Bronze Age – Page 37

MacBeth’s Stone, Belmont, Meigle, Perthshire

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Standing Stone / Cup Marked Stone: OS Grid Reference – NO 27997 43473

Also Known as:

Canmore ID 30824
Siward’s Stone
Witches’ Stone

MacBeth’s Stone, near Meigle

From the centre of Meigle village, you need to go along the country lane southwest towards the village of Ardler (do not go on the B954 road). About three-quarter of a mile (1.25km) along—past the entrance to Belmont Castle—you’ll reach a small triangle of grass on your left, and a driveway into the trees. Walk down here, past the first house—behind which is the stone in question. A small path takes you through the trees and round to it. You can’t really miss it!

Archaeology & History

MacBeth Stone on 1st OS-map

This is a magnificent site. A giant of a stone. Almost the effigy of a King, petrified, awaiting one day to awaken and get the people behind him! It has that feel of awe and curiosity that some of us know very well at these less-visited, quieter megalithic places. Its title has been an interchange between the Scottish King MacBeth and the witches who played so much in his folklore, mixed into more realistic local traditions of other heathen medicine-women of olde…

The first account of this giant standing stone came from the travelling pen of Thomas Pennant (1776) who, in his meanderings to the various historical and legendary sites of Meigle district, wrote that

“In a field on the other side of the house is another monument to a hero of that day, to the memory of the brave young Seward, who fell, slain on the spot by MacBeth. A stupendous stone marks the place; twelve feet high above ground, and eighteen feet and a half in girth in the thickest place. The quantity below the surface of the Earth is only two feet eight inches; the weight. on accurate computation amounts to twenty tons; yet I have been assured that no stone of this species is to be found within twenty miles.”

It was visited by the Ordnance Survey lads in 1863, several years after one Thomas Wise (1855) had described the monolith in an article on the nearby hillfort of Dunsinane. But little of any substance was said of the stone, and this is something that hasn’t changed for 150 years, despite the huge size of this erection! Local historians make mention of it in their various travelogues, but the archaeologists haven’t really given the site the attention it deserves. Even the Royal Commission (1994) report was scant; and apart from suggesting it to have a neolithic provenance, they merely wrote:

“Rectangular in cross-section, the stone tapers to a point some 3.6m above the ground; each of its sides is decorated with cupmarks, as many as forty occurring on the east face and twenty-four on the west.”

MacBeth Stone (Wise 1884)

East face of MacBeth’s Stone

Thankfully, the fact that there are cup-markings on the stone has at least given it the attention it deserves amongst the petroglyph students. The first account of the cup-markings seem to have come from the pen of Sir James Simpson (1867) who mentions them, albeit in passing, in his seminal work on the subject. A few years later however, the same Thomas Wise visited MacBeth’s Stone again, and not only described the carvings, but gave us our first known illustration in his fascinating History of Paganism (1884). He told it to be,

“A large boulder, some 12 tons in weight, situated within the policies of Belmont Castle, in Strathmore, Perthshire…is supposed to have been erected on the spot where MacBeth was slain. Two feet above the ground this boulder has a belt of cups of different sizes, and in irregular groups. None of these cups are surrounded by incised circles or gutters. This boulder was probably intended for some sacred purpose, as it faces the SE.”

Running almost around the middle of the standing stone, on all four sides, are the great majority of the cup-markings (no rings or additional lines are visible). They were very obviously etched into the stone after it had been erected, not before. This is in stark contrast to the cup-and-rings found on the standing stones at Machrie, Kilmartin and elsewhere, where we know the carvings were done before the stones were stood upright.

Cup-narks on western face

Cups on the western face

On the northern face of the stone is one possible cup-marking, and three of them are etched onto its south face; but the majority of them, forty, are on its western face, and twenty-five on its eastern side. The great majority of them on the east and west sides occur roughly in the middle of the stone, almost like a ‘belt’ running across its body. Those on the eastern face are difficult to discern as a thick layer of lichens covers this side, so there may be even more beneath the vegetation.

An increasingly notable element in the singular monoliths of this region, echoed again here, is that at least one side of the standing stone is smooth and flat—in the case of MacBeth’s Stone the flat face is the eastern one. Whether this was a deliberate feature/ingredient in some of the standing stones, I do not know. If there was such a deliberate reason, it would be good to know what it meant!

The ‘face’ in the top of the stone

Close-up of Macbeth’s face

Another fascinating feature at this site was noticed by Nina Harris of ‘Organic Scotland’. Meandering around the stone in and out of the trees, she called our attention to a fascinating simulacra when looking at the upper section of the monolith on its southern side. At first it didn’t seem clear – but then, as usual, the more you looked, the more obvious it became. A very distinct face, seemingly male, occurs naturally at the top of the stone and it continues as you walk around to its heavily cup-marked western side. It’s quite unmistakable! As such, it has to be posited: was this simulacra noticed by the people who erected this stone and seen as the spirit of the rock? Did it even constitute the reason behind its association with some ancestral figure, whose spirit endured here and was petrified? Such a query is neither unusual nor outlandish, as every culture on Earth relates to such spirit in stones where faces like this stand out.

But whatever your opinion on such matters, when you visit this site spend some time here, quietly. Get into the feel of the place. And above all, see what impression you get from the stony face above the body of the stone. Tis fascinating…..

Folklore

Known locally as being a gathering place of witches, the site is still frequented by old people at certain times of the year, at night. The stone’s association with MacBeth comes, not from the King himself (whose death occurred many miles to the north), but one of his generals. In James Guthrie’s (1875) huge work on the folklore of this region, he told that this giant

“erect block of whinstone, of nearly twenty tons in weight…(is) said to be monumental of one of his chief officers”,

which he thought perhaps gave the tale an “air of probability about it.” But Guthrie didn’t know that this great upright was perhaps four thousand years older than the MacBeth tradition espoused! However, as Nick Aitchison (1999) pointed out in his singular study of the historical MacBeth,

“another MacBeth was sheriff of Scone in the late twelfth century and it is possible that he, and not MacBeth, King of Scots, is commemorated in the name.”

He may be right. Or it the name may simply have been grafted onto the stone replacing a more archaic relationship with some long forgotten heathen elder. We might never know for sure.

When Geoff Holder (2006) wrote about the various MacBeth sites in this area, he remarked that the folklore of the local people was all down to the pen of one Sir John Sinclair, editor of the first Statistical Account of the area—but this is a gross and probably inaccurate generalization. Nowhere in Holder’s work (or in any of his other tomes) does he outline the foundations of local people’s innate subjective animistic relationship to their landscape and its legends; preferring instead, as many uninformed social historians do, to depersonalise the human/landscape relationships, which were part and parcel of everyday life until the coming of the Industrial Revolution. Fundamentally differing cultural, cosmological and psychological attributes spawned many of the old myths of our land, its megaliths and other prehistoric sites. It aint rocket science! Sadly, increasing numbers of folklore students are taking this “easy option” of denouncement, due to educational inabilities. It’s about time researchers started taking such misdirected students to task!

References:

Aitchison, Nick, MacBeth – Man and Myth, Sutton: Stroud 1999.
Coutts, Herbert, Ancient Monuments of Tayside, Dundee Museum 1970.
Guthrie, James C., The Vale of Strathmore – Its Scenes and Legends, William Paterson: Edinburgh 1875.
Hazlitt, W.C., Faiths and Folklore: A Dictionary, Reeves & Turner: London 1905.
Holder, Geoff, The Guide to Mysterious Perthshire, History Press 2006.
MacNeill, F. Marian, The Silver Bough – volume 1, William MacLellan: Glasgow 1957.
MacPherson, J.G., Strathmore: Past and Present, S. Cowan: Perth 1885.
Michell, John, Simulacra, Thames & Hudson: London 1979.
Pennant, Thomas, A Tour in Scotland and Voyage to the Hebrides – volume 2, London 1776.
Royal Commission on the Ancient & Historical Monuments of Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Wise, Thomas A., “Notice of Recent Excavations in the Hill Fort of Dunsinane, Perthshire,” in Proceedings Society of Antiquaries, Scotland, volume 2, 1855.
Wise, Thomas A., History of Paganism in Caledonia, Trubner: London 1884.

Acknowledgements: With huge thanks to Paul Hornby for his help getting me to this impressive monolith; and to Nina Harris, for prompting some intriguing ideas.

Lawers, Comrie, Perthshire

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Standing Stone: OS Grid Reference – NN 80102 22666

Also Known as:

Canmore ID 25535

Getting Here

Lawers standing stone, Comrie

Take the A85 road between Comrie and Crieff. Nearly 1.7 miles (2.7km) east out of Comrie—or 4 miles (6.44km) west out of Crieff—keep your eyes peeled on the fields to the south-side of the road, below and across the mansion of Lawers House. Alongside a long but small plantation of trees you’ll see a large upright stone. You can walk along the track adjacent to the field and through the gate.

Archaeology & History

The stone on 1886 OS-map

Shown on the early Ordnance Survey maps of the area, this probably neolithic monolith was suggested by Fred Coles (1911) to have once been part of a larger megalithic circle—although Aubrey Burl (2000) didn’t consider it as a good enough contender to be listed as such in his gazetteer; and unless we can have some positive affirmation, either through folklore or excavation, we should maintain its status as a singular monolith. There is the possibility that it stood as an outlier or had some relationship with a nearby prehistoric tomb—but even this is contentious. Nevertheless, the stone itself is an impressive one!

Mr Coles curiously got the size of the old stone wrong too (although, we have to give him credit, as he did all of his work without electricity or any of our modern ‘stuff’). He wrote that:

“This massive boulder of whinstone is rounded at the base, where it girths 10 feet 3 inches, but tapers upwards to its apex of 5 feet 10 inches, with the eastern edge somewhat jagged and broken. Near its base on the west is a small slab-like fragment of stone, quite earthfast. The north and south surfaces are smooth and nearly vertical, and the longer axis is ESE 75º by WNW 75º.”

Fred Coles’ 1911 sketch

Lawers monolith, looking SE

The stone is actually larger than Coles described, being more than 6 feet 6 inches tall. His sketch (right) “shows the stone from the east”, and is pretty much as we find it today. A notable crack in the stone along the southern face, about a third of the way up, suggests that the stone was broken at some time in the past.

Local architect Andrew Finlayson (2010) included the stone in his local megalith guide and noted how the axes of the stone, east-west, lines it up with Ben Halton to the west and The Knock to the east.

References:

Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Coles, F.R., “Report on stone circles in Perthshire principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.

Glen Cochill Circle (01), Little Dunkeld, Perthshire

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Hut Circle: OS Grid Reference – NN 90324 41487

Getting Here

Glen Cochill Circle – No.1

Take the same directions to reach the impressive Carn Ban prehistoric tomb. From here, walk along the winding track past the giant cairn onto the moors for about 350 yards, until the track goes dead straight and heads NNW uphill. Walk up here for another 350 yards keeping your eyes peeled on the rounded pyramidal hill with the large rock on top. The circle is 20 yards off the track as you head up to the pyramidal hill stone.

Archaeology & History

Although this site is mentioned in notes by the Scottish Royal Commission and highlighted by Ordnance Survey, information thereafter is pretty scarce. Which is surprising when you check this place out first-hand. It’s bloody impressive! David Cowley (1997) describes the area, but not in much detail.

Northern arc of walling

Eastern arc of walling

The circle seems to have been rediscovered first of all by the dowser J. Scott Elliott (1964), who thought it was a cairn circle – which is understandable. However, it has been classified by the Royal Commission lads as a “hut circle”, so we’ll stick with that for the time being.

An entrance to the circle doesn’t stand out. There may be one on the southeastern side, but this isn’t clear; and what looked like a possible entrance on its northern edge was discounted, as a larger stone blocked this on the outside. There was no immediate evidence of any internal structure, no hearth, no tomb – merely a small stone at its centre, deeply embedded in the peat. This may, however, cover a central cist – which would make this a cairn circle and not a large hut circle. But that’s guesswork on my behalf!

Never excavated, what we’ve got here is a very well-preserved, large ring of stones, more typical of Pennine and Derbyshire ring cairns than any standard hut circles. But this is Scotland we’re talking about! This impressive ring measures outer-edge to outer-edge 12 yards in diameter (north-south), by 11 yards (east-west), with the stone walling that defines the ring being between 3 and 4 feet across all round, and between 1-2 feet high. And it’s in damn good nick! More similar in structure to the likes of Roms Law, a number of notably large stones define the edges, but many hundreds of smaller packing stones build up the ring walls. Of the larger rocks in the ring, the most notable one is a large white quartz crystal stone on its NNE side.

Quartz rock reflects the sun, looking W

It’s an impressive site whatever it may be! – in very good condition for its age (Bronze Age by the look of it) and, whilst still visible above the heather, well worth checking out if you like your stone circles and prehistoric rings. The small prehistoric graveyard 30-40 yards south and east, plus the extensive settlement systems all over these moors are all worth exploring if you visit this place.

References:

Cowley, David C., “Archaeological Landscapes in Strathbraan,” in Tayside & Fife Archaeological Journal, volume 3, 1997.
Scott-Elliot, J., “Kinloch House, Amulree,” in Discovery & Excavation in Scotland, 1964.
Scott-Elliot, J., Dowsing – One Man’s Way, Neville Spearman: London 1977.

Links:

Canmore notes on Glen Cochill

Acknowledgements: Many thanks to Mr Paul Hornby for his help, as usual. Cheers fella!

Glen Cochill Cairnfield (01), Little Dunkeld, Perthshire

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Cairns: OS Grid Reference – NN 9035 4145

Getting Here

Two of at least five cairns hereby

Take the A826 road south out of Aberfeldy, uphill, till you reach the White Cairn or Carn Ban, then follow the dirt-track for 700 yards onto the moors until you reach the Glen Cochill Circle 1. From here, look at the large stone atop of the very notable rounded hillock barely 50 yards east (at NN 90367 41478) and meander on the slopes immediately below it on the south and west. If the heather’s grown back, you don’t stand a chance!

Archaeology & History

As far as I’m aware, despite there being some brief notes of cairnfields in and around the rich prehistoric arena of Glen Cochill, I can find no data indicating that the five small single cairns a short distance south and southeast of the Glen Cochill Ring (01), have been described before.

Cairn 1 – looking north

Cairn 2 – looking north

Deeply embedded into the peat, they are only visible when the heather has been burnt away, as highlighted in the accompanying photos. Each cairn is of roughly the same size and structure: 2-3 yards across and only a couple of feet above ground-level, consisting of the traditional small rounded stones, each probably constituting a single burial or cremation.

Cairn 4, below the hilltop rock

Of at least five cairns that we found here (there may be others beneath the covering heather), it was very notable that they’re on edges of a rounded pyramidal hillock, whose top is surmounted by a large pointed stone – probably a glacial erratic. We looked at this rock in the hope of finding some cup-markings, but there were none. However, it seemed as if the cairns and this crowning stone were related to each other, as if rites for the dead were proclaimed here for those in the tombs. It may sound silly, but go there and take a look at it yourselves – before the heather grows back. Just as a priests today, and shamans throughout history, have used an altar or plinth to make commemorations to the dead, so this crowning stone may equally have been used. It makes sense. And, as if to add validating ingredients: if we look east, past the crowning stone and across the River Cochill, we see the great rocks in the forest known as Creag a Bhaird, or the Crag of the Bard, from whence orations and tales were known to be told… But that’s another site with its very own story…

Acknowledgements: Once again, thanks must be given to Mr Paul Hornby for his help in finding these sites.

Glen Cochill (01), Little Dunkeld, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 90800 39842

Also Known as:

Canmore ID 87710

Getting Here

Glen Cochill’s cup-marked stone

Along the A826 road south out of Aberfeldy, make your way towards the impressive giant Carn Ban of Glen Cochill. Nearly a mile past the cairn further down the road, keep yer eyes peeled for the straight line of walling reaching up onto the moors. About 100 yards before the wall, go over a ruined metal gate by the roadside up and onto the moor. Walk straight uphill for barely 50 yards until you’re on the level, then walk left for 50 yards or so again. Yer damn close!

Archaeology & History

3rd cupmark visible at bottom

Although this is a seemingly isolated carving, difficult to find and nowt much to look at, it is located in a region with massive amounts of prehistoric remains – much of it inadequately surveyed or not surveyed at all. Amidst a collection of more than a dozen unexcavated Bronze Age cairns, this small flat earthfast stone bears two standard cup-markings, with a possible third at its edge. It is not immediately connected with any of the nearby cairns.

The Green, Glen Lochay, Killin, Perthshire

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Cup-Marked Stone: OS Grid Reference — NN 53976 35248

Also Known as:

Canmore ID 274203
Falls of Lochay

Getting Here

The cliff-face and its ledge

Going out of Killin towards Kenmore on the A827 road, immediately past the Bridge of Lochay Hotel, turn left. Go down here for just over 2 miles and park-up where a small track turns up to the right (half-mile before the impressive Stag Cottage carvings), close to the riverside and opposite a flat green piece of land. Notice a small cliff-face just over the fence by the road and a small ledge about 3 feet above ground level. That’s yer spot!

Archaeology & History

Deep & shallow cups together

Rediscovered by rock art student George Currie in 2004, this small, little-known and unimpressive cup-marked site was carved onto a rocky ledge just off the roadside down Glen Lochay. Comprising of at least three very distinct cup-marks—two next to each other on the far-right of the ledge and the other on the nose of the rock—at least another three more shallow cups are on the same surface. What looks like an unfinished cup, or deliberately etched crescent-Moon-shaped cup, has been cut into the same ledge a yard to the left of the prime cluster.

In Currie’s (2004) brief description of the site, he told:

“Ledge, 1m above ground level on a rock face; four cups, 50 x 25mm, 45 x 15mm and two at 40 x 10mm.”

Looking down at rock surface

Curious crescent-shape ‘cup’

It’s unusual in that the cups have been carved onto a small ledge that’s too small to stand upright on. Whilst not without parallels, it’s an odd position to find petroglyphs and begs the question, “why here?” when there are other rocks close by that are easier and more accessible.

References:

Currie, George, “Falls of Lochay (Killin parish): Cup-Marked Rocks”, in Discovery & Excavation Scotland, volume 5, 2004.

Druim Mor, Callander, Perthshire

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Standing Stone: OS Grid Reference – NN 63542 09721 – NEW FIND

Getting Here

The small Druim Mor stone

Along the A84 Callander road, just going out on the east side of town, take the signposted road up and up and towards the car-park for the Bracklinn Falls. Another mile past here, keep your eyes peeled for the Wishing Well sign on the right-hand side of the road. From here, walk straight up the hillside for 150 yards (137m) and zigzag about. You’ll see it!

Archaeology & History

This small standing stone (not previously recorded) hides away up on the hillside not far from the old Tobhar na Cailleach (nowadays demoted as a just a Wishing Well), with its history and traditions seemingly long forgotten. About 3 feet high and barely a foot thick, it may once have had a companion standing just a few yards away by its side, where now lays a moss-covered stone. It reminded me a little of the stone pairing called the Cuckoo Stones near Wuthering Heights at Haworth, West Yorkshire.

Possible fallen stone

Druim Mor stone, looking N

Slightly higher up the grassy slope, 15-20 yards away, we find a low line of ancient walling that runs slightly uphill and then across a slightly level piece of land for about 40 yards, before turning back down the hillside and towards the road below.

Folklore

Although we have no recorded traditions of this stone, it needs to be highlighted that the waters, the woods and the slopes below this stone are dedicated to the Cailleach – the great prima Mater of Scottish and Irish traditional history.

Acknowledgements: Many thanks to Nina Harris and Paul Hornby for their help on the day of this find.

Witches Stone, St. Martin’s, Perthshire

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‘Standing Stone’: OS Grid Reference – NO 15927 31609

Also Known as:

Canmore ID 28628

Getting Here

The Witches Stone of MacBeth

Going north-eastish from the city of Perth, take either the A93 or A94, turning west along the A93 a mile south of Guildtown, or east at Balbeggie on the A94, until you reach St. Martin’s hamlet and park up just below the church opposite the old cottages. Walk up the track below the cottages (not the one above them!) for ⅘-mile (1.35km) [past the ruined Cupar Stone Circle], and where the land has levelled out and in the huge flat field on your left, you’ll eventually reach a gate and see the odd-looking ‘rock’ about 250 yards away in the middle.

Archaeology & History

A fungal morel turned to stone

In a quiet and little-known parish that was once littered with about a dozen stone circles, there remains a most curious and fascinating stone which, in earlier days, was to be seen on the open moorlands at this spot. The area was then forested and then the agriculturalists came with their farming and destroyed the forests, leaving the old stone as it presently stands, isolated, above the hamlet of St. Martin’s to the south. Although it was described in the 19th century as being “four feet high”, it stands barely three feet tall, is very curiously-shaped—just like a morel mushroom from some angles—and in the middle of an extensive piece of flatland where the crops barely grow.

Witches Stone on 1866 map

Witches Stone, looking west

The stone was highlighted on the first OS-map of the parish in 1866, showing it in the woodland plantation of Eastmuir. It may have been some sort of northern outlier related to the now-destroyed stone circle of Cupar 400 yards south; and if this was the case, its position in the landscape relative to the circle would give the Witches Stone an airt (virtue ascribed to cardinal directions) in the cycle of the year that relates to darkness and death. (Perhaps oddly—perhaps not—the name of parish St. Martin’s relates to that dark period in the calendar, as St. Martin’s day in the old calendar was Samhain or Halloween: old New Year’s Day, when the spirits of the dead moved across both land and skies.)

It was erroneously described by the Canmore lads as being little more than “a glacial erratic”, but the stone here is quite earthfast; and their idea that “its peculiar shape has probably been caused by wind erosion”, is also somewhat dubious considering the shape of other monoliths and megalithic rings in the region. The stone has an appearance similar to some Bull Stones, where the animal was chained to rocks such as this and then baited by dogs, although I can find no such lore here. Indeed, the history and archaeology of the stone seems all but silent. Its folklore however, would have the Shakespearian romanciers amongst you flocking to the place…

Deep grooves atop of the stone

The top of the stone has some very distinct and deep-cut lines running across it at angles, and has the appearance of being cut into at some time in the dim and distant past. By whom, and for what reason, we cannot say.

Folklore

William Richie (1845) told us that in the 11th Century when Scotland was having to deal with the english disease of stealing land and spreading its violence, King MacBeth—whose castle stood within this parish at Cairnbeddie (NO 1498 3082)—took that advice of two witches, and that

“they met him one night at a place still called ‘the Witch Stane’ (where a remarkable stone still stands), about a mile from his old residence, and warned him to beware, ‘Till Birnam forest come to Dunsinane.’”

The 1860 Name Book told us that,

“The Moor where the witches met, which is in St. Martins Parish is yet pointed out by the country people, and there is a stone still preserved, which is called the Witches Stone.”

References:

Scott, Aleander, St. Martin’s and Cambusmichael, Perth 1911.
Richie, William, “St. Martins and Cambusmichael,” in New Statistical Account of Scotland – volume 10: Perthshire, William Blackwood: Edinburgh 1845.

Acknowledgements: Huge thanks to Prof Paul Hornby for showing me this site. Cheers matey!

Cupar Stone Circle, St. Martin’s, Perthshire

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Stone Circle (ruins): OS Grid Reference – NO 15958 31227

Also Known as:

Canmore ID 28632

Getting Here

The stone circle on 1867 map

Follow the same directions as if you’re visiting the Witches Stone of St. Martin’s. On the way up the long dirt-track, just where the track has levelled out above the slope, keep your eyes peeled on the left (west) for a line of large long boulders on the other side of the barbed-wire fence, laid down, just at the edge of the field. That’s what’s left of the place!

Archaeology & History

This site is in a sad state of affairs and no discernible ‘stone circle’ of any form can be seen here. The stones that constituted the megalithic ring were uprooted and dumped at the side of the huge field sometime in the latter-half of the 20th century. The site is shown clearly on the early OS-maps but at some point in more recent years, the land-owner here (I presume) uprooted the stones and dumped them at the field-side, where they remain. Not good.

Cupar Stones from the track

One of the stones here bore the curious name ‘Cupar’, which probably relates to it being a place where criminal trials were held, or justice dispensed. (Grant 1952) Traditions such as this were enacted at other megalithic rings and ancient sites in earlier times.

The first mention of the circle I can find is in the old Name Book of 1865, which informs us:

“Three large boulders set up edgeways, and part of a circular earthen bank. There is no local tradition regarding the stones but the Rev Park believes them to be the remains of a Druidical Temple. The name Cupar Stone is not well known locally but still appears on the estate map.”

Cupar Stones at field-edge

It originally stood on the edge of the large flat plateau, just at the point where the land slopes down to the south, with the curious Witches Stone of MacBeth on the same level plateau just over 400 yards to the north. This small monolith may have been a deliberate outlier from the ring, perhaps relating to the calendrical airt of death (the direction ‘north’ commonly denotes Death in pre-christian cultural cosmologies). But we know little else about the ring. In Margaret Stewart’s (1965) notes about the site, she indicated that some of the stones were still standing when she saw them, saying how the “largest remaining stones are to the south and west.” They’re not anymore!

Postulating it as a possible ‘four-poster’ stone circle (a dubious one, he said), Aubrey Burl (1988) told us:

“In the south corner of a partly cleared wood…there are three large stones, two of them fallen. They are in a roughly straight line running NNE-SSW. Nearby is a fourth prostrate stone in a boundary wall. Stewart (1965:21) suggested that they had once formed a ring approximately 24ft 6in (7.5m) in diameter. Different opinions have been that if there had been a circle, it was probably larger.”

In light of the near-complete destruction of the Cupar stone circle, I feel that note should be made of a somewhat worrying trend, not only here, but many other prehistoric sites in the country. In the site profile Canmore has given the Cupar stone circle, its destruction and vandalism has been termed “agricultural improvement”, as if to sound ‘acceptable’ and that it’s OK to destroy stone circles – which it plainly is not! If you or I were to do such a thing, we’d be arrested! We need to make sure that, as individuals and organizations, we treat what some term “agricultural improvement” for what it is: vandalism (usually by rich tory land-owners who give back-handers, or similar things, to make sure the official paperwork looks OK). I know a lot of archaeologists agree with this too, but cannot speak out for fear of losing their jobs.

References:

Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of the British Isles, Yale: London 1976.
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Grant, William & Murison, David D., The Scottish National Dictionary – volume 3, SNDA: Edinburgh 1952.
Royal Commission on the Ancient & Historical Monuments Scotland, South-east Perth: An Archaeological Landscape. RCHAMS: Edinburgh 1994.
Stewart, Margaret E.C., “Excavation of a Circle of Standing Stones at Sandy Road, Scone, Perthshire“, in Transactions & Proceedings Perthshire Society Natural Science, volume 11, 1965.

Judge’s Cairn, Dunblane, Perthshire

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Cairn: OS Grid Reference – NN 73944 05618

Also Known as:

The Big Cairn
Canmore ID 24661
Dalbrack

Getting Here

Along the A820 road between Dunblane and Doune, from the Dunblane-side, take the very first minor road on your right a few hundred yards after you’ve come off (or over) the A9 dual-carriageway. Go all the way to the very top of this long and winding road for several miles, until you reach the gate which prevents you going any further. Walk up the slope on your left (west) and you’ll see the large grassy mound a coupla hundred yards ahead of you. That’s it!

Archaeology & History

Highlighted on the first Ordnance Survey map of the area in 1862, this is a large rounded prehistoric cairn of some considerable size, whose position in the landscape allows for an impressive 360° view way into the distance in several directions—a deliberate ingredient, no doubt, when it came to building this probable tomb. I say “probable”, as there has never been a dig (not an ‘official’ one anyway) into the heart of this overgrown rocky mound.

More than 60 feet in diameter at its greatest and 6 feet high, with a circumference of 67 yards (61m), the top of the mound has been disturbed and, clearly, has been dug into at some time in the distant past—but archaeohistorical accounts are silent on this matter. The first description of the Judge’s Cairn seems to have been in Peter Stewart’s (1839) notes on the local antiquities of Dunblane, where he described it most simply as:

“The Judges Cairn, yet undispersed, a circular heap of rough mountains stones covered with furze, on the farm of Bowie, barony of Kilbride.”

Along with the Ordnance Survey lads who came here in 1862, all subsequent visits gave rise to only short notes about the place. Odd, considering its size and distinct vantage point. And yet it remains hidden from view unless you come from the north, from whence that archetype of a fairy mound raises itself above Nature’s fair body into the eyes of any ambling wanderer…. A wonderful place to sit and dream for a while…

Folklore

We enquired with a local whose family had been resident here since the mid-18th century about the name and folklore of the site, but he said he knew of nothing. However, in earlier times it was said to be a place where the local sheriff held court and dispensed justice. Mr Mackay (1984) told that the site “has been connected with the Judge’s Seat at Severie” nearby. It seems possible that, as “it is just outside the parish boundary” between Doune and Dunblane, this may have been a moot site in ancient times, from whence laws were dispensed. Old perambulation records may, perhaps, prove fruitful…

References:

Barty, Alexander, The History of Dunblane, Eneas MacKay: Stirling 1944.
Mackay, Moray S., Doune – Historical Notes, Forth Naturalist: Stirling 1984.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Shearer, John E., “Prehistoric Man and Prehistoric Remains in Britain,” in Transactions of the Stirling Natural History & Archaeological Society, 1907.
Stewart, Peter G., Essay on the Dunblane Mineral Springs, Hewit: Dunblane 1839.