Stone Circle (destroyed): OS Grid Reference – NX 7079 5018
Archaeology & History
This stone circle was destroyed sometime in the early 1780s by some moron who cared little for our ancient sites. Its destruction was described by Robert Muter in 1794—the earliest known reference to the site—when he told:
“Near the Roman camp there is a Druidical temple, which was destroyed within these eight years, by the hands of an ignorant Goth, who carried off the stones, split them, and applied them to build a contemptible bridge over an insignificant rivulet, called Buckland Burn. The stones were seven in number, of round granite, and of unequal sizes. The smallest at least three feet in diameter.”
In the 1850s, when the Ordnance Survey lads came this way to map and seek out the place-names of the area, the ‘Clownstane’ was one such place they listed. In seeking an explanation of the word, a local man told them the folk memory from seventy years prior:
“Mr. Bell of Balgreddan says the name Clownstane originated from the Stones of a Druid Circle which stood convenient to this place and which was broken up and removed to build a bridge near by.”
Fred Coles (1895) included the site in his survey of the Kirkcudbright circles, simply reiterating how,
“According to Dr Muter, the stones “were seized by some vandal for the building of Buckland Bridge.””
Stone Circle (destroyed): OS Grid Reference – NX 691 447
Archaeology & History
In an area littered with neolithic and Bronze Age remains, the great Fred Coles (1895) reported a stone circle that was destroyed sometime roughly between 1890 and 1911. When he visited the place with his colleague, Mr E.A. Hornel in 1887, the megalithic ring had already been tampered with. It was, he said,
“found to consist of five granite boulders, all of them large, in situ, and the ridgy grassy hollows of five others—removed, no one can say when. In the centre of this nearly true circle, 90 feet in diameter, is a slight mound, possibly artificial.”
In 1911, when the Royal Commission lads visited the area, they could find no stone circle and reported how “no information could be obtained concerning it” from the local farmer. This might have been because he destroyed it. Some land-owners do such things, as we know; but in this case we may never know.
The site was listed without comment in the Master’s magnum opus (Burl 2000), but he gave it the “uncertain status” category; whilst John Barnatt (1989) questioned whether this was a destroyed stone circle or merely a natural setting that Cole had misinterpreted.
References:
Barnatt, John, Stone Circles of Britain– volume 2, BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Royal Commission Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in Galloway – volume 2: County of the Stewartry of Kirkcudbright, HMSO: Edinburgh 1914.
Amongst a good cluster of petroglyphs, this ornate little fella may have been one visited by George Hamilton (1886) when he visited Balmae and outlying districts, seeking out petroglyphs! We don’t know for certain though, as his descriptions are somewhat vague. However, a few years later the great Fred Coles (1895) came a-wandering in search of the same carvings and, as happens in this line of business, uncovered a few new ones during his rummaging. This was one of them, which he described, very simply, as hiding
“but a few yards from Ross View Cottage, on its N.W. … (with) eight cups being associated with four rings and several grooves, both straight and curved.”
It was only a few years later when the Royal Commission lads (1911) came in search of it and they told how,
“the main design is a central ringed cup with a connected groove, and two outer cups which an outer circle curves eccentrically to enclose.”
But when Ron Morris (1979) explored the area in the 1970s, he was unable to locate this and a number of other carvings that had been reported by Coles. Since then, the carving has been relocated at the grid reference cited above. Also since then, a great deal many more carvings have been found in this locale by the experienced petroglyphic fingers of Maarten van Hoek. (1993)
Morris, Ronald W.B., The Prehistoric Rock Art of Galloway and the Isle of Man, Blandford: Poole 1979.
Royal Commission Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in Galloway – volume 2: County of the Stewartry of Kirkcudbright, HMSO: Edinburgh 1914.
van Hoek, M., “Balmae”, in Discovery & Excavation Scotland, 1993.
Turn right off the A93 at Cargill onto the side road by Keepers Cottage and up the hill to Gladsfield Wood at the top on your right. Park up at the top side of the Wood and walk straight along the narrow track for around 450 yards and what may be the remains of the stone will be seen between a pair of mature trees.
Archaeology & History
In 1862 the stone was described in the Ordnance Survey Name Book for Perthshire:
‘And about 150 yards from the same object [Hangie’s Well], in a north-westerly direction, there is a small Standing Stone, having the appearance of the ancient monumental standing stones.’
It seems the stone had been removed by the time Fred Coles (1909) came to see it nearly fifty years later. He told us:
“On the day of my visit the mist was so abnormally dense and confusing that it was with considerable difficulty the wood itself was identified; and as its interior is an utter wilderness of trees, shrubs, brambles, broom, wild roses and tall grass, besides being a pheasantry, it is just possible that the monolith searched for evaded my zeal. I think not, however, because, hearing a hedger at work on the Newbigging side of the wood, I made for him; and after plying him with various questions, could get no statement to the effect that he had, though living so near, ever seen any conspicuously tall Stone in the wood.
“On retracing my steps, I searched a fresh portion of the wood, and noticed one biggish block of whinstone lying on the grass in a slight hollow of the ground. It was somewhat cubical, about 2 feet 6 inches square, and fractured. This may he a portion of the former monolith, possibly; and with this dubious result I had to be content.”
In 1967 the archaeologist O.G.S. Crawford described “a sharp-edged boulder standing near the spot marked on the map,” but was not certain if it was the stone. It had no markings on it.
Moving on to 2020, and I found the same impenetrable jungle that Coles described more than a century earlier. When a site has been destroyed I can normally take a photograph of where it once was, but not in this case. I continued westward over difficult and potentially ankle snapping terrain that had recently been replanted with conifer saplings, until I got out of the planting area to a line of mature trees next to the track through the wood.
One large elongated stone presented itself that had clearly lain there for many years judging from the moss growth, a short distance away at NO 15641 35478. Could this be the top part of the standing stone, dragged from its original position some 500 feet to the north-east? It is of grey whinstone, heavily veined at the base, with white quartz and tapering to a pointed tip. It has a squarish base measuring approximately 3 feet across by at least 2 feet deep and is some 7 feet in length. It doesn’t look to be natural, so is it a likely candidate for our missing stone? Felled by a man with a hammer and chisel and dragged by a heavy horse to the edge of the field as part of the ‘improvements’, so beloved of nineteenth century landowners…
We can’t prove it is the remains of Hangie’s Stone which may, after all, still lie buried in the boscage…
The stone in its original position was next to the Roman road from Camelon via Stirling and Muthill to Kirriemuir near to the junction of a road to Inchtuthill Roman Fort, so may have once been a way marker, although it is not of Roman origin.
Turn right off the A93 at Cargill onto the side road at Keepers Cottage and up the hill. Gladsfield Wood is at the top of the hill on your right. Park up at the top side of the Wood and walk along the narrow track to where it crosses another track, look 45º to your right and you’ll see the stone.
Archaeology & History
One of those chance finds that turns up when you’re looking for something else. Recent forestry work had dislodged the stone from its original earthfast position of millenia, only a few feet away. It may have been rotated from its original position. The grey whinstone rock measures around 5′ 8″ (1·75 m) long, 3′ 9″ wide (1·15 m ), 2′ 9″ (0·85m) high, and the moss shows its original depth in the ground. Fortunately the cup marks weren’t damaged in what appears to have been a quite brutal move. On what is now the north east facing side there are three definite and one possible very shallow fourth cup mark. The top cup is the most prominent, while the possible fourth cup is just to the left of the bottom one.
One for the enthusiasts really, in an area of Strathmore quite rich in megaliths and rock art; whatever the future holds for this dislodged stone in the savage world of agri-business, it is now recorded for posterity!
From Fortingall take the road into the legendary Glen Lyon. About 8 miles along, a short distance past the Adamnan’s Cross standing stone, you reach the tiny hamlet of Camusvrachan. On your left is a singular dirt-track, past some cottages. Go along here and over the river bridge until you reach the junction on the other side. From here, turn right and a half-mile on when you reach the farm and manor-house on your right, park up. From here you’ll see a track going uphill. Walk straight up and after a half-mile or so, keep your eyes peeled to your right. You cannot fail to see this impressive giant on the slopes above you!
Archaeology & History
This is a truly mighty monolith! — a beauty no less! Standing upon a rocky ridge nearly halfway along the glen, the landscape it looks across is, without doubt, some of the finest in the British Isles. To our ancestors who, until just two hundred years ago peopled this and nearby glens in great numbers, this great stone would have been well known and had old myths told of it. Today we have only bare fragments.
To give an ‘archaeological survey’ of any kind to this site would seem somewhat of an anathema, as it is generally deemed to be little other than one of Nature’s incredible creations. We’ll come to that in a minute. But what is quite certain is that a line of very old and very low-lying walling runs from up the slope and almost straight down to Clach na Sgoltadh. You can see it pretty clearly in the photograph below. The walling stops at the giant stone and continues no further downhill from the other side of the giant upright.
Walk diagonally down the slope about 30 yards south-east from the stone and you’ll find a small but distinctly man-made ring of stones, low to the ground, with an entrance on its northeastern side. It’s somewhat of a puzzle as it’s too small for a hut circle (I laid down in it in various ways and found you’d have to lie foetal all night if you were to use it as your own little abode), and it equally too small as an animal pen – unless it was for just one animal, which is most unlikely. The small circular construction wouldn’t seem to be prehistoric, but it would be good to know what it is.
So, we do have some very slight archaeological association with the site, albeit minimal, with the very ancient walling that leads to the stone being the most intriguing.
The stone is generally attributed to be a geological creation. I certainly cannot say, as I have no expertise in the subject. However, in the opinion of just about everyone with whom I’ve visited this stone, I seem to be the only one who doesn’t think it’s man-made. A number of people have each insisted to me that it’s been stood upright by humans due to the quite distinct ‘squaring’ of the upright stone, particularly at the north-facing base. —and been seemingly bemused at my own lack of conviction. It does look as if it could have been cut and squared just as they all say but, let me repeat, I’m no expert at geology, and so all I can say is that I simply don’t know one way or the other. (useless prick that I am!)
“Perhaps a stone mason might know?” someone suggested—which seemed to be a good idea. Certainly a stone mason would surely be able to tell if it had been cut and dressed at the base, where it fits into the large earthfast rock….
Cue Chris Swales: a reputable stone mason from near Skipton, North Yorkshire. Chris and his friends took a week long whistle-stop tour in and around the Loch Tay region and thought they’d visit Glen Lyon. I heard about this and so asked him if he’d have the time to visit this stone giant and, if possible, let us know his opinion: is is a natural obelisk, or does it look to have been erected by humans? I told him my opinion and that of the geologists who give it an entirely natural provenance.
It was a few weeks later when he got back in touch and I asked him if he’d been up to Clach na Sgoltadh.
“I did,” he said. “it’s bloody impressive Paul. And what a gorgeous landscape too. I’d love to go there again.”
“Aye, it is Chris. And what did you think of the giant stone then? In your opinion is it man-made or natural?”
“Well I don’t know for certain Paul,” he said, “but in my opinion I’m 95% sure that it’s man-made.” He said it plain as day, just like a typical daan-to-Earth Yorkshireman. Chris isn’t into any the energy ley-line stuff, so his words carry more weight than those who wanna spice-up a site by projecting their own beliefs onto a place. As a result, I was somewhat taken aback by his words.
“What—are you sure Chris?!” I asked.
“Like I said – I’m not 100% sure Paul. I can’t really say it 100% – but I’m 95% certain that people cut and dressed the base of that stone and put it there. If it’s natural, then I’d like to know how they think that’s the case. I’m willing to be shown otherwise, but in my opinion, on the whole, it’s man-made. People stuck that stone there!”
It would be great to get another stone mason’s opinion about this site; and it would definitely be good to read a geological viewpoint, but I’m not aware of any papers regarding this stone. (does anyone know of any?) For my part: I can only reiterate that I’m ‘unsure’ whether or not this is man-made. I’m simply not qualified to give an objective opinion.
The curious thing is: if this isNature’s handiwork, then it would have been held in greater reverence to our ancestors than if it had been erected by people. Impressive creations of Nature were always deemed to be inhabited by genius loci of truly archaic potency. And in these deep impressive mountains, where the names of nature spirits still abound, this—without doubt!—would have been a place of considerable awe and sanctity. May it remain as such…
Folklore
Looking to the west immediately uphill and behind Clach na Sgoltadh is the rising rounded hill of Creag nan Eildeag. Legend has it that the great Celtic hero Fionn stood atop of this crag and fired one of his arrows at the stone, splitting it in half and leaving the stone as we see it today.
In a small cleft in the stone, quartz deposits can be seen along with an effigy of the Virgin Mary. However, the title of the Praying Hands of Mary is a modern attribution and has no historical or mythic veracity.
References:
Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren: Glasgow 1928.
Take the Glenfarg road out of Bridge of Earn, cross the motorway and park at the layby past the bend. Go through the gate opposite and follow the track up to the telecoms mast, you can’t miss it..
Archaeology & History
Visible from the lowlands below, it is described in the official listing as a cairn of prehistoric date, a funerary monument dating to the late neolithic to early Bronze Age. It is a broadly round stony mound, partially overgrown with turf on the north eastern (mid-summer sunrise) slope of Balmanno Hill, where it has extensive views over the surrounding country. It is 1.8m (6′) high, 17m (56′) across on the N-S axis and 16m (52′ ) on the E-W axis.
The top of the cairn has a depression in it: possibly the result of treasure-seeking long ago, but there is no evidence of any burial cist.
So who was ‘Edmund’? Was this a place of heathen ritual Christianised with the designation of St Edmund during the Anglo-Saxon incursions of the early middle ages, or the name of a local landowner? It is lost to history. The name ‘Balmanno’ can be interpreted as ‘Place of the Big Man’ – so have we an echo of a lost giant legend here in an area of Scotland where such legends abound, and long pre-date the construction of the cairn? Did later people name their local mythic giant ‘Edmund’?
An alternative meaning of ‘Balmanno’ is given by David Dow in the Old Statistical Account – the ‘Town of the Monk’.
Folklore
The Ordnance Survey inspectors of the early 1860s were told that the cairn is where one of the Roman Generals of Agricola’s time was buried.
References:
Dow, Rev. David, The Statistical Account of Scotland 1791-99, Vol. XI, EP Publishing, Wakefield, 1976
Jamieson,John, An Etymological Dictionary of the Scottish Language, Vols.I & III, Alexander Gardner, Paisley, 1880
Ordnance Survey Name Books Perthshire, Volume 21 OS1/25/21/11, 1859-62
From Crieff central, take the A85 road east out of town where the golf club is on your left. Park up and ask the helpful lads who work in the shop, who’ll direct you to the standing stones on the golf course. The cupmark is on the second stone along the row of stones from the direction you’ve approached from.
Archaeology & History
Here’s another one of those petroglyphs only of interest to those with the madness in their bloodstream! Found within the ruins of the Ferntower megalithic ring is a distinct single cupmark on what John Coles (1911) called ‘Stone D’ in his survey:
“Stone D, a boulder of whinstone also containing seams of quartz, 5 feet 6 inches in length and breadth, and 2 feet 3 inches above ground. At some period the intention of blasting this block must have been considered, for there is the beginning of a jumper-hole near the centre of its upper surface. Close to this unmistakably modern hole there is one single genuine cup-mark about 1¼ inch in diameter.”
A note of this was also made when Aubrey Burl (1988) surveyed the site, who pointed out that in accordance with a characteristic found at other ‘four poster’ stone circles, the carving is “another example of a decorated stone on the eastern side” (my italics) of such a ring.
Folklore
Although we have nothing specifically relating to the carving, it’s worth noting that when we visited the stone circle, the groundsman told us that it had been a place where local people gathered at summer solstice.
Tumuli (destroyed): OS Grid Reference – TL 584 600
Archaeology & History
The precise location of two prehistoric burial mounds at place with the conspicuous name of Beacon Hill, has yet to be satisfactorily located. Their existence is recorded way back, in 1279 according to P.H. Reaney (1943), when they were described as Tweynhowes, being on the boundary of Swaffham Priory. Information on them is scant and scattered with the earliest seeming to be an account by Thomas Kerrich (1817), who reported their removal and finds therein, in 1815. The editor of Archaeologia told us:
“The Rev. Thomas Kerrich…exhibited to the Society, an Urn, which had been found a few days before by some labourers who were employed to remove one of the Barrows upon Newmarket-heath, called the Beacon Hills. “It stood upon what probably was the surface of the earth before the tumulus was raised. The diameter of the barrow was near thirty yards, and the perpendicular height probably about eight or nine feet. There are more of these tumuli remaining, some of them very near to the place on which this, out of which the urn came, lately stood. They command an extensive view over the town of Cambridge, Gog-Magog Hills, &c.”
Subsequently a short piece in the Cambridge Chronicle in 1846 told the following:
“Two of the barrows on the edge of Newmarket Heath, belonging to the group called the Beacons, were examined in May 1846 by a party from Cambridge. In one of them nothing was found as it appeared to have been previously opened; in the other the remains of a British interment, consisting of rude vase (now in the Cambridge Antiquarian Museum), a few bones and some ashes, were discovered.”
This was echoed nearly forty years later in a survey by Charles Babbington (1883), who gave little by way of extra information; and was echoed again in Cyril Fox’s (1923) huge archaeological survey. Herein, Mr Fox told us that the two barrows were located at the “east end of a four-mile racecourse.” The only additional lore we’ve had since then is a collation of by the Royal Commission lads who thought that the respective tombs were located more precisely as the grid-references TL 5839 5998 and TL 5850 6004 respectively.
Reaney, P.H., The Place-Names of Cambridgeshire and the Isle of Ely, Cambridge University Press 1943.
Royal Commission Ancient Historical Monuments, Inventory of Historical Monuments in the County of Cambridgeshire – Volume 2: North-East Cambridgeshire, HMSO: London 1972.
Difficult to reach, this large protruding rock on the west side of Thorrisdail Hill, was known as the Thorrisdail Stone in the old boundary records. It’s a bittova giveaway when you find it, as its name is inscribed on the lower face of the stone – etched a century or two ago by the look of it.
It’s a difficult rock to climb upon if you aren’t used to such things – and you need to do this if you want to see the cupmarks; although they’re hardly worth seeing unless you’re a petroglyph freak! If you go to the trouble so see them, make sure to squat down carefully, being even more careful not to fall off (you’re screwed if y’ do). Once in position, you’ll see between three and five very faint shallow cups etched onto its flat surface. You can just make one of them out in the photo here. The more impressive thing to see here is the small standing stone that seems to artificially crown the top of the rounded hill to which the Thorrisdail Stone is attached.
Acknowledgements: Huge thanks to Sarah MacLean for her company and landscape knowledge in visiting this and other nearby antiquarian remains. And to Aisha Domleo, for getting me into this neck o’ the woods.