Backstone Circle, Ilkley Moor, West Yorkshire

Stone Circle:  OS Grid Reference – SE 12605 46130

Getting Here

The ruins of Backstone Circle (photo, Richard Stroud)
The ruins of Backstone Circle (photo, Richard Stroud)

There are many routes to get here, but this is the one I usually take. From Cow & Calf Rocks, walk up the steep hillside onto the first moorland plain, taking the path right, diagonally, across to the NW as if you’re heading to the Map Stone.  From here, looking down at the stream valley below, follow the valley edge up, past the settlement, and then veer down to Backstone Beck and up on the other side till you meet with a footpath and also up in the heather ahead of you, notice the jumbled walling less than 100 yards away.  That’s where you need to be!

Archaeology & History

A singular short sentence in Robert Collyer and J.H. Turner’s Ilkley, Ancient and Modern (1885) started it all off, where they told:

“There was still a rude circle of rocks on the reach beyond White Wells fifty years ago, tumbled into such confusion that you had to look once, and again, before you saw what lay under your eyes.”

…..And thankfully this is still what we see today – and in just the area they mentioned.

I’m intrigued to find there’s so much said about this site on the Net and feel I should put my recent feelings about the place to print at last (and after being badgered to gerrit done by James Elkington!).  The information about its make-up and the mess it’s in, hasn’t changed since we rediscovered the place on June 3, 1989.  Here, amidst the tall grasses and reeds of Juncus effusus and J. conglomeratus, our jumble of megaliths hides within a breakdown of fallen walls, that are thought to have been part of some sheep-fold or a similar animal enclosure (mebbe for the annual sheep-shagging contests that are held, quietly, on these moors each year!).

The name ‘backstone’ itself come from the adjacent beck (slowly depleting as the years pulse by) and is mentioned in the 18th century parish registers.  A.H. Smith (1961) informs us that it was the “stream where bakestones were got”, and this was probably a tradition going way way back.  The baking stones from the beck may even have been used by the people living in the prehistoric settlements close to the circle.

Stones amidst the reeds
Stones amidst the reeds

In what looks today like a messy double-ring of stones, it’s likely there was originally just a single ring which has, subsequently, been knocked down and re-used for some form of sheep-fondling sessions—be it agricultural or otherwise!  But for the record at least: we have small inner ‘ring’ of four upright stones, re-worked in more recent centuries, between two-and-a-half to three-and-a-half feet tall.  Another stone is recumbent.  The outer ring is more conspicuous.  It consists of at least eight standing stones–seven of which are upright–between three and five feet tall, some of which have been re-worked in more recent times. There are several other stones either recumbent or partly covered by vegetation. The tallest of the stones is 4’11” tall. The outer circle has had at least one of the stones uprooted and used at the base of the dry-stone walling intruding the southwest side of the circle. What appears to be at least two original standing stones are embedded into earthworks on the other side of this wall, one of which was located through dowsing!

The best section of the ring can be seen on its eastern side, where an arc of upright stones between three and four feet high are still clearly in evidence, just inside a raised embankment like that found surrounding the Twelve Apostles stone circle less than a mile away.

A short while after finding the site, we contacted the Ilkley Head of Archaeology Studies, Gavin Edwards, about the circle and he subsequently included the site on one of the tourist-guides to the moors.

Alignments through this circle seem apparent in situ; and although such alignments are intriguing (to me anyhow), it’s the geometric relationship Backstone has with other circles on these moors that is rather notable. It’s position in the landscape plays an essential part in an isosceles triangle formation, 1180 yards [1.08km] from the Twelve Apostles stone circle which, as the centre point, is another 1180 yards from the Roms Law Circle.  Odd….

Immediately visible from our ruinous circle across the small valley to the slopes of Green Crag, the Ilkley Archaeology Group spent more than fifteen years excavating the remains of what was initially thought of as a Bronze Age village, but their work here has proved startling, pushing the date of human occupation here into the mesolithic period!  Local archaeologist Gavin Edwards opined that the Backstone circle would have been the religious site for the people who lived here.  I have to concur.  There are also more neolithic and Bronze Age walling, indicative of extended settlements and enclosures, less than 200 yards north of the Backstone Circle, structurally consistent with the remains across the valley at the excavated Green Crag Slack settlement.

Ten yards east of the circle is a small well which only runs following exceptional rainfall.  This was probably of some ritual importance to the people who practiced rites here.  Geological fault lines run not far away on three sides of the ring and an underground stream is present, quite close to the surface (as indicated by the presence of Juncus conglomeratus and J.effisus), encouraging the preponderance of regular electromagnetic variations: these in particular are likely to have some causative influence on the paranormal events described below….

Fortean History

Since rediscovering this site, a number of bizarre psychophysical anomalies have been experienced and described by more and more people — some of whom were previously very sceptical of such things.  Both day and night, no doubt when Moon and water speak their subtle electromagnetic accord, a gathering corpus of all-too-familiar events keep speaking of a most disturbing resident spirit

We begin on Wednesday, July 12, 1989, sometime around midnight, when an acquaintance and I were spending a few days here to record any possible electromagnetic anomalies at this disturbed ring of stones.  We weren’t to be disappointed, as something very untoward raised its peculiar head.

As I sat barely ten yards beyond the tumbled group of stones there suddenly appeared, from nowhere, a host of figures—a dozen at most—walking ever so slowly around the old site. I could discern no physical features other than their height and humanoid shape. It was just too dark to see any details about them—they were, effectively, silhouettes.  My acquaintance was terrified—although it was perhaps a minute or so before he even glanced at what I was pointing and exclaiming at, somewhat manically, stuttering and shaking my head in an attempt to make the things disappear back to my unconscious where they surely originated. Didn’t work though!

These were no psychic projections. I literally shook my head, closed my eyes and knocked my head against the walling; looked away, shook my head again, shouting at myself and looked back at the figures in front of us. It still didn’t do a damn thing! By now my friend was staring, aghast and scared shitless if the expression on his face was anything to go by.

“Wot a’ y’ seeing? Wot can y’ see?” I asked.

He murmured and mumbled something about some people he could see, walking round and round the old remains.

He was seeing exactly the same as what I could see. As the minutes passed by, this group of people, who were winding in and out of each and every stone and walking through the intrusive walling as it was not there, slowly but surely, ever so gradually, increased in speed. This was very slow and patient and went on for at least fifteen minutes — by which times they were barely visible as individual figures anymore. All we could see by now was a visual blur and a remarkable vortex that was created in the wake of their ‘dance’.

This spinning vortex of silhouettes seemed to get faster and faster until appearing to reach a sort of critical speed/energy state — and as this “critical state” occurred, what was by now a rapid spinning, energetic blur simply vanished right before our eyes!  It was as if someone, somewhere, had flicked a switch and they disappeared.  Yet, at the very same moment the blurred vortex vanished, several dead straight lines of orange-red appeared in their place.  These were as baffling as the dance we had just watched: very thin, wavering lines of what I can only describe as subtle light, bounced off several of the standing stones. These lines—perhaps four of them—did not originate from the circle but appeared to come from further afield. One in particular seemed to come from the direction of the great boulder known as the Idol Rock, 700 yards [650m] east and continued past our field of vision in the direction of the Swastika Stone.

To be honest these “lines of energy” perturbed me more than the spinning figures which had just disappeared. Not only were these lines two-dimensional [a real screw-up that one!], I was at a loss to explain what these lines really were. The first thought was, of course, leys – but my idea of leys did not, and still does not accord with what I was seeing. Eventually the lines faded back to wherever they came, leaving both of us wondering what the hell we had just experienced.

Several minutes after talking over what had just happened, I stood up and walked into the circle. At this point, please remember it was July 12 and the night was so warm that neither of us had taken sleeping bags or a tent onto the high moors with us. As I got to the circle and took my first step inside, a tremendous shiver hit right through my body, almost like I was walking into a freezer. But I moved another step forward, unperturbed if truth be had by the probable chill wind that made me shiver. As I did so, the chill became more manifest and intense. As I took my third step forward the cold became biting and I collapsed onto my knees. [This is not like me, honest. Give me camping in the Scottish mountains in mid-February with average temperatures of -6 degrees and that’s my idea of a good night out!]

Shivering like hell, I stumbled upright and back onto my feet and virtually ran out of the circle. That, more than anything else that night, truly perturbed me.

The following morning another volunteer joined us. We told him about the events of the previous night and he thought whatever he thought; but he’d brought two thermometers with him and set them on two of the rocks: one of them about 25 yards outside the circle, the other on a stone in the circle.  The two of them had the same reading: 73° F.  We left them without checking for a good hour or so and then began to take readings. What transpired was bizarre to say the least: the one outside the circle was 62° F, the one in the circle was 72° F.  A further reading fifteen minutes later, close to sunset, showed the temperature variations had come a little closer: the inner reading was 70° F, and outer reading still 62° F. Readings were then taken every fifteen minutes and the respective readings closed in on each other until both were the same, exactly when the sun was touching the horizon to set, at 9.05pm.  But this was not the end of the anomaly. While the temperature outside the circle dropped naturally with nightfall, finally resting at 57-58° F, the inner circle reading continued falling at nearly twice the background rate!  Our final reading after 11pm showed a deviation of nearly 7 degrees between the respective thermometers!

If these elements seem in anyway somewhat unbelievable, what occurred next bends the parameters of reality still further!

No further anomalous Fortean events happened at the circle that night—for us at least. However, a friend in Leeds—the internationally renowned ritual magician and author, Phil Hine—was at home with some friends, chatting.

“On the night in question,” he came to write sometime later, “I was talking to another magickian. He returned from the toilet and informed me that there was an “entity” lurking in the stairwell… This was unusual, but not sufficiently unusual to cause undue concern, and so, picking up my thunderbolt, I went out to see what was what. In the stairwell we both agreed on seeing a black amorphous shape. Since my friend had first noticed this, I asked him if he would be prepared to “open his mind” to it, so that I could question it, using him as an interface [which was one of his particular talents] and a fairly accepted procedure for questioning strange entities. “The entity declared,” I have come from the ancient hills.” It also stated that it had been “awakened” only recently due to activity around a sacred site. It said that it had come to give me “power” with which I could do something, but was reticent about the exact nature of this. When I asked what it would do if I rejected this, it said that it would return “screaming to the hills.” When I asked it to identify itself it gave the name Azathoth—which could well have sprung from the mind of my friend, although he had no particular knowledge of the Cthulu mythos entities.”

Phil continued:

“At the time I found it difficult to credit that such a powerful entity would be hanging politely about in the stairwell waiting to be noticed. Being unable to obtain a direct answer to my questions, I told it to go forth, which it apparently did. I later had to perform an intense banishing ritual on my friend who was suffering from symptoms such as feeling cold, a tight pressure on the chest, personality displacement, and motor spasms… Unbeknownst to me at the time, two friends of mine who were members of the West Yorkshire Earth Mysteries Group had experienced a strange encounter at the then newly-uncovered Backstone Circle on Ilkley Moor… It seems strange, on reflection, that the appearance of the entity claiming to originate from a newly disturbed site seems to relate to their experience.” [Hine 1994, 1997]

Other bizarre experiences at the circle itself have been reported by growing numbers of people—a lot of them quite unpleasant. One lady, Katy from Calderdale, whose interest in megaliths rarely stretched into the obscurities of their folklore or weird tales, will “probably never go there again. It terrified me. I don’t know why, there was nothing to be scared of, but the place just felt awful.”

There have been at least a dozen people who have related the same words to me—and I can empathise. On February 14, 1990, Mick N. and I went to the site for the night with intent to do a bit of sympathetic ritual magick.  The night was cold and a slight fall of snow glittered across the moors as far as we could see, invoking quite healthy feelings about the forthcoming rite.  But as we turned off the path and approached the stones, it was as if we had walked through an invisible gate or door just yards before the circle itself, screaming quite powerfully with gnarled teeth that we were not wanted there that night!  It was overwhelming!  We both acted accordingly and spent the night elsewhere, cold and querying over its genius loci.  The potency of Azathoth seemed inherent in its silent voice.

This particular feeling, almost of malevolance, has been described by many people at Backstone.  It occurs both day and night and is akin to what Prof Thomas Lethbridge (1961) described as ‘ghouls’: place-memories so to speak, or spirits of place.  Most of the time there is no such feeling, of course.  But when conditions are right, these potent subjective consumations can be quite overwhelming at some spots.  They are reported worldwide in the aboriginal traditions of all races and are felt, obviously, even today by explorers, mountaineers and visitors to ancient haunted places like the Backstone Circle.

Strange lights have also been seen over and around here by a number of witnesses. On one occasion a ritual invocation of its spirit-nature brought forth a number of glowing red spheres of light.  These were about the size of footballs, appearing for a minute or two, floating in front and around us, then vanishing—only to reappear yards away around the edges of the damaged ring of stones. These were very obviously living things and were examining us with equal bewilderment.  Other light-phenomena that people have seen here and on this moor appear to relate to the phases of the Moon.

Although the site is quite ruinous, it is a worthwhile place to visit – just respect, and beware the Old Hag who sometimes comes forth from time to time….

…to be continued…

References:

  1. Bennett, Paul., “The Backstone Circle,” Earth 15, 1990.
  2. Bennett, Paul, “Archaeological and Geometrical Applications of the Lost Stone Circle of Ilkley Moor,” Earth 15, 1990.
  3. Bennett, Paul, Circles, Standing Stones and Legendary Rocks of West Yorkshire, Heart of Albion Press: Wymeswold 1994.
  4. Bennett, Paul, “The Strange Case of Backstone Circle,” Right Times 1, 1998.
  5. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  6. Bennett, Paul, The Twelve Apostles Stone Circle, TNA Publications 2017.
  7. Collyer, Robert & Turner, J. Horsfall, Ilkley: Ancient and Modern, William Walker: Otley 1885.
  8. Devereux, Paul, Places of Power, Blandford: London 1990.
  9. Gyrus T., “An Interview with Phil Hine,” Towards 2012 volume 4, 1998.
  10. Hine, Phil, “The Physics of Evocation,” Chaos International 1990.
  11. Roberts, Andy, Ghosts and Legends of Yorkshire, Jarrold: Norwich 1997.
  12. Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 4, Cambridge University Press 1961.

AcknowledgementsMany thanks to Richard Stroud for his photo of Backstone at winter time; to James Elkington for saying, “Come on Paul – get yer finger out!” + his photos too…

Links:

  1. Backstone Circle on The Megalithic Portal

© Paul Bennett, The Northern Antiquarian


Mask Stone, Port of Menteith, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 56107 01712  –  NEW FIND

Also Known as:

  1. Ballochraggan 12a

Getting Here

Mask Stone, Port of Menteith
Mask Stone, Port of Menteith

Take the same directions to locate the cup-and-ring stone of Ballochraggan 12.  There are several rocks adjacent.  The one immediately next to it, to the northeast, is the one you’re looking for.  Be gentle and careful if you’re gonna look at it — deadly serious, be very careful indeed!

Archaeology & History

One of the most intriguing and most fascinating of all the prehistoric carvings I’ve yet to discover.  Not that this was all my own work. If it hadn’t been for Paul Hornby, we might have simply walked past it as being little more than a single cup-marked stone—and in this area, single cup-marks tend to be little more than geological in nature.

After we’d looked over several of the registered carvings close by, I did my usual meandering back and forth, stroking stones and seeing if there were any carvings that had been missed by previous surveyors.  And in walking past a small piece of smooth rock, a singular cupmark seemed to stand out.  I walked past it, shouting across to my colleague.

“It looks like we’ve got a single cup-mark here Paul,” I said, “with possible half-ring.”  Thankfully Mr Hornby gave it his better attention.

Mask Stone, with faint 'urn'
Mask Stone, with faint ‘urn’
Close-up of features
Close-up of features

The sun was still out and shining across the smooth rock surface, which tends to mean that you’re not seeing any carving on the stone quite as good as it actually is.  Thankfully however, the sun was beginning to get lower and, when this happens, if we wet the rock, any carvings that might be there stand out much better.  And this little fella just seemed to get better and more curious the more attention Paul gave it!

The first thing that became obvious were a series of faint carved lines above the single cup-mark.  Initially these didn’t seem to merit much attention (straight lines on rock are usually more the product of geophysical action than that of humans), but as the rock got wetter, Paul saw something very distinct indeed.

“There’s a face on it!” he exclaimed.  And indeed there was.  A Rorschach response no doubt, but it was still very much like a face.  This looked for all the world akin to the stylised olde English gentry sort of countenance, as in old cartoons.  It was quite ‘distinct’, as such characters themselves insist on being!  Yet around this initial face, more lines seemed to be emerging as the stone gave up more and more of its hidden story.

Standing back from an initial investigation, the carving was seen to consist of a triple-ring, but without the traditional ‘cup’ in its centre.  Instead, the centre was marked simply by a small ‘dot’—perhaps, originally, being a small conglomerate hole formed as a result of another tiny harder fragment of stone falling away from its larger mass.  But a ‘dot’ it was.  The other carved ‘lines’ however, immediately below and attached to the triple-ring, gave us something almost unique—and another strong Rorschach response.  As the photos clearly show, we have a distinct second ‘face’ made up of the same lines but in a quite different form.  This ‘face’ has all the attributes we usually associate with pictures of mythical spirits, demons, or a mask—hence the name!

Paul took a series of fine photos, hoping that he could catch the image that our eyes could clearly see.  And thankfully, his digital camera brought the image to life even better than our eyes did!  The ‘mask’ is comprised of carved lozenge forms, akin to the more decorative ones we find at Kilmartin, and more especially around Newgrange, Ireland.  We sat and talked about this: wondering and working out routes that we’d take over mountains and moors, from Ireland, to Kilmartin, then onto Ballochraggan, etching the same designs onto the rocks hereby and attaching similar mythic notions to them: of shamanism and kingship; underworlds and journeys—paradigms lost and certainly misunderstood in the non-polysemia of many modern academics.

Lozenges and rings
Lozenges and rings

…The stone here was still slightly covered over and, beneath the loose grasses, another feature emerged of another petroglyphic rarity.  At the topmost western side of the  rock a straight line ran across the surface, seemingly marked by the hand of man, with a curious little line almost doubling back on itself for just an inch or so, and then feeling to run down the stone, towards the concentric rings and the face below.  When we stood back and took the photos, this line and its tracer took on a form that I’ve only seen echoed in one of the Netherlargie tombs at Kilmartin, Argyll, 44.4 miles (73km) to the west.  It is very distinct.

Mask Stone04
The beaker, rings & ‘face’

Spuriously ascribed as being ‘axe’ carvings (oh how archaeologists love this Rorschach projection), the Netherlargie North tomb cover-stone in Kilmartin has a series of burial ‘urns’ or beakers carved onto the rock, amidst a scattered collection of cup markings. (Beckensall 2005:73-4; Bradley 1983:92-3; Royal Commission 1971:68-70; Twohig 1972, etc)  Here too at Ballochraggan we find another such symbol, but just a singular example, much larger and more clearly a beaker or urn, as are traditionally found within many old neolithic and Bronze Age tombs; although no tomb is immediately apparent at this Ballochraggan carving.

The entire carving is very faint indeed (you can’t even see it when you’re looking directly at it unless conditions are good) showing that it remained open to the elements for thousands of years.  Other adjacent carvings lack the erosion that we find on this one, even on those which, as archaeologist Lisa Samson said, is “softer sandstone rock than this one”—implying that it’s one of the older carvings in this incredible cluster.

The carving was covered over when we finished examining it, to ensure that Nature’s erosion keeps it alive for just a few more centuries at least, hopefully…..

References:

  1. Beckensall, Stan, The Prehistoric Rock Art of Kilmartin, Kilmartin Trust: Kilmartin 2005.
  2. Bradley, Richard, Altering the Earth, Society of Antiquaries Scotland: Edinburgh 1993.
  3. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1971.
  4. Twohig, Elizabeth Shee, The Megalithic Art of Western Europe, Clarendon: Oxford 1981.

AcknowledgmentsHuge thanks again to Mr Paul Hornby for his considerable help with this site, and for use of his photos.

 © Paul Bennett, The Northern Antiquarian


Ballochraggan 05, Port of Menteith, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 56044 01549

The Ballochraggan 5 stone
The Ballochraggan 5 stone

Also Known as:

  1. Ballochraggan 42 (Brouwer)
  2. Canmore ID 78355
  3. Menteith 5 (van Hoek)

Getting Here

Take the same directions as if you’re visiting the Ballochraggan 12 carving, or nearby standing stone.  Literally 10 yards above the leaning monolith, you’ll see what looks like a glacial rock drop ahead of you (though it’s actually volcanic).  That’s the stone you want!

Archaeology & History

A site that was first described in Maarten von Hoek’s (1989) survey of the area, where he told this carving to be “a loose boulder (that) bears 14 cups, some possibly natural.”  There is very little doubt about it—many of the ‘cups’ on this stone are indeed natural, caused directly by the erosion and subsequent falling of conglomerate rock nodules coming away from the larger rock mass, leaving holes in it that look like cup-marks, but are blatantly natural in origin.

Close-up of the cups - natural or man-made?
Close-up of the cups – natural or man-made?

When Paul Hornby and I visited the site on August 28, 2014, we looked briefly at the stone and then walked on by—but we took some photos, “just in case the archaeo’s have this listed as a monument, ” I said.  And they do!  Several of the ‘cups’ shown in the images here might be man-made.  Might….  It’s difficult to say for sure (are there any geologists in the house?)  Of course, if the faint half-ring below one of these large ‘cups’ turns out to be legitimate, we’ve got a definite here.  But even that looks a bit dodgy!

Despite these marks possibly being geophysical, we must not forget, nor rule out, that this rock had some importance to the neolithic or Bronze Age people who frequented this region.  Natural marks on rock would be emulated by humans sometimes, or seen as elements of spirit in the stone itself—as found all over the world.  A standing stone is only yards away, and we have highly impressive multiple cup-and-ring stones very close by.  The natural ‘cups’ on this and other adjacent rocks may have catalysed the petroglyphs themselves.

Check it out when you visit the other, much more impressive multiple-ringed carvings hereby; but also watch out for the many conglomerate rocks still scattering this hill—some with the softer rounded nodules of rock fallen, leaving cups, and others still in place in quite a few of the stones, awaiting their own geological timing to leave more cup-marks ready for some folk to misread. (I did it misself in younger years!)

References:

  1. Brouwer, Jan & van Veen, Gus, Rock Art in the Menteith Hills, BRAC 2009.
  2. van Hoek, M.A.M.,”Prehistoric Rock Art of Menteith, Central Scotland,” in Forth Naturalist & Historian, volume 15, 1992.

© Paul Bennett, The Northern Antiquarian


Nether Glenny 02, Port of Menteith, Perthshire

Cairn:  OS Grid Reference – NN 5644 0202

Also Known as:

  1. Canmore ID 87382

Getting Here

Nether Glenny 2 tomb, looking east
Nether Glenny 2 tomb, looking east

Follow the same directions as if you’re visiting the nearby Nether Glenny 1 cairn; but look into the field immediately north (through the gate on the other side of the fence) about 100 yards away and you’ll see the telling bump rising out of the grasses.

Archaeology & History

Another burial mound of roughly the same size and form as its companion 100 yards to the south, but this one appears to be more intact than its close neighbour.  The top centre of the overgrown cairn seems to have been robbed sometime in the past—perhaps for use in the nearby walling; perhaps by treasure-seekers. We will probably never really know.

Nether Glenny 2 & its close neighbour
Nether Glenny 2 & its close neighbour

Although much overgrown in grasses (with species of shamanic fungi surrounding), the roughly circular tomb is between 3-4 feet high, roughly flat-topped, and measures 12 yards north-south, by 15 yards east-west.  There is no immediate evidence of the internal tomb and it has yet to be satisfactorily excavated.  A small outcrop of stones about 30 yards to the north possesses a highly impressive detailed multi-ringed neolithic petroglyph.

References:

  1. Bailey, G.B., ‘Nether Glenny (Port of Menteith parish)’, in Discovery & Excavation Scotland, 1987.

© Paul Bennett, The Northern Antiquarian


Ballochraggan, Port of Menteith, Perthshire

Standing Stone:  OS Grid Reference – NN 5605 0154

Getting Here

Ballochraggan Stone, looking NE
Ballochraggan Stone, looking NE

Take the same directions as if you’re visiting any of the upper Ballochraggan petroglyphs, but 100 yards before the carvings, out in the open on the grasslands, below the reach of the forest, you’ll see the leaning stone if you wander about.  You can’t really miss it!

Archaeology & History

Not included in any of the Canmore, Royal Commission or Ordnance Survey records, this standing stone appears to have eluded official records until now.  Found close to the petroglyph-rich arena of the Ballochraggan complex, with attendant tombs to the east, there is the possibility that this large leaning stone was itself, once, a part of a long-gone cairn, as Paul Hornby suggested.  The small cluster of stones around its base certainly adds to that idea (similar to the incredible Dunruchan cluster, more than 17 miles (28km) northeast).

Ballochraggan Stone, looking west
Ballochraggan Stone, looking west
Looking east-ish!
Looking east-ish!

The stone leans at a considerable angle from a previously upright position.  When standing it would have been nearly five-feet tall and measures nearly as wide.  The stone is roughly triangular in shape, above ground.  What appear to be two faint cup marks on its topmost surface are very probably due to conglomerate rock erosion and not the handiwork of humans.

© Paul Bennett, The Northern Antiquarian


Nether Glenny, Port of Menteith, Perthshire

Cairn:  OS Grid Reference – NN 56470 01923

Also Known as:

  1. Canmore ID 24058

Getting Here

Nether Glenny cairn, looking south
Nether Glenny cairn, looking south

Along the A81 road from Port of Menteith to Aberfoyle, watch out for the small road in the trees running at an angle sharply uphill, nearly opposite Portend, up to Coldon and higher. Keep going, bearing right at Mondowie, then stopping at the dirt-track 100 yards or so further up. Walk up the track, thru the gate, and another 100 yards or so higher up, go thru the gate on your left. Walk up the field alongside the fence until you’re on the level and you’ll see a large rounded mound about 75 yards in the same field to your left.

Archaeology & History

This little known prehistoric tomb sits within a landscape rich in very impressive neolithic and Bronze Age petroglyphs and probably had some relationship with one or more of the carvings in aeons past.  It is one of several tombs in the area.

Rainbow across the tomb
Rainbow across the tomb

The site was only recently rediscovered in the 1980s, following an archaeological survey of the area before the forestry plantation was done.  Measuring about 20 yards across and about five feet high, the large mound consists of the traditional mass of hundreds, if not thousands of stones.  It seems that a ring of small uprights encircled and defined the edge of the cairn, although this element is only visible on its eastern side.  Its northern mass and edges have been dug into and ruined at some point in the past, leaving a mass of rubble visible beneath the encroaching grasses.  The tomb has not be adequately excavated, so we do not know whether it was built at the same time of the surrounding petroglyphs.  It must be noted (again) that the incidence of tombs and cup-and-ring stones is not infrequent.

The grassland plain where we stand here—with another tomb of very similar form about 100 yards to the north—reminded me somewhat of the Baildon Moor complex in Yorkshire, where rock art and burials are found side by side.

References:

  1. Bailey, G.B., ‘Nether Glenny (Port of Menteith parish)’, in Discovery & Excavation Scotland, 1987.

© Paul Bennett, The Northern Antiquarian


Ballochraggan 01, Port of Mentieth, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 55900 01005

Also Known as:

  1. Canmore ID 78352

Getting Here

Park by the entrance to Ballochraggan, which is set back off the A81 between Aberfoyle and Port of Mentieth.  Walk up the track, and just before you reach the cottage, notice the large boulder on your left, about 50 yards away. That’s it.

Archaeology & History

The Ballochraggan 1 Stone
The Ballochraggan 1 Stone

This large dolmen-capstone-like boulder in front of the old cottage, was reported by Maarten von Hoek (1989) to possess about 10 faint cup-markings, with a large one near the centre of its upper surface. When Paul Hornby and I visited the site yesterday, several ‘cups’ were visible, but these were purely geological in nature; and even the large cup in the middle seemed somewhat dubious.  The markings are the product of conglomerate rock, where smaller softer types of stone that are embedded in the boulder fall away, leaving cupmark-like indentations and other hollows. There are a lot of conglomerate rocks in these hills and it is essential that all students make themselves aware of the difference between the geological ‘cups’ and those forged by humans.  In many cases this can be difficult, so apply the rule: if in doubt, kick it out—and err on the side of caution.

Some carvings in this region (and elsewhere in the country) possess conglomerate marks that have been enhanced and possess additional rings and carved lines.  On this particular stone, such marks do not seem to exist.  A dodgy example indeed…..

References:

  1. von Hoek, Maarten, ‘‘Menteith (Port of Menteith parish): Rock Art Sites’, in Discovery & Excavation Scotland, 1989.

Acknowledgements Huge appreciation to Paul Hornby for his photo and assessments.

© Paul Bennett, The Northern Antiquarian


Ballochraggan 12, Port of Mentieth, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 56106 01711

Also Known as:

  1. Ballochraggan 8.04
  2. Canmore ID 78307
  3. Mentieth 9
  4. Mentieth 44

Getting Here

Ballochraggan12 cup-and-ring
Ballochraggan12 cup-and-ring

Takes some finding this one!  We parked up by the entrance to Ballochraggan on the A81 between Aberfoyle and Port of Mentieth.  Walk up the track, then up the burnside past the house. Keep to its right-side and head uphill towards the very top of the forestry edge, staying in the grasslands.  As you near the very top NE corner of the grassland boscage (NOT into the forest), about 100 yards before it, zigzag about through the gorse and keep your eyes peeled.  It’s there!

Archaeology & History

This is a small, flat, smooth piece of stone with a simple carving clearly visible, in a region replete with highly impressive multiple-ringed petroglyphs.  Very little has been said of this design and even the Canmore lads tell us only that the carving “includes one cup and ring marking and two cups within an oval ring.”  And that’s that!  However, other faint lines are evident on the surface of the stone, with the single cup-and-ring appearing to have another partial second-ring encircling a section of it.  Outlying this are very shallow worn lines that seem to bear the hallmarks of human interference, but they were difficult to see with any certainty and our camera didn’t pick up additional elements with any real clarity.  What seemed to be another cup-and-half-ring (not visible in the photos) was just beneath the edge of the grass where the rock fell back into the Earth.

Ballochraggan12, under cloud
Ballochraggan12, under cloud

The most catching element of the design is the very obvious ‘eye’ symbol peering up at us as we look down.  Whether this symbol was deliberate or not,  we can be sure that the old archaeologist O.G.S. Crawford (1957) would have loved it and added it to his old dreams of eye goddesses!

Other carvings nearby will blow your head off!  The recently discovered Mask Stone, right next to this Ballochraggan 12 carving, being just a taster of the things to come.

References:

  1. Brouwer, Jan & van Veen, Gus, Rock Art in the Menteith Hills, BRAC 2009.
  2. Crawford, O.G.S., The Eye Goddess, Phoenix House: London 1957.
  3. Naddair, Kaledon, et al, ‘‘Menteith (Port of Menteith Parish): Rock Ccarvings’’, in Discovery & Excavation Scotland, 19, 1992.
  4. Royal Commission on the Ancient and Historical Monuments of Scotland, The archaeological sites and monuments of Stirling District, Central Region, HMSO: Edinburgh 1979.

Acknowledgements Huge appreciation to Paul Hornby for use of his photos.  Cheers mate!

© Paul Bennett, The Northern Antiquarian


Trysting Stone, Doune, Perthshire

Standing Stone:  OS Grid Reference – NN 7256 0182

Also Known as:

  1. Canmore ID 24761
  2. Deil’s Head
  3. Devil’s Head
  4. Fairy Stone
  5. Gold Stone

Getting Here

Trysting Stone of Doune
Trysting Stone of Doune

From the old cross in the middle of the village, walk along the A820 Balkerach Street main road (NOT down George Street) until you reach Station Wynd on your right.  Walk up here for 100 yards towards the new housing estate (don’t buy these places – they’re dreadful quality beneath the veneers) and there, on a small grassy rise on the left just before the car park, stands our stone!

Archaeology & History

This little-known monolith on the northern edge of little Doune village, was recently moved a short distance from its original position thanks to another one of those sad Barratt housing estates being built here; but at least it has received protection with the surrounding fence and notice board telling its brief history and folklore (better than being destroyed I s’ppose).

Stone marked on 1866 OS map
Stone marked on 1866 OS map

Standing less than five feet tall, local lore tells that it has been moved around close to this spot several times in the last couple of centuries.  Although not mentioned in Hutchinson’s (1893) essay on local megaliths, the stone was highlighted on the 1866 Ordnance Survey of Doune, where the non-antiquated lettering showed how it was thought to be Roman in origin, not prehistoric.

Folklore

Trysting Stane, looking NE
Trysting Stane, looking NE

The name of the stone comes from it being used as a place where deeds were sworn, with the stone as witness to the words proclaimed by both parties (implying a living presence, or animistic formula of great age).  This activity was continued in the local ‘trysts’ or cattle fairs held a mile away, where buyers swore the sale of cattle at this stone—again with the stone being ‘witness’ to the spoken deals.  It was also used as a counter where gold was exchanged for cattle bought and sold during the Michaelmas and Martinmas Fairs.  Sue Harvey (2006) told that this standing stone,

“was called the Devil’s Head and was used during past Doune fairs to count gold on when cattle were being bought and sold.”

In local newspaper accounts from the 1950s, local historian Moray S. Mackay (1984) told how the children of the village used to gather round the stone, holding hands, and sing,

Olie Olie, peep, peep, peep,
Here’s the man with the cloven feet,
Here’s his head, but where’s his feet?
Olie Olie, peep, peep, peep.

Notice board telling its tale...
Notice board telling its tale…
Looking at the stone on its rise
Looking at the stone on its rise

This implies the stone once possessed a myth relating to a petrified ancestral deity of animistic (pre-christian) origin, but as yet we have found no additional information allowing us a confirmation of this probability.  A correlate of this theme—i.e., of the stone being the head of a deity—is found in West Yorkshire (amongst many other places), where one of the little known Cuckoo Stones was once known to be a local giant until a hero-figure appeared and cut off his head, leaving only his body which was then turned to stone.  Mircea Eliade (1958; 1963) cites examples of animistic religious rites and events explaining this early petrification formula via creation myths, etc. (we find very clear evidences of animistic worldviews and practices still prevailing in the mountains just a few miles north and west, still enacted by local people)

Folklore also alleged that the stone was Roman in nature, but neither archaeology nor the architectural form of the stone implies this.  Roman stones were cut and dressed—unlike the traditional looking Bronze Age, rough, uncut fella standing here.

References:

  1. Eliade, Mircea, Patterns in Comparative Religion, Sheed & Ward: London 1958.
  2. Eliade, Mircea, Myth and Reality, Harper & Row: San Francisco 1963.
  3. Harvey, Sue, Doune and Deanston, Kilmadock Development Centre 2006.
  4. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  5. Mackay, Moray S., Doune – Historical Notes, Forth Naturalist: Stirling 1984.

© Paul Bennett, The Northern Antiquarian


Douky Bottom, Arncliffe, North Yorkshire

Settlement:  OS Grid Reference – SD 95203 69067

Getting Here

Aerial view of settlement
Aerial view of settlement

Go up the B6160 road, heading for Kilnsey Crag.  A few hundred yards past the famous crags, take the little road to Arncliffe.  About a mile up, where you reach the second building on the left-side of the road, walk up behind here, up the steep fields and towards the craggy heights above.  Keep right uphill till you see the cluster of cairns on the peak above; but before reaching them, walk over the rocky landscape to your left (southeast) and you’ll eventually see an excess of straight walling a coupla hundred yards away. That’s it!

Archaeology & History

A bittova climb to get here – but well worth it in the end.  On a spur of land amidst the outstanding limestone plateaux less than a mile south of Arncliffe village, rising near the silent ghostly cairns upon Knotts ridge above it, we come across an extensive prehistoric settlement complex.  It is one of many in this upland region.

Looking south at the settlement
Looking south at the settlement
Knott cairns above the settlement
Knott cairns above the settlement

Poorly described (if at all) by official archaeology websites, this place is big!  All that we can see today at ground level are lines of very extensive lines of enclosure walling, between one and three feet high, intersecting each other and forming very large rectangles growing further and further out from each other towards the western scree.  Much of the walled structures are in good condition if they are prehistoric, as presumed by archaeologists; but it seems obvious that the site was in continuous use by local people for domestic and agricultural purposes all through medieval and later periods.

One of the settlement hut circles
One of the settlement hut circles
Raised lines of ancient walling
Raised lines of ancient walling

The longest stretch of visible walling runs from northeast to southwest and measures 175 yards long (160m), with several stretches of parallel walling splitting the settlement into different sections of large enclosures all attached to each other.  These parallel walls measure a maximum of 54 yards (49.5m) and run northwest to southeast.  The aerial image of the site shows the structures very clearly in some parts.  Others are more vague and some are difficult to see at ground level.  But the settlement as a whole cannot be missed.  Several hut circles have been built inside the main rectangular enclosures, with two others faintly visible on the outer edges.

As far as I’m aware, no excavations have taken place here, so we are still grasping at periodic straws when it comes to dating the place.  When Arthur Raistrick (1929) wrote his article about the associated enclosures like that at Blue Scar, a short distance to the east, he thought them to be Iron Age in origin.  He may well right.  A singular enclosure circle can be found a few hundred yards to the south.

References:

  1. Elgee, Frank & Harriet, The Archaeology of Yorkshire, Methuen: London 1933.
  2. Raistrick, Arthur & Chapman, S.E., ‘The Lynchet Groups of Upper Wharfedale, Yorkshire,’ in Antiquity, volume 3, 1929.

© Paul Bennett, The Northern Antiquarian