Montalt, Dunning, Perthshire

Cup-Marked Stone:  OS Grid Reference – NO 06 13

Also Known as:

  1. Canmore ID 26675
  2. Mount Alt Farm

Archaeology & History

Montalt’s curious cup-marked stone

This is a curious stone and may not be the type of ‘cup-marked’ rock we’re used to.  Maybe… It is presently housed in Stirling’s Smith Art Gallery & Museum, where a small note tells that is was originally found “on the top of the Ochils, near Mount Alt Farm, Path of Condie in 1893.”  The stone was found at the same time, and adjacent to, a prehistoric collared urn—which implies it had an association with a cairn or cist, or burial site of some sort (which isn’t uncommon).  However, the exact location of its original whereabouts has been forgotten.

Broken off from a larger piece of stone, the remaining piece of rock has six cup-markings cut into it, between one and three inches across.  The smallest cup is what we might call a ‘normal’ size, but the rest of them get increasingly large and may have been more functional than purely mythic in nature.  In a small note attached to the stone in the Museum, they add the interesting note that,

“There are…indications that in some places they may be related to transhumance: the practice of moving sheep, cattle and goats to higher pastures in the summer, where they may have been used to mark routes or sources of water.”

They may indeed – amongst a variety of other things too.  But the suggested relationship with cattle occurs in stones found near Haworth, West Yorkshire, where large man-affected carved ‘cups’ such as the ones here, were known to be filled with milk at specific times of Nature’s calendrical rhythms, for the spirits of the place to give good fortune to the farmer and local people.  We know of one instance where this practice still occurs and goes back generations in the same family.  Examples of this animistic practice have also been found in the Scottish Highlands.

© Paul BennettThe Northern Antiquarian

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Meikle Findowie, Little Dunkeld, Perthshire

Standing Stone:  OS Grid Reference – NN 96105 39143

Also Known as:

  1. Canmore ID 86434

Getting Here

Meikle Findowie stone

Along the A822 road between Dunkeld and Milton, 4.7 miles (7.6km) west of the A9, turn left down the track signposted ‘Meikle Findowie’.  About 700 yards along the track you’ll reach a modernised farmhouse and here, on your left, a track takes you eastwards (left).  Go along here for about 100 yards until, just before the modernised house on your right (it was just a pile of ruins when we came here), you’ll see the standing stone in front of it.

Archaeology & History

Looking westwards

Beside the old trackway that runs east-west past Meikle Findowie, above the ancient flood-plain of the breathing River Braan, a solitary stone lives by the more modern shadow of old sheep-folds.  Tis a quiet little fella, less than 5 feet tall, that you could almost pass as a forgotten gatepost if you chattered when walking by. But it’s much more ancient than any old gate…

It nestles below the old hill of Airlich, with its beautiful stone circle and huge ancient enclosures higher up: a chunky old stone with no carvings or other human marks upon it.   Tis a site site worth visiting before heading uphill, to the megalithic ring of enchantment.

Acknowledgements:  Huge thanks as always to Paul Hornby for getting us to this site.

© Paul BennettThe Northern Antiquarian

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Drumend, Easter Rattray, Perthshire

Stone Circle (ruins):  OS Grid Reference – NO 20175 45825

Also Known as:

  1. Canmore ID 30760
  2. Old Rattray

Getting Here

The stone from the south

Just less than a mile east of Blairgowrie, the site is situated about 200 yards along a farm track that runs north from the A926 Rattray – Alyth Road.  This road is narrow with a lot of bends and very busy, with no safe parking places.  It is best to walk from Rattray, the stone will be seen in the field just east of Drumend Farm.

Archaeology & History

There is one stone here that survives from a megalithic ring that was progressively destroyed some time between the publication of the 1792 Old Statistical Account and the publication of the 1867 OS map.  Reverend James Smith, writing in the 1792 Statistical Account, told us:

“Above the river, SE from the village, in a beautiful situation, is a Druidical temple, much defaced, and many of the stones carried off. The farm upon which it has been built, is called Standing Stones.”

Reverend William Herdman wrote patronisingly in the 1845 New Statistical Account:

“If large graystones be entitled to the appellation of antiquities, or are any indication of the religious worship of our ancestors, a few of these appear in a field, thence called Standing Stanes, which are supposed to be the ruins of a Druidical Temple.”

Many years later, in the first few years of the 20th century, the great northern antiquarian and megalith writer, Fred Coles, visited the site and gave this description in 1909:

“Standing Stone on the Farm of Standing Stone, Old Rattray.  [A] monolith attracts our notice, in a field on the north of the main road, one mile and a quarter east of the middle of Old Rattray village. The height above sea-level is 270 feet. This monolith …[has a] mineralogical composition …more analogous to the quartziferous schists so frequently found in the vicinity.

The top is smooth, with an inclination towards the south-east, and the whole mass is squarish and pillar-like. It is set up with the longer axis N.E. 50° and S.W. 50°. The highest point is 5 feet 1 inch above ground, the basal girth 8 feet, but rather more than mid-way up it increases to 10 feet 4 inches.

In this lower-lying district, comprising an area of about 35 square miles, the megalithic remains are extremely sparse. Agricultural operations, doubtless, have swept away some monoliths, and possibly also whole circles of stones; but at any rate it is somewhat significant that only four Standing Stones are now left, and that there is no record on the maps of any other variety of sepulchral structure.”

This brave survivor has a commanding position over the valley of the River Ericht, and again we can only lament the loss of its companions, but be thankful it too didn’t fall prey to ‘agricultural improvements’ or religious bigotry.

References:

  1. Smith, Rev.James, Old Statistical Account, Perthshire, Parish of Rattray, 1792. #
  2. Herdman, Rev. William, New Statistical Account, Perthshire, Parish of Rattray, 1845.
  3. Coles F.R., ‘Report on stone circles surveyed in Perthshire (South-East District), with measured plans and drawings; obtained under the Gunning Fellowship’, Proc. Soc. Antiq. Scot., vol. 43, 1908-9.

© Paul T. Hornby, 2019

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Pitcur Souterrain (3) – Carving 2, Kettins, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NO 25290 37378 

Getting Here

MacRitchie’s 1900 groundplan

Follow the same directions as if you’re visiting the Pitcur (3) souterrain.  Once here, you’re standing at the southernmost uncovered section of the monument, where one uncovered passageway bends round and meets up with another open section (“m” on MacRitchie’s plan, right).  From here, just to your right, a single large roofing stone joins one side of the open passageway with the other, enabling you to walk across it—and the stone you’d walk across has these very faint carvings on it.

Archaeology & History

Shortly before darkfall a few weeks ago, Nina Harris, Frank Mercer, Paul Hornby and I were just about ready to pack-up and leave the brilliant Pitcur souterrain with its underground chambers and various petroglyphs when, as I walked along one of the open passages beneath one of the monument’s many large capstones, my fingers gently stroked the rock above me, almost unconsciously.

First photo of the carving (by Paul Hornby)

“Was that a faint cup-mark?” I asked myself, fondling gently the smooth stone once more.

Standing eight-feet above me in the long grasses, Mr Hornby was gazing around in his usual way.

“Paul – can you see from up there if this is a cup-marking I’m feeling here?”

Walking onto the edge of the rock itself, he proclaimed, “it looks like it!”

It was indeed!  And during the remaining 30 minutes of daylight we found that the single cup-mark had a number of companions on the same stone.  With multiple rings!  Twas another good day out.

Carving when wet (photo, Frank Mercer)

Looking straight down

Previously unrecorded, this large rounded stone just about covers the space across from one side of the souterrain passage to the other, measuring roughly 6 feet by 4 feet, with its longer axis positioned roughly east-west.  It was on the westernmost edge of the stone where I located the first single cup-mark, close to the edge, but there are perhaps 12  others: three of which, as the photos show, are in a straight line from near the west-side of the stone to the upper-middle.  On its far eastern edge, another cup-mark is clearly evident; whilst on its southernmost edge is another.  It’s the middle and eastern section of the rock that grabs most of the attention.  Here we found the very faint rings becoming clearer and clearer as the dust of ages was carefully swept away, eventually giving us vision of carvings that were, in all likelihood, first pecked into the rock in the neolithic period, 4-6000 years ago.

Close-up of the 2 triple-rings

Cup-and-rings at an angle

As we can see, two faint triple-rings exist, each with lines running in/out of them.  The eastern concentric system is just about complete and has a small cup-mark on the NW edge of the outer ring.  A line that runs out from the central cup meets another carved line which, from some angles, appears to look almost like a bowl beneath the triple rings—but this is unclear.  The other triple cup-and-ring, slightly closer to the middle of the stone, has an incomplete outer ring, with evidence of another line running outwards from its central cup. There seems to be a slightly-pecked outline of a single cup-and-ring on the north side of the stone, but this is also unclear.

In truth we need to revisit the site soon, when the lighting gives us a clear idea of what we actually found, because our visit here was cut short by encroaching night and a grey cloudy evening—which are not the best conditions for isolating new petroglyphs!

At least six other petroglyphs exist within the Pitcur Souterrain (3), with the one closest to this (Pitcur 3:3) also used as a roofing stone, covering the deep trench from one side to the other.  However, it would appear the petroglyphs on that stone were on its underside, as the erosion on it is negligible, away from the elements—unlike this one! Another capstone that was also turned over (Pitcur 3:4) was found to possess more cup-and-rings, again on the underside of the stone.

This carving was probably executed 2-3000 years before the souterrain came into existence, and as a result of this we’re unsure as to the original location of the stone—but it was probably close by.  It might have originally been a carved standing stone, re-used here; or been part of a lost prehistoric tomb; or even a loose earthfast rock (though this is the least likely of the three).  Why it was used, and whether it retained any sense of the original meaning when it was re-positioned into the present construction, is a relevant question.  In all likelihood some of the original mythic element—or a morphed development of its original animistic narrative–was probably a functional ingredient of importance to the souterrain builders, 2-3000 years after the carving had been made.

A superb site!

References:

  1. Wainwright, F T., The Souterrains of Southern Pictland, RKP: London 1963.

Acknowledgements:  This site profile would not have been made possible were it not for the huge help of Nina Harris, Frank Mercer & Paul Hornby.  Huge thanks to you all, both for the excursion and use of your photos in this site profile. 🙂

© Paul BennettThe Northern Antiquarian

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Netherfoodie Cottage, Dairsie, Fife

Standing Stones (destroyed):  OS Grid Reference — NO 4128 1769

Also Known as:

  1. Dairsie Stones

Archaeology & History 

 

View of the field where the stones stood (Paul Hornby)

Recent archaeological investigations at the site which has become known as the Dairsie Hoard—where many pieces of broken Roman silverware were seemingly deposited in one spot, adjacent to a dried bog “which may arise from a former spring” of water—brought about the discovery of much earlier megalithic remains.  The position of two previously unrecorded standing stones were found during the archaeological dig here.  In the most recent edition of Current Archaeology, Fraser Hunter (2018) described the position of the Roman silverware close to some ancient pits or sockets in the ground. This “group of features was…intriguing”, he told,

“for two of them contained stumps of standing stones, one in association with probably Bronze Age pottery. This hoard had been buried in a memorable, perhaps even a sacred site, between an intriguing wet spot on one side and, on the other, two standing stones, which were already ancient by the time the silver was buried.  Such burial of valuables in association with prehistoric monuments can be readily paralleled elsewhere.  It suggests this silver was placed under the care of the gods, probably as a sacrifice rather than a burial for safekeeping.”

Two thousand years before the Roman silver deposit had been deposited, megaliths here stood.  Sadly they’re long gone, leaving more questions than answers as usual…

References:

  1. Hunter, Fraser, “Solving a Silver Jigsaw,” in Current Archaeology, 335, February 2018.

Acknowledgments:  Many thanks to Paul Hornby for use of his photo in this site profile.

© Paul Bennett, The Northern Antiquarian

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Moonzie, Cupar, Fife

Cup-Marked Stone:  OS Grid Reference – NO 34 18

Archaeology & History

There are no previous literary references to this small portable cup-marked rock, relocated recently by Paul Hornby during one of his various antiquarian meanderings.  Found in association with a much later architectural structure, it position in the landscape (near the top of a hill) would suggest that is was most probably located in a prehistoric cairn in earlier days—all traces of which have vanished.  But we cannot be sure of this and I’m merely speculating.

Moonzie cup-marked stone

Site of carving

The thin, fairly flat stone is about 18 inches across, by a foot wide, and consists of what seems to be 10 cup-marks (no rings, sadly), of which six of them are the real deal.  No other carvings officially exist anywhere near it and its isolation is an enigma… such as it is with petroglyphs…

Due to the fact that the stone can literally be picked up and moved by anyone, we’re hoping that it can be seen by local archaeologists and perhaps placed into a museum for safe-keeping.

© Paul BennettThe Northern Antiquarian 

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Tom-a-Clachan, Kirkmichael, Perthshire

Stone Circle (destroyed):  OS Grid Reference – NO 0808 5985

Archaeology & History

Kirkmichael parish was an area that was described by George Chalmers (1887) as possessing “a vast body of Druid remains,” there being “a number of Druid cairns in the vicinity of Druidical circles.”  As we know, the term ‘druid’ has long fallen out of favour; and with it in this area, the sites themselves have taken a similar fate.

Found just south of the village, on raised ground 100 yards west of the river, this stone circle is not listed in any of the archaeological catalogues, but its existence was thankfully recorded in one of the essays by regional historian Charles Fergusson.  He told us that,

“one of these Druidical circles stood at Tom-a-Chlachan — the Hillock of Stones — where the Manse of Kirkmichael now stands, and there two thousand years ago our rude ancestors worshipped, according to their faith, in their circle of stones; and there, as elsewhere, when the pioneers of Christianity came to the district, they found it expedient to place their new church where the old circle of stones had stood, so the first church of St Michael was reared where the old clachan stood, on what the natives already considered holy ground.”

In the same tradition (but this time, without the destruction), on the other side of the River Ardle from here, what was once known as a heathen well later became known as the Priest’s Well.

References:

  1. Chalmers, George, Caledonia – volume 1, Alexander Gardner: Glasgow 1887.
  2. Fergusson, Charles, “Sketches of the Early History, Legends and Traditions of Strathardle and its Glens – part 5,” in Transactions of Gaelic Society Inverness, volume 21, 1899.

© Paul BennettThe Northern Antiquarian

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Kalemouth Carving, Eckford, Roxburghshire

Cup-and-Ring Stone:  OS Grid Reference – NT 714 275

Archaeology & History

Kalemouth carving (after R.W.B. Morris 1981)

Now housed in the National Museum of Antiquities in Edinburgh, this little-known petroglyph was rediscovered in 1957 by a Mr G.F. Ritchie, not far from the once-large Kalemouth neolithic tomb.  It’s a carving that seems to be quite isolated (no others are known about in the immediate area), comprising of an incomplete four-ringed design which, in all probability, is a stray rock that came out of a nearby prehistoric cairn—although we don’t know this for sure.

The carving was described in Ron Morris’ (1981) petroglyph survey, where he told us that,

“In the field “not far from the cairn” (just E of the farm), was a small convex gritstone boulder 25cm by 15cm by 15cm (¾ft  x ½ft x ½ft). On its fairly smooth surface is:

a cup-and-four-rings with 2 parallel grooves from the inner ring (which is incomplete) through the others (which are gapped)—the outer two being now incomplete also—a form of ‘keyhole pattern’.”

A near-identical carving on a similiar-shaped portable stone can be seen in Galashiels museum, whose history has seemingly been forgotten.

References:

  1. Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1967.
  2. Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
  3. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

© Paul BennettThe Northern Antiquarian

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Gawk Hall Stone, Middleton Moor, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 13004 53097

Getting Here

Gawk Hall Stone

Probably the easiest route to find this is via the Roman Road from Blubberhouses. Go up Cooper Lane a few hundred yards, turning right (west) on the footpath past the Manor House and onto the moor. Walk along the footpath until you hit the dead straight Roman Road and walk 1⅓ miles (past the cup-marked Eagle Stone) until you meet another footpath on your right veering over the haunted Sug Marsh away from the straight road. This takes you to Gawk Hill Gate ½-mile away. Go over the wall here and walk for 350 yards where several stones are just yards to the left of the path. You’re there!

Archaeology & History

…and again!

Depending on the age of the old path by which this carving lies, it may have represented a marker of the ancient route.  It lives in relative isolation from other petroglyphs a mile or so further down the moorland slopes and is probably one only for the purists amongst you.  A smoothed (female) medium-sized rock, about 2 yards by 1 yard across, possesses at least two simple cup-marks on its upper western surface. A third cup seems evident between the main two cups, with a carved line running some 10 inches towards the eastern side of the stone.  What may be several other cup-marks can be seen on the stone, but the day was overcast when we came here and so we’re unsure as to whether they’re natural or man-made.

Acknowledgements:  Many thanks to James Elkington and his little compatriot Mackenzie, who accompanied us to this and other sites nearby.

© Paul BennettThe Northern Antiquarian

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Heygate Stone, Baildon, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 15942 40187

Archaeology & History

Heygate Stone

This excellent cup-and-ring marked petroglyph was found fortuitously in September 2001 by the land-owner at Near Hey Gate field to the northeast of Baildon village.  He was clearing out remains of some old walling in the field and, adjacent, a rock that was protruding out of the ground got turned over.  Underneath it he noticed a series of very well-preserved cups and rings in a cluster near one part of the rock.  It was a bittova beauty to be honest!

Thankfully due to the subsequent efforts of local rock art students Mike Short and Keith Boughey, it was later re-housed in the Brackenhall Centre at the edge of Shipley Glen.

Enhanced rendition of Keith Boughey’s Heygate Stone rubbing
Computer-enhanced image of the carving

The stone itself was once larger than it now is and may have had additional carved elements on it, but the other portion that had broken off wasn’t located when it was first dug out of the ground.  This may mean that it was moved here from another location, which would have been somewhere close by.  Many other petroglyphs exist in and around the Baildon district.As we can see in the images here, two very well-defined double cup-and rings have clusters of smaller singular cup-and-rings around their edges.  A single cup-mark was etched below the largest of the double-ring carving, and what seems like a carved straight line emerges from the largest of the single cup-and-ring.

References:

  1. Griffiths, Kathie, “Historic Stone Back Home on Moors,” in Telegraph & Argus, 11 November, 2006.
  2. Short, Mike, “The Heygate Stone,” on Megalithic Portal, 21 November, 2006.

Acknowledgements:  Big thanks to Mike Short for his info and to Keith Boughey whose rubbing I’ve touched-up and used in the site profile.

© Paul BennettThe Northern Antiquarian

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