Tumulus (destroyed): OS Grid Reference – SP 641 715
Also Known as:
Oster Hill
Archaeology & History
At the northeastern edge of Torkington Lodge, nearly a mile east of West Haddon, the antiquarian John Bridge (1791) told of the existence of prehistoric barrow that was still visible here around the year 1720. Described by the Royal Commission lads (1981), when they visited the site they found that “no trace of a mound exists.” Just a few years earlier the place-name analysts, Gover, Mawer & Stenton (1975) told that:
“There is a tumulus here and it would seem most likely that the name goes back to Old Scandinavian austr, ‘east’, and haugr, hence “eastern barrow.”
Folklore
Mr J. Bridge (1791) reported how the local people said, “according to vulgar tradition, are buried several officers who fell in battle” within the tumulus. He also suggested the name of the mound derived from “the tumulus of Publius Ostorius”: a Roman statesman and general who governed Britain from 47-52 AD.
References:
Bridge, John, The History and Antiquities of Northamptonshire – volume 1, Thomas Payne: Oxford 1791.
Gover, J.E.B., Mawer, A. & Stenton, F.M., The Place-Names of Northamptonshire, Cambridge University Press 1975.
Royal Commission on Historical Monuments, England, An Inventory of the Historical Monuments in the County of Northamptonshire – Volume III: Archaeological Sites in North-West Northamptonshire, HMSO: London 1981.
At the pub by the bridge which crosses the Falls of Dochart (aptly called the ‘Falls of Dochart Inn’), walk downstream following the dirt-track which runs parallel with a section of the river for a good 5-600 yards. In the field that appears on your right, watch out for the rise of the stones as you approach the large gates which take you into the ground of Kinnell House. You can climb over the gate just into the field and go straight to the stones.
Archaeology & History
Found on the field called Kinnell Park in the grounds of Kinnell House, less than a mile out of Killin, this is a well-preserved site consisting of six stones. It appears to have been described first of all by Thomas Pennant in 1772, in the same breath as the megalithic remains at Lawers on the other side of Loch Tay. Pennant wrote:
“In going through Laurs observe a Druidical circle; less complete indeed than one, that should have been mentioned before, at Kinnel, a little southwest of Killin; which consists of six vast stones, placed equidistant from each other.”
It would seem that the site has changed little since Pennant’s visit. Sitting on a reasonably level grassy plain, the hills rise and surround the small ring of stones, with the lower horizons running along the south. Due west (equinox) we have the large pyramidal hill of Meall Clachach; whilst to the north are the legendary hills of Creag na Cailleach and Ben Lawers, each with their own rich mythic archaeological legacies. Legendary stones and wells are also close by, some with rites still enacted by old local people keeping truly ancient traditions alive.
The first detailed archaeological survey of the Kinnell site was done by Fred Coles and published in 1910. It has yet to be superseded. Mr Coles wrote:
“Taking the Stones in the usual order…I here give their dimensions and characteristics: Stone A, 6 feet 3 inches high, springs from an oblong base which girths 11 feet 4 inches, to a rough irregular top; Stone B leans forward towards the centre of the Circle, and measures along its sloping back 6 feet 9 inches, the present height from the ground to its upper edge being 4 feet. It is of smooth garnetiferous schist, and free from the deep fissures and rifts so common in these Stones. Stone C, a very rectangular but narrow block of schist, has a 15 Feet-girth at the base of 9 feet, but tapers up from both ends to a pyramidal summit, 5 feet 4 inches above ground. Its inner face is over 6 feet in breadth. Stone D, 4 feet 6 inches high, is a broad, flat-topped, very massive block, measuring 9 feet 5 inches round the base, but near the middle of its height 11 feet 2 inches. Stone E, the shortest of the group, is only 4 feet high, has a rough, uneven top, and a basal girth of 8 feet 11 inches. Stone F, the tallest, measures 6 feet 4 inches in height, but in girth only 7 feet 3 inches. It is very rough, vertically fissured in many places, and full of white quartz veins.
“Neat, well-defined, and comparatively small as this Circle is, it is to be noticed that the positions of the Stones do not conform to perfect regularity as points on the circumference. On working out the plan, the measurements prove that a diameter of 29 feet exactly bisects three of the erect Stones, B, C, and F, but leaves the other two untouched. The interspaces of the settings are not all quite equal, a space of 14 feet 8 inches dividing the centres respectively of F and A, A and B, F and E, and E and T); but between D and C it is 13 feet 8 inches, and between 0 and B I S feet 5 inches. Yet, the Stones stand proportionally near enough to each other to give one a satisfying impression that these six megaliths represent the group in its completeness, and that there were no smaller blocks between any two of them. The space enclosed by these stones is quite smooth and level, bearing no indication of having at any time been disturbed.”
Many years later, the late great Alexander Thom came here and, with his geometric perspective, gave a more precise ground-plan and lay-out. Thom (1980) defined the site as a “Type B flattened circle, or possible ellipse,” with a perimeter of 35 megalithic yards and diameter of 11.8 MY. Aubrey Burl’s commentary described Kinnell as:
“Six stones of schist stand evenly spaced on the circumference of an ellipse 32ft 7in x 27ft 5in (9.9 x 8.4m) in diameter. The stones are graded in height towards the SW where the two tallest are over 6ft (1.8m) high.”
One of the upright stones was said by Hugh MacMillan (1884) to have had cup-markings on it in the 19th century, when he told of the circle possessing “some seven or eight tall massive stones, with a few faint cup-marks on one of them.” But these appear to have faded, or were cut into the one of the missing stones.
Folklore
Close to the Kinnell circle could once be found a curious large boulder, covered in moss, but with a large cavity in which water gathered. Local lore ascribed the rock to actually be a well, as it was known as ‘The Well of the Whooping-Cough’, or Fuaran na Druidh Chasad, measuring some eight feet long and five feet high. Local people visited the site to be cured of the said disease, but Hugh MacMillan also suggested that the miraculous well-in-the-stone was connected with ancient rituals once enacted at the Kinnell circle, saying:
” it is a reasonable supposition that the Fountain of the Whooping-Cough may have had some connection in ancient times with this prehistoric structure in its immediate neighbourhood…”
He may have been right!
…to be continued…
References:
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
Pennant, Thomas, A Tour in Scotland, 1772 – Part 2, Benjamin White: London 1776.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
Wheater, Hilary, Killin to Glencoe, Appin Publications: Aberfeldy 1982.
Best way is to take the Settle to Kirkby Malham road: a tiny little thing running steep from Settle up and around the hills, making sure you don’t miss the turn-off to Kirkby and head down to Airton instead. About 100 yards along from the road-junction to Kirkby, there’s a small copse of trees and a gate just before it. Walk up through that and head right to the top of the nice hill a mile or so ahead of you to the north. It can be boggy, slippy and well good! A decent Barmy Bennett expedition this way lies! Get to the top of the hill and you can’t miss the cairn!
Archaeology & History
First shown on the 1771 Greenwood map, this is another intriguing little-known antiquity in our Yorkshire hills. It’s intriguing as the precise age and nature of the site doesn’t appear to have been ascertained. On top of this lovely rounded hill is not only a stunning view for many miles in all directions (unless you climb it on a very cloudy foggy day, like we did!), but the rock-pile which someone in recent years has turned into a wind-break has been taken from a much larger, and much older rock-pile on the very summit.
The cairn stands about a yard tall at the highest and measures roughly 12 yards in diameter, but the edges of the site seem to disappear further beneath the peat and vegetation on the hilltop. A section in the middle of the cairn has obviously been dug into, probably to create the stone shelter on its southern side, but it also gives the impression of having been dug into by treasure-seekers in the past — similar to the trenches found in the Snowden Crags cairn circle, the Great Skirtful of Stones and other prehistoric tombs.
The site has been marked on Ordnance Survey maps as a simple marker cairn (non-antiquated writing on the maps), but I have strong suspicions after visiting this peak that the cairn in question is a lot older than has previously been assumed. So I contacted local archaeologist Robert White and asked if he knew of any archaeological data about the cairn, but he said there was nothing that he knew. However, an additional piece of information that adds potential to the antiquity of the cairn came from the awesome pen of Harry Speight (1895) who told that,
“The original name of this eminence is Inglehow, which suggests like Ingleborough and ancient look-out post or beacon hill.”
The suffix how or howe is well-known to place-name students in northern England and beyond as a burial mound or tumulus. We must be cautious however, for as Gelling (1988) says, the word “is frequently applied to a tumulus, but it can refer to a natural hill.” But Speight’s idea that the name may have had something to do with beacons was mentioned — albeit without reference to Rye Loaf Hill, whose history and features he ignored — in Thomas Whitaker’s (1878) huge survey, where he wrote:
“In this parish was an immemorial custom, continued within the memory of many persons yet alive, of kindling fires on the tops of the surrounding hills on St. Laurence’s Eve, the 9th of August. This night was called the Kennel or Kennelk night; and the tradition of the place is, that the fires were intended as a memorial of the beacons kindled by the Saxons to alarm their countrymen on the sudden approach of the Danes.”
The parish in question that Whitaker described was Giggleswick, which is right next door to Settle, in whose parish Rye Loaf Hill lives.
On the southern edge of Rye Loaf are a couple of other archaeological place-names that need looking at. We have a couple of ‘Stone Haws’, which are probably cairns, close to which we find extensive evidence of human activity at some time in the past. But close to one of these piles of stones is another, far more fabled rock whose history appears to have long since been neglected: the Dragon Stone of Scosthrop Moor. Never heard of it? That’s not surprising…
References:
Gelling, Margaret, Signposts to the Past, Phillimore: Chichester 1988.
Smith, A.H., English Place-Name Elements – volume 1, Cambridge University Press 1956.
Speight, Harry, Tramps and Drives in the Craven Highlands, Elliot Stock: London 1895.
Whitaker, Thomas Dunham, The History and Antiquities of the Deanery of Craven in the County of York, (3rd edition) Joseph Dodgson: Leeds 1878.
Follow the same directions to reach the recently discovered Slade-02 carving; and simply walk 30 yards southwest. The scattered ruins of numerous small stone piles, visible only when the heather’s been burnt back, is what you need to be looking for.
Archaeology & History
First discovered on a Northern Antiquarian outing in July 2011, it’s difficult to give an accurate appraisal of this site as much of the landscape all round here is very overgrown in deep heather. Added to this, there is evidence of more recent medieval and post-medieval industrial activity that’s intruded and/or affected the earlier prehistoric remains that are evident here. But these factors aside, we can say with certainty that here is a previously unrecognized prehistoric cairnfield — and it may be of some considerable size.
We have so far located at least seven individual cairns and a cairn circle in relative proximity to each other, thanks to local rangers burning back the heather. It was the discovery of the cairns which then led to the discovery of the nearby cup-and-ring stones. Amidst the cairn-spoils there are also distinctive lines of stone, indicative of either walling or embankments of some form or another. Some of the stone making up this cairnfield appears to have been robbed. We also found that in walking through the deeper heather surrounding this ‘opening’ (where it had been burned away a few months previously), a number of other man-made piles of stone were evident that seemed to indicate more cairns. There is also evidence of further lines of prehistoric walling, whose precise nature is as yet unknown. But we do know that people have been on this moorland since Mesolithic times (structural and other remains of which are still evident less than a half-mile away).
The site requires greater attention the next time the heather’s been burnt back.
References:
Davies, J., “A Mesolithic Site on Blubberhouses Moor, Wharfedale,” in Yorkshire Archaeological Journal, part 161 (volume 41), 1963.
Although originally classed as a stone circle, this site should more accurately be described as a form of cairn circle, as burial remains were found in the middle. This is noted by both Aubrey Burl (2000) and John Barnatt (1989), who thought it to be a kerbed cairn. It’s only a small circle aswell, about 5 yards across and is found not far from other burial cairns in the neighbourhood.
First discovered around Easter in 1965 by the then owners of the farm, Mr & Mrs K. Jarman, parts of the circle were dug into by their children, who subsequently informed Sheffield City Museum of their finds. Subsequently, the circle was then described in a short article by J. Radley (1969) in ‘Notes on Archaeological Finds’ for the Yorkshire archaeology group. He wrote:
“The circle is 15ft in diameter and is made of ten stones which protrude a few inches above the turf cover. Inside the circle the ground is slightly concave. A two-feet wide trench was dug across the circle and a large stone was revealed at the centre. On the stone was a fragmented urn, remains of a cremation, and one fragment of flint. There are signs of burning on the stone, and also under the stone, but no other burial has been discovered. The whole burial was so shallow that it was in the root zone of the overlying grass. The survival of many pieces of bone in such a wet location suggests that the area must have been protected by a mound until quite recent times…
“The urn is too fragmentary to be restored. Of the hundreds of fragments, only a few retain both faces, and these are generally one centimetre thick. The urn appears to have been made of a fine clay with large grits and has a smooth brown surface marked in places with impressions of blades of grass. The urn may have been biconical in form with bands of horizontal grooves around the upper part, with vertical grooves below them.”
References:
Barnatt, John, The Stone Circles of Britain – volume 2, British Archaeological Reports: Oxford 1989.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Radley, J., “A Stone Circle on Kirkmoor Beck Farm, Fylingdales,” in Yorkshire Archaeological Journal, part 167, volume 42, 1969.
From Marsden itself, take the A62 road west and where the road bends round, the large hill rising on your left is where you’re heading. There’s a parking spot near the bottom of the highest part of the hill. From here, walk right to the top, up whichever route you feel comfortable with. At the very top is an intrusive modern monolith (dedicated to somebody-or-other, which the fella wouldn’t approve of if he really loved these hills*). About 10 yards east of the stone is a small grassy mound with a bittova dip in the middle. That’s it!
Archaeology & History
This is a little-known prehistoric site, whose remains sit upon a very well-known and impressive hill on the western edges of Marsden. Described in Roy Brook’s (1968) excellent survey on the history of Huddersfield as “the most important site” from the Bronze Age in this region, it seems curious that the attention given to it has been relatively sparse and scattered. The tops and edges of the hill have been cut into and worked upon by the uncaring spade of industrialism (of which there is much evidence), aswell as much of the peat being used for fuel over countless centuries — some of which appears to have been cut close to the all-but-lost remains of this once-important burial site.
The first description of the hill itself seems to be in 1426, where it was named in the Ramsden Documents, “past’ voc’ le Pole.” (Smith 1961) It wasn’t until appearing as Puil Hill on the 1771 Greenwood map that the title we know of it today began to take form. Local people would alternately call it both Pule and Pole Hill. But its name is somewhat curious, as the word appears to derive from the variant Celtic and old English words, peol, pul and pol,
“meaning a pool or marsh, especially one that was dry in the summer. Pole Moor therefore means Pool or Marsh Moor…and Pule Hill = the hill in the marsh.” (Dyson 1944)
However, in Smith’s English Place-Name Elements, he gives an additional piece of word-lore which seems equally tenable, saying the word may be “possibly also ‘a creek'”, which could be applied to the water-courses immediately below the west side of the hill. We might never know for sure. But the archaeological remains on top of Pule Hill have a more certain history about them…
The burial site first appears to have been mentioned in a short article by Henry Fishwick (1897), who wrote:
“Whilst searching for…flints on the summit of Pule Hill a few weeks ago a discovery was made which is of considerable antiquarian interest. On the highest point of the hill, and from 12 to 18 inches below the surface, were found two human skeletons lying on their sides almost directly east and west, the knees of both being drawn up. Near to them were two small circular urns measuring 4¾ inches high, 5 inches across the top, and 6 inches in diameter at the widest part, the base being 3 inches across. These are made of native clay very slightly burnt, and are ornamented with short lines (apparently cut with some sharp instrument) which forms a rough herring-bone pattern. On the centre band are four ears or small handles which are pierced so as to admit a small cord. The urns contained animal matter and a few calcined human bones.
“Since the discovery of these two urns another has been exhumed from the same place. It measures 3½ inches in height and 7 inches in diameter at the widest part, which is just below the rim of the mouth. Its ornamentation is similar to the others, but quite so elaborately executed; the base is made with four feet or claws. On one side of the urn is an ear or handle pierced with a small hole in the direction of a double-groove, in which it is placed; there is a second double-groove near the bottom. When found this urn only contained sand. Fragments of a fourth urn were discovered on the same spot… The discoverers of these were Mr G. Marsden and Mr F. Fell.”
As a consequence of this, a couple of years later members of the Yorkshire Archaeology Society took it upon themselves to have a closer look at the place — and they weren’t to be disappointed. They cut a large trench across the top of the site from east to west, digging down until they hit the bedrock of the very hill; then dug an equal trench as much as 30 yards to the north, and on the southern side to the edge of the hill near where it drops. They came across,
“In three places were found distinct cavities…driven into the rock to a depth of about eighteen inches, the dimensions of which…averaged three feet long by two feet wide.”
Within these rock cavities they found small portions of bone, charcoal and flint. It was also found that the urns which were described earlier by Mr Fishwick, had been found laid on their sides “at the places where the cavities were subsequently discovered.” Inside the urns, the remains of various human bones were discovered and reported on by Mr Boyd Dawkins: a craniologist of some repute in his time.
The discoveries were remarked upon a few years later — albeit briefly — in D.F.E. Sykes (1906) excellent history work of the area, where he told us that it was one of his esteemed friends, “George Marsden of Marsden…who was fortunate enough in August, 1896, to find” the ancient remains. But perhaps the most eloquent description of the Pule Hill remains was done by James Petch (1924) of the once-fine Tolson Museum archaeology bunch in Huddersfield (still open to the public and very helpful indeed). Mr Petch wrote:
“Several Bronze Age interments have been found in the locality. Of these the most important is that discovered on the summit of Pule Hill and excavated in 1896 by the late Mr. George Marsden. The finding of an arrowhead led to digging and four urns containing burnt human remains, and so-called “incense cup” were uncovered and removed (Figures 24, above, and 25, below) . In 1899 the site was again opened up for further examination. It was then noted that the urns had been set in cavities dug into the rock to a depth of about 18 inches. The type of the urn fixes the interment as belonging to the Bronze Age, and characteristic of such interments are the rock-cavities. The site is however somewhat exceptional in that no trace was found of the mound which was usually heaped over an interment. As the site is very exposed, the mound may have been weathered away, leaving no traces visible to-day. Along with the urns were found an arrowhead, one or two scrapers, a disc, a few pygmies and a number of flakes and chippings. It is important to note that these flints are mostly the relics of a Mas d’Azil Tardenois workshop which existed long before the interment was made on the summit of Pule Hill, and that they have no necessary connection with the Bronze Age burial…
“Owing to the generosity of the late Mr. George Marsden, the discoverer, and his family, the urns are now in the Museum. They form one of the most striking exhibits in the Prehistoric section. They are illustrated in Figures 24 and 25, above.
“The smallest of the group (Figure 24, 1 and 2, above) belongs to the type known as “incense-cups,” this name being the result of a somewhat fanciful attempt to account for the perforations the examples always show. It is quite evident and widely recognized now that this explanation – that they were in fact censers – is unsatisfactory, and that the use of this peculiar type of vessel is a problem as yet unsolved. Nos. 3 and 4 and Fig 25, 1 and 2 (above), are styled “food vessels,” such as may have been their ordinary use.
“No. 3 is ornamented with slight indentations, and without lugs; it has two strongly marked beads around the mouth, with a distinct groove between them. No. 4 has two slight lugs opposite to one another, which appear to have been pinched up from the body of the vessel; they were perforated but the holes have been broken out. Fig. 25, Nos 1 and 2 (above), is the best of the series, it is ornamented with small cone-shaped indentations and shows several unusual features; the width is great in proportion to the height; the lugs are not opposite and were attached to the vessel after it was made; the one on the left is seen to be perforated, and the position of the second is above the figure 2 in the illustration. The four feet were attached in a similar manner, and are not solid with the body of the vessel. All the vessels are hand made and show no indication of the potter’s wheel.”
The site has subsequently been listed in a number of archaeology works, but there’s been no additional information of any worth added. Manby (1969) noted that of the four vessels from this prehistoric ‘cemetery’, one bowl was of a type more commonly found in East Yorkshire — though whether we should give importance to that single similarity, is questionable.
One thing of considerable note that seems to have been overlooked by the archaeological fraternity (perhaps not too surprising!) is the position of these burial deposits in the landscape. To those people who’ve visited this hill, the superb 360° view is instantly notable and would have been of considerable importance in the placement and nature of this site. The hill itself was probably sacred (in the animistic sense of things) and is ideal for shamanistic magickal practices. The communion this peak has with other impressive landscape forms nearby – such as the legendary West Nab — would also have been important.
For heathens and explorers amongst you, this is a truly impressive place indeed…
Barnes, Bernard, Man and the Changing Landscape, Eaton: Merseyside 1982.
Brook, Roy, The Story of Huddersfield, MacGibbon & Kee: London 1968.
Clark, E. Kitson, “Excavation at Pule Hill, near Marsden,” in Yorkshire Archaeological Journal, volume 16, 1902.
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Dyson, Taylor, Place Names and Surnames – Their Origin and Meaning, with Speicla Reference to the West Riding of Yorkshire, Alfred Jubb: Huddersfield 1944.
Elgee, Frank & Harriet, The Archaeology of Yorkshire, Methuen: London 1933.
Faull, M.L. & Moorhouse, S.A. (eds.), West Yorkshire: An Archaeological Guide to AD 1500 – volume 1, WYMCC: Wakefield 1981.
Fishwick, Henry, “Sepulchral Urns on Pule Hill, Yorkshire,” in Proceedings of the Society of Antiquaries, volume 16, 1897.
Manby, T.G., “Bronze Age Pottery from Pule Hill, Marsden,” in Yorkshire Archaeological Journal, volume 42, part 167, 1969.
Petch, James A., Early Man in the District of Huddersfield, Tolson Memorial Museum: Huddersfield 1924.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 2, Cambridge University Press 1961.
Sykes, D.F.E., The History of the Colne Valley, F. Walker: Slaithwaite 1906.
Watson, Geoffrey G., Early Man in the Halifax District, HSS: Halifax 1952.
Acknowledgements: Huge thanks to Ben Blackshaw, for guiding us to this and other sites in the region!
* To be honest, I think it’s about time that these increasing pieces of modern detritus that keep appearing in our hills, dedicated to whoever, should be removed to more appropriate venues, off the hills, keeping our diminishing wilderness protected from them in ways that real lovers of the hills deem necessary. Such modern impositions are encroaching more and more and intruding upon the places where they simply don’t belong. I’ve come across many hill walkers who find them unnecessary and intrusive on the natural environment, so they should be discouraged. There is a small minority of sanctimonious individuals who seems to think it good to put their clutter onto the landscape, or want to turn our hills into parks – but these personal touches should be kept in parks, instead of adding personal touches where they’re not needed. Or even better, put such money into things like schools, hospitals or communal green energy devices. People would much prefer to be remembered by giving the grant-money to the well-being of others, instead of being stuck on a stone on a hill (and if not, well they definitely don’t belong to be remembered in the hills!). What if everyone wanted to do this?! Or is it only for the ‘special’ people. Please – keep such things off our hills!
Cup-Marked Stone: OS Grid Reference – ST 9583 0294
Also Known as
Badbury Rings Carving
Shapwick 6a carving
Archaeology & History
Amidst what was once a veritable gathering of prehistoric tombs on the ground immediately west of the Badbury Rings hillfort — a small necropolis no less! — one particular tumulus which Leslie Grinsell named as ‘Shapwick 6a‘ was in the process of being destroyed at the end of October, 1845, but was fortunate in receiving the quick attention of a local historian called John Austen, who gave us the first known account of the place. (a fuller profile of the Badbury Barrow can be found here) Inside the churned-up remains of Badbury Barrow, which measured 62 feet across and 9 feet high, Mr Austin found a fascinating number of urns and other remains and, shortly after, this rare example of a petroglyph was identified. The stone now lives in the British Museum where, the last I knew, you could certainly check it out. But it’s not its original size, as sections of the stone were broken off. As Aubrey Burl (1987) told us, the stone was originally about half-a-ton in weight, on which,
“were carvings of five cupmarks, two bronze daggers and two flat, triangular axes of early Breton type.”
Grinsell’s more detailed description of the carving from his work on Dorset Barrows (1959) tells a little more of the design found on this seeming ‘tomb-stone’:
“Sandstone slab, probably from stone cist, decorated with pecked carvings of two daggers with hilts, resembling those on stone 53 at Stonehenge; two triangular objects probably intended to be flat bronze axe-heads expanding at their cutting-edge; and five cup-shaped hollows. The existing decorated fragment (in British Museum) is 1ft 10in long, and was detached from the original slab which weighed probably more than half a ton. The size suggests, perhaps, a cover-slab.”
It may well have been. Certainly it had some relationship to death! The design was suggested in the 19th century to perhaps have been influenced by Greek imagery, when such notions were in vogue. As Grinsell tells,
“In the centre according to Durden…was the well-known large slab of sandstone which was decorated with carvings of daggers and axes, the former of type similar to those from Stonehenge, conjectured to be of Mycenean type.”
But the Mycenean nature of the carvings is highly unlikely. What is intriguing with this carving is the appearance of cup-markings (commonly associated in or adjacent to prehistoric tombs) alongside defined symbols of daggers. We could infer a magickal relationship between the two symbols here: one of which, the cups, comes from a much earlier period than the dagger-design. A more in-depth analysis of the human remains within the tumulus and a plan of the site would perhaps be more revealing…
…to be continued…
References:
Austen, John H., “Archaeological Intelligence,” in Archaeological Journal, volume 3, 1846.
Burl, Aubrey, The Stonehenge People, Guild: London 1987.
Grinsell, Leslie V., Dorset Barrows, Dorset Natural History & Archaeological Society 1959.
Knight, Peter, Ancient Stones of Dorset, Power: Ferndown 1996.
Royal Commission on Historical Monuments, England, An Inventory of the Historical Monuments in the County of Dorset – Volume 5: East Dorset, HMSO: London 1975.
Stone, J.F.S., Wessex Before the Celts, Thames & Hudson: London 1958.
Warne, Charles, The Celtic Tumuli of Dorset, John Russell Smith: London 1866.
Highlighted on the 1909 OS-map of the area, on the top of the hill a short distance from the roadside, about 250 yards northwest of the Acrehowe Hill site (now at the edge of the golf course) could once be seen another prehistoric burial mound. The rediscovery of this tumulus was first announced briefly in the January 1905 edition of the Bradford Scientific Journal (issue no.3). A few months later the local writer and historian William Preston (1905) wrote a more detailed article on the site, telling the following information:
“A discovery of considerable interest to local archaeologists was made early in December, 1904, on the summit of the spur of moorland on the northwest of Baildon Moor, known as Pennythorn Hill.
“A workman engaged in removing stones from an extension of the golf course, unearthed an ancient cinerary urn containing calcined human bones, a flake of flint which may have served the purpose of an arrow point, a bronze instrument, and a perforated piece of bone, unfortunately broken during calcination. An examination of the site of the discovery revealed the remains of a tumulus, the upper part at some time removed, with a diameter as near as it was possible to tell, of about fifteen feet. In point of construction it differed little from others which are to be found in the locality. The vessel had been placed in an inverted position over the calcined bones, in a hole made in the sandy subsoil. There was no indication of the urn having rested in a cist.
“The earth beneath the urn bore no evidences of fire, and it is likely that the funeral pyre on which the corpse was reduced to ashes was not erected on the spot. It may be assumed from the association of the weapons named that the bones are those of a male person.
“The height of the urn is twelve and a half inches, it is eight and a quarter inches in diameter, and taper in the lowest third of its height to a base of about three inches in diameter. In the course of its excavation it was broken by the workmen, but it has been excellently restored in the laboratory of the Hull Museum…
“The urn belongs to the early British type and its date is, probably, well before the Roman invasion of the island. The general outline of the urn is very similar to that of some urns found by Canon Greenwell in the course of his exploration of the barrows of the north of England… The surface of the urn is divided into three zones. The upper part of the vessel consists of a raised border, about four inches wide, decorated with horizontal and vertical lines alternately arranged, and produced by pressing a twisted thong up0n the clay of which it was composed… Beneath the border and upon the central part of the body, a different form of decoration has been carried out. A zig-zag line scratched in the clay has been carried around the body, forming a number of triangular compartments, which were filled in with diagonal lines, giving he appearance of a herring-bone pattern. The counterpart this design does not appear on any of the urns figured by Canon Greenwell in his records of digging in British barrows.”
References:
Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
Preston, William E., “The Discovery of a Cinerary Urn on Baildon Moor,” in Bradford Scientific Journal, no.4, April 1905.
Wardell, James, Historical Notes of Ilkley, Rombald’s Moor, Baildon Common, and other Matters of the British and Roman Periods, Joseph Dodgson: Leeds 1869. (2nd edition 1881)
Tumulus (destroyed): OS Grid Reference – SK 961 052
Also Known as:
Wicheley Warren
Archaeology & History
This tomb and, it would seem, another 200 yards away, have long since been smashed up. The only decent reference to the site comes from Reginald Haines’ address to the Society of Antiquaries in January, 1903, where he told:
“In a quarry worked for freestone on Major Brathwaite’s land…was found in 1900 a skeleton, probably neolithic. The body was in a crouching position, with ‘the knees tucked under the chin,’ at a depth of about 3 feet. Unfortunately, no one interested in such things was at hand, and the remains were incontinently thrown aside and (are) presently buried under a mass of rubbish from the tunnels which were being worked for stone. Mr V.B. Crowther-Beynon was only able to recover a few teeth, though he seems to have found a few fragments of animal bones and bits of pottery at or near the spot.
“In December 1901, at a point about 200 yards from the last, where a fresh excavation was being made, a second interment was found. In this case the soil containing the remains came down in one block, and a few broken fragments of bone came to light, with a lower jaw. The jaw is now in Mr V.B. Crowther-Beyson’s possession, who communicated with Lord Avebury on the subject, sending the jaw, and received the following reply:
“‘to judge from your description (i.e., of the interment) it is certainly probable that the interment you mention belonged to the stone (neolithic) age. This, however, in the absence of weapons or implements, cannot be put higher than a probability. I think that lower jaws like very this might be found among our existing people, though I fear with hardly such good teeth. Their soundness and the way they were worn point strongly to a great antiquity.’
“Near the second interment occurred little patches of burnt soil of a conspicuously red colour. These may have been the sites of hearths.”
Mr Haines makes a final note about the scarcity of prehistoric remains found hereby, saying that “the only other relics of the stone age that claim notice here are an arrow-head of flint, picked up in a field near Market Overton in November 1990, by Mr Wing” — which is quite a distance away!
References:
Haines, “Prehistoric Graves at Wicheley Warren,” in Proceedings of the Society of Antiquaries, volume 19, no.2, 1903.
Same directions as the Slade 01 carving. But once you reach the upstanding stone cairn on the rocky hill, walk 220 yards (less than 200m) WSW and look around. You’re damn close! If you find the large cup-marked Slade 03 carving, walk back east about 10-20 yards and you can’t really miss it!
Archaeology & History
This is just one of at least seven previously undiscovered carvings on this section of moorland – and it’s worth looking for! The two other names we gave it — ‘owl’ and ‘sunset’ — come from the very notable design: owl thanks to it having the appearance of large owl-like eyes, and sunset as the two cup-and-rings are etched on the western edge of the rock and, when we found it yesterday, the sun was setting (albeit to the NW) and the image prompted talks of setting suns, the land of the Dead and other such worldwide indigenous religious myths (Harvey 2000) — for without recourse to such ingredients, these carvings are vacuous archaeocentric museum pieces and nothing more. And this carving at least deserves much more than mere cataloguing! The internationally renowned archaeologist, O.G.S. Crawford (1957) would have entered this carving into his ‘eye’ and ‘owl’ motif, representative of goddesses or spirit-forms, as would Gimbutas. (1989)
But this carving is archetypal, as we can see, though would appear to have no other etched features on the stone’s surface. It is very close (if not within) the prehistoric graveyard that is plainly evident 30-40 yards south in the burnt heather and would very likely have had some mythic relationship with the dead (a symbiosis we have found in many cup-and-rings). We plan further ventures here in the coming weeks in the hope that we can unearth other prehistoric remains.
References:
Crawford, O.G.S., The Eye Goddess, Phoenix House: London 1957.
Gimbutas, Marija, The Language of the Goddess, Harper Collins: New York 1989.
Harvey, Graham (ed.), Indigenous Religions, Cassell: London 2000.