Despite a footpath being marked on the OS map, there’s none I could find and the only way to get there is to make your way through the heather. Park at the Wyming Brook nature reserve car park on Redmires road, take the signposted path besides the notice board and follow the line of the dry stone wall. Go through the gate and continue till you come to the end of the wall where a path leads off to your left through the broken wall, follow the path through the boggy bit and head uphill till you get to the highest point of the path by another wall with a path the other side. From here it gets a little tricky! You’ll now need to go off path heading NNE and down hill till you come to the post-and-wire fencing where you should pick up a slight path heading WNW (your left) and head for the high point about half a mile in front of you. Just before you come to the high point you’ll have to cross the stream (easily done). The cist lays on the flat ground just beyond the brow of the rise.
Archaeology & History
A long cist around 3 feet wide and 6 feet long in a well preserved condition aligned almost — but not quite — East/West on a prominent position on Hallam Moor, commanding views over Ash Cabin flat, Rivelin Valley and the A57 road. The only restricted view is to the northwest, where the moor rises then drops down again towards the Headstone.
There are 3 side-stones still in situ: the largest around 1 metre tall, the others still in place being about 70cm. The stones that would have made up the rest of the walls lay close by.
When you’re at the site it’s obvious why it’s in this location: the views are spectacular and afford excellent views of the surrounding area. A burial site with a vista truly fit for a king!
Archaeologically there’s not much info kicking around that I can find and I’m indebted to Stubob for alerting me to it’s presence. It’s very unlikely you’d be walking this area for any reason other than to visit the site, as there are decent paths across the moor to the most popular site in this area, the Headstone off to the North West. Remains of the Ash Cabin Flat stone circle are about 750 yards southeast of here.
A real gem of a site and a “must see” if your in the area.
Follow the directions to reach the Devil’s Den, a half-mile north of Clatford up the footpath towards the Fyfield Down cup-marked rock. You can’t miss it! The cup-markings are on the top of the capstone.
Archaeology & History
First described and illustrated by local historian and photographer, Pete Glastonbury, as far as I’m aware these cup-markings have not previously been included in any of Wiltshire’s archaeological surveys (that can’t be, surely?). The only reference I’ve found — not untypically — is from one of the early editions of the english Folklore Journal.
…and again!Devil’s Den cup-markings
At least two well-defined cups stand out on the top of the capstone. Each of them have ‘cracks’ running out of them, with the easternmost one of them (closer to the edge) turning into a channel which runs upwards on the stone, before then leading down off the edge of the rock. Each cup-mark is very clear, about two inches across and about a half-inch deep.
Archaeologists can check these cups out and work out for themselves whether they’re natural or not. They’re far more qualified than I on such matters and may be able ascertain other faint remarks on the stone. The proximity of the nearby Fyfield Down cup-marked rock, several hundred yards to the north, shows that such petroglyphs can be found in this region. Although we cannot expect many examples of rock art in this area (the rock’s damn tough and takes some burrowing into), it is likely that more carvings await discovery.
Folklore
The capstone on which these cup-markings are seen was told to be immovable and had lore said of it akin to that found at the great Whispering Knights, near the Rollright Stones. But the main piece of lore describes the cups quite specifically. In an article by Alice Gomme (1909), she told that:
“if anyone pours water into any of the natural cup-shaped cavities on the top stone at midnight, it will always be found in the morning to be gone, drunk by a thirst-tormented fiend.”
The tale is later repeated in Kathleen Wiltshire’s (1975) survey, where she too mentions the cup-marking (though only one), saying that,
“if a person pours water into the natural cup-shaped cavity on the top stone at midnight it will always be found to be gone in the morning — drunk by the devil.”
This folklore motif — repeated in Grinsell’s (1976) text — is found at rock-art sites in a number of the northern counties, where milk has been poured into the cup-markings (some of which were known as ‘cat stones’) and left overnight for the spirits to drink. In the case we have recorded at Devil’s Den, the spirit of the place seems to have been demonized, as is common.
Miss Gomme (1909) also reported the curious ingredient that the spirit of a white rabbit with glowing eyes would appear on the capstone at midnight and help the devil demolish the site with the aid of eight oxen! On this latter matter, I am duly informed by one-in-the-know that, to “those of us that know the locals and their humour, we just know this tale was made up for a visiting townie!”
References:
Gomme, Alice B., ‘Folklore Scraps from Several Localities’, in Folklore Journal, 20:1, 1909.
Grinsell, Leslie V., Folklore of Prehistoric Sites in Britain, David & Charles: London 1976.
There are several tumuli near the top of the hill here, but only one of them really stands out. Nick Thomas (1976) told it to be one “of the best preserved bowl barrows in Surrey.” A brief description of the relevant tombs, running north to south:
“the first is 75ft across and 6ft high; the second, which has a surrounding ditch 9ft wide, is also 75ft across, but is 8ft high. The third has a diameter of 42ft and a height of 4ft. The last is 54ft wide and 5½ft high. It has a surrounding ditch 8ft wide. ” (Thomas 1976)
None of the tombs had been excavated up to the early 1980s, but I’m not sure if anything has been found since then. There was also a potential “great stone” up here that was mentioned by John Aubrey in the late 17th century, but nothing has been seen of it since. In all probability this was a standing stone or the remains of some prehistoric tomb.
Folklore
Several hundred years ago the King’s antiquary, John Aubrey, told the curious tale of the great cauldron that was said to have been found here:
“In the vestry (of Frensham church, in Surrey), on the north side of the chancel, is an extraordinary great kettle or caldron, which the inhabitants say, by tradition, was brought hither by the fairies, time out of mind, from Borough-Hill, about a mile hence. To this place, if anyone went to borrow a yoke of oxen, money, etc., he might have it for a year or longer, so he kept his word to return it. There is a cave where some have fancied to hear music. On this Borough hill…is a great stone lying along, of the length of about six feet. They went to this stone and knocked at it, and declared what they could borrow, and when they would repay, and a voice would answer when they should come, and that they should find what they desired to borrow at that stone. This caldron, with the trivet, was borrowed here after the manner aforesaid, and not return’d according to promise; and though the caldron was afterwards carried to the stone, it could not be received, and ever since that time no borrowing there.”
In relation to the folklore that is generally attached to the tumulus on top of the hill here from which modern lore ascribes the cauldron to have originated, when A.G. Wade (1928) came to investigate the nature of the site and the folktale he found that,
“there are several folk-tales other than those given by Aubrey. One relates that it was dug up on Kettlebury Hill, south of Hankley Common, by the monks of Waverley Abbey, and that it was taken by them to Frensham for brewing ale. Another tale says that it was a loan from the fairies of Thursley — there are tumuli in this parish, south of Ockley Common — and that Mother Ludlam, a medieval witch who lived, according to tradition, in Ludlam’s Cave in Moor Park, was the owner and lender. The cave was dug by a monk of Waverley Abbey who, when the water supply of the Abbey failed, found that three springs joined here, and by enlarging their outlets and bringing them together he obtained a good supply of fresh drinking water…”
Mr Wade was also unable to satisfactorily show that the Borough Hill named in Aubrey’s survey and Frensham Common hilltop were one and the same.
References:
Aubrey, John, The Natural History and Antiquities of Surrey, E. Curll: London 1719.
Thomas, Nicholas, Guide to Prehistoric England, Batsford: London 1976.
Wade, A.G., “The Great Cauldron of Frensham,” in Antiquity, 2:6, June 1928.
Follow the directions to reach the nice Big Rock carving. Once here, walk up the gentle slope less than 100 yards eastwards. Get here before the heather grows back, otherwise it’s unlikely you’ll find it!
Archaeology & History
The Little Stone, Bingley Moor
Not previously catalogued, this is just a small trivial little stone with just a single cup-marking on it. There’s a somewhat debatable line which looks more likely on the photo than when you actually see it in situ. As we had the Big Rock just down the slope from here, I thought this could be a little rock, or Little Stone (makes sense!). It was found by your very own Paul and those of you with the wills to seek it out, don’t be disappointed as most are with such a Littlestone. It’s certainly not as rosy as those close by, but hey – it’s another carved rock!
Follow the same directions to reach the Lunar Stone carving. Once here, amble about a few yards to your immediate south and you’ll find it — assuming the heather aint grown back over and covered it!
Archaeology & History
Teaspoon Rock, Stanbury Hill
This’d probably be another of those carvings first found by Stuart Feather in his amblings here in the 1970s, but we can’t say for sure. In Boughey & Vickerman’s survey (2003), apart from attributing it as being in two separate positions (mistaking some reference from the English Heritage doods as some other carving – though that shouldn’t surprise anyone!),* they then correctly describe it as having “one cup with groove” running outwards — which we can see quite plainly (lending Michala Potts to say, “it reminds me of a teaspoon!” – hence the title!). There may be as many as four other cups on this rock, though it’s hard to say for sure. Two of them, perhaps, may have a very worn line linking them together (as you can slightly work out on the top-half of the carving) — but again, this is hard to say for sure. Certainly this poor little carving aint quite as decorative as its nearby partners!
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
* In their survey this stone was also listed as carving no.98 by mistake, which should now be deleted from subsequent survey listings.
Follow the same directions to find the Lunar Stone. Once here, walk just 20 yards southwest and keep your eyes peeled! This is a long flat stone which can easily get overgrown in the heather, so you might need to search around till you find it.
Archaeology & History
Ringtail Stone, Stanbury Hill
Thought to be another carving first located by Stuart Feather in 1978, though we can’t bne totally sure on that. Curiously omitted from Hedge’s (1986) survey, this old glyph comprises of a single cup-mark near the western end of the stone and a complete cup-and-ring at the eastern-end. It was first illustrated in Boughey & Vickerman’s (2003) fine survey, but they missed seeing a quite distinct line or ‘tail’ coming out the northern side of the cup-and-ring. Nowt special in archaeological terms, but of obvious relevance to the dood who carved it! They thought there may have been two faint cups in the ring, but it isn’t clear by any means.
As with the other carvings nearby, we find it amidst a scattering of prehistoric walling and the remnants of old cairns.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Follow the same directions as to find the Lunar Stone, Spotted Stone, etc. Go thru East Morton village up the steep moorland road, east, and where the road levels out there’s a right turn and a trackway on your left which leads onto the moor. Go ½-mile up this track till you hit a moorland ‘footpath’ signpost. Stop here and walk due west (left) for a coupla hundred yards. If the heather’s grown back you aint much chance of finding owt – but if there’s only low growth, amble about zigzagging – and keep your eyes peeled!
Archaeology & History
Section of cairn rubble & walling
Although there’s been no written record of the Stanbury Hill remains until very recently, it seems quite probable that Mr Stuart Feather would have come across at least parts of these remains when he uncovered the rock-art in the same vicinity, but he never made public his finds. He was a diligent researcher and finder of cup-and-ring stones, nose to the ground sorta chap, and it would be odd for him to miss the other remains on this hill. For as we now know, there are undeniable evidences of considerable neolithic and/or Bronze Age walling scattered along (mainly) the southern side of Stanbury Hill, running mainly along an east-west axis, but there are also examples of the walling running roughly north-south. In at least one position near the western end of the ridge, halfway down the south-facing slope, is what seems to be the unmistakable trace of an enclosed hearth. At the time of writing a series of archaeological digs are, slowly, being done hereabouts, so it will be good to read their final evaluations.
Very close to some parts of the walling we find the remains of old cairns, and at least one cup-and-ring stone has been carved along the axis of one line of walling (it reminded me very much of the Bronze Age settlement remains found at Snowden Moor, over the northerly horizon, in the Washburn Valley). Several other previously unreported cup-marked stones have also been found here (we’ll highlight them on TNA in the coming weeks).
Upon first impression the remains found upon and around Stanbury Hill seem more related to mortuary practices than what we’d call ‘domestic’ living practices, as the prevelance of carvings and cairns indicates. But we’ve gotta be cautious here, as in many sites the dead were kept with the living; and as we find in many traditional or aboriginal cultures, the land of spirits and that of the living are much more closely allied than in our profane ‘Western’ paradigm.
Same direction as the Lunar Stone: from East Morton village take the moorland road, east, up the steep hill. Where the road levels out there’s a right turn and a trackway on your left which leads onto the moor. Go up this track and keep walking till you hit a moorland ‘footpath’ signpost. Stop here and walk due west (left) onto the gently sloping rise of Stanbury Hill. Keep walking for a 250 yards or so, where the land has sloped gently down to the end of the spur; and just 50 yards before it drops down to the stream below, you’ll find a cluster of rocks scattered about. One of the stones here is this one!
Archaeology & History
First reported by Stuart Feather in 1977, this is an excellent carving with an apt title suiting its appearence. Just 13-14 yards west (towards the cluster of other carvings very close by) are the denuded remains of what looks like a robbed cairn. Initially I thought that the archaeologists had been here and turned it over – but it seems not!
Spotted Stone – looking westClose-up of NE section
There are between 55 and 61 cup-markings etched onto this stone, with several short lines and ringlets; with one small ridge of two curves ‘arching’ over a couple of cups giving the impression of owl’s eyes! (O.G.S. Crawford would have loved this one in his book, The Eye Goddess!) The stone gave me the distinct impression that it had either once stood upright, or else was part of a burial; and the finding of a prehistoric cairn just a few yards to the west reinforced this thought (although, gotta be said, knowing that cup-&-rings and death is a common theme upon these moors, it’s likely to sometimes afflict my ability to see these carvings with fresh eyes each time I come across them). Added to this is that the carving is in a very good state of preservation, with a considerable lack of general erosion on the cup-marks (as found on the majority of carved rocks on these moors) adding considerably to the thought that this might have once served part of a tomb, or perhaps cist cover and only been brought to the surface in quite recent years. This seems undeniable.
Unless, of course, this carving was etched sometime in the last century…
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Hedges, John (ed.), The Carved Rocks of Rombald’s Moor, WYMCC: Wakefield 1986.
From Ripponden, taken the steep road up to Barkisland, but at the crossroads just before the village, turn right (south) and keep going for a mile till you reach the reservoir. At the far-end of the reservoir, take the track down by its side and follow the footpath that bends round the edge of the grasslands. Go up onto this small moorland and, once you’re on the level, head towards where you’ll see a large pile of stones a coupla hundred yards away. That’s it!
If we visit this site today, all we are left with is a scattered mass (or perhaps that should that be ‘mess’) of many hundreds of stones: the last remnants of what once would have been a proud circle of one form or another upon this small moorland plain. Its significance was such that the very moor on which its remains are scattered, was named after it: the Ringstone Edge Moor. But as with many sites from our megalithic period, this old place is but a shadow of its former self.
Gone are the upright monoliths which, tradition relates, once surrounded this low scattered circle of small loose stones (which would have made it look not unlike the wonderful stone circle of Temple Wood, Argyll). These standing stones were, so the folk record tells, removed near the end of the 18th century for use in some walling.
Described variously as a stone circle, ring cairn, cairn circle, an enclosure, and more, the site first seems to have been written about in 1775 by the great historian John Watson. When he was vicar of the local parish in Halifax (not far from here) this “ring of stones” as he called them, was “called the Wolf-fold.” Nearly one hundred years later, in F.A. Leyland’s superb commentary to Watson’s work, he wrote,
“The stones which constituted the circle at the time of their removal stood upwards of three feet…and the remain formed a striking object on the moor. The original number of stones of which the circle was formed is unknown, having long been in ruin and reduced in quantity before being finally removed. This was effected about twelve years since by the present tenant of the dam.” – that is, around 1859.
However, when Crabtree (1836) described the circle a decade or two earlier, he made no mention of such standing stones — although we must consider that Crabtree was very much like many modern academic archaeologists who tended to copy the works of others, much less than getting out in the field to see for himself.
At the beginning of the 20th century, the lore telling of the standing stones’ demise was repeated by local historian John Priestley (1903), when he said that: “all the large stones…were carted away about forty years ago” — that is, around 1863.
So it would seem that the very final destruction of the standing stones here, occurred sometime during the four year gap which Messrs. Leyland and Priestley describe.
More than fifty years later, Huddersfield historian James Petch (1924) came here to explore whatever remains he could find, and told:
“On top of a flat plateau on this moor, with an extensive view on all sides save on the north, where there is a gentle slope for some hundreds of yards up to the summit of the hill, there are distinct traces of a circular ring of small stones. Pygmie flints have been picked up within a yard or two, but the only other fact to be noted about this earthwork is that there is a tradition to the effect that much earth has been removed from this site. It is not altogether impossible that this is a scanty remnant of a round barrow.”
This latter remark of Mr Petch seems most probable. The excessive scatter of small stones typifies the remains of many of the Pennine giant cairns, from the Little Skirtful on Burley Moor and giant tombs of the Black Hills near Skipton, to the similar monuments of our Devil’s Apronful, Pendle, etc, etc.
Close to this cairn circle, wrote Sidney Jackson (1968), there used to be the remains of an Iron Age settlement, “marked by wall foundations (but) is now covered by the waters of Ringstone Reservoir.”
Folklore
There is very little folklore that I’ve found here. Watson (1775) throws the usual idea that the place was a site of druidical worship; but other than that we only have a local Ripponden writer’s account, which told that there was once the ghost of a white lady that was once said to walk along the path somewhere between here and the Beacon Hill tumulus, a short distance to the north.
Easy to find if you go at the right time of year — very troublesome to find if you go at the wrong time! Check the place out at the end of winter, beginning of Spring. It’s at the top end of Shipley Glen, just past where the road bends round and goes uphill. About 50 yards up, on the left side of the road walk into the grasslands for less than 100 yards. Look around!
Archaeology & History
An intriguing site this one. Intriguing as it wasn’t in the archaeological registers when I first came across it — and I’m really unsure whether it’s in there now. It probably has, as John Barnatt came here with some earth-mystery folk in 1982! But when I first visited this site in 1975 it seemed no one knew about it — and little has changed since then.
It is an enclosed ring of stones less than 30 feet across with an earth embankment separating it from what seems like a secondary ring on its outer edge, a foot or two away. This didn’t appear to surround the complete ring and may have been damaged. It had an appearance similar in size, shape and form to the Roms Law and Harden Moor sites, and thankfully in reasonable condition. I don’t think any excavation has yet been performed here though.
There are a number of other small standing stones on the outskirts of this ring that may have some relationship with the site, but we need excavation to prove one way or the other. Several very well-preserved cup-marked stones are close by.
Folklore
Intriguing to those of you who are fascinated by alignments between sites, or ‘leys’, as an impressive lines runs through this site. Starting at the little known Hirst Woods Circle and terminating at the giant Great Skirtful of Stones cairn, once passing over the now destroyed Weecher circle and the Brackenhall Green ring on its way.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Chieveley 2001.
