but this isn’t true as there are at least 4 definite carvings (a possible fifth seems likely) on the moorland immediately around the Little Skirtful. Though to give Beckensall his due, if he got his data from the Ilkley archaeologists, his information isn’t gonna be too accurate, as they’re quite unaware of many sites on these moors! A good number of local people have a much greater knowledge-base on such matters than those in paid offices, as this and other websites clearly shows. The times they are a-changin’, as one dood said, not so long ago…!
Folklore
The creation myth of this place tells that the giant Rombald (who gives his name to the moor) was in trouble with his wife and when he stepped over to Almscliffe Crags from here, his giant wife – who is never named – dropped a small bundle of stones she was carrying in her apron. (In traditional societies elsewhere in the world where this motif is also found, it tends to relate to the site being created by women.) Harry Speight (1900) tells us of a variation of the tale,
“which tradition says was let fall by the aforementioned giant Rumbalds, while hastening to build a bridge over the Wharfe.”
Variations on this story have said it was the devil who made the site, but this is a denigrated christian variant on the earlier, and probably healthier, creation tale. Similar tales are told of the Great Skirtful of Stones, 500 yards south.
References:
Beckensall, Stan, British Prehistoric Rock Art, Tempus: Stroud 1999.
Beckensall, Stan, “British Prehistoric Rock Art in the Landscape,” in G. Nash & C. Chippindale’s European Landscapes of Rock Art, Routledge: London 2002.
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Chieveley 2001.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAA 2003.
Collyer, Robert & Turner, J. Horsfall, Ilkley: Ancient and Modern, William Walker: Otley 1885.
Colls, J.N.M., ‘Letter upon some Early Remains Discovered in Yorkshire,’ in Archaeologia 31, 1846.
Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.
Faull & Moorhouse, West Yorkshire: An Archaeological Survey – volume 3, WYMCC: Wakefield 1981.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
Wood, Butler, ‘Prehistoric Antiquities of the Bradford District,’ in Bradford Antiquary, volume 2, 1901.
OK – OK – stop laughing at the title! If you wanna check the hill out for yourselves, get to Hebden Bridge, then go up the long and very steep Birchcliffe Road. Keep going all the way to the very top (a couple of miles uphill). When you reach here, the building in front of you was the Mount Skip pub. From here, walk up over the golf course and you’ll hit the disused quarries on the moor edge.
Archaeology & History
The grid reference given above is an approximation. The tomb (long gone) was within 100 yards of the coordinate. But don’t let that put you off having a good bimble around the moors here, cos there are several sites to see.
This long-lost burial was located in May, 1897, when quarrying operations were being undertaken behind the Mount Skip Inn, on the edge of Wadsworth Moor. Ling Roth (1906) told that
“the first indications were the rolling down of pieces of urns which the delvers called flower pots. Then in digging a hole to fix the leg of a crane, human bones were discovered.”
Geoffrey Watson (1952) later echoing Mr Roth’s comments wrote that,
“a grave containing a skeleton was discovered at a quarry about Mount Skip Inn. The grave was about 6ft long, 14-18 in wide, and about 2ft deep. The bones, which were exceedingly brittle, crumbled on handling. Within the grave, and mainly at the ends, there appeared to be about 6 in of mixed charred wood and bones. The larger portion of a small earthenware vessel was picked up and retained by one of the quarrymen.”
According to Mr Roth, the “earthware vessel picked up…by one of the quarrymen” was “picked up by a man named Thomas Greenwood, of Shawcroft Hill.” What became of it, I do not know! If anyone knows, please let us know!
The description telling that “the grave was about 6ft long, 14-18 in wide, and about 2ft deep,” implies it to have been a stone cist – although this is quite long. The nearest of any similar form would be the giant cairns at Low Bradley, 12½ miles (20km) to the north This may have been the last remnants of a giant cairn (its landscape position would allow for this).
References:
Roth, H. Ling, The Yorkshire Coiners…and Notes on Old and Prehistoric Haifax, F. King: Halifax 1906.
Watson, Geoffrey G., Early Man in the Halifax District, Halifax Scientific Society 1952.
From Lochgilphead go north up the A816 for just over a mile, turning left going through Cairnbaan to Bellanoch, where the road bends left up the B8025 into the trees. Keep along here for a mile and when the small road appears on your left, follow it for just over a mile till you see the cottage on the roadside with the loch at tha far end of the garden. There’s a small path besides the cottage. Walk along here for 100 yards until you see the small cairn on your left.
Archaeology & History
This is a beautiful quite place with only a small pile of stones here, about 100 yards west of Gariob Cottage on the ridge overlooking Loch Sween. The remains of the cairn here are about 20 feet across (or were when I last came here nearly 20 years ago!). Excavations here in 1977 and 1978 found a small cist split into 2 sections, just off-centre, aligned northwest. The lower part of the cist was filled with small stones and charcoal; whlst the larger section had the same with additional quartz stones in it.
References:
Royal Commission on the Ancient & Historic Monuments of Scotland, Argyll – volume 6, HMSO: Edinburgh 1988.
Cairn (destroyed): OS Grid Reference – NO 2738 4885
Archaeology & History
Unfortunately we can no longer see the large prehistoric tomb that was once visible in the fields here, close to the bottom corner of the field below the old Bridge of Ruim, a couple of hundred yards north of the A926 road to Ruthven. The site was destroyed around 1863, but records show that there were several burials found here containing human bones, along with an urn. Described in an early PSAS article, the Scottish Royal Commission chaps seemed to think that “its position may be indicated by a low swelling in the field”, about 30 yards southeast of the position shown on the first OS-map. Anyone know owt more about this place?
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.