From the gorgeous village of Kinloch Rannoch, take the road along the north side of Loch Rannoch for about 2½ miles. As you go along the road, for a good mile or so it is wooded. Where the woods stop and the first field appears on your right, stop! You’ll see the standing stone perched erotically at an angle above you.
Archaeology & History
A fascinating site in a quite beautiful setting, typical of the Highlands. This stone of many names is a curiously-shaped monolith: like an erect stone penis at the edge of the field when seen from the roadside, calling out to christians and pagans alike, to be castigated or rubbed—whatever the religious preference of the surveyor! Leaning over at a slight angle, the stone is still nearly six feet tall and lives upon a large and equally prehistoric stone cairn about 30 feet across. This cairn, it is said, has been added to by locals when the field was cleared of stone and piled on top of the old tomb. No excavations have been done here, nor at the large ‘hut circle’ in the same field about 50 yards away.
Folklore
So far I have only found a short narrative of this stone in the pages of T.R. Barnett’s (1944) loving account of the Perthshire hills, where he tells that, close by the stone at Aulich, was once
“a famous smith, said to be in league with the devil, and he made the finest claymores in Rannoch.”
References:
Barnett, T. Ratcliffe, The Road to Rannoch and the Summer Isles, John Grant: Edinburgh 1944.
Cunningham, A.D., A History of Rannoch, privately printed 2004.
Follow the directions to reach the Little Skirtful of Stones giant prehistoric cairn. Once here, look for the singular rocks out of the many thousands which make up the giant cairn, mainly from the middle to the northern-half of the cairn, and you’ll find them amidst the mass!
Archaeology & History
Despite the task sounding difficult, it’s not too hard locating the cup-marked rocks within this giant cairn. As I recall there should be five of them, though the Boughey & Vickerman (2003) survey only list four and I only have photos of four of them as well…so I reckon age is probably getting to me at last! There could very well be more of them amidst this massive tomb. But we certainly can’t rely on the Boughey & Vickerman (2003) survey for the carvings at this site as they give the wrong grid references for each of the cup-markings listed, with them all being a kilometre east from the site of the tomb itself! Awesome! God knows what their cartographer was on when he did the profiles for these carvings! (there are plenty of spliff-butts scattered over this moor…..) Not only that, but the position they cite of the relative cup-markings within the cairn are also wrong.
But for those of you who like to know the archaeological data, here’s what was said: Carving 391a is a “small rock towards SW edge of cairn, with single worn cup”; but this stone is actually closer to the northern section of the cairn. Carving 391b was told to be a “small dome-shaped rock at extreme S edge of cairn with single, small clear cup at top of dome.” This again is more on the northern section of the cairn, away from the centre. Carving 391c was described as a “small oval, rounded rock at N edge of cairn, with single, broad, shallow worn cup.” Whilst carving 391d which was told to be a “small rock at SSE edge of cairn, with single small worn cup.” However, we have to take into account that any errors about their position may simply be down to the fact that the small rocks have been moved.
As you’ll see in the photos here, one of them is actually near the very centre of the cairn, with the cup-marking etched into the edge of the small rock itself. I’m not quite sure if this is the additional fifth carving in the cairn, or whether it’s one of those wrongly ascribed as being in another position. It’s hard to tell, as the local Ilkley Archaeology team don’t publish their findings and information on-line as they should do and unless you’re in their little club they’re hard to get info out of. So this will have to do for the time being I’m afraid. Also note how one of the cup-marked stones is of a rock-type different to the local millstone grit.
Folklore
The creation myth of the Little Skirtful itself tells that the giant Rombald (who gives his name to the moor) was in trouble with his wife and when he stepped over to Almscliffe Crags from here, his giant wife – who is never named – dropped a small bundle of stones she was carrying in her apron. Harry Speight (1900) tells us of a variation of the tale,
“which tradition says was let fall by the aforementioned giant Rumbalds, while hastening to build a bridge over the Wharfe.”
Variations on this story have said it was the devil who made the site, but this is a denigrated christian variant on the earlier, and probably healthier, creation tale. Similar tales are told of the Great Skirtful of Stones, 500 yards south.
The cluster of portable small stones with single cup-marks on them relates to traditions found in other cultures in the world where, usually, women would carry such items in their aprons and deposit them at or on the tomb, in honour of the ancestor or spirit known to be resident at the sacred site. The folklore found at the Little Skirtful (and Great Skirtful too) of Rombald’s wife dropping the rocks here and forming the giant tomb, probably derive from variants of this same honorary practice.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Chieveley 2001.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAA 2003.
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Chambered Cairn (destroyed): OS Grid Reference – NS 58 76
Also Known as:
Blochairn 2
Canmore ID 44421
STR 3 (Henshall)
Archaeology & History
Close to the ruined Craigmaddie Muir cairn could once have seen a companion, of roughly the same size and structure and made up of thousands of small stones, covering a long internal chamber. It was described in David Ure’s (1793) early history work on the area which, even then, thanks to “frequent dilapidations, will soon be annihilated.” The cairn was included in A.S. Henshall’s (1972) magnum opus in which she wrote:
“There was a second cairn in the vicinty of Craigmaddie Muir I. It was also ‘of an elliptical shape.’ Writing in 1793, Ure says that it ‘was laid open last year, and, though not so large as the other, was of the same construction, which seems to be Danish. Some of the stones placed in the rows at the bottom are considerably large… Among the contents, upon opening…were urns… One of the fragments of an urn is ornamented, near the mouth, with two shallow grooves. The diameter of the circle of which it is a segment seems to have been at least 20in.”
Fragments of human bones were also found within the site, but the entire cairn was sadly destroyed a long time ago. In the Stirlingshire Royal Commission report (1963:1) it was speculated that the urn found herein,
“must have been either a neolithic vessel or a cinerary urn. In view of the method of construction of the chamber it may be assumed that both cairns were related to the Arran or Clyde-Carlingford types.”
References:
Henshall, Audrey Shore, The Chambered Tombs of Scotland – volume 2, Edinburgh University Press 1972.
Royal Commission on the Ancient & Historical Monuments, Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.
Ure, David, The History of Rutherglen and East Kilbride, Glasgow 1793.
Tumuli (destroyed): OS Grid Reference – TM 022 143
Also Known as:
Barrow Hills
Five Barrows
Archaeology & History
Known as Five Barrows presumably from the five main burial mounds that were once here, very little in modern texts seem to describe them. In the grid-reference given above, I’m not 100% certain that this is the correct spot – and as many of them have been destroyed, we’ll stick to this until someone tells us otherwise! (it is only Essex anyway)
The ‘barrow’ site that remains has been ascribed as Romano-British in date, whilst the others don’t seem to get a modern mention. These missing barrows were described in a short article in The Gentleman’s Magazine by a Mr J.A. Repton (1840), who told the following:
“In reading an account of Essex, I find the following Borough, or rather Barrow Hills, on the north side of the Black Water Bay, were considerable in number. These tumuli are supposed to have been raised indiscriminately over the bodies of the Danes and Saxons that fell in the battles occasioned by the frequent landing of the former in this part of the coast. The lands on which the barrow hills stood were completely inclosed from the sea in 1807, and the whole are now levelled, one excepted.
“This barrow I heard was going to be cleared away for manure. I made a point of visiting it under an idea that it might be proved a Roman one; when I arrived at the spot, I found it to be a bowl barrow, about 14 yards diameter, and about 6 or 7 feet high, and rather more than half of it cut away, and what surprises me, not a single urn, bone, or ashes, nor any mark to be found; perhaps the barrows being mostly under water during the tide may account for the disappearance of bones, etc., if there ever were any placed; or rather that the Danes and Saxons were not so careful as the Romans in preserving the remains of their friends. I met one of the old inhabitants who lived in the parish more than forty years; he remembered the number of barrows being destroyed, and said not a single bone or urn was ever found in them.
“Perhaps you can give me some information, whether by digging below the natural surface of the ground, any remains may be traced. It is not a gravelled, but a clean, light clay soil. The land is low and marshy, and celebrated for Maiden salt, and near it there is a decoy. ”
If anyone has further information about the other barrows which are described in several old early accounts, it’d be good to know!
Folklore
Archaeologist and folklorist Leslie Grinsell (1976) noted briefly that the barrows here supposedly covered the remains of Danes who died in battle here.
References:
Grinsell, Leslie V., Folklore of Prehistoric Sites, David & Charles: London 1976.
Repton, J.A., “Borough Hills, Essex,” in The Gentleman’s Magazine, 1840 (part 2, p.114).
An impressive prehistoric cairn of some considerable size was in evidence on the lands of Old Sauchie, near Sauchie farmhouse, until the Industrial Age brought an end to its presence. First mentioned in the New Statistical Account (‘Stirlingshire’, volume 7), the Royal Commission lads reported,
“Nothing now remains of the cairn that once existed ‘on the lands of Sauchie’, about 3 miles SSW of Stirling. It was examined in the early 19th century and is said to have measured more than 20ft in height and 90ft in diameter, to have been made of stones, and to have contained two cists, one somewhat larger than the other. It is possible that Wilson (1863) is referring to this cairn when he mentions a quantity of ‘silver coins recently found in a cist exposed on the demolition of a cairn on the lands of Sauchie.’ The coins were very thin, and were described as having been ‘struck through from the back,’ with ‘figures’ on one side only. Some of them had loops for suspension, and there can be little doubt that they were silver bracteates. All have been dispersed and lost.”
If anyone has further information about this obviously important and seemingly lost site, please let us know!
References:
Royal Commission on the Ancient & Historical Monuments, Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.
Wilson, Daniel, The Archaeology and Prehistoric Annals of Scotland – volume 2, Sutherland & Knox: Edinburgh 1863.
Follow the directions to reach the standing stone of Dunruchan D, and there on the moor immediately to your south, 100 yards or so away, it stands before you!
Archaeology & History
This is the southernmost of the impressive standing stones on the plain below Dunruchan Hill. Notably more ’rounded’ at the top than most of its associates—giving a more distinct ‘female’ nature to the stone than its companions—we find again, scattered around the base of this 7-foot tall monolith, a number of smaller rocks that gives the impression an old cairn was once here. Certainly there are a scatter of several other cairns nearby and we get the distinct impression with all of the Dunruchan stones, that a prehistoric cemetery was once in evidence here.
Although this is the last of the known standing stones in this area, there is every probability of other prehistoric remains hidden amidst the heathlands—perhaps even more large standing stones that have fallen and are overgrown with vegetation. When Fred Cole came here one time with the great rock art writer, Sir James Simpson, one such fallen standing stone was reported a short distance tot he east, but it has yet to be recovered. There may be more.
In Fred Cole’s (1911) report of this particular “south stone”, or Dunruchan E, he wrote:
“This monolith, in respect of position, somewhat resembles the last, because it stands on the west arc of a rudely circular setting of small stones, which, however, are not placed on a mound (as in the case of Stone D), but merely lie on the flat of the moor. Five of these blocks are large enough to be noticeable, and they occupy the positions shown by the outlined stones in the ground-plan (fig. 21), the farthest to the east being 15 feet distant from the inner face of the standing monolith A. The dimensions of this Stone are: height 6 feet 9 inches, basal girth 16 feet 1 inch. In the illustration (fig. 22) I show this Stone with the other great one near set on its platform, and to the right two of the numerous small, low cairns which are scattered about this part of the moor. ”
Folklore
According to an account in the Ordnance Survey Name Book of 1860, “these stones are believed to mark the graves or commemorate the death of Roman soldiers who fell in a battle fought here between the Romans and the Caledonians.”
References:
Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
Cole, Fred, “Report on Stone Circles in Perthshire, Principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Hunter, John, Chronicles of Strathearn, David Phillips: Crieff 1896.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.
Follow the directions to reach the Craigneich standing stone, then across the road and uphill past the Dunruchan B standing stone, uphill further past the Dunruchan C standing stone and onto the moorland plain just behind it. You’ll see two large standing stones ahead of you on the moor to the south, a coupla hundred yards away. The nearest one is Dunruchan D.
Archaeology & History
Another fine large standing stone in this curious but excellent megalithic complex on the hills south of Comrie. This great monolith leans at a slight angle, and would be some 10 feet tall if the ages had kept it perpendicular. It’s truly impressive; and it emerges from the edge of a large raised cairn which almost surrounds it. The cairn is overgrown yet some 3-4 feet tall and made up of thousands of small stones. It’s the most notable of the cairns scattering the plains of Dunruchan, and gives the best impression of the standing stones here being memorials to some ancient chief, queen or shaman. As far as I know, this cairn has not been excavated, so we know not yet who or what lies beneath it.
A small section of the standing stone has some faded carving on its eastern side. These seem to be relatively recent, though a curious parallelogram design echoes the carving (albeit larger) on the Gleneagles B standing stone, 10 miles southeast, and which is thought to be Pictish. The carving here, however, doesn’t have that feel to it.
The stone and the cairn were noted in Fred Coles’ (1911) survey, in which he called this the “south-west stone” and wrote:
“New features are presented in combination with this Stone. In lieu of being set absolutely solitary on the heath, there are, extending for a considerable area almost around its base, many stones and boulders laid in the form of a flattish circular cairn or platform (see ground-plan). The monolith, which leans over towards the north, is set to the south of the crest of the cairn, and there is a considerable fall from the crest to the level of the moor around it, indicating that a very great quantity of small stones must have been employed in making the cairn. The interior, shown dotted on the plan, bears signs of having been partially excavated, probably the cause of the Stone being so much out of the vertical. The stony cairn or platform measures 15 feet in diameter, and consists of moderate sized stones. The base of the great Standing Stone is oblong, and measures in girth 14 feet 2 inches. Down the slope of its back the length is 10 feet, and its present vertical height 8 feet 6 inches. The longer axis is almost exactly due east and west. From this spot the next Stone in order can be easily seen…”
Several other small cairns scatter this grassy and heathland plain, all of them overgrown and none of them excavated.
As with the other Dunruchan monoliths, this one has been included in the megalithic stone row surveys by both Alexander Thom (1990) and Aubrey Burl (1993), but the staggered alignment this has with the other standing stones is more likely fortuitous than deliberate. But this doesn’t detract from the magnitude of the megalithic cluster on this small section of moorland. A truly brilliant site!
Folklore
According to an account in the Ordnance Survey Name Book of 1860, “these stones are believed to mark the graves or commemorate the death of Roman soldiers who fell in a battle fought here between the Romans and the Caledonians.”
References:
Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
Cole, Fred, “Report on Stone Circles in Perthshire, Principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Hunter, John, Chronicles of Strathearn, David Phillips: Crieff 1896.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.
Follow the same directions to find the Balfarg Stone Circle. From the A92 going north from Glenrothes, turn E onto the country lane to Star and Kennoway. 100 yards on there’s a sign for Balbirnie; turn right here and about 200 yards on, where the road bends right, the circle’s just below you). This carving is perched on its side in one of the preserved grave cists within the circle, easily visible at ground level.
Archaeology & History
This carving (and its adjacent compatriot) was found insidethe Balbirnie stone circle when it stood in its original position more than 100 yards northwest of the place it presently occupies (at NO 2850 0304). Thankfully, when the megalithic ring was moved and reconstructed, its original status was kept, including the repositioning of this impressive small cup-and-ring stone – despite it being a copy of the original.
Like a good number of prehistoric tombs, this small carved stone was stood on edge, facing into the stone-lined tomb (cist), obviously representative of some important element in the Land of the Ancestors: perhaps a map of the landscape therein; perhaps a personal token; perhaps indicative of the spirits of the dead; perhaps a magickal amulet for safe guidance. There are a number of ritual possibilities here, and whichever it was, we can be sure the symbols were representative of the animistic cosmology of the neolithic people living hereby, linking the living with the dead.
As you can see from the original photograph, a number of cup-marks along the edges of the stone are accompanied by two or three cup-and-rings, one of which is very faint. Some carved lines run between some facets of the carving, linking one mythic element to another. Ron Morris (1981) described the carving, simplistically, as,
“Under a cairn, within a ring of stones, one of 5 cists had, carved on the inside of a side-slab (sandstone), ¾m by ½m by ¼m (2¾ft x 1¾ft x ¾ft): 2 cups-and-one-ring—one faint and incomplete—and also 8 cups, 2 with ‘tails’. Greatest diameter of ring 12cm (5in), and carving depths up to 2cm (1in).”
References:
Burl, Aubrey, Rings of Stone, BCA: London 1979.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
This carved stone is now held in one of the museums. To get a better idea of its original locale, take the directions to reach the Balfarg Stone Circle (from the A92 going north from Glenrothes, turn E onto the country lane to Star and Kennoway. 100 yards on there’s a sign for Balbirnie; turn right here and about 200 yards on, where the road bends right, the circle’s just below you) and look at the small stone-lined tombs (cists), within which this carving was first found.
Archaeology & History
This carving (and its adjacent compatriot) was first found within the Balfarg stone circle that originally stood more than 100 yards northwest of the site it now occupies (at NO 2850 0304). Found inside the edge of another prehistoric stone-lined tomb (cist) within the stone circle, the small elongated stone possessed at least 16 singular cup-marks along one flat face of the rock. Two adjacent cup-marks may be linked by a small line running between them. As you can see in the old photograph here, most of the cups run in two parallel lines, similar to the primary feature found on the more famous Idol Stone on Ilkley Moor.
Described in association with the Balbirnie 1 carving by Ronald Morris (1981) as simply, “a slab in another cist (with) cup-marks,” like its partner just a few yards away this carving was again representative of some important mythic element in the Land of the Dead to the person whose body was laid here.
References:
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
A prehistoric round barrow with an ancient literary pedigree, dating back to Anglo-Saxon records according to A.D. Mills (1989), when is was described in the boundary records of 833 AD as ‘on burg‘. It was described again in local records as Buleberwe in 1270, then more like the form we recognize today as the Bulbarowe in 1545, and variants thereof many times since then.
Measuring about 18 yards across and standing four feet high, Grinsell (1959) defined the monument as a ‘Bowl Barrow’, due to the shape of the mound. A brief description of the site by the Royal Commission (1970) lads told:
“Bulbarrow (77500574), bowl, lies at about 870ft above sea-level near the summit of the chalk escarpment, here known as Bulbarrow Hill. The centre of the mound has been dug into. Diameter 54tf, height 4ft.”
Grinsell and the Royal Commission both made note of a “sharpened bone of deer”, reported by Mr Woolls (1839), but pointed out there was an uncertainty whether the bone was dug “from this or the Bull Barrow in Holt” parish.
All early forms of the burial mound’s name strongly suggest it derived to a once great bull. The reason for this cannot be known for certain, but if we follow Conrad (1959) or Eliade’s (1986) rationale, the animal here was very likely a sacred bull — akin to the more famous Bull of Minos, or Apis, or Nandi. The religious importance of sacred animals was just as widespread in the British Isles as it was elsewhere in the world (examples of bulls relating to prehistoric remains scatter the British Isles with a similar association: see the Bull Stone, Guiseley; the Creagantarbh stones and hillfort, Argyll, etc.). It would be good to know of any local folklore relating to oxen or other bovines in the Woolland area.
References:
Conrad, Jack Randolph, The Horn and the Sword: The History of the Bull as Symbol of Power and Fertililty, MacGibbon & Kee: London 1959.
Eliade, Mircea, Zalmoxis, University of Chicago Press 1986.
Grinsell, Leslie V., Dorset Barrows, Dorset Natural History & Archaeological Society 1959.
Mills, A.D., The Place-Names of Dorset – part 3, English Place-Name Society 1989.
Royal Commission on Historical Monuments (England), An Inventory of Historical Monuments in the County of Dorset – Volume 3: Central Dorset, Part 2, HMSO: London 1970.