Cairn (destroyed): OS Grid Reference – NO 2738 4885
Archaeology & History
Unfortunately we can no longer see the large prehistoric tomb that was once visible in the fields here, close to the bottom corner of the field below the old Bridge of Ruim, a couple of hundred yards north of the A926 road to Ruthven. The site was destroyed around 1863, but records show that there were several burials found here containing human bones, along with an urn. Described in an early PSAS article, the Scottish Royal Commission chaps seemed to think that “its position may be indicated by a low swelling in the field”, about 30 yards southeast of the position shown on the first OS-map. Anyone know owt more about this place?
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.
Follow directions to get to the Pancake Stone. From here walk SE on the footpath that runs on the edge of the moor. After about 200 yards you’ll hit a small footpath which heads into the moor (south). Walk on here for about 200 yards and notice the small rise in the land to your right (if you cross the small stream where the land dips into a very small valley, you’ve gone past). That’s it! The Little Haystack Rock is less than 100 yards away down the slope from here.
Archaeology & History
Of approximately eighty prehistoric cairns that have been alleged to exist along the Green Crag Slack ridge on Ilkley Moor, this site in particular is worthy of note, due mainly to its size. As independent archaeological researcher Paul Bowers said of it when he first saw this cairn-spoil, “it seemed too big to have not been discovered in the past.” Too right!
Mini-Skirtful, looking west
When we tracked across Green Crag Plain a few days ago, it was Michala Potts that called our attention to it. Half-covered in full heather growth, only the eastern edge was exposed. At first it seemed that it was loose prehistoric walling, but then I realised it was on the edge of small knoll and the stone work was deeper and wider than walling. As we explored through the heather atop of the knoll, it was obvious that there was a more extensive gathering of stones scattered all over the top of this small rise, and it seemed that we were looking at the remains of a reasonable sized cairn. Its extent carries about ten yards down the slope from the small hillock, but only a few yards either side of it. It seems likely that the extended loose stones have, over the centuries, simply slipped further down the slope. However, not until a decent excavation occurs will we know anything certain. It is possibile that this is simply the scattered remains of damaged neolithic or Bronze Age walling, but only a more detailed exploration of the site will tell us for sure.
Cowling (1946) mentioned the numerous cairns and scattered walling reaching across this part of Ilkley Moor, but gave no specific information relating to this mini-skirt full of stones! (blame Mikki for the title!)
References:
Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.
Cairns (destroyed): OS Grid Reference – NT 2447 6828
Archaeology & History
Not far from the giant cup-marked Caiy Stone, there used to be two very large prehistoric cairns, which local historian Daviid Shankie told us “were foolishly broken up by some sacriligious hand and used for road metal”! Not good… Remains of human bones and several fragments of old weapons were found in them. Fred Coles (1903) told us that:
“In the neighbourhood of this [i.e. Morton Hall], but further southwest, on the grounds of Comiston, were found, in forming the public road, under large heaps of stones, various sepulchral stone enclosures, in which were deposited urns with dead men’s ashes, and divers warlike weapons.” And again, when speaking of the levelling of a part of the ground close to the old (so-called Roman) road, by Sir John Clerk of Pennycuick, the same writer adds, there ” were discovered several stone coffins with human bones.”
Folklore
According to Shankie (1902), these two great cairns were built upon lands previously known as the Templelands of Swanston and commemorated a great battle that was fought “between the ancient Picts and Scots.”
The Young Idol Stone (bottom) and its parental Idol Stone above
Take the directions to reach the Haystack Rock, then head onto the moor following the southeast footpath for a few hundred yards, towards where the moor slopes uphill. 20-30 yards before the uphill slope, a yard to the right of the path, a coupla yards below the well-known Idol Stone carving – you’ll find it!
Archaeology & History
Described simply as a “small, rounded, smooth grit rock,” this long-tooth-shaped stone has just two cup-markings on its upper face: one on the more southern tip, and the second smaller cup several inches below it – as shown on the photo. The adjacent carving seen at the top of the photo is the parent guardian, Idol Stone! If you visit this, or any adjacent carvings here, please remember that all along this moorland plain are numerous unexcavated prehistoric tombs. You’re effectively stood at the edge of, or within, a huge prehistoric cemetery.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Hedges, John, The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
You can see the copse of trees here from all directions it seems, and there seem various ways in. Don’t think there’s a direct footpath, but from all accounts the locals are friendly and you can cross the fields from various directions. From either Pikehall to the north, Aldwark to the east, or Brassington from the south, head towards the distinct wooded copse atop of the hill and you’ll get there!
Archaeology & History
This superb-looking view catches the remains of at least two prehistoric tombs. In Marsden’s (1977) brief notes of the site he describes,
“Disturbed mound in plantation with exposed limestone cist. Primary cist rifled. Secondary cremation. A second barrow had been raised against the earlier cairn, containing a primary cremation in situ., with a burnt bronze razor, 2 flint knives and a bone tool.”
Barnatt & Collis (1986) give more detailed descriptions of the respective tombs. The first is categorized as a passage grave chambered cairn:
“This large but mutilated barrow measures c.45 x 38m and in parts is over 2m high. It had been much robbed for stone before the site was first recorded in the late 18th century. The ruined remains of four chambers can be seen. In 1843 Bateman located a fifth partially-collapsed chamber passage, now lost somewhere within the mound. Rooke recorded a further one of two structures to the north and possibly west sides of the mound (Douglas 1793), that had gone or been reburied in Bateman’s day. Small excavations by Marsden in 1973-4 clarified the design of the four visible chambers. Each originally had tall portals, back stone, side slabs, low septal slabs and short entrance passages. Drystone walling had been used to fill gaps between orthostats and in places to increase the heights of the sides.”
Although human remains were found here, the authors tell how the site was initially plundered as far back as the Romano-British period. It had once been a long cairn, aligned ENE-WSW, but they give no notice of any potential astronomical orientation (does anyone know?).
References:
Barnatt, John & Collis, John, Barrows in the Peak District, J.R. Collis: Sheffield 1986.
Bateman, Thomas, Vestiges of the Antiquities of Derbyshire, London 1848.
Douglas, J., Naenia Britannica, London 1793.
Marsden, Barry M., The Burial Mounds of Derbyshire, privately printed: Bingley 1977.
Get to the Twelve Apostles stone circle, then walk just 100 yards down the main footpath south, towards Bingley, and watch out for a small footpath immediately to your left. Walk on here and head for the rocky outcrop a half-mile ahead of you. Once past the outcrop, take the first footpath right and walk down for another 100 yards. Stop! – and walk into the heather. The circle’s about 50 yards away! You can of course come from the Menston side of the moor, following the same directions for the Great Skirtful of Stones, but keep walking on for another 200 yards, towards the rocky outcrop again, turning left down the path for 100 yards, before stopping and walking 50 yards into the heath again!
Archaeology & History
Roms Law circle
This is one of my favourite sites on these moors. I’m not 100% sure why – but there’s always been something a bit odd about the place. And I don’t quite know what I mean, exactly, when I say “odd.” There’s just something about it… But it’s probably just me. Though I assume that me sleeping rough here numerous times in the past might have summat to do with it, playing with the lizards, and of course…the sheep… AHEM!!! Soz about that – let’s just get back to what’s known about the place!
Grubstones is an intriguing place and, I recommend, recovers its original name of Roms or Rums Law. It was described as such in the earliest records and only seems to have acquired the title ‘Grubstones’ following the Ordnance Survey assessment in the 1850s. The name derives from two compound words, rum, ‘room, space, an open space, a clearing’; and hlaw, a ‘tumulus, or hill’ – literally meaning here the ‘clearing or place of the dead,’ or variations thereof. But an additional variant on the word law also needs consideration here, as it can also be used to mean a ‘moot or meeting place’; and considering that local folklore, aswell as local boundary records tell of this site being one of the gathering places, here is the distinct possibility of it possessing another meaning: literally, ‘a meeting place of the dead’, or variations on this theme.
The present title of Grubstones was a mistranslation of local dialect by the Ordnance Survey recorders, misconstruing the guttural speaking of Rum stones as ‘grub stones.’ If you wanna try it yourself, talk in old Yorkshire tone, then imagine some Oxford or London dood coming along and asking us the name of the ring of stones! It works – believe me….
The site has little visual appeal, almost always overgrown with heather, but its history is considerable for such a small and insignificant-looking site. First described in land records of 1273 CE, Roms Law was one of the sites listed in the local boundary perambulations records which was enacted each year on Rogation Day (movable feast day in Spring). However in 1733 there was a local boundary dispute which, despite the evidence of written history, proclaimed the Roms Law circle to be beyond the manor of Hawksworth, in which it had always resided. But the boundary was changed – and local people thenceforth made their way to the Great Skirtful of Stones on their annual ritual walk: a giant cairn several hundred yards east to which, archaeologically, there is some considerable relationship. For at the northern edge of the Roms Law circle is the denuded remnants of a prehistoric trackway in parts marked out with fallen standing stones and which leads to the very edge of the great cairn. This trackway or avenue, like that at Avebury (though not as big), consists of “male” and “female” stones and begins – as far as modern observations can tell – several hundred yards to the west, close to a peculiar morass of rocks and a seeming man-made embankment (which I can’t make head or tail of it!). From here it goes past Roms Law and continues east towards the Great Skirtful, until it veers slightly round the southern side of the huge old tomb, then keeps going eastwards again into the remnants of a prehistoric graveyard close by.
In my opinion, it is very likely that this trackway was an avenue along which our ancestors carried their dead. Equally probable, the Roms Law Circle was where the body of the deceased was rested, or a ritual of some form occurred, before taken on its way to wherever. It seems very probable that this avenue had a ceremonial aspect of some form attached to it. However, due to the lack of decent archaeological attention, this assertion is difficult to prove.
A previously unrecognised small single tomb is in evidence to the immediate southeast (5 yards) of the circle. There is also another previously unrecognised prehistoric trackway that runs up along the eastern side of the circle, roughly north-south, making its way here from Hawksworth Moor to the south. The old legend that Roms Law was a meeting place may relate to it being a site where the dead were rested, along with it being an important point along the old boundary line. Records tell us that the chant, “This is Rumbles Law” occurred here at the end of the perambulation – which, after the boundary change, was uttered at the Great Skirtful. This continued till at least 1901.
Northern section of the Ring
Modern archaeological analysis of the site is undecided as regards the actual nature of Roms Law. Ordnance Survey maps show it as an “enclosure” (which is vague); Faull & Moorhouse’s survey (1981) erroneously tell us it had no funerary nature, contrary to Eric Cowling’s (1946) report of finding bones and ashes from the small hole in near the centre of the ring, aswell as the 1880 drawing of the site in Collyer & Turner’s survey (above). And we find the single cairn on the south-eastern edge of the ring indicating burial rites of sorts definitely occurred here. Described variously by previous archaeologists as a stone circle, a ring cairn, cairn circle, an enclosure, aswell as “a rubble-fill wall of a circular house” (by some anonymous member of the West Yorkshire Archaeology Service, who didn’t respond to my queries about this curious assumption), the real nature of Roms Law leans more to a cairn circle site. A fine example of a cup-and-ring stone — the Comet Stone — was found very close to the circle, somewhere along the Grubstones Ridge more than a hundred years ago, and it may have had some relevance to Roms Law.
This denuded ring of stones is a place that has to be seen quite blatantly in a much wider context, with other outlying sites having considerable relationship to it. Simple as! (If you wanna know more about this, check out my short work, Roms Law, due out shortly!)
Describing the status and dimensions here, our great Yorkshire historian Arthur Raistrick (1929) told that:
“The larger stones still standing number about twenty, but the spaces between them are filled with stones of many intermediate sizes, so that one could with only considerable detail of size, etc, number the original peristalith.”
…Meaning that we’re unsure exactly how many stones stood in the ring when it was first built! Although a little wider, the Roms Law is similar in form to the newly discovered ‘Hazell Circle‘ not far from here. The site has changed little since Raistrick’s survey, though some halfwits nicked some of the stones on the southwestern edge of the site in the 1960s to build a stupid effing grouse-butt, from which to shoot the birds up here! (would the local council or local archaeologist have been consulted about such destruction by building the grouse-butt here? – anyone know?) Thankfully, this has all but disappeared and the moorland has taken it back to Earth.
There is still a lot more to be told of Roms Law and its relationship with a number of uncatalogued sites scattered hereby. Although it’s only a small scruffy-looking thing (a bit like misself!), its archaeology and mythic history is very rich indeed. “Watch This Space” – as they say!
Folklore
Alleged to be haunted, this site has been used by authentic ritual magickians in bygone years. It was described by Collyer & Turner (1885) “to have been a Council or Moot Assembly place” — and we find this confirmed to a great extent via the township perambulation records. Considerable evidence points to an early masonic group convening here in medieval times and we are certain from historical records that members of the legendary Grand Lodge of All England (said to be ordained in the tenth century by King Athelstan) met here, or at the adjacent Great Skirtful of Stones giant cairn 400 yards east.
The boundary perambulations which occurred here on Rogation Day relate to events just before or around Beltane, Mayday. Elizabeth Wright (1913) said of this date:
“These days are marked in the popular mind by the ancient and well-known custom of beating the parish bounds, whence arose the now obsolete name of Gang-days, and the name Rammalation-day, i.e., perambulation-day, for Rogation-Monday. The practice is also called Processioning and Possessioning… The reason why this perambulation of the parish boundaries takes place at Rogationtide seems to be that originally it was a purely religious observance, a procession of priest and people through the fields to pray for a fruitful Spring-time and harvest. In the course of time the secular object of familiarizing the growing generation with their parish landmarks gained the upper hand, but the date remained as testimony to the primary devotional character of the custom.”
And the calling of, “This is Rumbles Law” maintained this ancient custom when it used to be uttered here.
The grid reference here is an approximation, but the old well was definitely somewhere very close by, as evidenced by the place-name of the farmhouse. But if you wanna get here and wander about in the hope that you can re-locate this once sacred water source, go up the B1269 road north of Guisborough for about a mile. Carling Howe farmhouse is on the left-hand side of the road. Obviously the old well is somewhere close by…
Archaeology & History
The information I have of this site comes from old place-name listings. I found the reference in the directory for North Yorkshire by A.H. Smith (1928), in his entry for the etymology of ‘Carling Howe’ at Guisborough. Smith ascribes the references of ‘Kerlinghou’ (which itself appears to have been lost) to mean the ‘Old woman’s mound’ and variants thereof, also saying, “There is an unidentified place in this township called Kerlingkelde,” (12th century ref. Guisborough Cartulary)—the ‘Old Woman’s Well’. Very commonly in this part of Yorkshire—as at many other locations in northern England—a hou or howe (and variants thereof) relates to a prehistoric tomb – which is probably what we had here: a prehistoric Old Woman’s Grave with an associated Old Woman’s Well in close attendance.
The ‘old woman’ element in this name very probably relates to that primal mythic deity, the cailleach, the great prima mater of indigenous heathen folk, beloved mainly in Scottish and Irish lore, where her copious name and tales resonate to this day. This “well of the Old Woman, or cailleach“, would have been a place of particular importance in the mythic cosmology of our ancestors, but its precise whereabouts seems forgotten. There is a plentiful supply of water around Carling Howe Farm, one or more of which may once have been the site of this well. However, a lot of quarrying operations occurred here in the not-too-distant past, and this may have irreparably damaged our ability to accurately find the site – though perhaps a perusal of old field-maps could be productive.
It would also be good if we could locate the original whereabouts of the old tomb here which gave the place its name – the ‘Carling Howe’. Other ‘howe’ sites in East and North Yorkshire turn out to be prehistoric burials and I have little doubt that the same occurred here.
References:
o’ Crualaoich, Gearoid, The Book of the Cailleach, Cork University Press 2003.
Smith, A.H., The Place-Names of the North Riding of Yorkshire, Cambridge University Press 1928.
Although very little of this cursus can be discerned on the ground, the scar of the monument is clearly visible from the air (as the GoogleEarth image shows, below). In 1989 the great archaeo-geomancer, Paul Devereux, visited the place hoping to see the monument, but said that no remains were visible at ground level, although noted how its western end is marked by the Long Bredy burial mound. Sitting amidst a mass of later neolithic and Bronze Age ceremonial remains, this old cursus aligned SE to NW. Devereux told how,
“the extended axis of the cursus…to the east, goes through a group of round barrows on the crest of a ridge on Black Down about a mile away. If diagrammatic material published by an investigating archaeologist is accurate, the alignment continues to the Nine Stones circle…immediately by the roadside a short distance west of Winterbourne Abbas.”
The monument has been measured at be at least 130 yards (100m) long and 28 yards in diameter at its greatest point.
References:
Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Robert Hale: London 1989.
From Harden, go up Moor Edge High Side (terraced row) till you reach the top. Follow the path thru’ the woods on the left side of the stream till you bend back on yourself and go uphill till you reach the moor edge. Keep walking for about 500 yards and keep an eye out to your immediate left. The other route is from the Guide Inn pub: cross the road and go up the dirt-track on the moor-edge till you reach a crossing of the tracks where a footpath takes you straight onto the moor (south). Walk on here, heading to the highest point where the path eventually drops down the slope, SE. As you drop down, watch out for the birch tree, cos the circle’s to be found shortly after that, on your right, hidden in the heather!
Archaeology & History
This aint a bad little site hidden away on the small remains of Harden Moor, but is more of a ‘ring cairn’ than an authentic stone circle (a designation given it by previous archaeologists). An early description of it was by Bradford historian Butler Wood (1905), who also mentioned there being the remains of around 20 small burials nearby. When the great Sidney Jackson (1956; 1959) and his team of devoted Bradford amateurs got round to excavating here, he found “four or five Bronze Age urns” associated with the circle. His measurements of the site found it to be 24 feet across, and although the stones are buried into the peat with none of them reaching higher than 3 feet tall, it’s a quietly impressive little monument this one. About 20 upright stones make up the main part of the ring.
I’ve visited the place often over the last year or so since a section of the heather has been burnt away on the southern edges of the circle. This has made visible a very distinct surrounding raised embankment of packing stones about a yard wide and nearly two-feet high, particularly on the southern and eastern sides of the circle, giving the site a notable similarity in appearance and structure to the Roms Law circle (or Grubstones Ring) on Ilkley Moor a few miles to the north.
There is also the possibility that this ring of stones was the site described by local historian William Keighley (1858) in his brief outline of the antiquities of the region, where he wrote:
“On Harden Moor, about two miles south of Keighley, we meet with an interesting plot of ground where was to be seen in the early days of many aged persons yet living, a cairn or ‘skirt of stones,’* which appears to have given name to the place, now designated Cat or Scat-stones. This was no doubt the grave of some noted but long-forgotten warrior.
* The Cairn was called Skirtstones by the country people in allusion to the custom of carrying a stone in the skirt to add to the Cairn.”
However, a site called the ‘Cat stones’ is to be found on the nearby hill about 500 yards southeast – and this mention of a cairn could be the same one which a Mr Peter Craik (1907) of Keighley mentioned in his brief survey of the said Catstones Ring at the turn of the 20th century. We just can’t be sure at the moment. There are still a number of lost sites, inaccuracies and questions relating to the prehistoric archaeology of Harden Moor (as the case of the megalithic Harden Moor Stone Row illustrates).
Section of the inner ring
The general lack of an accurate archaeological survey of this region is best exemplified by the archaeologist J.J. Keighley’s (1981) remark relating specifically to the Harden Moor Circle, when he erroneously told that, “there are now no remains of the stone circle on this site” — oh wot an indicator that he spent too much time with paperwork! For, as we can see, albeit hidden somewhat by an excessive growth of heather, the ring is in quite good condition.
It would be good to have a more up-to-date set of excavations and investigations here. In the event that much of the heather covering this small moorland is burnt back, more accurate evaluations could be forthcoming. But until then…..
In the vicinity of the denuded ring-cairn and old tumulus of Wortshorne Hill, the Calderdale historian Mr J.A. Heginbottom (1979) described finding this simple cup-marked rock, a hundred yards or so northwest of the old circle. In my ambles here I was unable to locate it. The stone may have been reburied or destroyed. Prehistoric cup-marked carvings are (officially at least) rare things in Lancashire – and usually where you find one, others lurk close by. Do any local folk out there know anything more about this site?
References:
Heginbottom, J.A., The Prehistoric Rock Art of Upper Calderdale and the Surrounding Area, YAS: Leeds 1979.
