Tag: cairns

Fairy Knowe, Bridge of Allan, Stirlingshire

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Tumulus:  OS Grid Reference – NS 79616 98191

Also Known as:

  1. Ben Rhi
  2. Canmore ID 45986
  3. Fairy Knowe of Pendreich
  4. Hill of Airthrey
  5. King’s Hill

Getting Here

Fairy Knowe, looking north
Fairy Knowe, looking north

Various ways to get here.  Probably the easiest is via the golf course itself, walking up towards the top where the trees reach the hills, but keeping your eyes peeled for the large archetypal tumulus or fairy mound near the top of the slope.  Alternatively, come up through the wooded slopes from Bridge of Allan and onto the golf course, keeping your eyes ready for the self same mound sat in the corner by the walls.  You can’t really miss it to be honest!

Archaeology & History

This is an impressive-looking burial mound sat, intact, on the edge of those painful golf courses that keep growing over our landscape — and you can see for miles from here!  It would seem to have been placed with quite deliberate views across the landscape, reaching for countless miles into the Grampian mountains north and west across the moors of Gargunnock and Flanders towards Lomond and beyond…

Fairy Knowe, facing west
Sir Armstrong’s old drawing

The Fairy Knowe was first excavated in 1868 by Sir J.E. Alexander and his team, when their measurements found it to be some 80 yards in circumference, 78 feet across and 21 feet high — compared to less than 60 feet across and only 8 feet tall today.  The findings were recorded in one of the early PSAS reports, and more recently a synopsis of the account was made of it by the Royal Commission (1963) lads who summarized his early findings and told:

“The excavation revealed a cist in the centre of the cairn, laid on the original surface of the ground and measuring 2ft 6in in length, 1ft 6in in breadth and 3ft in depth.  Its walls were formed partly of upright slabs and partly of small stones laid horizontally, while the floor and the roof each consisted of a single slab.  Within it there was a deposit, 6in in depth, of black earth, charcoal and fragments of human bone among which pieces of a skull were conspicuous.  The cist was covered by a heap of large stones, 8ft in diameter and 13ft in height, and this in turn was covered with earth, in which there were charcoal, blackened stones, fragments of human and animal bones and unctuous black earth.  Among these remains were found six flint arrowheads, a fragment of what was once thought to be a stone spear-head, and a piece of pine which, it was suggested, might have formed part of a spear-shaft.”

Also, near the top of the cairn in the fairy mound, Sir Alexander’s team located a prehistoric beaker vessel and fragments of what they thought were other beakers pots.  Archaeologist Richard Feachem (1977) also mentioned this site in his gazetteer, simply copying the words of previous researchers.

Other prehistoric cairns can be found nearby: one in Cuparlaw Woods less a mile north; plus the Pendreich cairns on the edge of the moors just over 1 mile to the northeast.

Folklore

Obviously an abode of the faerie folk in bygone times, the tales of the place are sadly fading from local memory… Mr Alexander (1868) thought this place may have been an important site for the Pictish folk, and he may well have been correct, as the legendary hill of Dumyat (correctly known as Dun Myat) 2  miles east of here has long been regarded as an outpost of one Pictish tribe.

The main piece of folklore attached to this place relates to its very name and how it came about.  In R.M. Menzies (1912) rare work on the folklore of the Ochils, he narrates the local tale that used to be spoken, which describes a procession here from the Fairy Well, just over a mile to the east.  Whether this folktale relates to some long lost actual procession between the two sites, we don’t know for sure.  Mr Menzies told:

“Once upon a time, when people took life more leisurely, and when the wee folk frequented the glens and hills of Scotland, there was one little fairy whose duty it was to look after certain wells renowned for their curative properties.  This fairy was called Blue Jacket, and his favourite haunt was the Fairy Well on the Sheriffmuir Road, where the water was so pure and cool that nobody could pass along without taking a drink of the magic spring.  A draught of this water would have such a refreshing effect that the drinker could go on his journey without feeling either thirsty or hungry.  Many travellers who had refreshed themselves at the Fairy Well would bless the good little man who kept guard over its purity, and proceed upon their way dreaming of pleasant things all the day long.

“One warm day in June, a Highland drover from the Braes of Rannoch came along with a drove of Highland cattle, which he was taking to Falkirk Tryst, and feeling tired and thirsty he stopped at the Fairy Well, took a good drink of its limpid water, and sat down beside it to rest, while his cattle browsed nearby.  The heat was very overpowering, and he fell into a dreamy sleep.

“As he lay enjoying his noonday siesta, Blue Jacket stepped out from among the brackens and approaching the wearied drover, asked him whence he came.  The drover said:

“‘I come from the Highland hills beside the Moor of Rannoch; but I have never seen such a wee man as you before.  Wha’ may you be?’

“‘Oh,’ said the fairy, ‘I am Blue Jacket, one of the wee folk!’

“‘Ay, ay man, ye have got a blue jacket, right enough; but I’ve never met ony o’ your kind before. Do ye bide here?’

“‘Sometimes; but I am the guardian of the spring from which you have just been drinking.’

“‘Weel, a’ I can say is that it is grand water; there is no’ the likes o’t frae this to Rannoch.’

“‘What’s your name?’ asked the fairy.

“‘They ca’ me Sandy Sinclair, the Piper o’ Rannoch,’ was the reply.

“‘Have you got your pipes?’ asked Blue Jacket.

“‘Aye, my mannie, here they are.  Wad ye like a tune?  Ye see there’s no’ a piper like me in a’ Perthshire.’

“‘Play away then,’ said Blue Jacket.

“Sandy Sinclair took up his pipes and, blowing up the bag, played a merry Highland reel.  When he finished, he was greatly surprised to see above the well a crowd of little folk, like Blue Jacket, dancing to the music he had been playing.  As he stopped they clapped their little hands and exclaimed, ‘Well done Sandy! You’re the piper we need.’

“Thereupon Blue Jacket blew a silver whistle, which he took from his belt, and all the wee folk formed themselves into a double row.  Blue Jacket then took the Highland piper by the hand, led him to the front of the procession, and told him to play a march.  Sandy felt himself unable to resist the command of the fairy, and, putting the chanter into his mouth, blew his hardest and played his best, marching at the head of the long line of little people, who tripped along, keeping time to the strains of the bagpipes.  Blue Jacket walked in front of the piper, leading the way in the direction of the Fairy Knowe.

“Sandy Sinclair never marched so proudly as he did that day, and the road, though fairly long, seemed to be no distance at all; the music of the pibroch fired his blood and made him feel as if he was leading his clansmen to battle.   When the Fairy Knowe was reached, the wee folk formed themselves into a circle round the little hill, and sang a song the sweetest that ever fell upon the ears of the Highlandman.  Blue Jacket once more took his whistle and, blowing three times upon it, held up his hand, and immediately the side of the knoll opened.  Bidding the piper to play on, Blue Jacket led the procession into the interior; and when all were inside, the fairies formed themselves into sets, and the piper playing a strathspey, they began dancing with might and main.

“One dance succeeded another, and still Sandy played on, the wee folk tripping it as merrily as ever.  All thoughts of Sandy’s drove had gone quite out of his head, and all he thought of now was how best to keep the fairies dancing: he had never seen such nimble dancers, and every motion was so graceful and becoming as made him play his very best to keep the fun going.  Sandy Sinclair was in Fairyland, and every other consideration was forgotten.

“Meanwhile his cattle and sheep were following their own sweet will, the only guardian left to take care of them being his collie dog.  This faithful animal kept watch as well as he could, and wondered what had become of his master.  Towards evening another drover came along with his cattle for the same tryst.  He knew the dog at once, and began to pet the animal, saying at the same time, ‘Where’s your master, Oscar? What’s become o’ Sandy?’

“All the dog would do was to wag his bushy tail, and look up with a pleading air, as if to say, ‘I don’t know; will you not find him?’

“‘My puir wee doggie, I wonder what’s come over Sandy?  It’s no like him to leave his cattle stravaiging by the roadside.  Ay ay man; and at the Fairy Well too!  Indeed, this looks unco bad.’

“The newcomer, who was also a Highlander, made up his mind to spend the night with his own drove and that of Sandy Sinclair, thinking that the missing man would turn up in the morning.  But when the morning came there was no sign of Sandy.

“Taking Sandy’s collie and leaving his own dog in charge of the combined droves, he said, ‘Find master, Oscar!’  The wise beast sniffed around for a little and then trotted off in the direction taken the day before by Sandy Sinclair and the fairies.  By and by they reached the Fairy Knowe; but there was nobody there as far as the drover could see.  The dog ran round and round the knoll, barking vigorously all the time, and looking up into the face of the drover as if to say, ‘This is where he is; this is where he is.’  The drover examined every bit of the Fairy Knowe, but there was no trace of Sandy Sinclair.  As the drover sat upon the top of the Fairy Knowe, wondering what he should do next, he seemed to hear the sound of distant music.  Telling the faithful dog to keep quiet, he listened attentively, and by-and-by made out the sound of the pibroch; but whether it was at a long distance or not, he could not be certain.  In the meantime, the dog began to scrape at the side of the mound and whimper in a plaintive manner.  Noticing this, the drover put his ear to the ground and listened.  There could be no mistake this time: the music of the pibroch came from the centre of the Fairy Knowe.

“‘Bless my soul!’ exclaimed Sandy’s friend. ‘He’s been enticed by the fairies to pipe at their dances.  We’ll ne’er see Sandy Sinclair again.’

“It was as true as he said.  The Piper of Rannoch never returned to the friends he knew, and the lads and lasses had to get another piper to play their dance music when they wished to spend a happy evening by the shore of the loch.  Long, long afterwards, the passers-by often heard the sound of pipe music, muffled and far away, coming from the Fairy Knowe; but the hidden piper was never seen.  When long absent friends returned to Rannoch and enquired about Sandy Sinclair, they were told that he had gone to be piper to the wee folk and had never come home again.”

References:

  1. Alexander, J.E., “Opening of the Fairy Knowe of Pendreich, Bridge of Allan,” in Proceedings of the Society of Antiquaries, Scotland, volume 7, 1868.
  2. Feachem, Richard, Guide to Prehistoric Scotland, Batsford: London 1977.
  3. Fergusson, R. Menzies, The Ochil Fairy Tales, David Nutt: London 1912.
  4. Roger, Charles, A Week at Bridge of Allan, Adam & Charles Black: Edinburgh 1853.
  5. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
  6. Stevenson, J.B., Exploring Scotland’s Heritage: The Clyde Estuary and Central Region, HMSO: Edinburgh 1985.

© Paul Bennett, The Northern Antiquarian


Elphillock, Kildrummy, Aberdeenshire

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Cairn:  OS Grid Reference – NJ 4907 1274

Also Known as:

  1. Elf Hillock

  2. Elphhillock

Archaeology & History

There is some confusion as to whether this mound of earth, barely four feet high but some 50 feet across, is actually prehistoric.  But the folklore has that common ring to it, found at olde sites from Cornwall to northern Scotland, speaking of old tombs and ancient ways…

Folklore

In modern times apparently, earthlights have been reported flitting about around this earthen ridge, but the old mound has older, more familiar tales spoken of it.  In Rev. Williams’ (1901) article on the folklore of Stirlingshire, he made a considerable detour to tell of some old faerie-lore he’d heard when he was younger, from the prehistoric tomb on the northern side of Elphillock, a few miles south of Kildrummy.  In talking with some of the local people about old beliefs, one local man told him:

“The fairies of my native parish made their abode in a round knoll, known as Elfhillock.  My friend, James Smith, now no more, was ploughman at Cairncoullie, in the neighbourhood.  Passing the hillock one evening, he heard the sound of music and dancing.  James drew near to the spot and saw the revels.  He waited and enjoyed himself for a short space and then returned to Cairncoullie and went to bed.  He found to his amazement that he had been away a year and a day!  Every field on the farm and the new ploughmen bore evidence to the fact; and Jamie believed till his dying day that he was a year older than he was aware of, and all because he had given heed to matters he had no business with.”

Not only were the little people said to live within this small tomb, but the hillock must also be cared for and never damaged.  Rev. Williams also narrated that the grandfather of the same local man told him that he had,

“pulled some heather from this elf hillock.  He was compelled by the women to replace it, otherwise he would have to encounter the wrath of the fairies.”

Thankfully the old hillock is still here, just off the roadside.  Not far from here are a number of other prehistoric sites with faerie and ghost-lore and mythological place-names, long since fallen into memories old…soon to be lost perhaps…

References:

  1. Williams, George, “Local Superstitions,” in Transactions of the Stirling Natural History and Archaeological Society, 1901.

© Paul Bennett, The Northern Antiquarian


Hades Hill, Whitworth, Lancashire

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Cairn:  OS Grid Reference – SD 909 202

Getting Here

The Hades hill cairn/barrow is located high on the moors some 3 miles north-east of Whitworth and the smaller village of Facit, near Rochdale. Its exact location is close to a footpath halfway between Hades hill and Rough hill, though it is not mentioned on modern OS maps. It is quite difficult to get to so be ready for a long hard walk.

Archaeology & History

This small, low barrow or cairn — a couple of miles north of the little-known Man Stone — measures 15 metres north to south, 13 metres east to west and is 0.9 metres high (about 3 feet in height). But not a great deal can be seen today.

It was excavated in 1898 when a number of artefacts were discovered near the centre of the barrow. The most famous of these ancient artefacts was a Celtic two-tiered urn (of the Pennine type) which had rope imprints and chevrons; inside this urn were the burnt bones of a female, flints, a scraper and a fine pointed borer. Other stuff that came out of the barrow included animal bones, charcoal, flint implements and an arrow head. The urn was placed in the hands of The March Collection at The Rochdale Free Library (now known as Touchstones). A more recent excavation was carried out in 1982 but nothing was recorded at this time. In Dr Whitaker’s History of Whalley, he described there being “the remains of a large beacon, with the foundations of a large circular enclosure” on Hades Hill.

References:

  1. Abraham, John Harris, Hidden Prehistory around the North West, Kindle 2012.
  2. Barrowclough, David, Prehistoric Lancashire, Oxbow: Oxford 2008.
  3. Whitaker, Thomas Dunham, An History of the Original Parish of Whalley – volume 2, George Routledge: London 1876.

© Ray Spencer, 2011


Graffa Plain, Hartwith, North Yorkshire

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Tumuli (destroyed?):  OS Grid References – SE 211 642

Getting Here

Early OS-map showing ‘tumuli’

Take the road up to Brimham Rocks from Summerbridge; crossing the little crossroads, then keep your eyes peeled for the singular farmhouse on your right.  Just beyond this, on your right, you’ll notice some small moorland opens up and reaches gently down the slope for some distance.  Go along the footpath for 100 yards or so, then into the heather to your right, for 60 yards or so (as if you walking towards the farmhouse and small crags).  This is where the following sites could be found. (when we visited Brimham recently, unfortunately sunfall stopped us having a proper wander here, so the status of the site/s remains unknown to us)

Archaeology & History

This little-known and possibly destroyed prehistoric site — less than a mile north of Standing Stone Hill and just a coupla hundred yards south of the legendary Brimham Rocks — has been described by several antiquarians from the early 19th century onwards.  It’s an intriguing place, deserving of much greater antiquarian attention.  Ely Hargrove (1809) appears to be the first who mentions prehistoric tombs here, though his sense of direction implies another site (unless he just got that part of it wrong?).   Along with “several small tumuli or carns” near another section of Brimham Rocks themselves, he told there to be,

“Several large tumuli; one of which about 80 yards west of the great Cannon, measures 150 feet in circumference. It is worth remarking that the place where most of these tumuli are found is, at this day, called Graffa Plain, i.e., the Plain of Graves.”

These ‘tumuli’ were again mentioned briefly in passing by one ‘D.N.H.’ in the Gentleman’s Magazine of November 1823.  The great Knaresborough historian William Grainge also described cairns here.  They were then highlighted on the very first Ordnance Survey of the region in the 1850s and shown as “Supposed tumuli.”   Eventually, at the turn of the 20th Century, they were explored at the behest of the local land-owner by Mr L.A. Armstrong.  His description of what they found here is intriguing and well worth reproducing in full:

“By permission of the Right Hon. Lord Grantley, I was enabled to make a careful examination of two of the ancient burial mounds of ‘ Graff a Plain,’ Brimham Moor, on Tuesday, August 4th, 1908.

“Mound No. 1, of circular form, and about 12′ o” in diameter, is situated about 150 yards north-west of the first large group of rocks, upon the south-eastern boundary of the moor, and about 50 yards south-east of the trackway leading to ‘ Riva Hill Farm,’ and it occupies the summit of a slight hillock, upon a comparatively level portion of the heath, which rises rapidly to the south of it in a bold sweep, terminating in the outstanding rocks of Graffa Crags and Brimham Beacon.

“The entire absence of any heather upon the mound, and the profusion of bright green bilberry plants which covered it and at the same time rendered its outline more noticeable, told plainly of a different character of subsoil from that of the surrounding moor ; but prominent as the mound appeared, its actual elevation was deceptive, being barely two feet above the natural level, and the uneven character of the upper surface suggested previous disturbance to be more than probable. A few attempts to pierce the crown, however, proved it to be a cairn, constructed of large stones, and accounted for the prolific growth of the rock-loving bilberry which overspread it, as well as for the uneven character of the surface.

“The thick green covering was carefully stripped off in lengths and placed on one side, and the few inches of vegetable earth removed, revealing the cairn in an almost perfect state, formed of a series of large stones placed methodically in concentric rings, each stone slightly inclined towards the centre, and the whole mass interlocked together by their own weight. Large stones were placed around the outside forming the enclosing circle, which is almost invariably found in the case of earth-built tumuli, and a few of these had been visible before the covering was stripped.

“The construction of the cairn rendered it necessary to remove the stones from the outer ring first, and to work gradually towards the centre where the burial, if such existed, might be expected to lie. This proved no easy task, as the stones were so tightly wedged, and had each apparently been specially selected for the purpose. Almost without exception, they were about a foot in diameter, oblong or oval in form, and three to five inches in thickness, with flat surfaces and rounded edges. No marks of tools were visible on any, but all alike were either water-worn, or had been especially rubbed to their present form. The stone itself was the Millstone Grit of the surrounding moor, but fragments of stone of the form composing the cairn are not now to be found thereon readily, although a careful search might reveal such. Personally I am inclined to think that they have been transported from a considerable distance; that great care has been exercised in their selection is indisputable.

“When nearing the inner radius of the cairn, small fragments of charcoal were noticeable, but they were by no means in large quantities. There was also a layer of fine grey sand an inch or two in depth, which had apparently been spread over the natural surface of the ground, and the stones bedded therein.  Sand of this kind is abundant in the vicinity of the rocks upon the moor.

“In the centre, large pieces of stone were piled around a rough circle of about 3′ 6” extreme diameter, and within these, large and small stones, all of the form previously noticed, were laid more or less upon their flat surfaces, and amongst them the grey sand and charcoal were very evident; pieces of the latter up to an inch square, being found.

“Upon the gradual removal of this central mass of stones, the presence of the unmistakable black ‘barrow earth’ became evident in a slight layer, perhaps an inch or an inch and a half in thickness, and spread over the whole area within the inner ring, the bottom of which had been paved with large flat stones. Amongst this earth very slight traces of a greyish white paste-like substance were”] visible, probably the decomposed remains of the bones after calcination. The deposit was carefully gathered together. Its removal bared the large stones forming the bottom of the grave, and these proved to be two in number, the largest being about 2′ o” across, and of a somewhat angular form ; strikingly different to those composing the cairn itself, for the edges were rough fractures, not rounded in any way. Apparently the surface soil had been removed from the ground upon which the cairn was built, for the upper face of the two stones forming the bottom was level with the natural ground surface adjoining, so far as could be ascertained, and these had apparently been laid down for the reception of the deposited remains.

“As there was every reason to believe that some portion of the ashes might have been placed in an urn, efforts were made to raise the stones above mentioned in hopes of a discovery.  This was by no means easy, but by care and perseverance, it was at last accomplished, but only to meet with disappointment. Immediately beneath was a slight layer of ashes upon the natural ground surface, which latter showed very evident signs of fire, the bright yellow sand composing the substratum being calcined to a dark red colour for quite 2” in depth. This sand was very stiff and compact. The most diligent search failed to reveal any trace of a hole or other disturbance at any point, or of any implements which might have accompanied the body, either upon the surface or amidst the cairn.

“One stone found amidst those immediately covering the deposit, was remarkable because entirely different from all the remainder composing the cairn, and appeared to have been shaped with some definite object in view. It was a fragment of hard sandstone, in the form of a truncated pyramid, the sides and top being roughly fractured to shape, but the base was quite smooth, and bore marks of friction. The base measured 6″ x 5″, and the height about 4½”.  This might have been used as a crushing and grinding stone for grain, or for rubbing purposes, but careful search failed to reveal its companion slab.  With this exception, nothing was found that could be considered as having been fashioned for use, and there was nothing to throw any light upon the probable period of the cairn’s erection.

“The second tumulus examined is situated about 100 yards south-west of the first. It was of rather irregular shape, and appeared to have been somewhat disturbed, but the original diameter had probably been about 9′ o”. Upon examination, it also proved to be of the cairn type, and apparently similar to that previously opened, but it had been disturbed throughout at some distant period, and no trace of the deposit could be found, although the yellow sand forming the subtratum was noticeable, calcined over the whole area as before. There were also traces of charcoal. It is remarkable that amidst the smaller stones of this cairn another ‘ rubbing stone ‘ was found, almost identical with that in the former one, and similarly, this proved to be the only ‘ find ‘ of any description bearing certain traces of man’s handiwork.

“Although somewhat disappointing not to be able to assign the erection of these cairns to any definite period, yet their examination proves valuable for two reasons. First it places beyond any question the nature of the mounds scattered over this portion of Brimham Moor, which is known by the name of ‘ Graffa Plain,’ a name which the late Mr. William Grange translates as ‘ the place of graves ‘ — significant in itself, though he at the same time casts a doubt upon the formation of the mounds in question being anything other than natural. The identity of the grave mounds being established, they prove that a settlement of primitive man of no small magnitude must have been located somewhere in the vicinity.”

The word ‘graffa’ seems to be the plural for ‘graff’, which the english dialect magus, Joseph Wright (1900), convincingly assures us to derive from the old english, “græf, a grave, trench.”  This seems confirmed by the common finding of ‘graff’ in regional dialects from Yorkshire, Lancashire and other northern counties, where it relates specifically to ‘graves.’  A variation on the word, as cited above, finds ‘graff’ occasionally relating to “a ditch or trench; a channel, cutting; a hole, pit or hollow.”  The usually helpful A.H. Smith (1961-63) was curiously silent on this place-name; but local historians Grainge, Walbran and others tell us that Graffa Plain is simply “the plain of the graves.”

I know of no other accounts that have explored this site.  Does anyone have any further information about this place?

References:

  1. Armstrong, A. Leslie, “Two Ancient Burial Cairns on Brimham Moor, Yorkshire,” in The Naturalist, March 1909.
  2. Hargrove, Ely, The History of the Castle, Town and Forest of Knaresborough, Hargrove & Sons: Knaresborough 1809.
  3. Smith, William, “Yorkshire Place-Names,” in W. Smith’s Old Yorkshire – volume 1 (Longmans, Green & Co.: London 1881).
  4. Wright, Joseph (ed.), English Dialect Dictionary – volume 2, Henry Frowde: London 1900.

© Paul Bennett, The Northern Antiquarian


Rudston B Cursus, East Yorkshire

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Cursus:  OS Grid Reference – TA 0805 6697 to TA 0944 6755 

  1. Rudston Cursus 2

Archaeology & History

One of the four (known) cursus monuments around Rudston: this one stretches between the Ordnance Survey coordinates TA 081669 near Kilham Grange on the southwestern edge of Rudston, then heads northeast towards the village itself at TA 094675.  Described briefly in D.P.Dymond’s essay on (mainly) Cursus A, he said how Cursus B was part of,

Early ground-plan (after D.P. Dymond)
Early photo of Rudston B (after J.K.St Joseph)

“a large complex of crop marks.  The largest feature is the squared, tapering end of Cursus B, which can be traced for 700 yards in a north-easterly direction.  No surface remains seem to survive in an area intensively ploughed, except for a swelling under a hedge on the line of the south-eastern bank (at TA 0834 6703).  West of the square end and partly overlying it, are several small rectangular enclosures, which are probably part of a later (?Romano-British) settlement and field-system.  Also in this tangle of crop-marks there are four roughly circular shapes, which may well be barrow circles associated with the end of the cursus.  On certain barrow just south of the end of the cursus has an inner ring of pits.  Where the cursus is lat visible to the north-east, it is headed roughly for the monolith ¾-mile away.  The width of Cursus B is approximately 90 yards between ditch centres.  It has its square end on the forward slope of a ridge (like Cursus A) at a height of 180 feet OD, and descends towards the village, which is visible from the end, through a shallow valley.”

Dymond’s note about the alignment feature of this cursus, towards the gigantic Rudston monolith, was one echoed in the Hedges & Buckley (1981) survey.  They noted:

“At Rudston, the B cursus extended eastwards aligns upon the Rudston monolith in Rudston churchyard. Destruction of standing stones elsewhere may have removed similar associations between the stones and cursuses.”

This alignment feature was also confirmed by cognitive archaeologist and alignment specialist, Paul Devereux (Pennick & Devereux 1989) in his survey of cursus monuments.

Typical of these fascinating antiquities, nothing of any worth has been found along the length of the cursus that can give us any clues to its nature and function.  However, the presence of this and three others close by indicates that the region was an exceptionally important one in the cosmology of our prehistoric ancestors.  Four of these giant linear cursus monuments occur in relative proximity, and there was an excess of ancient tombs and, of course, we have the largest standing stone in the British Isles stood in the middle of it all.  A full multidisciplinary analysis of the antiquities in this region is long overdue.  To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a phenomenon long known to comparative religious students and anthropologists exploring the animistic natural relationship of landscape, tribal groups and monuments.

References:

  1. Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
  2. Eliade, Mircea, The Sacred and the Profane, Harvest: New York 1959.
  3. Hedges, John & Buckley, David G., The Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  4. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links:

  1. ADS: Archaeology of Rudston B – Brief archaeological notes on the cursus to the southwest of Rudston.

© Paul Bennett, The Northern Antiquarian 


West Lodge, Touch, Cambusbarron, Stirling

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Cairn:  OS Grid Reference – NS 7501 9315

Also Known as:

  1. Canmore ID 46240

Getting Here

The mound of the cairn
The mound of the cairn

Go west outta Stirling along the Cambusbarron road and along the Main Street until it meets up with Touch Road.  Go along here for a couple of miles, past Touch House and Seton Lodge until you reach the small West Lodge cottage where the road bends.  From here go left up the footpath onto the fields immediately south.  About 200 yards on, where the field rises to the crest of the hill, you’ll note the small mound right next to the track.  If you start walking back down the slope again, you’ve walked past it!

Archaeology & History

Possible peristalith ruins

There’s not too much to see here as the site is very much overgrown, but it’s in a lovely spot looking across to the Ochil Hills eastwards.  And if  records are anything to go by, it’s a pretty isolated prehistoric site with no companions close by — though a prehistoric food vessel was located a short distance to the east on the Touch House Estate grounds many years ago.  It’s quite a large, roughly circular mound.  Several long stones are visible, laid down, on top of its western side, which archaeologists believe may represent the remains of an encircling stone ring that was built to define the cairn.  As far as I’m aware the site remains unexcavated and its condition is still much as it was when the Scottish Royal Commission fellas visited the place in 1956.  Following their brief excursion, they later (1963) wrote the following notes:

“It is circular on plan, measures 65ft in diameter at the base and stands to a height of 2ft 6in.  Now covered with fine pasture, it appears to have been formerly under cultivation, and the flat top measures 50ft in diameter.  The mound may represent a denuded cairn and three earthfast boulders which protrude through the turf near the W edge may be the remains of a peristalith.  The largest stone has a bench-mark carved on it (125.9).”

A later brief report by the Royal Commission (1979) commented that the site was a cairn measuring 20m across and 0.7m high.

References:

  1. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
  2. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.

© Paul Bennett, The Northern Antiquarian 


Two Lads, Withens Moor, West Yorkshire

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Cairns: OS Grid Reference – SD 98394 22116

Getting Here

Best way here is, from Mytholmroyd go up the Cragg Vale road for a coupla miles, then turn right and heading down, then up, towards Withens Clough reservoir.  Once there, walk onto the moor to your left (south) until you’re on the ridge above you.  Keep walking until y’ see the rocky cairn-like creatures stood in isolation on a flat moorland plain.

Archaeology & History

Two Lads – on a dark, rainy, windy day

Truly weird spot this one, but I love it! Seemingly miles from anywhere, it’s one helluva walk to most folk, but utterly worthwhile when your arrive.   On a clear day you can see for miles and the landscape is adorable!  On a cloudy rainy day, the feel of the place changes if you take care to stay with the site, saturated, meditating (as no other people ever turn up when She’s like that – so you and the place get the best from each other!).

The site comprises of two boulders, each crowned with a cairn of stones.  The westernmost one of the two (SD 98392 22111) is intriguing as it has, carved upon the rock beneath the stone cairn on the northwestern edge of the stone, what looks like a singular cup-marking, plus a large water-worn bowl on its northern edge, and a very distinct deeply-cut cross-base, several inches deep, near the northeastern corner of the rock.  This cross-base seems slightly more rectangular in form than square; although the large covering of stones makes an accurate ascription difficult.  If this cross-base and cup-markings are authentic, we would have here a clear example of the christianization of a previously heathen site.

A cursory examination of the easternmost of the Two Lads (SD 98397 22117) doesn’t indicate any artificial workings on the rock surface.

Two Lads on 1853 OS-map
Two Lads on 1853 OS-map

Although the two ‘cairns’ on top of these two rocks are not prehistoric in nature, about 20 yards behind the Two Lads (south) may once have been the severely denuded remains of a once large prehistoric cairn.  Although the position in the landscape is perfect for such a construction, this is somewhat tentative, it’s gotta be said!  Further examinations are obviously necessary here.

The studious A.H. Smith (1961-63) believes that a field-name record from 1624, describing some ‘Lad Stones’ in the parish of Heptonstall relates to this site.  We know with certainty however, that this site was first illustrated on Greenwood’s 1771 map of Yorkshire, then highlighted on more recent 19th century Ordnance Survey maps as ‘cairns.’

Folklore

Drawing of the Lads in 1877

The creation myth behind this place is that two lads were walking over the moor in midwinter and got caught in a blizzard. Losing all sense of visibility they tried to shelter from the wind and snow by hiding behind these rocks, but perished. Sometime later their bodies were found and the curious “cairn” of rocks were mounted onto the boulders to mark where they’d died.  This is a folktale we find at many other old stone remains on the hilltops of northern England and Scotland.

The Two Lads seems to be very close to a midwinter alignment (or izzit a lunar standstill line?), linking it with the huge Rudstoop Standing Stone and, eventually, Robin Hood’s Penny Stone on Midgley Moor – which might be the root of the folktale. (i.e. midwinter, snow, death)  Any archaeoastronomy buffs out there wanna check this one out?  Then we can confirm or dismiss it.

References:

  1. Anonymous, “The ‘Two Lads’, Withens Moor,” in Todmorden & Hebden Bridge Historical Almanack, T. Dawson: Todmorden 1877.
  2. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  3. Smith, A.H., The Place-Names of the West Riding of Yorkshire, Cambridge University Press 1961-63.

© Paul Bennett, The Northern Antiquarian 


Nancekuke Carving, Portreath, Cornwall

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Cup-Marked Stone:  OS Grid Reference – SW 67 46*

Archaeology & History

Another one of those rare cup-marked stones from Cornwall, once again found in association with a burial— but once again destroyed, this time by having an airfield built over the tomb!  This “cup-marked and perforated slab” was said by Paul Ashbee (1958: 192) to have been unearthed “by Mr C.K. Andrew” in 1941 when he was digging in the Nancekuke round barrow.  Yet an earlier reference to the same site by Mr o’ Neil (1948: 26) told that “the grave was rifled c.1926, but in the ditch there were found traces of a Bronze Age wooden shovel and a perforated and cup-marked slate.”  For any students studying this arena, the correct date would appear to be the earlier of the two.

I’ve not been able to locate any decent photos or diagrams of this small cup-marked stone and would truly appreciate an illustration of it if anyone could get hold of one.

References:

  1. Ashbee, Paul, “The Excavation of Tregulland Burrow, Treneglos Parish, Cornwall,” in Antiquaries Journal, volume 38, 1958.
  2. o’ Neil, B.H. St. John, “War and Archaeology in Britain”, in Antiquaries Journal, volume XXVIII, January-April 1948.

* The OS grid reference here is an approximation

© Paul Bennett, The Northern Antiquarian


Pleasington Cemetery, Blackburn, Lancashire

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Tumulus:  OS Grid Reference – SD 650 272

Getting Here

The site is situated in a natural hollow just above a steep sided ravine known as Scotsman’s Wood through which a stream flows. The location in the hollow obscures all surrounding views of the East Lancashire Pennines and the Billinge Hill massif. The near surrounding area is on a natural sandbank created by the western shore of the post-glacial ‘Lake Accrington’.

Archaeology & History

During the early spring of 1996, grave digger Grant Higson, whilst excavating a new grave, uncovered course fragments of pottery displaying a herringbone pattern and other material. Grant stopped work immediately and alerted Blackburn Museum worker Maggy Simms, who gathered together the shattered remains and brought in Lancaster University Archaeological Unit for identification. They identified the fragments to be a Bronze Age Urn some 12 inches in height, decorated with a herringbone pattern and containing bones and ashes of several cremations, some stained green by some copper object that had disintegrated over the years. The burial was assigned to c. 1500 BC, a period of history referred to as the Bronze Age. The urn and its contents are now held by Blackburn Museum. A geo-physical survey was undertaken by the Unit on the surrounding areas that displayed undulation of the ground surface but nothing was found, the undulations deemed natural features.  No archaeological report or radiocarbon dating has been made to date by Blackburn Museum Service, the Lancaster University Archaeological Unit being now defunct.

During August 2009, I visited the site and was fortunate to meet with Grant Higson who not only showed me the location of the find, but also described the geological formation of the cemetery area.

The urn found is typical of the well developed Pennine urns recovered from the Anglezarke, Bleasdale and Burnley districts and a date of 1500+250 BC is more than likely cet. par.

Given the ‘sheltered’ location of the find I would ascribe the site as one of a primary domestic nature, the burial being a secondary feature: primary tumulus burials in prominent locations being the sole preserve of the ruling aristocracy. What we are looking at is a hearth burial within a communal living hut: following the Indo-European custom, the dead were given to the Earth inside the human habitation. The dear departed, who had been so close to the family group in life, had to remain among them in death also and share the family’s joys and struggles, food and drink. While living they had enjoyed nightly rest under the roof of the communal hut, dead they slept the eternal slumber beneath the domestic heart.

This site is noted by ’TheElf’ on The Modern Antiquarian. ‘TheElf’ goes on to mention, “I saw what could possibly be a standing stone, some 200 metres north east of the cemetery.”   I located this stone (SD 648 273) and found it to be a broken 17th century gate-stoop for pole fence – a gate post with a series of holes used to create a ‘heck’, being an adjustable series of pole bars in lieu of a gate.

Article contribution courtesy of John Dixon – © John Dixon 2009.


Blackheath Circle, Todmorden, West Yorkshire

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Ring Cairn:  OS Grid Reference – SD 9433 2543

Also Known as:

  1. Frying Pan Circle
  2. Roman Barrow

Getting Here

Aerial image showing faint outline of Blackheath circle

From Todmorden, take the road to Hebden Bridge (A646) less than half-mile outta town and just as road goes uphill, watch for the left turn up to Cross Stone.  This is one helluva superb steep, winding road if you aint been up it before (which, somehow, I used to be able to cycle up without a break!).  As you reach the hamlet of Cross Stone, bear uphill again (left) until you reach the top-end of the golf course, where you’ll see a footpath on your left that runs alongside the course.  Walk on this until it reaches a stile.  Walk up the wallside and onto the course itself – and there, in front of you, in the middle of the damn golf course, you’ll see the very denuded remains of a once fine prehistoric monument (it’s situation, quite frankly, is a disgrace – and any pagans or historians who feel similarly should complain to Calderdale Council about the lack of preservation here; as the more of us who do, the more they’ll have to pay attention and perhaps do something about it).

Archaeology & History

Very little can be seen of this once important site thanks to the important golf course built right on top of this once sacred site.  Thankfully we have an extensive description of the place that was done by J. Lawson Russell (1906) from which this profile account — and every other account for that matter! — draws heavily upon.  It was included in Aubrey Burl’s magnum opus (2000) as a stone circle, but this isn’t strictly correct and is more accurately a cairn circle or ring cairn monument.

Blackheath Circle’s shallow semicircular bank
Blackheath circle, looking SE

It was thought in times past to have been a monument built by the Romans (hence the earlier title of ‘Roman Barrow’), but its origins were much earlier than those scruffy incomers! Its other local folk name, the “Frying Pan Circle” is, like its namesake at Morley, an etymological curiosity relating to the flat ground left in the wake of its shape: flat, circular, with raised edges surrounding it, not unlike a frying pan.

It was accurately described for the first time by Robert Law (1897), who later broadened his account of the site a year later in a paper he wrote for the Yorkshire Geological Society (1899) after an excavation here.  Mr Law and others explored the centre of the ring where they believed it most probable to find remains of some form or another — and they weren’t to be disappointed!  The following is taken directly from his lengthy article:

“On Thursday, July 7th of this year (1898), a very interesting and important archaeological discovery was made on a portion of land known as Higher Cross Stone Farm, belonging to Mr. Sutcliffe, of Todmorden.  In a field on this farm, called Black Heath, a ring circle, made of earth, has long been known to exist, and has gone by the name of the “Frying Pan.”  No history or tradition exists as to the origin of this circle, and various speculations have from time to time been indulged in by the residents.  Some have called it a Roman Camp, others a fairy circle, others a circus ring, made to break in horses; but the excavations prove it to be a burial place of prehistoric times.  Mr. Tattersall Wilkinson, of Burnley, a well-known archaeologist of considerable experience on ring circles, along with the writer of this article, came to the conclusion, on hearing of this circle, that it probably contained human remains, and an excavating party was organised to meet on the spot on the day above mentioned. This party met at the appointed time, and the plan of operations was to find the centre of the circle, by means of a tape, then to dig a circular trench about three feet from the centre, in which space it was thought the remains would lie.  The ring was nearly a perfect circle.  It was raised conspicuously above the ground. The rim of raised earth was about three feet wide, and the diameter of the whole circle was thirty yards.  After the digging had been going on for a short time, burnt soil and charcoal were met with, and the top of an urn was exposed to view.  The diggers then went to work with the greatest possible care, and very soon a beautiful urn was laid bare exactly in the centre of the ring.  The urn was embedded in charcoal and calcined bones. It was ten inches high and nine inches at the top, tapering to about three inches wide at the bottom. There was a rim or collar in the upper part of the um about three inches deep, which stood out about one inch in relief from the lower part of it. The collar was ornamented, probably by a pointed stick, with the herring-bone pattern. The outer part of the um was plain. In clearing away the debris from the urn another one was discovered, different in pattern and less in size, but in a very perfect state of preservation.

“About two feet from this, on the opposite side of the central urn, another um was discovered and laid bare, by carefully digging round it with a trowel.  This urn was also in a good state of preservation, and about the size of the second one, but differently ornamented.  These smaller urns were the same shape as the larger central one, but the ornamentations were not so fine, and they were made of inferior clay.  On the south side of the circle, about two feet from the centre, another urn was discovered, but it appeared to be insufficiently baked when manufactured, and had decomposed and crumbled into dust.  From the inside of this urn a large quantity of calcined human bones and charcoal was dug up, but the bones were very fragmentary, and the sex of the person to whom the bones belonged could not be determined.  Several portions of cranium, rib bones, and lower and upper leg bones were found among the debris.

“Within a few inches of this urn two small (so called) incense cups were found.  One of them was very perfect and in an excellent state of preservation and was beautifully ornamented all over. These cups were about three inches in height and three and a half inches in diameter, but tapered a little at the bottom.  Indications of three other urns were observed, but they were so much decomposed that little or nothing could be made of them.  The others seemed to be arranged about the large central urn and about two feet apart.  When the earth had been cleared away from the three perfect urns, and before they had been removed, several photographs were taken of them in situ.  One of the smaller urns leaned a little to the south.  Several pieces of flint and chert were dug out of the excavation.  The urns and incense cups being removed were put into baskets and conveyed to Todmorden, where they were re-photographed and placed in the Free Library for their safe keeping.

“On July 13th, six days after the “find,” the urns were opened at the Co-operative Hall, Todmorden, before a very large gathering of scientific ladies and gentlemen drawn from the surrounding districts.  Mr Tattersall Wilkinson, Dr. Crump of Burnley, and the author were entrusted with the opening of the urns.

“The largest one, which was of superior make to the other, was the first to be operated  upon. The work was tedious and was done in the most careful way possible.  Each operator commenced to pick out by means of a small pocket knife the substances deposited in the urns, and the material was closely examined as it fell out on the table.  For the first half-hour or so nothing particular was found.  The contents which had been so far dug out were portions of broken urns of a similar pattern to the urn that was being examined, but were not portions of it and must have been placed there as filling-in material.  Along with these urn fragments there was some dark brown sand, which appeared to have been burnt, quantities of bituminous soil, small fragments of bones, and bits of charcoal.  As the examining party dug deeper into the urn human bones became more numerous and in larger fragments and of a more determinable character, and this went on until the urn had been half emptied.  The rest of the contents of the urn then showed signs of being almost entirely calcined bones, and bone after bone was picked out, examined, and laid on the table.  Among these bones were fragments of various sizes: of cranium, portions of scapula, pelvic bones, femur, tibia and other bones of the legs.  Besides these there were fragments of ribs and perfect toe bones.

“Presently a small cup was laid bare inside the urn, and a few pokes with the knife so far emptied it of its contents that an ancient relic could be seen which differed from any that had yet been found. A moment later a piece of metal was picked out of the cup resembling a spear head.  It was about 2½ inches long and 1¼ inches wide at one end, and tapered to a point at the other.  It was thin and flat and sharp at the sides and point.  It contained a rivet at the two extremities and another one about half way up one side. A bronze pin was also found about the same time as this piece of metal, and on careful examination the metal and the pin were made out to be a bronze brooch, the pin having probably been detached in extracting it from the bones in the cup.  Besides this brooch about a dozen beads of a necklace were found, which were chiefly of a rounded shape and about half an inch in diameter. Some of the beads seem to have been made of jet, and some of bone, and were more or less rudely carved.  A bone pin was next brought to light.  It was almost two inches in length and the eighth of an inch in diameter at one end, tapering towards a point at the other.  It was cylindrical in form and slightly curved.  The fact of all these ornaments having been carefully placed in the cup and buried with the urn point to the cup having been used as a utensil in which to preserve what was considered of great value.  Several human teeth were also found in this cup.

“The opening of the two inferior urns proved that they contained nothing more than the sweepings up of the funeral pile which probably took place after the calcined bones had been placed in the more important urn.

“Since this discovery was made a beautifully-formed flint arrowhead of the leaf-shaped pattern has been found in the same hole from which the urns were dug. There have also been two or three more urns discovered within the same circle, but their contents have not yet been disclosed.”

Early 1899 photo of the Blackheath urns
Blackheath urns on display, c.1911

They had to wait a few more years before a more complete account described the contents of the “two or three more urns” at Blackheath’s circle.  That duty fell to Mr J. Lawson Russell (1906), who, after further excavations, wrote the most detailed and complete account of the place.

Following the successful discoveries in 1898, Messrs. Russell, Law, Wilkinson and others made a “further systematic examination of the whole circle”, which was then subsequently wrote up in Ling Roth’s Prehistoric Halifax.  The following is a detailed account of that second dig:

“The first step in the systematic examination was the breaking up of the circle into quadrants. This we did by running deep trenches north, east, south and west.  The turf was then removed and these quadrants dealt with seriatim. The diameter of the circle was as nearly as possible 100ft (30.5m), i.e. measuring from ridge to ridge, but the slight mound which marked the circumference sloped gently further into the general level of the field.  Eight or nine deep furrows ran through the circle, from north to south, cutting the vallum up into segments and ploughing the enclosed area with their parallels. The method we followed was to trench till we came to soil which had never been disturbed. Generally about two spade grafts brought us to stiff glacial (?) clay. When we came upon an urn its position was carefully observed with reference to the centre and noted on a plan ; the earth was removed by trenching round the um, which was photographed in situ when sufficiently defined. The urns were not deeply placed, some of them being only six inches from the surface, none deeper than from 18in to 2ft (46 cm to 61 cm), and all of them without exception were set in the ground upright on their bases, not inverted.  There was in the centre an urn, and this was surrounded at a radius of 2ft by a ring of deposits; two having urns, the others either having no urn at all or showing signs only of disintegrated pottery. At a distance of about 10 ft. from the centre another series of deposits was radially arranged, but all to the east side of the north to south centre line. It will be seen that, if we leave out of account the urn found in the vallum in the north-west quadrant, all the urns and deposits save one have been placed to the east of the north to south centre line.

“An extensive floor of charcoal, sometimes an inch to two inches in thickness, was defined to the north of the centre, and two deep pits were located about 16ft (4-9 m) from the centre, one in the north-east and one in the south-east quadrant. Close to that deep spot in the south-east quadrant we found a curiously baked surface which we attempted to photograph.  A group of urns, one of which was a fine covered specimen, lay in line going due east from the centre ; and this group had placed all round it flat stones of no great size, set on edge, as if to protect the urns or mark them off from others.

“In the northern half of the circle and lying largely in the NE quadrant, was a considerable area showing a closely beaten, hard baked red floor, with pieces of charcoal speckled amongst the general red.  Somewhat similar areas occurred at the west and at the east sides of the circle, that at the west being most marked, the whole floor in that quarter looking like disintegrated pottery closely trodden together.

“Lying NW by W, from the centre, we found in the vallum a large stone with an urn set right in its middle. Other stones lay near, as if they might have been set round this urn in kist fashion. All about this spot the ground seemed to be made up of shivers of sand stone and pounded sand. Over-lying this sand for a considerable area going northwards was a thick layer of charcoal.  Curious cairns of stone had been placed just inside the vallum, and these, we soon discovered, accurately marked the cardinal points — N, E, S and W., the most curious of these cairns being that which lay exactly south. The stones here were in the form of a semi-circle, having an armchair -like arrangement in its middle, the back of the chair looking due south, i.e., by the sun at mid-day.  In the turf over-lying this strange assemblage of stones a portion of the base of an urn was found, and there was abundance of charcoal at the westerly horn of the semi-circle. Many of the stones in the other cairns lay in groups of three pointing in one direction. Some of the groups looked as if they had been upright at one time and thrown down. At the western point the stones lay in an imbricated fashion, inclined at an angle of about 45°, placed in two rows, about 2½ft (76 cm) apart, five in one row, four in the other. A large flat stone lay near, and by it one which probably was the fifth of the second row. Between these rows of stones, and all around them, lay great quantities of what looked like partly baked clay or disintegrated pottery.  In the southwest quadrant lay an incomplete ring of stones, which possibly marked an interment.  This incompleteness is interesting and may have had some significance t Other large stones were found set into the vallum at more or less regular intervals. Some of these are still in situ, the further examination of the vallum having had to be abandoned. Close by all these stones charcoal was found, and the upper surface of one, at least, that in the SE quadrant, SE of centre, was blackened as if by fire.

“In removing the stones forming the four cairns I examined all of them for signs of markings, but none was seen except one deeply scored line drawn across the large flat stone in the cairn at the eastern point. This line may have been grooved into the stone by the over-passing plough, but I am rather of opinion that it was purposely graved there. What was the purpose of these cairns and large stones in the vallum? The fact of one large um having been found as already stated, on a stone in the vallum, while part of another urn was found near the southern cairn, suggests a probable explanation for some of these arrangements of stones. They may have been rude kists enclosing urns, or at least they may be regarded as stone-marked interments. The presence of charcoal close beside these stones may point to the performance of funeral rites.”

J.L. Russell’s 1906 ground-plan

Mr Russell then went into considerable details describing the urns, flints, carved bones and other objects recovered from the site (those who would like further info, find a copy of H.L. Roth’s Yorkshire Coiners for the full account).  It was his opinion that the site was used primarily as a place for the dead.  There was no evidence here of domestic activity or settlement of any kind.  And particularly intriguing were the four cairns placed inside the circle: each one at the cardinal points north, south, east and west. This would indicate a ritual evocation of the airts, or spirits of the four directions, with obvious correlates in relation to spirits in the land of the dead.  This was very obviously an important sacred site to the people who built this… Oh such a pity it’s now in the state it is…

One other point of intrigue here is: according to the archaeological records there are no other prehistoric sites nearby, nor any settlement remains that could account for the existence of this once important ritual site.  That doesn’t make sense…

Folklore

Old lore told that this site was once the abode of the fairy folk.   The old game of Knurr and Spell used to be played here; which is a game played with a wooden ball (the knurr) which is released by a spring from a small brass cup at the end of a tongue of steel (the spell). When the player touches the spring, the ball flies in the air and is struck with a bat.  In J.L.Russell’s (1906) account of the excavations here, he reported finding several very old balls in the circle, indicating that Knurr and Spell or variants of this game had been played here for many centuries.

Even weirder was the UFO encounter here. In 1982, the landowner’s wife reported seeing an earthlight right next to the spot, as she looked from her bedroom window.  The next thing she knew, she was laid outside prostrate on the ground right next to this ancient monument.

…to be continued…

References:

  1. Abraham, John Harris, Hidden Prehistory around the North West, Kindle 2012.
  2. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  3. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  4. Fishwick, Henry, “Discovery of Ancient British Barrow in Todmorden,” in The Reliquary, New Series volume 9, 1903.
  5. Holden, Joshua, A Short History of Todmorden, Manchester University Press 1912.
  6. Law, Robert, “Evidences of Prehistoric Man on the Moorlands in and around the Parish of Halifax, in Halifax Naturalist, volume 2, April 1897.
  7. Law, Robert, “The Discovery of Cinerary Urns at Todmorden,” in Halifax Naturalist, volume 3, August 1898.
  8. Law, Robert, “On Recent Prehistoric Finds in the Neighbourhood of Todmorden,” in Proceedings of the Yorkshire Geological & Polytechnic Society, volume 13, 1899.
  9. Roth, H. Ling, The Yorkshire Coiners, 1767-1783; and Notes on Old and Prehistoric Halifax, F.King: Halifax 1906.
  10. Russell, J. Lawson, “The Blackheath Barrow,” in Ling Roth’s Yorkshire Coiners (Halifax 1906).
  11. Watson, Geoffrey G., Early Man in the Halifax District, Halifax Scientific Society: Halifax 1952.

© Paul Bennett, The Northern Antiquarian